And that night, in September 1970, after being expelled from a bar and humiliated by the police, the people there danced and gave thanks to God for a life that was so captivating, so full of unfamiliar things, so captivating.
No, he did not love her. The night they returned from Asia, just after dinner, they made amazing love that left her soaking in sweat, satisfied, and ready to do anything for this man. But he was talking to her less and less.
ellauri014.html on line 89: Pamela; or, Virtue Rewarded is an epistolary novel by English writer Samuel Richardson, a novel which was first published in 1740. It tells the story of a 16-year-old maidservant named Pamela Andrews, whose employer, Mr. B, a wealthy landowner, makes unwanted and inappropriate advances towards her after the death of his mother. Pamela strives to reconcile her strong religious training with her desire for the approval of her employer in a series of letters and, later, journal entries, addressed to her impoverished parents. After various unsuccessful attempts at seduction, a series of sexual assaults, and an extended period of kidnapping, the rakish Mr. B eventually reforms and makes Pamela a sincere proposal of marriage. In the novel's second part, Pamela marries Mr. B and tries to acclimatize to her new position in upper-class society. The full title, Pamela; or, Virtue Rewarded, makes plain Richardson's moral purpose. A best-seller of its time, Pamela was widely read but was also criticized for its perceived licentiousness and disregard for class barriers.
ellauri014.html on line 332: Mary Shelleylläkin oli sivuvaununa sisarpuoli nimeltä Claire, tai Jane, siitä tulee yllättäen maininta albumissa 321. Byron teki Percyn kanssa Sveitsissä junan, Clairelle tytön, Allegran. Maryn äiti Mary Wollstonecraft nai pyöreäpäisen Williamin mutta kuoli pian Maryn synnytettyään. Claire Clairmontin äiti Mary Jane oli Maryn paha äitipuoli. Onpa paljon Maryja. No se oli Israelissakin yleisin naisennimi, pojilla kai Jeshua.
ellauri014.html on line 1109: (Old age is a waste: medical ethicist Ezekiel Emanuel argues that life after 75 is not worth living. MIT Technology Review)
ellauri014.html on line 1372: Jullukan jälkeen väsättiin läjittäin lisää herrasväen naisten self helppiä, ns conduct books, käytöskirjoja. Ne oli tähdätty nousevalle porvaristolle. Mary Wollstonecraftiltakin pääsi pari. Se sentään koitti vängätä myös naisten oikeuxista.
ellauri014.html on line 1643: ... interesting and ingenious burlesque compositions such as La Murtoleide (81 satirical sonnets against Gaspare Murtola), the "capitolo" Lo stivale; Il Pupulo alla Pupula (burlesque letters) etc. Many works were announced but never written, including the long poem Le trasformazioni, inspired by Ovid´s Metamorphoses, which was abandoned after Marino turned his attention to Adone.
ellauri014.html on line 1679: Emily of New Moon. universally recognized as the book that most encoded her personality, contains one poem, or a part of a poem, also found in Montgomery’s memoir of the craft, originally published as a serial in a Canadian magazine in 1917 and later published as The Alpine Path in 1974. In Emily of New Moon the poem is sent to Emily by Jarback (Pönttöselkä) Priest as a selection from “The Fringed Gentian,” and includes this stanza:
ellauri014.html on line 1728: But granted these are different poems, we are left with the curious problem of where Montgomery found the Alpine Path poem. Surprisingly, after reading a dozen or so academic articles on Emily of New Moon and Montgomery’s vocation as an author–as well as a couple of good biographies–scholars have not pinned down the reference. After an extensive internet search, it seems to me that blogger Faith Elizabeth Hough may have begun to work it out. She includes the longer version of the poem here:
ellauri015.html on line 66: Alle Kunst is politisch, vahvistavat teutonit. Karl Marx sanoo iskevästi: Kunst ist nicht ein Spiegel, den man der Wirklichkeit vorhält, sondern ein Hammer, mit dem man sie gestaltet. Sosialistinen realismi ei ole realismia, vaan idealismia, ei vaan materialismia, siis materialistista idealismia, tai idealistista materialismia, äh, ompa sekavaa. Totaalista Wissenschaftkäseä. Mutta kauniita maisemia! Ei mitään si och så, vaan siin oli soo. (fig. 1.)
ellauri017.html on line 209: So number one exists both before and after number two.
ellauri017.html on line 462: In October 1922, Mansfield moved to Georges Gurdjieff's Institute for the Harmonious Development of Man in Fontainebleau, France, where she was put under the care of Olgivanna Lazovitch Hinzenburg (who later married Frank Lloyd Wright). As a guest rather than a pupil of Gurdjieff, Mansfield was not required to take part in the rigorous routine of the institute, but she spent much of her time there with her mentor, Alfred Richard Orage, and her last letters inform Murry of her attempts to apply some of Gurdjieff's teachings to her own life. Mansfield suffered a fatal pulmonary haemorrhage in January 1923, after running up a flight of stairs.
ellauri017.html on line 626: Valistuksen kynttilä, Koiton toimittaja, käytti naftaliinia.
ellauri018.html on line 721: 656: Ali becomes the fourth caliph after his predecessor is assassinated. Some among the Muslims rebel against him.
ellauri019.html on line 35: Once they're understood as more than just absurdities, these cartoons can be seen clearly as the work of an angry man. And there is, after all, much in this world for a decent man to be angry about. "Look around, read the newspapers,"as Kliban said. "You don't have to stretch out too much to see a little darkness out there."
ellauri019.html on line 150: Izenäisyyspäivä on vuoden juhlista irvokkaimpia. Julkkixet ja irvohenkilöt seisoo jonossa näkyäxeen telkkarissa kansakunnan kaapin päällä. Synnyttäjäsankareita jättipesueineen kärrätään taas framille, ja viimeiset veteraanit kaivetaan naftaliinista horisemaan talvisodan hengestä. Enimmäxeen kuulopuheita, jälellä taitaa olla enää satavuotiaita ja pikkulottia.
ellauri020.html on line 441: Turner´s media empire began with his father´s billboard business, Turner Outdoor Advertising, which he took over in 1963 after his father´s suicide. It was worth $1 million. His purchase of an Atlanta UHF station in 1970 began the Turner Broadcasting System. CNN revolutionized news media, covering the Space Shuttle Challenger disaster in 1986 and the Persian Gulf War in 1991.
ellauri020.html on line 671: The Donald-Ivana relationship on the whole was oddly transactional. Trump once said of his cutthroat prenup, per Newsweek, "I would never buy Ivana any decent jewels or pictures. Why give her negotiable assets?" Ah, marriage: Such a romantic institution! Their prenup was amended a few times after this; on Christmas Eve of 1987, Trump reportedly asked her to resign an updated agreement, giving her $25 million. In the end, Ivana made out with $14 million, among other perks, after a months-long battle of divorce proceedings that reached a settlement in 1991.
ellauri020.html on line 674: "I will pay her one dollar a year and all the dresses she can buy!" he said of the arrangement, according to Vanity Fair. Trump later gave Ivana the position of vice president of interior design at the Trump Organization after their marriage, Newsweek reports.
ellauri021.html on line 883: Shortly after its launch in 2006, Schlafly described the site as being competition for Wikipedia, saying "Wikipedia has gone the way of CBS News. It's long overdue to have competition like Fox News."
ellauri021.html on line 973: The Equal Rights Amendment is dead, the Department of Justice mercifully observes in a legal opinion which the Archivist will follow. Efforts by liberals to revive it 40 years after it died are delusional.
(Lue: Siihen kaatui naisten naurettavat yrityxet keulia. Amendment, piru vie! Asepykälä sentään oli todellinen parannus.)
ellauri022.html on line 668: Se oli kermaperse Bostonin paremmistoa, papinpoika, äidin lemmikki. Rexin juoxupoika Harvardissa, silti keskinkertaiset paperit. Koulun jälkeen lomaili Floridassa biitsillä ja väsäs runoja. Surffaili siellä Napsun pojan Muratin kaa. Arvaa kyllä mitä hommailivat after ski.
ellauri024.html on line 866: Kirkkoon on koottu oikeistopopulistien viides kolonna, jota kaiken maailman persupaskiaiset hätäisenä ohjastaa: käykää ahdistamaan vasemmistopaavia. Kaivetaan vaikka se vanha nazipaavi naftaliinista. Juutalaiset otetaan taas messiin nitistämään rotinkaisten johtajaa. Jeesuxen historia toistaa izeään.
ellauri025.html on line 110: Toward the end of his life, he had a vision that forced him to drop his pen. Though he had experienced visions for years, this was something different. His secretary begged him to start writing again, but Aquinas replied, "I cannot. Such things have been revealed to me that what I have written seems but straw. Another prophet will come after me who is bigger yet, name of Maxim Gorki."
ellauri025.html on line 181: Baden baden stol. Kraftig förstoppning. Rutig.
ellauri025.html on line 254: Kaikki alkukantaisuusklisheet on otettu naftaliinista.
ellauri025.html on line 639: Taitaa olla ylikypsän julkkupulun kujerrus jollekulle bändärille. Mitenhän tää nyt liittyy tähän turinaan? Lovecraft on toinen tuntematon suuruus mulle, paizi muistan joskus lukeneeni Wikipediasta jotain Cthulhuun liittyvää. Mut tollanen scifi kauhu on mennyt multa aika lailla ohize.
ellauri025.html on line 641:Why is H.P Lovecraft considered a poor writer?
ellauri025.html on line 643: Lovecraft is a famous writer and bullshit artist, but also a well-known racist. Should I read his novels?Was H.P. Lovecraft ever a chill or a good guy at least even a little bit? I know his works basically put humankind to the lowest of the low, but was there even a tiny bit of good in him?What does H.P. Lovecraft mean with his phrase “That is not dead which can eternal lie, And with strange aeons even death may die” in his writing of The Nameless City?
ellauri025.html on line 645: Howard Phillips Lovecraft (20. elokuuta 1890 – 15. maaliskuuta 1937) oli yhdysvaltalainen prosaisti ja runoilija, joka kirjoitti etupäässä fantasia- ja kauhukirjallisuutta. Eläessään Lovecraft ei saavuttanut suurta menestystä ja jäi yhtä köyhäxi kuin Poe, mutta nykyään häntä pidetään eräänä kaikkien aikojen merkittävimmistä kauhukirjailijoista. Suuren osan tuotannostaan Lovecraft julkaisi pulp-lehti Weird Talesissa sekä erilaisissa amatöörikustanteissa.
ellauri025.html on line 647: Taalainmaan muinaiskaivoskartanon Garpbergin lavasteisiin sopisivat HP Lovecraftin turinat. Lovecraft oli hölmön näköinen, vielä hölmömmän kuin Poe.
ellauri025.html on line 648: Lovecraft is best known for his creation of a body of work that became known as the Cthulhu Mythos.
ellauri025.html on line 650: aft%2C_June_1934.jpg/250px-H._P._Lovecraft%2C_June_1934.jpg" width="20%" />
ellauri025.html on line 752: Being in a band called The Disciples, taas. Nyt on jo luettava Wikipediaa.The Disciples are a dub roots reggae group that was formed in 1986 by brothers Russ D. and Lol Bell-Brown. They are said to be named by Jah Shaka after producing exclusively for Jah Shaka. They recorded 4 albums of instrumental dub for Jah Shaka's King Of The Zulu Tribe label during 1987 to 1990.
Jotain neekereitä siis. Never heard.
ellauri025.html on line 787: Traumatisoituneet pojat lähtee Tommyn kaa hiihtää Zell am Seehen. Siellä Seijakin on hiihdellyt Pikin kaa, asunut siinä isossa after ski-hotellissa rinteen vieressä.
ellauri025.html on line 797: Ei se Cosmo sit filmannukkaan sitä raiskausleffaa, vaan jonkun tylsän Lovecraft-pläjäyxen Abben rahoilla. Nathan mukana, ne on nyt Schweizissä. Gusten on Emmyn ja Saga-Lillin kanssa kotona. Bambi näyttäytyy vaan Abben perintötaulussa. Sikäli kun tiedetään, se on vielä hengissä.
ellauri026.html on line 508: An article by the late Dr. R. Fruin, which came to my knowledge after the completion of the manuscript, quite confirms my view of the utter untrustworthiness of Erasmus´ accounts of his early life.
ellauri028.html on line 184: This was Twain's most serious, philosophical and private book. He kept it locked in his desk, considered it to be his Bible, and spoke of it as such to friends when he read them passages. He had written it, rewritten it, was finally satisfied with it, but still chose not to release it until after his death. It appears in the form of a dialogue between an old man and a young man who discuss who and what mankind really is and provides a new and different way of looking at who we are and the way we live. Anyone who thinks Twain was not a brilliant philosopher should read this book. We consider ourselves as free and autonomous people, yet this book puts forth the ideas that 1) We are nothing more than machines and originate nothing - not even a single thought; 2) All conduct arises from one motive - self-satisfaction; 3) Our temperament is completely permanent and unchangeable; and 4) Man is of course a product of heredity, and our future, being fixed, is irrevocable -- which makes life completely predetermined. If these points are true, then buying and reading this book is not in your control, but simply must be done because it was meant to be. If these points are not true you might still wish to make an independent decision to enjoy a thought-provoking book by a great and legendary writer.
ellauri028.html on line 228: I picked this book for the 'what is man' essay. Though there are many profound philosophical ideas in it, they get sidelined by the authors racial slur on indigenous natives, Australian aborigines and Afro Americans. One might argue it was the trend those days, but I can't come to terms especially after reading other books on philosophy from that era.
ellauri030.html on line 740: Joku Francis Hutcheson jo huomautti 1750, että ei tää ole koko tarina. Voihan sitä nauraa muullekin kuin muille ihmisille, ei ole pakko olla aina pahanilkinen. (Vaik kyllä se varmaan naurattaa eniten.) Izellekin voi nauraa olematta pahantahtoinen. No se mun nauruteoria että normit naurattaa, onkin tässä suhteessa parempi. Nokkela toiminta on vielä yx naurun aiheuttaja, eikä siinäkään tarvi olla ketään pahista. Jonkinlaista helpotusta sekin on, kevennystä. Tästä päästäänkin huumorin kevennysteoriaan. Nauru on helpotusta, jonkinlaista hydraulista paineen päästöä. No helpotus kyllä usein naurattaa, ainakin helpottunutta. Ympärillä haistelijat ovat kriittisempiä. Tän selityxen esitti Lordi Shaftesbury 1709, kun höyrykone oli kexitty. Tää oli ensimmäinen essee missä huumori tarkoitti vaan jotain hassua. Jännää miten filosofiat muuttuu tekniikan edistyxen mukana. Spencer ja Freud myöhemmin korvas höyryn hermoenergialla, mutta pointti oli sama. Spencerin “On the Physiology of Laughter” (1911) sano et hermoenergia purskahtaa nauruxi kun tietty jännityskynnys on ylitetty. No oikeestaan vasta sitten kun se jännitys laukee vai mitä? Kun ei enää ole pakko pidättää, ja paineen voi päästää alenemaan. Energia tulee pakkautuneista sopimattomista tunteista. Kuten runossa:
ellauri031.html on line 442: vid aftonstjärnans bloss!
ellauri031.html on line 458: Dragning av båtar samt utnyttjande av kraften i älven var de första viktiga näringsverksamheterna i staden. Från medeltiden har kvarn- och sågverksamhet bedrivits där stadens centrum nu ligger, och ett samhälle har successivt vuxit fram däromkring.
ellauri031.html on line 466: I takt med den industriella revolutionen blev det allt mer intressant att utnyttja kraften i älven. År 1847 fick Trollhättan en bärande industri i Nydqvist & Holms mekaniska verkstad, sedermera Nohab, som från början drog nytta av kraften i älven. Ytterligare industrier följde snabbt i dess spår.
ellauri031.html on line 467: 1905 köper staten Trollhätte Kanal AB och ombildar det till ett statligt verk Kungliga vattenfallsstyrelsen, som sedermera kom att bli statliga Vattenfall. 1907 påbörjas byggnationen av Olidans kraftstation som stod färdig 1914.
ellauri031.html on line 468: Genom utnyttjandet av vattenkraft blev Trollhättan ett kluster för elintensiv industri, främst metallurgisk industri från 1910-talet och fram till mitten på 1980-talet. Bland de elintensiva företagen som etablerade sig i Trollhättan fanns Stockholms Superfosfat Fabriks AB senare Fosfatbolaget och Eka Chemicals, Höganäs-Billeholm, Skandinaviska Grafit AB, Ferrolegeringar AB m.fl. mindre och kortlivade företag.
ellauri031.html on line 471: Kungliga Vattenfallsstyrelsen bildades 1909 efter ett riksdagsbeslut ur Trollhätte kanal- och vattenverk under namnet Kungliga Vattenfallsstyrelsen. De första vattenkraftverken låg i Trollhättan (Olidan 1910) i Göta älv, Porjus (1915) i Lule älv och Älvkarleby (1915) i Dalälven.
ellauri031.html on line 472: Vattenfall levererade i början främst energi till järnvägen och industrin. Hushållselkunderna var relativt få på grund av de höga priserna. Nu säljer Vattenfall el åt oss i Fredstrand, Sysmä socken, med de samma höga priserna i kraft. Nåja, åtminstone är det morfar Kalles gamla goda el från Trollhättan som vi köper.
ellauri032.html on line 742: 1722 heiratete Zinzendorf Erdmuthe Dorothea Gräfin Reuß-Ebersdorf. Im Mai des gleichen Jahres erwarb er von seiner Großmutter das Rittergut Mittelberthelsdorf in der Oberlausitz, wo er von 1722 bis 1724 das Schloss Berthelsdorf barock umbauen ließ. Dort begann im Juni 1722 die Aufnahme von Glaubensflüchtlingen aus Mähren, Nachkommen der alten Böhmischen Brüder. Diese gründeten außerhalb von Berthelsdorf, das unterhalb des Hutberges gelegen ist, die Siedlung Herrnhut. Zinzendorf errichtete sich dort 1725–1727 ein auch als Herrschaftshaus bezeichnetes Schloss, das er bezog, sowie 1730–1746 den Vogtshof, der ab 1756 als Sitz der Schirmvogtei (des Direktoriums) der Brüder-Unität diente. 1732 überließ Zinzendorf das Schloss Berthelsdorf seiner Frau als Wohnsitz.
ellauri033.html on line 29: Nyt kun alkaa uudet vaarat uhata kaivetaan vanhat meemit esiin naftaliinista.
ellauri033.html on line 1071: Cynthia oli Sextus Propertiuxen hoito. Sextus Propertius was a Latin elegiac poet of the Augustan age. He was born around 50–45 BC in Assisium and died shortly after 15 BC. Propertius´ surviving work comprises four books of Elegies (Elegiae). He was a friend of the poets Gallus and Virgil and, with them, had as his patron Maecenas and, through Maecenas, the emperor Augustus. Although Propertius was minor in his own time compared to other Latin elegists, today he´s regarded by scholars as a major poet.
ellauri034.html on line 372: "Försvinner skatteunderlaget ska vi rika plocka fram motorsågarna och möblera om inom den kraschande välfärden, som var en satans dålig idé att börja med. Om bara förra regeringen hade haft tid at genomföra den skapande förödelse i hälsovården den planerade, skulle nu den här pandemin vara så mycket lönsammare. Då ekonomin trillar ner till källarnivåer tar de svagaste smällen, det skall vi välmående nog se till."
ellauri035.html on line 477: Before you wake and after you are sleeping
ellauri035.html on line 1207: wissenschaftskäseä natkuttamalla,
ellauri036.html on line 28: Goethea en ole vielä haukkunut vaikka ainexia olisi, olenhan lukenut siltä Wertherin, Faustin, Wilhelm Meisterin, Wahlverwandtschaften ja vähän matkaa tarua ja totta sen muistelmista. Se on musta täysin ylimainostettu ääliö. Ei siitä Mussetkaan oikein pidä:
ellauri036.html on line 2117: Paljon ulkoilua ja urheilua. Reilua Kameradenschaftia.
ellauri036.html on line 2123: Lauletaan Tylypahkan lauluja. Luetaan Tylypahkan kirjoja. Salaisia soluja. Viikkokokouxia. Paramilitaarisia taikasauvaharjoituxia. Huispauskisoja. Arjalaista esiaviollista sexiä. Mädelschaftit mukana menossa.
ellauri037.html on line 164: Diese menschliche Sexmaschine, die als Vorspiel zum Sex erotische Passagen aus Fanny Hill und von Lady Chatterley vorlas, schaffte es, sechs Runden hintereinander zu absolvieren, mit kaum 5 Minuten Pause dazwischen. Ausserdem war er ein leidenschaftlicher Voyeur.
ellauri037.html on line 624: daß es sich um eine platonische Freundschaft handle, hatte
ellauri037.html on line 638: schaft der deutlichste Ausdruck des Willens» sei, gab er ihr die
ellauri037.html on line 659: Er verachtete und bemitleidete die Frauen. Seiner Ansicht nach hatten sie nur eine nützliche Eigenschaft: den Reiz der Jugend, der bald schwindet, wenn das hübsche Gesicht und die vollen Brüste einen Mann in die Ehe gelockt haben. Dennoch
ellauri037.html on line 660: konnte er jüngere, hübsche Damen mit seinen meisterhaften Kenntnissen in Sprachen und Literatur und mit seinen gelegentlichen Zauberkunststückchen fesseln.
ellauri037.html on line 732: Schweift des Mannes wilde Kraft,
ellauri037.html on line 734: Auf dem Meer der Leidenschaft.
ellauri037.html on line 744: Sind sie geblieben mit schamhafter Sitte,
ellauri037.html on line 837: Ist in dem Weibe der Leidenschaft Frieden;
ellauri038.html on line 85: Nietzsches Schwester Elisabeth erkennt sich später selbst in der Figur des "alten Weibleins" karikiert, weil sie ihrem Bruder auch einmal den Rat gab, strenger gegen "in Trieben und Charakteren ungebändigte Frauen" zu sein und metaphorisch von der "Peitsche" sprach, die "nicht tugendhafte" Frauen nötig hätten.
ellauri038.html on line 190: 1903 hänestä tuli Archiv für Sozialwissenschaft und Sozialpolitikin toimittaja. Weberistä tuntui kuitenkin, ettei hän voinut jatkaa normaalia opetustyötä ja toimi siitä lähtien yksityisenä oppineena. Tätä auttoi vaimon vuonna 1907 saama perintö. Vuonna 1904 Weberit vierailivat Yhdysvalloissa ja osallistuivat taiteiden ja tieteiden kongressiin, joka pidettiin St. Louisin maailmannäyttelyn yhteydessä.
ellauri038.html on line 202: During the first few years of their marriage, Max taught in Berlin, then, in 1894, at the University of Heidelberg. During this time, Marianne pursued her own studies. After moving to Freiburg in 1894, she studied with a leading neo-Kantian philosopher, Heinrich Rickert. She also began to engage herself in the women´s movement after hearing prominent feminist speakers at a political congress in 1895. In 1896, in Heidelberg, she co-founded a society for the circulation of feminist thought. She also worked with Max to raise the level of women students attending the university. Max found them deplorably charmless.
ellauri038.html on line 204: In 1898, Max suffered a psychological collapse, possibly brought on after his father´s death, which happened shortly after Max confronted him regarding his abuse of Helene. Between 1898 and 1904, Max withdrew from public life, moving in and out of mental institutions, traveling compulsively and resigning from his prominent position at University of Heidelberg.
ellauri038.html on line 214: In 1918, Marianne Weber became a member of the German Democratic Party and, shortly thereafter, the first woman elected as a delegate in the federal state parliament of Baden. Also in 1919, she assumed the role of chairwoman of the Bund Deutscher Frauenvereine (League of German Women's Associations), an office she would hold until 1923. Also in 1920, Max's sister Lili suddenly committed suicide, and Max and Marianne adopted her four children. Shortly thereafter, Max Weber contracted pneumonia and died suddenly on 14 June 1920, leaving Marianne a widow with four children to raise.
ellauri039.html on line 366: Motto: That our daughters may be as corner stones, polished after the similitude of a palace — Psalms 144:12
ellauri039.html on line 402: Learners in grades 10, 11, or 12 are presented with a literature and music-based unit on the realities of Germany since the World War II with the major focus on the period after the fall of the Wall in 1989. The literature comprises a number of different types of texts; they include adapted selections from Auf Sand gebaut and Filz by Stefan Heym, an Eastern German, and Der Mauerspringer by Peter Schneider, a Western German. The music is a poem "Ännchen von Tharau" by Simon Dach, adapted by Johann Gottfried Herder in his 1778 collection "Stimmen der Völker in Liedern."
ellauri039.html on line 409: Has a new German identity emerged after the fall of the Wall?
ellauri039.html on line 572: Tää on jotain Kameradenschaftia, joutavaa veljeilyä
ellauri040.html on line 333: More recently metamodernism, post-postmodernism and the "death of postmodernism" have been widely debated: in 2007 Andrew Hoberek noted in his introduction to a special issue of the journal Twentieth Century Literature titled "After Postmodernism" that "declarations of postmodernism's demise have become a critical commonplace". A small group of critics has put forth a range of theories that aim to describe culture or society in the alleged aftermath of postmodernism, most notably Raoul Eshelman (performatism), Gilles Lipovetsky (hypermodernity), Nicolas Bourriaud (altermodern), and Alan Kirby (digimodernism, formerly called pseudo-modernism). None of these new theories or labels have so far gained very widespread acceptance. Sociocultural anthropologist Nina Müller-Schwarze offers neostructuralism as a possible direction.
ellauri040.html on line 535: Friedrich Hölderlin war der Sohn des Klosterhofmeisters Heinrich Friedrich Hölderlin (1736–1772) und dessen Ehefrau, der Pfarrerstochter Johanna Christiana Hölderlin, geb. Heyn (1748–1828). Die Herkunftsfamilien der Eltern gehörten dem gesellschaftlichen Stand der Ehrbarkeit an. Hölderlins Mutter stammte aus einer württembergischen Pfarrersfamilie, die sich auf Regina Bardili, geb. Burckhardt (1599–1669), zurückführen lässt.
ellauri040.html on line 539: 1794 besuchte er die Universität Jena, um dort Vorlesungen von Johann Gottlieb Fichte zu hören. Er lernte während dieses Aufenthaltes Johann Wolfgang von Goethe und den von ihm besonders verehrten Friedrich Schiller kennen. Auch machte er die Bekanntschaft Friedrich von Hardenbergs (Novalis) und, im Mai 1794, Isaac von Sinclairs, mit dem er ab April 1795 ein Gartenhäuschen in Jena bewohnte. Im Mai 1795 verließ Hölderlin die Universitätsstadt fluchtartig, weil er glaubte, sein großes Vorbild Schiller enttäuscht zu haben, und sich neben ihm nichtig wie ein kleiner Schüler fühlte. Verwirrt und mit Zeichen der Verwahrlosung tauchte er wieder in Nürtingen auf.
ellauri041.html on line 1204:Kraft des Gebetes
ellauri041.html on line 1207: Wallfahrten die Bruderschaften;
ellauri041.html on line 1209: Einen Ablass von grossen Kraften.
ellauri041.html on line 1211: Die Bruderschaft u. den Jungfernverband
ellauri041.html on line 1236: Der Saft, der aus der Traube quoll,
ellauri041.html on line 1290: mit wunderbarer Kraft erledigt,
ellauri041.html on line 1641: Links und rechts einen herzhaften Kuss.
ellauri041.html on line 1724: Es käme mir denn ein glaubhaft Zeichen!
ellauri042.html on line 77: with fore and aft serrations! nauloineen ja kiskoineen, niillä vie
ellauri042.html on line 157: on overpopulation. See me after class. ylikansoituxesta. Jäät luokkaan tunnin jälkeen.
ellauri042.html on line 648: The plot of the poem is simple. Dulness, the goddess, appears at a Lord Mayor's Day in 1724 and notes that her king, Elkannah Settle, has died. She chooses Lewis Theobald as his successor. In honour of his coronation, she holds heroic games. He is then transported to the Temple of Dulness, where he has visions of the future. The poem has a consistent setting and time, as well. Book I covers the night after the Lord Mayor's Day, Book II the morning to dusk, and Book III the darkest night. Furthermore, the poem begins at the end of the Lord Mayor's procession, goes in Book II to the Strand, then to Fleet Street (where booksellers were), down by Bridewell Prison to the Fleet ditch, then to Ludgate at the end of Book II; in Book III, Dulness goes through Ludgate to the City of London to her temple.
ellauri042.html on line 669: Kuuntelin Easter Paradea starrin Judy Garland ja Fred Astaire. Kyllä se olikin syvältä perseestä. Hanurimusiikkia Jenkeistä. Fred on niin homon näköinen et on vaikee uskoa. Fred Astaire may have married twice and had children, but Gore Vidal told his nephew he shafted the famous dancer and actor in Hollywood. Olen pederasti, sanoi Vidal toimittajalle. Have a nice day! sanoi taxikuski Vidalille. No, I have other plans for the day, Vidal läppäsi. Se kävi paljon Bangkokissa. Harri Jäppinen kävi Indonesiassa.
ellauri042.html on line 684: In 1968, Atwood married Jim Polk, an American writer; they divorced in 1973 without issue. Maybe they ought to have bought a handmaid. She formed a relationship with fellow novelist Graeme Gibson soon afterward and moved to a farm near Alliston, Ontario, where their daughter, Eleanor Jess Atwood Gibson, was born in 1976. The family returned to Toronto in 1980. Atwood and Gibson were together until September 18, 2019, when Gibson died after suffering from dementia. She wrote about Gibson in the poem Dearly and in an accompanying essay on grief and poetry published in The Guardian in 2020.
ellauri042.html on line 688: In 2017 Gibson was diagnosed with early signs of vascular dementia. He died on 18 September 2019 in London, England, where Atwood was promoting her new book, five days after having a big stroke. Atwood later said about his death that it had not been unexpected due to the vascular dementia, had been a good one—and in a good hospital, and his children had time to come and say goodbye—and that he had been "declining and he had wanted to check out before he reached any further stages of that".
ellauri042.html on line 701: In 1833, the family moved to Tula where the father bought a manor. Shortly after the death of his mother in 1837, Fyodor (16 yrs) was sent to St. Petersburg where he entered the Army Engineering College. 2 years later, in 1839, Dostoevsky´s more and more tyrannical father died, probably of apoplexy, but there were strong rumours that he was murdered by his own serfs in a quarrel. (Unless it was Fedja who dunit.) Against the background of this legend, Sigmund Freud later interpreted the patricide in the novel “The brothers Karamazov” as showing Fedja hated his father´s guts. True, but the main thing was the epilepsy, wait and see.
ellauri042.html on line 712: In 1864, Dostoevsky´s wife number one died at last, and shortly after he left Petersburg again to meet his beloved Apollinaria. The reunion with Apollinaria became a great failure, because he continued gambling.
ellauri042.html on line 885: Devotions upon Emergent Occasions, or in full Devotions Upon Emergent Occasions, and severall steps in my Sicknes, is a prose work by the English metaphysical poet and cleric in the Church of England John Donne (22 January 1572 - 31 March 1631) , published in 1624. It covers death, rebirth and the Elizabethan concept of sickness as a French visit from God, reflecting internal sinfulness. The Devotions were written in December 1623 as Donne recovered from a serious but unknown illness – believed to be relapsing fever or typhus. Having come close to death, he described the illness he had suffered from and his thoughts throughout his recovery with "near super-human speed and concentration". Registered by 9 January, and published soon after, the Devotions is one of only seven works attributed to Donne which were printed during his lifetime.
ellauri042.html on line 941: His father died in 1576, when Donne was four years old, leaving his mother, Elizabeth, with the responsibility of raising the children alone.[2] Heywood was also from a recusant Roman Catholic family, the daughter of John Heywood, the playwright, and sister of the Reverend Jasper Heywood, a Jesuit priest and translator.[2] She was also a great-niece of Thomas More. A few months after her husband died, Donne's mother married Dr. John Syminges, a wealthy widower with three children of his own.
ellauri042.html on line 945: Despite his great education and poetic talents, Donne lived in poverty for several years, relying heavily on wealthy friends. He spent much of the money he inherited during and after his education on womanising, literature, pastimes, and travel. In 1601, Donne secretly married Anne More, with whom he had twelve children. In 1615 he was ordained Anglican deacon and then priest, although he did not want to take holy orders and only did so because the king ordered it. He also served as a member of Parliament in 1601 and in 1614.
ellauri042.html on line 947: During the next four years, Donne fell in love with Egerton´s niece Anne More, and they were secretly married just before Christmas in 1601, against the wishes of both Egerton and Anne's father George More, who was Lieutenant of the Tower. Upon discovery, this wedding ruined Donne's career, getting him dismissed and put in Fleet Prison, along with the Church of England priest Samuel Brooke, who married them,[13] and his brother Chistopher, who stood in in the absence of George More to give Anne away. Donne was released shortly thereafter when the marriage was proved to be valid, and he soon secured the release of the other two. Walton tells us that when Donne wrote to his wife to tell her about losing his post, he wrote after his name: John Donne, Anne Donne, Un-done.[14] It was not until 1609 that Donne was reconciled with his father-in-law and received his wife´s dowry,
ellauri042.html on line 953: Anne gave birth to twelve children in sixteen years of marriage, (including two stillbirths—their eighth and then, in 1617, their last child); indeed, she spent most of her married life either pregnant or nursing. The ten surviving children were Constance, John, George, Francis, Lucy (named after Donne´s patroness Lucy, Countess of Bedford, her godmother), Bridget, Mary, Nicholas, Margaret, and Elizabeth. Three (Francis, Nicholas, and Mary) died before they were ten. In a state of despair that almost drove him to kill himself, Donne noted that the death of a child would mean one mouth fewer to feed, but he could not afford the burial expenses. During this time, Donne wrote but did not publish Biathanatos, his defense of suicide. Anne died on 15 August 1617, five days after giving birth to their twelfth child, a still-born baby. Donne mourned her deeply, and wrote of his love and loss in his 17th Holy Sonnet.
ellauri043.html on line 154:after: avoid; text-align: center;">Anttoni
ellauri043.html on line 436:after: avoid; text-align: center;">Eka ääni:
ellauri043.html on line 441:after: avoid; text-align: center;">Toinen ääni:
ellauri043.html on line 446:after: avoid; text-align: center;">Kolmas ääni:
ellauri043.html on line 450:after: avoid; text-align: center;" align="justify">
ellauri043.html on line 463:after: avoid; text-align: center;">Antonius
ellauri043.html on line 796:after: avoid; text-align: center;">Saaban kuningatar
ellauri043.html on line 983:after: avoid; text-align: center;">Antonius
ellauri043.html on line 990:after: avoid; text-align: center;">Lapsi
ellauri043.html on line 997:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1001:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1005:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1013:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1017:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1021:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1025:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1029:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1033:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1040:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1045:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1049:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1053:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1057:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1061:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1067:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1071:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1076:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1080:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1084:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1088:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1092:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1096:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1100:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1104:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1108:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1112:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1119:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1124:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1128:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1134:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1139:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1145:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1149:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1154:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1158:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1162:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1166:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1179:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1186:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1193:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1198:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1204:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1212:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1226:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1230:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1234:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1238:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1242:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1246:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1250:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1257:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1261:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1265:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1270:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1275:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1279:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1286:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1293:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1299:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1304:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1311:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1330:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1342:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1349:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1360:after: avoid; text-align: center;">Manès
ellauri043.html on line 1381:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1390:after: avoid; text-align: center;">Mies,
ellauri043.html on line 1403:after: avoid; text-align: center;">Manès
ellauri043.html on line 1410:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1417:after: avoid; text-align: center;">Manès
ellauri043.html on line 1422:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1426:after: avoid; text-align: center;">Manès
ellauri043.html on line 1433:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1437:after: avoid; text-align: center;">Manès
ellauri043.html on line 1443:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1448:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1452:after: avoid; text-align: center;">Saturninus
ellauri043.html on line 1461:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1465:after: avoid; text-align: center;">Cerdon
ellauri043.html on line 1470:after: avoid; text-align: center;">Marcion
ellauri043.html on line 1474:after: avoid; text-align: center;">Pyhä Klemens Alexandrialainen
ellauri043.html on line 1479:after: avoid; text-align: center;">Bardesanes
ellauri043.html on line 1486:after: avoid; text-align: center;">Hernialaiset
ellauri043.html on line 1490:after: avoid; text-align: center;">Priscillianuslaiset
ellauri043.html on line 1494:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1501:after: avoid; text-align: center;">Hilarion
ellauri043.html on line 1513:after: avoid; text-align: center;">Valentinus
ellauri043.html on line 1521:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1535:after: avoid; text-align: center;">Valentinus
ellauri043.html on line 1563:after: avoid; text-align: center;">Origènes
ellauri043.html on line 1571:after: avoid; text-align: center;">Basilides
ellauri043.html on line 1589:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1594:after: avoid; text-align: center;">Elkesaiitit
ellauri043.html on line 1610:after: avoid; text-align: center;">Karpokratoslaiset
ellauri043.html on line 1619:after: avoid; text-align: center;">Nikolaiitit
ellauri043.html on line 1630:after: avoid; text-align: center;">Markosioslaiset
ellauri043.html on line 1660:after: avoid; text-align: center;">
ellauri043.html on line 1676:after: avoid; text-align: center;">Messalialaisiin
ellauri043.html on line 1687:after: avoid; text-align: center;">Paterniolaiset
ellauri043.html on line 1696:after: avoid; text-align: center;">Ætius
ellauri043.html on line 1705:after: avoid; text-align: center;">yx mies
ellauri043.html on line 1718:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1727:after: avoid; text-align: center;">Tertullianus
ellauri043.html on line 1744:after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1755:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1759:after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1764:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1769:after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1773:after: avoid; text-align: center;">Yx ääni:
ellauri043.html on line 1782:after: avoid; text-align: center;">Maximilla
ellauri043.html on line 1806:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1810:after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1819:after: avoid; text-align: center;">Maximilla
ellauri043.html on line 1823:after: avoid; text-align: center;">Priscilla
ellauri043.html on line 1827:after: avoid; text-align: center;">Maximilla
ellauri043.html on line 1839:after: avoid; text-align: center;">Montanus
ellauri043.html on line 1854:after: avoid; text-align: center;">Tertullianus
ellauri043.html on line 1863:after: avoid; text-align: center;">Montanus
ellauri043.html on line 1869:after: avoid; text-align: center;">Arkonttilaiset
ellauri043.html on line 1876:after: avoid; text-align: center;">Tatianoslaiset
ellauri043.html on line 1887:after: avoid; text-align: center;">Valesiolaiset
ellauri043.html on line 1897:after: avoid; text-align: center;">Kainilaiset
ellauri043.html on line 1911:after: avoid; text-align: center;">Circoncellionit
ellauri043.html on line 1938:after: avoid; text-align: center;">Areios
ellauri043.html on line 1950:after: avoid; text-align: center;">Sabellius
ellauri043.html on line 1955:after: avoid; text-align: center;">Areios
ellauri043.html on line 1959:after: avoid; text-align: center;">Antonius
ellauri043.html on line 1964:after: avoid; text-align: center;">
ellauri043.html on line 1970:after: avoid; text-align: center;">Sethianilaiset
ellauri043.html on line 1974:after: avoid; text-align: center;">Théodotoslaiset
ellauri043.html on line 1979:after: avoid; text-align: center;">
ellauri043.html on line 1984:after: avoid; text-align: center;">
ellauri043.html on line 1990:after: avoid; text-align: center;">Änkyrän pikku Markku
ellauri043.html on line 1994:after: avoid; text-align: center;">Kainuun Paavi
ellauri043.html on line 2000:after: avoid; text-align: center;">Isä Mefodi
ellauri043.html on line 2004:after: avoid; text-align: center;">Kerinthos
ellauri043.html on line 2008:after: avoid; text-align: center;">Valentino
ellauri043.html on line 2014:after: avoid; text-align: center;">Pauli
ellauri043.html on line 2020:after: avoid; text-align: center;">Hermo Gene
ellauri043.html on line 2028:after: avoid; text-align: center;">Jutku
ellauri043.html on line 2039:after: avoid; text-align: center;">Anto Leikola
ellauri043.html on line 2045:after: avoid; text-align: center;">Lahkopäälliköt
ellauri043.html on line 2049:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2057:after: avoid; text-align: center;">Kirsikkaviinerit
ellauri043.html on line 2061:after: avoid; text-align: center;">Markkulaiset:
ellauri043.html on line 2065:after: avoid; text-align: center;">Imelda Markoslaiset
ellauri043.html on line 2070:after: avoid; text-align: center;">Enkratiitit
ellauri043.html on line 2074:after: avoid; text-align: center;">Kainuulaiset
ellauri043.html on line 2078:after: avoid; text-align: center;">Basilisko
ellauri043.html on line 2082:after: avoid; text-align: center;">Manes
ellauri043.html on line 2089:after: avoid; text-align: center;">Vanhat ebioniitit
ellauri043.html on line 2104:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2109:after: avoid; text-align: center;">Tertullianus
ellauri043.html on line 2113:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2118:after: avoid; text-align: center;">Kesarean Eusebios
ellauri043.html on line 2126:after: avoid; text-align: center;">Marcellina
ellauri043.html on line 2137:after: avoid; text-align: center;">Yx ääni
ellauri043.html on line 2160:after: avoid; text-align: center;">Inspiroitunut järbä
ellauri043.html on line 2167:after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2175:after: avoid; text-align: center;">Henkistynyt heppu
ellauri043.html on line 2188:after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2196:after: avoid; text-align: center;">Into-piukea
ellauri043.html on line 2203:after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2211:after: avoid; text-align: center;">Hengästynyt kaveri
ellauri043.html on line 2215:after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2229:after: avoid; text-align: center;">Inkuboitu
ellauri043.html on line 2246:after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2269:after: avoid; text-align: center;">Uskovaiset
ellauri043.html on line 2310:after: avoid; text-align: center;">Vanhus
ellauri043.html on line 2333:after: avoid; text-align: center;">Nuori mies
ellauri043.html on line 2355:after: avoid; text-align: center;">Mustakaapu
ellauri043.html on line 2373:after: avoid; text-align: center;">Lohduttaja
ellauri043.html on line 2387:after: avoid; text-align: center;">Lohduttaja
ellauri043.html on line 2395:after: avoid; text-align: center;">Kaikki
ellauri043.html on line 2422:after: avoid; text-align: center;">Yksi naisista
ellauri043.html on line 2434:after: avoid; text-align: center;">Yx nainen:
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ellauri043.html on line 2447:after: avoid; text-align: center;">Vielä yxi
ellauri043.html on line 2453:after: avoid; text-align: center;">Taas yxi
ellauri043.html on line 2464:after: avoid; text-align: center;">Yx mies
ellauri043.html on line 2476:after: avoid; text-align: center;">Ja kaikki muut
ellauri043.html on line 2496:after: avoid; text-align: center;">Yx leski
ellauri043.html on line 2529:after: avoid; text-align: center;">Nakusofisti
ellauri043.html on line 2567:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2614:after: avoid; text-align: center;">Muushalainen
ellauri043.html on line 2628:after: avoid; text-align: center;">Simo
ellauri043.html on line 2633:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2637:after: avoid; text-align: center;">Simeoni
ellauri043.html on line 2647:after: avoid; text-align: center;">Helena
ellauri043.html on line 2660:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2668:after: avoid; text-align: center;">Simo
ellauri043.html on line 2675:after: avoid; text-align: center;">Helena
ellauri043.html on line 2685:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2690:after: avoid; text-align: center;">Simo taas
ellauri043.html on line 2695:after: avoid; text-align: center;">Helena
ellauri043.html on line 2702:after: avoid; text-align: center;">Simon
ellauri043.html on line 2713:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2718:after: avoid; text-align: center;">Simo
ellauri043.html on line 2727:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2731:after: avoid; text-align: center;">Simppa
ellauri043.html on line 2735:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2744:after: avoid; text-align: center;">Simuna
ellauri043.html on line 2753:after: avoid; text-align: center;">Spede (siis Antonius)
ellauri043.html on line 2768:after: avoid; text-align: center;">Simo Salminen
ellauri043.html on line 2776:after: avoid; text-align: center;">Simo-taikuri
ellauri043.html on line 2817:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2834:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2851:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2860:after: avoid; text-align: center;">Damis
ellauri043.html on line 2872:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2879:after: avoid; text-align: center;"ö>Damis
ellauri043.html on line 2884:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2888:after: avoid; text-align: center;">Damis
ellauri043.html on line 2895:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2899:after: avoid; text-align: center;">Damis
ellauri043.html on line 2903:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2914:after: avoid; text-align: center;">Damis
ellauri043.html on line 2920:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2925:after: avoid; text-align: center;">Damis
ellauri043.html on line 2935:after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2943:after: avoid; text-align: center;">Damis
ellauri043.html on line 2947:after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2956:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2962:after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2966:after: avoid; text-align: center;">Damis
ellauri043.html on line 2976:after: avoid; text-align: center;">Apollonius
ellauri043.html on line 2982:after: avoid; text-align: center;">Damis
ellauri043.html on line 2990:after: avoid; text-align: center;">Antonius
ellauri043.html on line 2995:after: avoid; text-align: center;">Apollonius
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