ellauri115.html on line 416: In his reply to Rousseau, Hume (unwisely) demanded that Rousseau identify his accuser and supply full details of the plot. To the first, Rousseau's answer was simple and powerful: "That accuser, Sir, is the only man in the world whose testimony I should admit against you: it is yourself." To the second, Rousseau supplied an indictment of 63 lengthy paragraphs containing the incidents on which he relied for evidence of the plot and how Hume had deviously pulled it off. This he mailed to his foe on July 10 1766. The whole document managed to be simultaneously quite mad but resonating with inspired mockery and tragic sentiment.
ellauri223.html on line 98: No one is killed or stoned unless by the hands of the people, the accuser and the witnesses beginning first. For they have no executioners and lictors, lest the State should sink into ruin. The choice of death is given to the rest of the people, who enclose the lifeless remains in little bags and burn them by the application of fire, while exhorters are present for the purpose of advising concerning a good death. Nevertheless, the whole nation laments and beseeches God that his anger may be appeased, being in grief that it should, as it were, have to cut off a rotten member of the State. Certain officers talk to and convince the accused man by means of arguments until he himself acquiesces in the sentence of death passed upon him, or else... But if a crime has been committed against the liberty of the republic, or against God, or against the supreme magistrates, there is immediate censure without pity. These motherfuckers are punished with death.
ellauri483.html on line 657: Yes, Satan plays a role in Judaism, but it is fundamentally different from the Christian concept of a fallen angel or devil. In Judaism, Satan is viewed as a loyal agent subservient to God, acting as a heavenly prosecutor or tester (tempter) who tempts human beings to sin and then reports their transgressions. The term satan is usually translated as "adversary," "accuser," or "hinderer" rather than a proper noun for a malicious being. Satan is not an independent entity fighting against God but functions as a spiritual force used by God to test human freedom of choice. Satan cannot act without God's permission. He has no choice like reluctant criminals in anglo saxon tv series. So whatever bad comes from Satan is God's doing. In Jewish tradition, Satan is often considered a metaphor for the yetzer hara (the evil inclination), the sinful impulse inherent within humans rather than an external entity. Satan mainly plays a role in the book of Job, where he acts as an accuser, challenging Job’s loyalty to God. Judaism rejects the notion of dualism (good vs. evil as equals), maintaining that all power, good or bad, comes from God. He is no friend of yours, he is the boss.
ellauri488.html on line 415: What’s been alleged: Several women (reporting has often said around 8–9 accusers) have accused Gaiman of sexual assault and
ellauri488.html on line 431: The story gained traction through reporting by Tortoise Media, which published a podcast investigation featuring interviews with accusers.
ellauri488.html on line 435: Across multiple accusers, some recurring themes reported include power imbalance:
ellauri488.html on line 440: This is where things get more "complex": messages or communications between Gaiman and accusers personal testimonies were recorded in interviews. However, much of the evidence is testimonial (he-said/she-said), no video footage tested in a full trial setting
ellauri488.html on line 765: Pavlovich was initially hired by Gaiman's then-wife, musician Amanda Palmer, to babysit their child. What began as an ordinary assignment soon escalated into what she describes as repeated sexual assaults. Pavlovich alleges that during her first weekend on the job, Gaiman invited her to use an outdoor clawfoot bathtub in his garden. Despite her hesitation, she agreed, only for Gaiman to later join her in the bath, naked. "He told me, 'Don't ruin the moment,' when I tried to cover myself," Pavlovich recounted. She claims Gaiman insisted she "relax" and then began stroking her feet. "At that moment, I felt a subtle terror. I didn't know how to react," she said. The alleged assault escalated further when Gaiman told her to sit on his lap in the bath. Pavlovich refused, citing her past trauma and discomfort. "I told him I was gay, that I had been sexually abused before, but he kept pressing," she revealed. According to her, Gaiman ignored her protests and attempted to sexually assault her. "He put his fingers in my anus and tried to penetrate me. I kept saying, 'No, no,' but he wouldn't stop," she said. He then allegedly rubbed his penis against her chest and ejaculated on her face, ignoring her repeated objections. Pavlovich recounted how he once forced her to lick vomit from his lap and the couch after she gagged during oral sex. He pulled me onto the bed and had sex with me from behind, all while talking to his child about the game he was playing," she recalled. Afterward, Gaiman reportedly urinated on his hand and demanded that Pavlovich lick it off. He told me I wasn't submissive enough when I said it hurt," Stout said. She described instances where Gaiman would beat her with a belt and force her to engage in painful sexual acts, including without foreplay or lubrication. "He said, 'This is the only way I can get off,'" she added. Gaiman, often described as charming and charismatic, cultivated a loyal following that some say he used to exploit vulnerable women. "He was like an anglerfish, luring people in with his floppy-haired, soft-spoken British persona," one accuser said. "You'd think he was safe, but then he'd trap you." Critics have also drawn parallels between Gaiman's alleged behaviour and his writing. In The Sandman, a character named Richard Madoc imprisons and rapes a muse, using her suffering to fuel his creative success. Some now see these stories as a disturbing reflection of Gaiman's personal life.
ellauri499.html on line 483: In ancient Hebrew culture, a go'el was not a spiritual savior, but a "kinsman-redeemer" or "legal defense attorney". Job is crying out for a legal guarantor—someone to stand up in court ("upon the dust") and declare to his accusers that he is innocent. Job's ultimate wish is to "see God" clear his name. Crucially, this actually happens later in the book.
ellauri504.html on line 375: The book involves Satan Mekatrig, “Lord of Hell, Great Enemy, Prince of Darkness”, who says that if God is no longer there, Satan would do a better job. The name Satan Mekatrig is of course originally Hebrew and recalls rabbinic passages in which Satan, the devil’s advocate, is indeed mekatreg, man’s accuser. Mekatreg – with the meaning of public prosecutor – is hebraized from the Greek kategoros. The word figures in the poem Salachti on Kol Nidrei night, when the accuser, the kategoros, is silenced so as to let the defender, the synegoros, speak his piece.
xxx/ellauri126.html on line 226: Jostain uskonnollisesta tekstistä luin paholainen on eräänlainen "syyttäjä" "accuser"
xxx/ellauri126.html on line 228: accuser.html">https://www.gotquestions.org/Satan-accuser.html tuossa jotain siitä saatana on Jumalan lasten syyttäjä. Mä sanoisin paholaisen juonet on hyvin mutkikkaita, eivät ppaljastu vielä kymmenen mutkan takaa...hyvä ja paha ehtii siinä vaihtua monta kertaa ennenku näkyy mikä oli hyvä ja mikä paha oikeesti...
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