ellauri106.html on line 494: Mikäs on Rothin poliittinen näkemys? Joku nettikriitikko lataa osuvahkosti ettei sillä ole sellasta, se on vaan vanhan koulun antikommunistijulkero. Roth imee omaa häntäänsä eli Zuckermannin makeampaa päätä narratologisena ouroboroxena.
ellauri107.html on line 165: Oliskohan sattumaa, että Pepun alter egon Zuckermannin etunimi on Nathan ja Pepun isän etunimi Herman? Niinko Nathaniel Hawthorne ja sen pyllynnuolija Herman Melville? Tämmönen sateenkaarenvärinen diatriibi löytyi tästä Hawthorne-Melville imbgrogliosta:
ellauri156.html on line 421: Frustrated, David orders Uriah to be placed on the battle's front and for the troops to withdraw leaving him to die. Uriah is reported dead and David sends a dispatch to tell Bathsheba so they can plan their marriage. Nathan Zuckermann the prophet advises David the people are dissatisfied with his leadership and desire his sons to rule. Nathan tells David he has forgotten that he is a servant of the Lord. David tries in vain to cheer up the old retard. David marries Bathsheba.
ellauri156.html on line 658: Psalm 32 is one of two psalms (the other is Psalm 51) in which David himself reflects on his sin, his repentance, and his recovery. Verses 3 and 4 of Psalm 32 are the focus of my attention at this point in time. These verses fit between chapters 11 and 12 of 2 Samuel. The confrontation of David by Nathan Zuckermann the prophet, described in 2 Samuel 12, results in David's repentance and confession. But this repentance is not just the fruit of Nathan's rebuke; it is also David's response to the work God has been doing in David's heart before he confesses, while he is still attempting to conceal his sin.
ellauri156.html on line 660: In these verses, David makes it clear that God is at work even when it does not appear to be so. During the time David tries to cover up his sin, God is at work exposing it in his heart. These are not times of pleasure and joy, as Satan would like us to conclude; they are days of misery. David is plagued with guilt. He cannot sleep, and it seems he cannot eat. Worst of all, he cannot fuck. He is not sleeping nights, and he is losing weight. Whether or not David recognizes it as God who is at work in him, he does know he is miserable. It is this misery which tenderizes David, preparing him for the rebuke Nathan Zuckermann is to bring, preparing him for repentance. David's repentance is not the result of David's assessment of his situation; it is the result of divine intervention. Hey wait? If that is the case, where is the much-advertised free will? He has gone so far in sin that he cannot think straight. God is at work in David's life to break him, so that he will once again cast himself upon God for grace. He has good experience in casting himself upon folk, from Saul thru Jonathan to Bathsheba.
xxx/ellauri125.html on line 490: Ei tää pyllytahra ole ainakaan "rusoolaisen ympäristöhenkinen". Zuckermannin mielestä luonnonsuojelualue on "karmiva". Onnexi se on kuollut. Se oli talousliberaali, rasisti ja misogyyni. Kommunisteja se inhosi.
xxx/ellauri127.html on line 506: Kuka vitun Ernestine? Tottakai Walter oli oikeassa ja Pili väärässä. Pili möi isoäitinsä tullaxeen kuuluisaxi jenkkijulkkixexi, mutta Noobelipa meni samanrotuiselle mutta vanhemmalle Saul Bellowille, hähä. Yli sadasta noobelistista on 16 halkiohaaroja. Jotain rajaa sentään, tuumii Zuckermann. Monikohan on juutalaisia? Yli puolet ainakin on saaneet palkintonsa poliittisista näkökohdista.
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