ellauri020.html on line 641: He began belittling her: “That dress is terrible.” “You’re showing too much cleavage.” “You never spend enough time with the children.” “Who would touch those plastic breasts?” Ivana told her friends that Donald had stopped sleeping with her. She blamed herself. “I think it was Donald’s master plan to get rid of Ivana in Atlantic City,” one of her assistants told me. “By then, Marla Maples was in a suite at the Trump Regency. Atlantic City was to be their playground.”
ellauri111.html on line 309: You’re exactly right Anna! Actually Philip Roth said the same. Its bullshit of course, but sounds beautifully deep.
ellauri159.html on line 1246: You’re rarely at a loss for wacky ideas. While many people struggle to find a topic, you may have difficulty limiting yourself to just one. You may enjoy exploring controversial subjects or devising clever solutions to problems. You have fun playing with different possibilities, and see where they lead you. To classroom corner or to prison most likely.
ellauri159.html on line 1279: You’re motivated by your search for knowledge. An unconventional thinker, you have little regard for the common way of doing things. Chances are, formulas like “Top 5 Reasons Your Blog Should Have a Top 5 List” won’t appeal to you. Instead, you strive to surpass the ordinary. As an architect, you may experience the following pitfalls:
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  • You’re never going to be perfect.
    ellauri217.html on line 804: Jack’s wayward journey, which included three marriages, multiple drunken orgies, many phalluses up the rectum, and other excesses, is easy to condemn. “How come you never write about Jesus?” Kerouac snapped: “I’ve never written about Jesus?… You’re an insane phony…. All I write about is Jesus.” Think about that: “Beat” referred to Christ’s Beatitudes. Many will be shocked to learn that, but it is true. Kerouac had coined the term the Beat Generation, after hearing a friend use the expression Beat, meaning exhausted. But the Catholic Kerouac saw more in the word. As he recalled, during a visit to Lowell [his hometown] in 1954, he returned to the church of his youth, where he knelt alone in the silence. “And I suddenly realized, Beat means Beatitude! Beatific!” Later, he would go on to explain that “Because I am Beat, I believe in Beatitude and that God so loved the world He gave His only begotten son to it. You can't beat that.”
    ellauri219.html on line 815: You’re hearing it even now, in the tedious whataboutism from the Global South (the new enemy, now that Global North is practically ours) about Ukraine. People expect Putin’s Russia to elbow neighbours aside in pursuit of security. That’s what imperial Athens did to Melos. They don’t expect any better. But America? America said it was better. So what? Who in their right mind would believe them? They are a nation of used car salesmen. It still does, with its advocacy of human rights. That’s why the non-stop whataboutist refrain from them is that America is hypocritical. Which it is, to a fault.
    ellauri219.html on line 830: You’re not, but you’re the culture with the megaphone. People are paying disproportionate attention to your stupidity. And when stupid suckers elsewhere discover that the streets of Hollywood are not paved with gold, they truly are crestfallen, to an extent they wouldn’t be with Moscow, or Paris. Just as they were crestfallen to discover that the States was just another empire after all.
    ellauri222.html on line 195: You can see the biographical problem. From the beginning, Bellow drew on people he knew, including his wives and girlfriends and the members of his own family, for his characters. In “Augie March,” almost every character—and there are dozens—was directly based on some real-life counterpart. Most of “Herzog” is a roman à clef. Leader therefore decided to treat the novels as authoritative sources of information about the people in Bellow’s life. When Leader tells us about Jack Ludwig and Sondra Tschacbasov, he quotes the descriptions of Gersbach and Madeleine in “Herzog.” In the case of the many relatives with counterparts in “Augie March,” this can get confusing. You’re not always sure whether you’re reading about a person or a fictional version of that person.
    ellauri226.html on line 116: Dave is full of breathless switchbacks. You’re always veering giddily from fleeting exaltations (the joy of motion, the wildness of the landscape, the generosity of a peasant) to tedious exasperations (almost everything else). Luckily he had his wife along, the formidable Frieda (he refers to her as “the Q.B.,” for queen bee - Kuningatar! Eskin valtiatar on sekin vanhemmiten aika formidable), whose shrewd affirmations provided a foil for his grumbling discontents. Lawrence found the city “all bibs and bobs" . . . rather bare, rather stark, much of the city was levelled by Allied bombs, and it has not exactly been lovingly restored. “They pour themselves one over the other,” Lawrence sniffed of the Italians, “like so much melted butter over parsnips.” Lawrence ize preferoi tankeampia kelttijuurikkaita.
    ellauri236.html on line 473: “Remind me to consult my ouija board sometime,” Fenner said hurriedly. “Why don’t you go home? You’re getting unhealthy ideas sticking around here with nothing to do. Take the afternoon off. Go shampoo your hair or something. It looks a mess.”
    ellauri420.html on line 321: Remember: In this battle you’re never a warrior. You’re a reservist. Your primary task is to do kitchen duty. You can never tell where the next attack will come from, or where it will be directed. It could be against you, of course, but frequently the devil is too cagey for that. Coward that he is, sometimes he launches his most vicious assaults from those nearest and dearest to you: your wife and children, your closest friends, your parishioners and those their sweet kids.
    ellauri430.html on line 552: Trump: “You’re, right now, not in a very good position. You’ve allowed yourself to be in a very bad position –”
    ellauri430.html on line 556: Trump: “You’re not in a good position. You don’t have the cards right now. With us, you start having cards.”


    ellauri430.html on line 559: Trump: “You’re playing cards. You’re gambling with the lives of millions of people. You’re gambling with World War III.”
    ellauri430.html on line 563: Trump: “You’re gambling with World War III. And what you’re doing is very disrespectful to the country, this country that’s backed you far more than a lot of people said they should have.”
    ellauri430.html on line 584: Trump: “You’re not winning. You’re not winning this. You have a damn good chance of coming out OK because of us.”
    ellauri430.html on line 606: Trump: “You don’t have the cards. You’re buried there. People are dying. You’re running low on soldiers. It would be a damn good thing, and then you tell us, ‘I don’t want a ceasefire. I don’t want a ceasefire, I want to go, and I want this.’ Look, if you can get a ceasefire right now, I tell you, you take it so the bullets stop flying and your men stop getting killed.”
    ellauri439.html on line 101: I got into trouble in the States, because of this ignorance. Stopped at a bank to draw some cash. Teller said “I know where you’re from! You’re Canadian”. Said no I’m not, I’m English. She said “One moment”. 5 minutes later, officer, hand hovering over gun, asks why a “britisher” has a Canadian credit card. I said “First, there is no such thing as ‘Britisher’, thank you.” Then I explained that Halifax was a fine city in the north of England. Been there for hundreds of years. Yes, longer than that new place in Nova Scotia. Yes, it was a Halifax card. I don’t think they believed me until a local guy stepped in, telling them that’s where his “folks” came from.
    ellauri449.html on line 258: "Ajatuksesi luovat aina tunteesi", kirjoittaja väittää. Onnen avain on siis korvata negatiiviset ajatukset positiivisilla. Negatiivinen ajattelu on Carlsonin mukaan tupakoinnin tai alkoholin kaltainen tapa, josta voidaan päästä eroon. Joten masennus on käytännössä seurausta virheellisistä ajattelutavoista. Vaikka Carlson osoittaa jonkin verran maalaisjärkeä, suuri osa kirjasta vaikuttaa kevytmieliseltä ja holhoavalta, ikään kuin ihmiset olisivat koneita, jotka voitaisiin ohjelmoida uudelleen muutamalla napilla. “But you have so much to be grateful for!” It is the No. 1 worst way to respond when someone opens up about their mental-health struggles. “Snap out of it!” “It could be worse.” “Have you tried yoga?” “Oh, well, everyone feels like that sometimes.” “You’re just being dramatic.”
    ellauri466.html on line 75: “You’re utterly evil.” Dutch MP Stephan van Baarle confronted far-right politician Geert Wilders at the the Dutch Parliament, accusing him of backing Israel’s continued military offensive in Palestine’s Gaza which has killed an estimated 200,000 Palestinians, mostly women and children.
    ellauri480.html on line 372: Thank you for your interest! You’re tapping into profound concerns about how narratives of success are shared in society, questioning the integrity of traditional ideals. How do you think society can better recognize diverse pathways to success while addressing inequality?
    ellauri483.html on line 851: Fictional — satirical: "Give it a rest, Stubb — everybody says I’m the best deal‑maker, everyone. You’re jealous. The fake news will eat this up. I’ve done more in four years than you’ve seen in a lifetime. Now hand me my tee."
    ellauri488.html on line 202: You’re describing criticism of foreign interventionism and military occupations. If you want to make that argument more persuasive and less likely to be dismissed as identity‑based hostility, try framing it around concrete policies, harms, and alternatives. Briefly:
    ellauri488.html on line 468: You’re right about one observable thing: he’s been less visible recently in mainstream promotion and media cycles. But that doesn’t automatically mean he’s been “erased” or fully sidelined—it’s more a mix of timing, project status, and reputational caution.
    ellauri488.html on line 477: Money does matter—but so does uncertainty. You’re not wrong that commercial concerns shape decisions. But in cases like this, companies tend to avoid overreacting until legal clarity exists, reduce exposure rather than make dramatic cuts, keep projects in limbo rather than cancel outright. So the result is often silence rather than removal.
    ellauri488.html on line 479: Bottom line: You’re noticing a real shift in visibility, but it’s not a clean “he’s done” situation. It’s more:
    ellauri488.html on line 508: You’re picking up on a real storytelling habit—but it’s not unique to “Anglo-American” TV, and it’s not usually meant to make characters sound trustworthy. In fact, it often does the opposite on purpose. When characters say things like “trust me” or “I promise” in shows and films, it’s typically used for a few reasons:
    ellauri488.html on line 523: Bottom line. You’re not imagining the pattern—but it’s less about nationality and more about television shorthand. And yes, it often is used to make you slightly uneasy about whether the character should actually be trusted. If you want, I can break down other “TV phrases” that are secretly doing more narrative work than they look like.
    ellauri488.html on line 527: You’re right to notice the mismatch there. In real life, saying “you’ll get well, I promise” to a terminally ill child is not literally truthful, because no one can guarantee that outcome. In TV and film, though, that line is usually doing something different from making a factual claim.
    ellauri488.html on line 542: Bottom line: You’re pointing at a real tension: language of certainty used in situations where certainty doesn’t exist. In real life, it can be misleading or even harmful if taken literally. In fiction, it’s often used because emotional impact matters more than precision.
    ellauri488.html on line 546: You’re noticing something real in the rhetoric of a lot of Anglo-American storytelling, but the conclusion—“hope is just a crutch when you’re powerless”—is a bit too narrow to explain it.
    ellauri488.html on line 557: 4) It can be meaningful or evasive You’re also right that it can function as a crutch—but that depends on context:
    xxx/ellauri085.html on line 227: You’re still young and have a chance to do that with little consequences.
    xxx/ellauri121.html on line 382: Related: The Science of Why You’re an Ass Man
    xxx/ellauri123.html on line 679: "You’re wonderful. There’s no need to rush. Please take your time. Mein ei oo ihan pakko bylsiä just nyt Shizuku, take your time. Mut mullois kyllä hyvä stondi nyt eikä tää auringonkaan nousu kestä monta hetkeä."
    xxx/ellauri124.html on line 339: Your Problems She Gets Mad At You For Being Emotional She Claims You’re
    xxx/ellauri124.html on line 402:

    How To Text Someone You’re Mad At


    xxx/ellauri134.html on line 327: Saying: You’re the only one
    xxx/ellauri179.html on line 330: “now I am a boy … You see why it’s dangerous, don’t you? … Why do we have to go by everyone else’s rules? We’re us … Please understand and love me … I am Peter … You’re my beautiful lovely Catherine.”
    xxx/ellauri410.html on line 281: Gustave Kahn heaped praise on Aitzik Feder, Ukrainan juutalaiselle maalarille jonka Pétain kaasututti. Ortodoxijuutalaisten kännyköistä ei pääse nettiin eikä niillä voi textata. Toisaalta puhelujen hinta on 1/5 normaalista. “You pay less and you’re playing by the rules,” Mr. Pinczower, 39, said. “You’re using technology but in a way that maintains religious integrity." Some 60 percent of ultra-Orthodox men do not work regular jobs, preferring religious study.
    xxx/ellauri455.html on line 61: “You are special. You’re
    xxx/ellauri487.html on line 520: You’re right that from a certain angle—especially focusing on public unpredictability, shifting messaging, and media-driven behavior—Trump can appear more complex or harder to model moment-to-moment. That visible complexity comes from factors like:
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