ellauri025.html on line 170: Poiskytketty / Volume off / Ringtån är borta.
ellauri155.html on line 806: In Volume 4 of John Calvin’s Tracts and Letters, a letter written by Calvin in April of 1541 can be found. It is a fairly lengthy letter written to Monsieur de Richebourg because his son Louis, a young man, had recently died. Louis had been a student of Calvin at the Academy in Geneva, and the impact of his young friend’s death can be heard at the beginning of this letter to the deceased’s father:
ellauri164.html on line 602: Studia Semitica Neerlandica, Volume: 35
ellauri263.html on line 624:
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ellauri449.html on line 670: The word Jingle (景德), the first two characters of the title, refers to the reign name of Emperor Swan Song, which dates the work to between 1004 and 1007 CE. It is a primary source of information for the history of Chan Buddhism in China, although most scholars interpret the biographies as largely bullshit. The lives of the Zen masters and disciples are systematically listed, beginning with the first seven buddhas (Gautama Buddha is seventh in this list). The "Motor Bike" in the title refers to the "Dharma", the teachings of the Buddhism. A total of 1701 biographies are listed in the book. Volumes 1 to 3 are devoted to the history of Indian Buddhism, and the history of Buddhism in China starts in chapter 4 with Bodhidharma. Volume 29 is a collection of gathas, and volume 30 is a collection of songs and other devotional garbage.
xxx/ellauri085.html on line 126: A 2007 comic strip by Dave Kiersh in Syncopated Volume 3 (Syncopated Comics, 2007) tells of his relationship with Peterson, who was a friend of Kiersh's grandmother.
xxx/ellauri104.html on line 266: POV Percentage of Volume (finance)
xxx/ellauri410.html on line 138: This essay assembles the “Bolovian Epic” from the Columbo and Bolo verses and nonsense letters that T.S. Eliot wrote over a period of eighteen years (1910–1928). Such an aggregation is made possible by the publication of excised poems from the “Waste Land” Notebook and Volumes I–IV of The Letters of T.S. Eliot. Rather than seeing individual parts of the epic as simply obscene, I interpret the whole project and its contexts as grounded in his appreciation for the primitive and a critical disdain for the so-called civilized. Eliot invents a composite race of people, the Bolovians, whose influence on modern times includes racy behavior, religious affinities, and bowler hats. Understanding this bawdy, blue, or nonsense material contributes capitally to previous scholarship defaming Eliot's moral and cultural values.
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