ellauri062.html on line 441: Strasserismi on antikapitalistista nazismia. Hitlerin oikeistolaista talouspolitiikkaa vastustanut Otto Strasser erotettiin kansallissosialistisesta puolueesta 1930, ja hän perusti mustan rintaman, virallisesti Kampfgemeinschaft Revolutionärer Nationalsozialisten, koska katsoi, että natsipuolueen alkuperäinen kapitalismin vastainen luonne oli tullut petetyksi. Toinen veljeksistä, myös natsipuolueen vasemmistolaiseen siipeen kuulunut Gregor Strasser, surmattiin puolueen puhdistuksessa pitkien puukkojen yönä.
ellauri064.html on line 91: Am Ende seines Lebens, sich auf der Flucht vor dem Faschismus und dabei in einer zunehmend aussichtslosen Lage befindend, greift er die gängige Fortschrittsmetapher auf: »Marx sagt, die Revolutionen sind die Lokomotiven der Weltgeschichte. Aber vielleicht ist dem gänzlich anders. Vielleicht sind die Revolutionen der Griff des in diesem Zug reisenden Menschengeschlechts nach der Notbremse.« Sehr ähnlich klingt es, wenn Greta Thunberg bei der UN-Klimakonferenz in Katowice davon spricht, dass es die einzig vernünftige Sache sei, die Notbremse zu ziehen. Walter veti hätäjarrusta ja sen juna pyhästyi. Matkalaukku tosin joutui hävyxiin. Arthur Koestler koitti samaa muttei älynnyt vetää vetimestä tarpeexi kovaa. Vuonna 83 se koitti uudestaan Ebba vaimon kanssa ja onnistui.
ellauri064.html on line 118: Einst war der Marxismus von einem unbändigen Optimismus geprägt: Nach der Revolution wird der neue Mensch geschaffen, immerzu geht irgendwer dem Sonnenaufgang entgegen, ist der Zukunft zugewandt.
ellauri067.html on line 356: Rózsavölgyi: István (30 March 1929 – 27 January 2012) was a Hungarian athlete who competed mainly in the 1500 metres. Rózsavölgyi was born in Budapest. One of the star pupils of Mihály Iglói, he entered the 1956 Summer Olympics held in Melbourne, Australia as the world record holder over 1000 metres, 1500 metres and 2000 metres and was expected to be a leading contender for the 1500 metres Olympic gold. However, outside circumstances shook the spirit of team Hungary. Sándor Iharos, another superstar, was absent. Back home, the Hungarian Revolution of 1956 had just been quashed by the Soviet army. Rózsavölgyi failed to even make the final. On saatavana myös sennimistä suklaata, Rózsavölgyi Csokoládé. Our website offers cookies.
ellauri083.html on line 52: During the Cultural Revolution, Buck, as a preeminent American writer of Chinese village life, was denounced as an "American cultural imperialist".
ellauri083.html on line 54: Her 1962 novel Satan Never Sleeps described the Communist tyranny in China. Following the Communist Revolution in 1949, Buck was repeatedly refused all attempts to return to her beloved China and therefore was compelled to remain in the United States for the rest of her life.
ellauri083.html on line 217: Madame Thérèse Defarge is a fictional character in the 1859 novel A Tale of Two Cities by Charles Dickens. She is a ringleader of the tricoteuses, a tireless worker for the French Revolution, and the wife of Ernest Defarge.
ellauri083.html on line 228: Defarge's desire for revenge ultimately stems from the rape of her sister at the hands of the aristocratic Evrémonde brothers, and Teresa Mangum therefore suggests that "the logic driving her story is that the secret crime of sexual violence against women fuels the French Revolution".
ellauri089.html on line 51: He was a sixth-generation German-American; a family tradition had it that Heinleins fought in every American war, starting with the War of Independence. Jim Marlowe, in Red Planet, and Don Harvey, in Between Planets, participate in insurrections patterned after the American Revolution, a plot Heinlein would most fully exploit in his adult novel, The Moon is a Harsh Mistress (1966).
ellauri107.html on line 507: Put your John Hancock on that line! To sign one's name on a document or other item. John Hancock, an influential figure in the American Revolution, is known for his especially large and legible signature on the Declaration of Independence. As soon as you put your John Hancock on these papers, you'll be the proud owner of a brand new car!
ellauri108.html on line 133: Some Rastas have promoted activism as a means of achieving socio-political reform, while others believe in awaiting change that will be brought about through divine intervention in human affairs. In Jamaica, Rastas typically do not vote, derogatorily dismissing politics as "politricks", and rarely involve themselves in political parties or unions. The Rasta tendency to believe that socio-political change is inevitable opens the religion up to the criticism from the political left that it encourages adherents to do little or nothing to alter the status quo. Other Rastas do engage in political activism; the Ghanaian Rasta singer-songwriter Rocky Dawuni for instance was involved in campaigns promoting democratic elections, while in Grenada, many Rastas joined the People's Revolutionary Government formed in 1979.
ellauri118.html on line 1110: When Margaret Atwood wrote "The Handmaid´s Tale," published in 1985, she took inspiration from the rise of the Christian right in America during the 1970s and early ´80s and the 1979 Islamic Revolution in Iran. But another, much older source of inspiration for Atwood was the story of a real-life woman in 17th-century New England named Mary Webster, who may or may not have been related to Atwood.
ellauri144.html on line 573: Ambrose Gwinnett Bierce (June 24, 1842 – circa 1914) was an American short story writer, journalist, poet, and Civil War veteran. His book The Devil´s Dictionary was named as one of "The 100 Greatest Masterpieces of American Literature" by the American Revolution Bicentennial Administration. His story "An Occurrence at Owl Creek Bridge" has been described as "one of the most famous and frequently anthologized stories in American literature", and his book Tales of Soldiers and Civilians (also published as In the Midst of Life) was named by the Grolier Club as one of the 100 most influential American books printed before 1900.
ellauri144.html on line 577: Both of Bierce´s sons died before he did. Day committed suicide after a romantic rejection (he non-fatally shot the woman of his affections along with her fiancé beforehand), and Leigh died of pneumonia related to alcoholism. Bierce separated from his wife in 1888, after discovering compromising letters to her from an admirer. They divorced in 1904. Mollie Day Bierce died the following year. Bierce was an avowed agnostic, and strongly rejected the divinity of Christ. He suffered from lifelong asthma, as well as complications from his war wounds, most notably episodes of fainting and irritability assignable to the traumatic brain injury suffered at Kennesaw Mountain. In 1913, Bierce told reporters that he was travelling to Mexico to gain first-hand experience of the Mexican Revolution. He disappeared and was never seen again.
ellauri146.html on line 862: Vankka voitto taantumuxen voimille. 2010 tuli toinen samanlainen julistus, jonka ensimmäisiä allekirjoittajia oli Suomen vihreiden Heidi Hautala. Ne kuuluvat Wikipedian luokkaan Category:Decommunization. Decommunization in Ukraine started during and after the dissolution of the Soviet Union in 1991. With the success of the Revolution of Dignity in 2014, the Ukrainian government approved laws that outlawed communist symbols.
ellauri147.html on line 458: She is against bullying and is also the ambassador to the Bystander Revolution, an anti-bullying organization.
ellauri150.html on line 713: Jesus did not become human to build a earthly paradise; admittedly this IS pure hell, but his Kingdom is in Heaven. The Church warns us about those who promise a Utopia on Earth. The worker's paradise of the Soviet Union turned into a living hell for millions; as did also Mao's promise of earthly bliss. Likewise the French Revolution was heaven only for those who reveled in the sight of blood and heads rolling off the guillotine.
ellauri163.html on line 891: The great things of the past which filled our fathers with enthusiasm do not excite the same ardor in us...In a word, the old gods are growing old or already dead, and others are not yet born...But this state of incertitude and confused agitation cannot last forever. A day will come when our societies will know again those hours of creative effervescence, in the course of which new formulae are found which serve for a while as a guide to humanity; and when these hours shall have been passed through once, men will spontaneously feel the need of reliving them from time to time in thought, that is to say, of keeping alive their memory by means of celebrations which regularly reproduce their fruits. We have already seen how the French Revolution established a whole cycle of holidays to keep the principles with which it was inspired in a state of perpetual youth.
ellauri188.html on line 311: In the 1840s Britain and France considered sponsoring continued independence of the Republic of Texas and blocking U.S. moves to obtain California. Balance of power considerations made Britain want to keep the western territories out of U.S. hands to limit U.S. power; in the end, France opposed such intervention in order to limit British power, the same reason for which France had sold Louisiana to the U.S. and earlier supported the American Revolution. Thus the great majority of the territorial growth of the continental United States was accepted without question by Paris.
ellauri190.html on line 226: They inhabited sparsely populated areas in the Dnieper, Don, Terek, and Ural river basins, and played an important role in the historical and cultural development of both Ukraine and Russia. The various Cossack groups were organized along military lines, with large autonomous groups called hosts. Each host had a territory consisting of affiliated villages called stanitsa. The Cossack way of life persisted into the twentieth century, though the sweeping societal changes of the Russian Revolution disrupted Cossack society as much as any other part of Russia; many Cossacks migrated to other parts of Europe following the establishment of the Soviet Union, while others remained and assimilated into the Communist state. Cohesive Cossack-based units were organized and fought for both Germany and the Soviet Union during World War II.
ellauri190.html on line 307: The region was part of the Russian Empire until its collapse following the Russian February Revolution in early March 1917, after which it became part of the short-lived Russian Republic. In 1918, it was largely included in the Ukrainian State and in the Ukrainian Soviet Republic at the same time. In 1918–1920, it was, to varying extents, under the control of the anti-Bolshevik White movement governments of South Russia whose defeat signified the Soviet control over the territory, which became part of the Ukrainian Soviet Socialist Republic, within the Soviet Union from 1922.
ellauri190.html on line 565: Napoleon Bonaparte was a French military and political leader who rose to prominence during the latter stages of the French Revolution and its associated wars in Europe. As Napoleon I, he was Emperor of the French from 1804 to 1814 and a...
ellauri192.html on line 49: After he graduated from the Moscow University (1913), Trubetzkoy delivered lectures there until the Russian Revolution, when he moved first to the University of Rostov-on-Don, then to the University of Sofia (1920–1922) and finally took the chair of Professor of Slavic Philology at the University of Vienna (1922-1938). He died from a heart attack attributed to Nazi persecution after he had published an article that was highly critical of Hitler's crackpot morphophonological theories.
ellauri192.html on line 861: In the Soviet Union in 1927, a former Marshal of Nobility, Ippolit Matveyevich "Kisa" Vorobyaninov, works as the registrar of marriages and deaths in a sleepy provincial town. His mother-in-law reveals on her deathbed that her family jewry was hidden from the Bolsheviks in one of the twelve chairs from the family’s dining room set. Those chairs, along with all other personal property, were taken away by the Communists after the Russian Revolution. Vorobyaninov wants to find the treasure. The “smooth operator” and con-man Ostap Bender forces Kisa to become his partner, as they set out to find the chairs. Bender's street smarts and charm are invaluable to the reticent Kisa, and Bender comes to dominate the enterprise. Father Fyodor (who had known of the treasure from the confession of Vorobyaninov's mother-in-law), their obsessed rival in the hunt for the treasure, follows a bad lead, runs out of money, ends up trapped on a mountain-top, and loses his sanitary pad. Ostap remains unflappable, and his mastery of human nature eliminates all obstacles, but Vorobyaninov steadily deteriorates.
ellauri213.html on line 256: With the advent of communism after the October Revolution of 1917, and during the Russian Civil War from 1917 to 1922, most of the Scoutmasters and many Scouts fought in the ranks of the White Army and interventionists against the Red Army.
ellauri213.html on line 377: Mikhail Ivanovich Kalinin, known familiarly by Soviet citizens as "Kalinych", was a Soviet politician and Old Bolshevik revolutionary. He served as head of state of the Russian Soviet Federative Socialist Republic and later of the Soviet Union from 1919 to 1946. From 1926, he was a member of the Politburo of the Communist Party of the Soviet Union. Born to a peasant family, Kalinin worked as a metal worker in Saint Petersburg and took part in the 1905 Russian Revolution as an early member of the Bolsheviks. During and after the October Revolution, he served as mayor of Petrograd. After the revolution, Kalinin became the head of the new Soviet state, as well as a member of the Central Committee of the Communist Party and the Politburo. Kalinin remained the titular head of state of the Soviet Union after the rise of Joseph Stalin, but held little real power or influence. He retired in 1946 and died in the same year.
ellauri222.html on line 98: Saul Bellow is the only American Jewish author to have won the Nobel Prize in Literature, and has also won three Pulitzer Prizes. In his new book, Greg Bellow, who holds a Ph.D. from the California Institute of Social Work and was a practicing psychotherapist for many years, divides his father’s life into “Young Saul” and “Old Saul.” He describes Young Saul as a sociable and funny man, full of questions. During the 1930s and ’40s, Saul was a Marxist and a “genuine believer” in radical philosophy. He believed that World War II was a war between communism and capitalism, and he was convinced that “come the Revolution there will be a flowering of society,” according to Greg’s book.
ellauri222.html on line 888: The book Les Ruines, ou méditations sur les révolutions des empires (1791) by Constantin François de Chassebœuf, comte de Volney (1757–1820), first published in an English translation as The Ruins, or a Survey of the Revolutions of Empires (London: Joseph Johnson, 1792) by James Marshall, was an influence on Shelley. helley had explored similar themes in his 1813 work Queen Mab. Typically, Shelley published his literary works either anonymously or pseudonymously, under the name "Glirastes", a Graeco-Latin name created by combining the Latin glīs ("dormouse") with the Greek suffix ἐραστής (erastēs, "lover", vitut se on mikään suffixi!); the Glirastes name referred to his wife, Mary Shelley, whom he nicknamed "dormouse". Unikeon köyrijä. Mäuschen, sanoi Percy Marylle niikö Pikin kreikkalainen poikaystävä, setämäinen Kleomenis.
ellauri254.html on line 823: Shklovsky returned to St. Petersburg in early 1918, after the October Revolution. During the Civil War he opposed Bolshevism and took part in an anti-Bolshevik plot organised by members of the Socialist-Revolutionary Party. After the conspiracy was discovered by the Cheka, Shklovsky went into hiding, traveling in Russia and the Ukraine, but was eventually pardoned in 1919 due to his connections with Maxim Gorky, and decided to abstain from political activity. His two brothers were executed by the Soviet regime (one in 1918, the other in 1937) and his sister died from hunger in St. Petersburg in 1919.
ellauri256.html on line 48: Rozanov starved to death in a monastery in the hungry years following the Revolution.
ellauri256.html on line 376: After the 1917 Bolshevik Revolution, the situation turned upside down. Mayakovsky, as a devoted Bolshevik, began to make good money on his poems, whereas Osip Brik's business went pear-shaped. It was then that Lilya told her husband she was now with Mayakovsky, yet she did not want to divorce him. Thus, both moved to the poet’s apartment, lived and traveled at his expense, with Mayakovsky calling Osip a part of the “family”. Their relationship became an “ideal" for those who advocated free love. In the meantime, rumors of Lilya Brik’s numerous sexual liaisons grew.
ellauri260.html on line 203: Der Erfurter Parteitag wurde vom 14. Oktober bis 20. Oktober 1891 von der Sozialdemokratischen Partei Deutschlands (SPD) im Erfurter Kaisersaal abgehalten. Das hier verabschiedete Programm wird Erfurter Programm genannt. Das als Erfurter Programm bekannt gewordene Parteiprogramm fand nach den reformistischen Ansätzen des Gothaer Programms (1875) in Teilen wieder zur marxistischen Theorie und Lehre zurück und kehrte von den Lasalle'schen Inhalten des Gothaer Programms vollständig ab. So erklärte Karl Kautsky selbst, er habe für den theoretischen Part Teile von Marx' Kapital zusammengefasst. Die von ihm erwähnten Teile beziehen sich höchstwahrscheinlich auf den Abschnitt Geschichtliche Tendenzen der kapitalistischen Akkumulation. Im krassen Gegensatz zu Marx enthielt das Programm jedoch keine expliziten Forderungen nach einer proletarischen Revolution.
ellauri260.html on line 290: French Revolution declared that all men were equal, but it made equality consist essentially in awarding the same formal rights to every individual, including the right to develop by his own powers ; the actual inequality of individuals was not disputed. But the idea in its positive form demanded the complete and unreserved equality of all individuals. All inequality it regarded as unjust, as a mere consequence of external circum- stances, especially property and education. It was to be abolished by every possible means, and an absolute equality was to be established. During the French Revolution the Gironde held the negative, the Mountain the positive, conception of equality. The final issue of the positive movement was pure Communism (Babeuf). It was soon forcibly suppressed.
ellauri272.html on line 272: Revolutionary Voices: A Multicultural Queer Youth Anthology by Amy Sonnie
ellauri278.html on line 171: We must bear in mind that the growth of the power of the Soviet state will increase the resistance of the last remnants of the dying classes. It is precisely because they are dying, and living their last days that they will pass from one form of attack to another, to sharper forms of attack, appealing to the backward strata of the population, and mobilizing them against the Soviet power. There is no foul lie or slander that these 'have-beens' would not use against the Soviet power and around which they would not try to mobilize the backward elements. This may give ground for the revival of the activities of the defeated groups of the old counter-revolutionary parties: the Socialist-Revolutionaries, the Mensheviks (glup), the bourgeois Malo-Russian nationalists (double glup) in the centre and in the outlying regions; it may give grounds also for the revival of the activities of the fragments of counter-revolutionary opposition elements from among the Trotskyites and the Right deviationists. Of course, there is nothing terrible in this. But we must bear all this in mind if we want to put an end to these elements quickly and without great loss."
ellauri278.html on line 194: In 1904, Chicherin inherited the estate of his famous uncle in Tambov Governorate and became very wealthy. He immediately used his new fortune to support revolutionary activities in the runup to the Russian Revolution of 1905 and was forced to flee abroad to avoid arrest late in that year. He spent the next 13 years in London, Paris and Berlin, where he joined the Menshevik faction of the Russian Social Democratic Labor Party and was active in emigre politics. In Imperial Germany, he underwent medical treatment in attempts to cure his homosexuality.
ellauri278.html on line 212: In January 1918, Litvinov addressed the Labour Party Conference, praising the achievements of the Revolution. Alexander Kerensky, the leader of the democratic Russian Provisional Government that had replaced the Tsar and was overthrown by Lenin, was welcomed by the British government on a visit to London and also addressed the Labour Party Conference, criticising the dictatorship of Lenin’s government. Litvinov replied to Kerensky in the left-wing English press, criticising him as being supported by foreign powers and intending to restore capitalism. Later in 1918, the British government arrested Litvinov, ostensibly for having addressed public gatherings held in opposition to British intervention in the ongoing Russian Civil War.
ellauri278.html on line 258: The highlight of Litvinov’s eighteen months ambassadorship was the 25th celebration of the Russian Revolution on the 7 November 1942. 1,200 guests, representing all of the United Nations, entered the reception hall to shake hands with Litvinov. Russian vodka and a sturgeon from the Volga were supplied to the guests. Roosevelt became annoyed with Litvinov’s second-necklace zeal. He told Stalin to call in Litvinov.
ellauri281.html on line 170: We must bear in mind that the growth of the power of the Soviet state will increase the resistance of the last remnants of the dying classes. It is precisely because they are dying, and living their last days that they will pass from one form of attack to another, to sharper forms of attack, appealing to the backward strata of the population, and mobilizing them against the Soviet power. There is no foul lie or slander that these 'have-beens' would not use against the Soviet power and around which they would not try to mobilize the backward elements. This may give ground for the revival of the activities of the defeated groups of the old counter-revolutionary parties: the Socialist-Revolutionaries, the Mensheviks (glup), the bourgeois Malo-Russian nationalists (double glup) in the centre and in the outlying regions; it may give grounds also for the revival of the activities of the fragments of counter-revolutionary opposition elements from among the Trotskyites and the Right deviationists. Of course, there is nothing terrible in this. But we must bear all this in mind if we want to put an end to these elements quickly and without great loss."
ellauri281.html on line 193: In 1904, Chicherin inherited the estate of his famous uncle in Tambov Governorate and became very wealthy. He immediately used his new fortune to support revolutionary activities in the runup to the Russian Revolution of 1905 and was forced to flee abroad to avoid arrest late in that year. He spent the next 13 years in London, Paris and Berlin, where he joined the Menshevik faction of the Russian Social Democratic Labor Party and was active in emigre politics. In Imperial Germany, he underwent medical treatment in attempts to cure his homosexuality.
ellauri281.html on line 211: In January 1918, Litvinov addressed the Labour Party Conference, praising the achievements of the Revolution. Alexander Kerensky, the leader of the democratic Russian Provisional Government that had replaced the Tsar and was overthrown by Lenin, was welcomed by the British government on a visit to London and also addressed the Labour Party Conference, criticising the dictatorship of Lenin’s government. Litvinov replied to Kerensky in the left-wing English press, criticising him as being supported by foreign powers and intending to restore capitalism. Later in 1918, the British government arrested Litvinov, ostensibly for having addressed public gatherings held in opposition to British intervention in the ongoing Russian Civil War.
ellauri281.html on line 257: The highlight of Litvinov’s eighteen months ambassadorship was the 25th celebration of the Russian Revolution on the 7 November 1942. 1,200 guests, representing all of the United Nations, entered the reception hall to shake hands with Litvinov. Russian vodka and a sturgeon from the Volga were supplied to the guests. Roosevelt became annoyed with Litvinov’s second-necklace zeal. He told Stalin to call in Litvinov.
ellauri284.html on line 103: Adrian Geiges, syntynyt 3. syyskuuta 1960, on toimittaja Schwarzwaldista Etelä -Saksassa. Hänestä tuli saksalaisen kustantajan Berkemannin Kiinan tytäryhtiön toimitusjohtaja. Omaelämäkerrassaan "How the World Revolution Once Accidentally Started in the Schwarzwald" hän kuvaa kuinka hän muuttui Länsi-Saksan kommunistista kapitalistiksi, ironisesti Kiinan kansantasavallassa. Hänellä oli vuoden mittainen koulutus salaisessa kaatokoulussa entisessä kommunistisessa Itä-Saksassa.
ellauri310.html on line 726: Rumänische Revolution, 1989
ellauri317.html on line 619: Kaplan oli kotona koulutettu ja lähti pian kotoa töihin hattumieheksi Odesaan. Hänestä tuli poliittinen vallankumouksellinen varhaisessa iässä ja hän liittyi sosialistiseen ryhmään, Socialist Revolutionaries (SRs). Vuonna 1906, kun hän oli 16-vuotias, Kaplan pidätettiin Kiovassa hänen osallistumisestaan terroristipommisuunnitelmaan. Hänet vangittiin, kun hänen ja hänen romanttisen kumppaninsa työskennellyt pommi räjähti vahingossa. Hän oli sitoutunut elinikäiseen katorgaan, kovan työn vankileirille. Hän palveli Maltsevin ja Akatuyn vankiloissa Nerchinsk katorgassa Siperiassa, jossa hän menetti näkönsä, joka palautettiin hänelle osittain myöhemmin. Hänet vapautettiin 3. maaliskuuta 1917, kun helmikuun vallankumous kaatoi keisarillisen hallituksen. Vangitsemisen seurauksena Kaplan kärsi jatkuvista päänsäryistä ja sokeuden jaksoista.
ellauri317.html on line 702:
ellauri317.html on line 741: Savinkovin henkilökohtaisesti johtama Rybinskin kapina käynnistyi 8. heinäkuuta ja Muromin kapina 9. heinäkuuta vastaisena yönä. Niihin osallistui vain muutamia satoja miehiä ja ne kukistettiin molemmat muutaman tunnin kuluessa alkamisestaan. Savinkov onnistui pakenemaan, kuin myös Perhurov. Ympärysvaltojen maihinnousu Arkangeliin tapahtui vasta 1. elokuuta, jolloin Jaroslavlin kapina oli jo murskattu. Lähde: Richard Pipes: The Russian Revolution 1899–1919. The Harvill Press 1990.
ellauri321.html on line 108: In 1747, in his sixteenth year, Crèvecoeur was sent by his family to England in order to complete his education. But the young man was of an adventurous spirit, and after a sojourn of about seven years in England, he set sail for Canada, where for the years 1758–59 he served in the French army. In 1764, after some residence in Pennsylvania, he became a naturalized citizen of New York, and five years later settled on a farm in Ulster County. Here, with his wife, Mahetable Tiffet of Yonkers, he lived the peaceful life of many idyllic years during which he gathered the materials for his book. Obviously enough he did not always remain on his farm, but viewed many parts of the country with a quietly observing eye. These journeys are recorded in his pages. He explored pretty thoroughly the settled portions of the States of New York and Pennsylvania, saw something of New England, and also penetrated westward to the limits of the colonies. He went as far South as Charleston, and may have visited Jamaica. Beyond such journeyings we may imagine these years to have xiv have been quite barren of events, serene and peaceful, until the storm of the Revolution began to break. It is not until 1779 that anything of import is again recorded of Crèvecoeur. In that year he made an attempt to return to Normandy, but the sudden appearance of a French fleet in the harbor of New York causing him to be suspected as a spy, he was imprisoned for three months. He was then permitted to sail, and, on his arrival in England, sold for thirty guineas his “Letters from an American Farmer,” which were published at London in 1782, the year after he reached France.
ellauri321.html on line 123: But Crèvecoeur was after all a Frenchman, with the strong social instinct of his race. And so he proceeds to analyze and define the political conditions of America. It fills him with a quiet but deep satisfaction to be one of a community of “freeholders, the possessors of the soil they cultivate, members of the government they obey, and the framers of their own laws by means of their representatives.” Thus he rises to a consideration of this new type of social man and seeks to answer the question: What xx What is an American? His answer is delightful literature, but fanciful sociology. Had the colonial farmers all been Crèvecoeurs, had they all possessed his ideality, his power of raising simple things into true human dignity, of connecting the homeliest activity with the ultimate social purpose which it furthers in its own small way, his description of the American would have been fair enough. As a matter of fact, the hard-working colonial farmer, cut off from the refining and subduing influences of an older civilization, was probably no very delectable type, however worthy, and one fears that Professor Wendell is right in declaring that Crèvecoeur's American is no more human than some ideal savage of Voltaire. But in this fact lies much of the literary charm of his work, and of its value as a human document of the age of the Revolution.
ellauri322.html on line 43: Paine was born in Thetford, Norfolk and emigrated to the British American colonies in 1774 with the help of Benjamin Franklin, arriving just in time to participate in the American Revolution. Paine fled to France in September, and despite not being able to speak French, il est élu député à l’Assemblée nationale en 1792. Considéré par les Montagnards comme un allié des Girondins, il est progressivement mis à l’écart, notamment par Robespierre, puis emprisonné en décembre 1793.
ellauri322.html on line 57: Thomas Paine kirjoitti The Rights of Man -teoksen ensimmäisen osan vuonna 1791 vastauksena brittiläisen parlamentaarikon Edmund Burken raivokkaaseen hyökkäykseen Ranskan vallankumousta vastaan edellisenä vuonna julkaistussa pamfletissaan Reflections on the Revolution in France.
ellauri322.html on line 59: Kirjassa Reflections on the Revolution in France (1790) Edmund Burke sanoo, että todellinen yhteiskunnallinen vakaus syntyy, jos kansakunnan köyhää enemmistöä hallitsee rikkaiden plutokraattien vähemmistö, ja että vallan laillinen periminen (varallisuus, uskonnollinen, hallinto) varmistaa poliittisen vallan sopivuuden olevan yksinomaan valtakunnan eliitin hallinnassa. Ei siihen tarvi aatelisnimiä eikä hassuja hattuja, kuten jenkkilä on osoittanut.
ellauri322.html on line 125: Never did so great an opportunity offer itself to England, and to all Europe, as is produced by the two Revolutions of America and France. By the former, freedom has a national champion in the western world; and by the latter, in Europe. When another nation shall join France, despotism and bad government will scarcely dare to appear. To use a trite expression, the iron is becoming hot all over Europe. The insulted German and the enslaved Spaniard, the Russ and the Pole, are beginning to think. The present age will hereafter merit to be called the Age of Reason,61 and the present generation will appear to the future as the Adam of a new world.
ellauri322.html on line 252: She tried even to disentangle her father's affairs ; but the confusion in them was beyond her powers of arrangement. Added to all this faithful work, she took upon herself the charge of an orphan child, seven years old, whose mother had been in the number of her friends. That was the life of Mary Wollstonecraft, thirty years old, in 1789, the year of the Fall of the Bastille; the noble life now to be touched in its enthusiasms by tbe spirit of the Revolution, to be caught in the great storm, shattered, and lost among its wrecks.
ellauri322.html on line 254: To Burke's attack on the French Revolution Mary Wollstonecraft wrote an Answer one of many answers provoked by it that attracted much attention. This was followed by her "Vindication of the Rights of Woman," while the air was full of declamation on the "Rights of Man." The claims made in this little book were in advance of the opinion of that day, but they are claims that have in our day been conceded. They are certainly not revolutionary in the opinion of the world tbat has become a hundred years older since the book was written (1792). No, more like 230 years, plus 1.
ellauri341.html on line 543: Kirjassaan "A Reevaluation of the Neolithic Revolution" Frank Asshole laajensi edelleen kasvien ja kotieläinten välistä suhdetta. Hän ehdotti, että tapahtumat olisivat voineet tapahtua itsenäisesti eri ajanjaksoina, paikoissa, joita ei ole vielä tutkittu. Hän mainitsi, ettei hän kyllä löytänyt tällaista arkeologista aluetta osoittamaan siirtymistä. Myös kaikki kesyeläimet (vuohet, lampaat, naudat ja siat) löydettiin yhdestä paikasta vasta kuudennella vuosituhannella. Hyläten erityiset ja vakaat perustelut, kuten Maria Hopfin väitteet, jotka koskivat viljan, kuten ohran, viljelyä Jerikossa, hän päätteli, että "tulevissa tutkimuksissa tulisi kiinnittää erityistä huomiota Eufratin altaan länsireunaan , ehkä yhtä paljon etelään Arabian niemimaalla, varsinkin jos täällä pleistoseenissa sademäärä oli paljon runsaampaa."
ellauri342.html on line 462: To A Revolutionary GirlKumouxelliselle typylle ellauri342.html on line 545: Revolutionary girl. Kumouxellinen typy!
ellauri345.html on line 448: Borchardt stand den konservativen Strömungen seiner Zeit nahe, deren verbindendes Moment ein Hunger nach Mythos war und zu denen auch sein Freund Hofmannsthal gehörte, der in seiner berühmten Rede über Das Schrifttum als geistiger Raum der Nation 1927 eine „konservative Revolution“ beschwören sollte. Seine Lebensaufgabe, in „Gegnerschaft gegen den modernen Zeitgeist“ an einer „Restauration deutscher Kulturtotalität aus ihren gesamten geschichtlichen Beständen“ zu wirken, wurde durch die nationalsozialistische Machtergreifung jäh beendet. Er wurde ein leidenschaftlicher Gärtner.
ellauri392.html on line 747: The Jews have endured heavy atrocities during a long period of time and they have used that to the utmost to become an influential, powerful, rich and respected people. Nobody could say that any person in Jewish community ever forgets the painful history of their own nation. It is like the Beilis case which is credited as the main contributing factor in bringing about the Russian Revolution.The actual case occurred between 1911 and 1913 in the Ukrainian capital, Kiev.
ellauri403.html on line 410: Pian vuoden 2013 presidentinvaalien jälkeen Georgian käytyä liian kuumaxi Saakašvili loikkasi Ukrainaan tukemaan Ukrainan Euromaidan - liikettä ja Revolution of Dignity -liikettä. 26. heinäkuuta 2017 Petro Porošenko riisti Saakašvililta (oleskeli tuolloin Yhdysvalloissa) Ukrainan kansalaisuuden, ja hänestä tuli kansalaisuudeton henkilö. Hän palasi Ukrainaan kannattajaryhmän kanssa Puolan kautta, mutta hänet pidätettiin helmikuussa 2018 ja karkotettiin. Saakashvili muutti Alankomaihin , missä hän sai pysyvän oleskeluoikeuden . 29. toukokuuta 2019 hän palasi Ukrainaan, kun vasta valittu presidentti Volodymyr Zelenskyy palautti kansalaisuutensa.
ellauri405.html on line 236: 1Analysis (ai): This simple yet profound poem by Robert Louis Stevenson captures the essence of contentment and appreciation. Its concise language belies a depth of meaning that encourages readers to find joy in the abundance of life's offerings. The poem's structure is as straightforward as its message. Two rhyming couplets emphasize the simplicity of Stevenson's message: that the world is full of blessings we often overlook. The repetition of "number" and "things" reinforces the idea of abundance, inviting readers to pause and notice the countless sources of happiness that surround them. This poem stands in stark contrast to the grim realities of Victorian England, where Stevenson lived. The Industrial Revolution had brought both progress and poverty, and many people struggled to find happiness amidst the harsh conditions. Stevenson's message of finding joy in simplicity and gratitude may have been a source of solace during challenging times. Compared to Stevenson's other works, such as "Treasure Island" and "The Strange Case of Dr. Jekyll and Mr. Hyde," this poem is a departure in terms of tone. It is not an adventure story or a psychological thriller but rather a quiet meditation on the beauty of life. However, it shares the same optimistic spirit that permeates much of Stevenson's writing, reminding readers that even in the face of adversity, there is always something to be grateful for.
ellauri421.html on line 241: Dolmatovski tuli tunnetuksi toisen maailmansodan aikana isänmaallisten säkeistöjen kokoelmista, kuten Pesnya o Dnepre ("Dneprin laulu", 1942). Länsivastainen Slovo o zavtrashnem dne ("Sana huomisesta", 1949) voitti vuoden 1950 Stalin-palkinnon. Dolmatovski allekirjoitti vuoden 1970 manifestin, joka vastusti juutalaisten siirtolaisuutta Neuvostoliitosta. Both families had come to Moscow from Rostov-on-Don, which lay just outside the Jewish "Pale of Settlement". The stormy Revolutionary period came as a major blow to the Dolmatovskys, and they decided to send their children back to live with relatives in Rostov-on-Don. They had become "byvschie ljudi", etnistä väkeä. Only in 1924 did Yevgeniy finally return to Moscow.
xxx/ellauri027.html on line 441: The Industrial Revolution brought progress and liberation from mindless toil but contributed to the creation of slums, despicable work conditions and pollution.
xxx/ellauri057.html on line 852: Much has changed since the publication of Markens grøde. The planet’s human population has almost quadrupled, from fewer than two billion in 1917 to more than seven billion now, and is estimated to reach ten to eleven billion before the end of this century.10 Simultaneously, human-made changes to the Earth’s ecosystems and climate have reached an unprecedented scale. While levels of consumption vary greatly from one country to another and between different social classes, there can be no doubt that globally, the use of both renewable and non-renewable resources has risen immensely during the last hundred years. This development began, of course, long before 1917, with the Industrial Revolution constituting an important premise. However, it was not until after the end of the Second World War that the human transformation of the planet began to advance with such enormous speed that the time since then is now often referred to as the Great Acceleration.
xxx/ellauri081.html on line 311: His era was later labeled as La Grande Noirceur ("The Great Darkness") by its critics, due to his support of strong Catholic traditions, his support of private property rights vis-a-vis growing labour rights movements, and his strong opposition not only to Communism, but also to secularism, feminism, environmentalism, leftist separatism and other non-conservative and progressive political trends and movements that would influence Quebec politics and society over the following 60 years, starting with the Quiet Revolution of the 1960s under his Liberal successor Jean Lesage.
xxx/ellauri091.html on line 285: Gerhart (Johann Robert) Hauptmann (1862-1946: prominent German dramatist of the early 20th century. Hauptmann won the Nobel Prize for Literature in 1912. His naturalistic plays are still frequently performed. Hauptmann's best-known works include The Weavers (1893), a humanist drama of a rebellion against the mechanisms of the Industrial Revolution, and Hannele (1884), about the conflict between reality and fantasy.
xxx/ellauri091.html on line 333: Left and right originally referred seating positions in the 1789 French National Assembly, the parliament France formed after the French Revolution.
xxx/ellauri091.html on line 780: All this was in the early 1890’s at a time when Europe was becoming increasingly conscious of the untold social problems bequeathed by the Industrial Revolution. But the dawn of enlightenment had not yet broken over America.
xxx/ellauri116.html on line 393: Mikäs se nyt oli? Ainiin se 1700-luvun romaani, mulla taitaa olla se, vaikken ole lukenut. A French epistolary novel by Pierre Choderlos de Laclos, first published in four volumes by Durand Neveu from March 23, 1782. It is the story of the Marquise de Merteuil and the Vicomte de Valmont, two narcissistic rivals (and ex-lovers) who use seduction as a weapon to socially control and exploit others, all the while enjoying their cruel games and boasting about their talent for manipulation. It has been seen as depicting the corruption and depravity of the French nobility shortly before the French Revolution, and thereby attacking the Ancien Régime. The book has also been described as merely a story about two amoral people.
xxx/ellauri127.html on line 256: Hegel (mentioned in p.259 TAL; he married in 1811 and his sister Christian Luise died in 1832) was fascinated by Goethe (and also by Jean-jacques Rousseau (allusion to him in p. TAL « Jean-jacques Humbert« ) and the French Revolution). Goethe published a « Theory of Colours » concerning the light spectrum (a hint, more about this in the final conclusion part). There are recurrent mentions of Goethe in Freud‘s writings. Schopenhauer cited Goethe’s novel « Wilhelm Meister’s Apprenticeship » as one of the four greatest novels ever written, along with « Tristram Shandy« , « La Nouvelle Heloïse« , and « Don Quixote« .
xxx/ellauri127.html on line 614: Samuel Taylor Coleridge is the premier poet-critic of modern English tradition, distinguished for the scope and influence of his thinking about literature rather than for his innovative verse. Active in the wake of the French Revolution as a dissenting pamphleteer and lay preacher, he...
xxx/ellauri127.html on line 715: Thomas Rowley (1721–1796) was a famous poet of Vermont, known both as the spokesman for Ethan Allen and dubbed “The Bard of the Green Mountains.” During his lifetime and before the American Revolution, his poetry gained the reputation with the catchphrase of "Setting the Balls on Fire." Rowley's poetry actually focused not only on politics, but also on the pleasantness and rustic nature of pioneer life, with humor and witty observations. For example, in another poetic inventory of his "estate", he sums up that he has virtually nothing, but still he was independent and happy.
xxx/ellauri148.html on line 116: The Yom Kippur War, also known as the Ramadan War, the October Revolution, the 1973 Arab–Israeli War or the Fourth Arab–Israeli War, was an armed conflict fought from 6 to 25 October 1973 between Israel and a coalition of Arab states led by Egypt and Syria. The majority of combat between the two sides took place in the Sinai Peninsula and the Golan Heights — both of which were illegally occupied by Israel in 1967, and still are — with some fighting in African Egypt and northern Israel. Egypt's initial objective in the war was to seize a foothold on the eastern bank of the Suez Canal and subsequently leverage these gains to negotiate the return of the rest of the Israeli-occupied Sinai Peninsula.
xxx/ellauri167.html on line 431: The Founding Fathers are the leading figures of the American Revolution, the signers of the Declaration of Independence on July 4th, 1776 and the framers of the United States Constitution. The Bavarian Illuminati was a secret society founded by Adam Weishaupt on May 1st 1776.
xxx/ellauri167.html on line 436: The Illuminati did not inspire the American Revolution; the American Revolution inspired the Illuminati. Oh well, which was the chicken and which the hen is by now hard to tell.
xxx/ellauri167.html on line 438: The Founding Fathers were the leading figures of the American Revolution, the signers of the Declaration of Independence on July 4th, 1776 and the framers of the United States Constitution. The Bavarian Illuminati was a secret society founded by Adam Weishaupt on May 1st 1776. Only 2 months earlier! This must be meaningful!
xxx/ellauri176.html on line 164: is first of all a misnomer because the priest is alive and well at the end. A mixture of social realism and Walt Disney, it is a tale about a delicate young French priest, Father Mouret (Francis Huster), who elects to take a parish in the provinces where the peasants have long since embraced every sin there is. The priest himself successfully sublimates his own lustful thoughts in prayer until one day he meets a strange young woman, Albine (Gillian Hills), who lives with her atheistic uncle in the remains of an old chateau set in the middle of a magic garden.Well, one thing leads to another and poor Father Mouret loses his memory long enough to lose himself to worldly pleasures in the garden with Albine, who, like Eve, tempts the man, though in this case the author is clearly in favor of apple-eating. Things go very badly for the couple. The priest returns to his church and Albine commits suicide in a way that is unique in my movie-going memory: She smothers herself to death with calla lilies.The actors are steadfastly unconvincing. The one interesting character in the film is an old lady we meet only after her death—someone, we're told in shocked tones, who, during the Revolution, posed naked as a living-statue of Reason.
xxx/ellauri179.html on line 308: Hemingway was not the Nihilist he has often been called but another one. As he belonged to the Protestant nay-saying tradition of American dissent, the spirit of the American Revolution, he denied the denial and acceded to the basic truth which he found in the human soul and catholicism: the will to believe, to live, the will to persevere, to endure, to defy, to maim and kill.
xxx/ellauri187.html on line 275: Portugal's 25 April 1976 constitution reflected the country's 1974–76 move from authoritarian rule to provisional military government to a representative democracy with some initial Communist and left-wing influence. The military coup in 1974, which became known as the Carnation Revolution, was a result of multiple internal and external factors like the colonial wars that ended in defeats, removing the dictator, Marcelo Caetano, from power. The prospect of a communist takeover in Portugal generated considerable concern among the country's NATO allies. The revolution also led to the country abruptly abandoning its colonies overseas and to the return of an estimated 600,000 Portuguese citizens from abroad. The 1976 constitution, which defined Portugal as a "Republic... engaged in the formation of a classless society," was revised in 1982, 1989, 1992, 1997, 2001, and 2004.
xxx/ellauri199.html on line 242: In a devotional study book called “Devotions for a Revolutionary Year” by Lynn Cowell, she states, “If you have good friends who are Christians and friends who aren’t, you’ll see a problem eventually. No matter how good people are, if they don’t have Jesus as Lord of their lives, you won’t be able to get past a certain point in your relationship. There will be a spot where a wall comes up. Like that one when a spotted angry dick comes up. Willy nilly, light is light, and dark is dark. When the two mix, all you get is gray.”
xxx/ellauri199.html on line 364: Eighteen years on the cotton field passed before his second work appeared in print, "An Address to Miss Phillis Wheatley." Hammon wrote the poem during the Revolutionary War, while Henry Lloyd had temporarily moved his household and slaves from Long Island to Hartford, Connecticut, to evade British forces. Phillis Wheatley, then enslaved in Massachusetts, published her first book of poetry in 1773 in London. She is recognized as the first published black female author. Hammon never met Wheatley, but was a great admirer. His dedication poem to her contained twenty-one rhyming quatrains, each accompanied by a related Bible verse. Hammon believed his poem would encourage Wheatley along her Christian journey. Lukikohan Pyllis koko runoa? Ei se tuonut sille kovin paljon onnea.
xxx/ellauri199.html on line 977:
# 3,009,837 Devotions for a Revolutionary Year
xxx/ellauri199.html on line 980: Great to use on its own or as a companion book, Devotions for a Revolutionary Year expands on the themes of Lynn Cowell’s first book, His Revolutionary Love. In short, easy-to-read daily devotions, Lynn chats to girls about the challenges of growing up as a girl: identity and acceptance, breasts and pubic hair, rejection and rebellion, pads and tampons, and self-control and surrender. Through Scripture and stories any girl can relate to, Lynn Cowell encourages girls to remember that Jesus loves them and is harassing pursuing them every day—and that knowing his love day by day can make for one revolutionary year.
xxx/ellauri199.html on line 992: Lynn Cowell is an author and speaker with Proverbs 31 Ministries, whose passion is helping moms become wise women who raise wiser daughters. For the past 10 years, Lynn has taught women and teens to discover the radical love of Jesus and build an inner confidence that leads to smart choices. Her ministry and His Revolutionary Love book have helped hundreds of teen girls and their moms discover that only Jesus has big enough a spotted dick to fill the love gap in their "hearts". Read less.
xxx/ellauri250.html on line 660: The Reproduction Revolution: New Ways of Making Babies (co-authored with pictures of Deane Wells)
xxx/ellauri255.html on line 94: Rob Attaboy pohjustaa Antony Pyp Pipon haastattelua: The Provisional Government, its effectiveness hampered by a lack of legitimacy, faced a powerful rival in the shape of the socialist-led Petrograd Soviet that ruled the country’s then-capital city (now called St Petersburg). The Bolsheviks, led by Vladimir Lenin (note only 2 letters away from Vladimir Putin!) , sought to undermine the Provisional Government, which itself made a series of missteps – notably continued failures in the war against Germany and Austria-Hungary. Capitalising on these weaknesses, the Bolsheviks under Lenin and Leon Trotsky launched a coup d’état, the so-called October Revolution, seizing power with relative ease. Consolidating that power proved far more difficult, as a combination of opponents – ranging from former tsarist generals to other leftwing political groups who distrusted the Bolsheviks – took up arms against them.
xxx/ellauri255.html on line 122: There was always going to be tension right from the start, because most of these White officers were anti-Semitic – and there were many Jews in the Socialist Revolutionaries and other socialist parties. White officers also wanted to bring back the punishments used by the tsarist army, which meant that they would be allowed to punch soldiers in the face on a summary charge, whip them using rifle-cleaning rods, things like that. Of course, this created a terrible tension the whole time.
xxx/ellauri255.html on line 587: The Great Turn or Great Break (Russian: Великий перелом) was the radical change in the economic policy of the USSR from 1928 to 1929, primarily consisting of the process by which the New Economic Policy (NEP) of 1921 was abandoned in favor of the acceleration of collectivization and industrialization and also a cultural revolution. The term came from the title of Joseph Stalin's article "Year of the Great Turn" ("Год великого перелома: к XII годовщине Октября", literally: "Year of the Great Break: Toward the 12th Anniversary of October") published on November 7, 1929, the 12th anniversary of the October Revolution. David R. Marples argues that the era of the Great Break lasted until 1934.
xxx/ellauri273.html on line 65: In the late 19th and early 20th century, Guatemala's potential for agricultural exploitation attracted several foreign companies, most prominently the United Fruit Company (UFC). These companies were supported by the country's authoritarian rulers and the United States government through their support for brutal labor regulations and massive concessions to wealthy landowners. In 1944, the policies of Jorge Ubico led to a popular uprising that began the ten-year Guatemalan Revolution. The presidencies of Juan Jose Arévalo and Jacobo Árbenz saw sweeping social and economic reforms, including a significant increase in literacy and a successful agrarian reform program.
xxx/ellauri312.html on line 985: Zugleich lässt sich Hyperion als Gleichnis für die Nachwehen der Französischen Revolution lesen.
xxx/ellauri312.html on line 1000: In Briefen an seinen Freund Bellarmin schildert Hyperion sein auf den ersten Blick gescheitertes Leben. Im Mittelpunkt dabei stehen zwei Themen: die – auf die Französische Revolution und den Freiheitskampf der Griechen zurückgehende – Utopie einer neuen Gesellschaft und seine Liebe zur "schönen Seele", Diotima.
xxx/ellauri380.html on line 423: Stolypin oli monarkisti ja toivoi vahvistavansa valtaistuinta modernisoimalla Venäjän maaseututaloutta. Hänen tavoitteensa olivat nykyaikaisuus ja tehokkuus demokratian sijaan. Hän väitti, että maakysymys voidaan ratkaista ja vallankumous estää vasta, kun talonpoikaiskunta lakkautetaan ja vakaalla suurmaanomistajaluokalla, kulakeilla, olisi osuutta status quohon. Joopa joo. Lenin kirjoitti Pariisin sanomalehdessä "Social-Democrat" 31. lokakuuta 1911 "Stolypin and the Revolution" vaatien "uber-lynkkaajan kuolettamista". Vuoden 2008 "Venäjän nimi" -tv-äänestyksessä "suurin venäläinen" valittiin Stolypin toiseksi Aleksanteri Nevskin jälkeen ja Jossif Stalin kolmannexi.
xxx/ellauri380.html on line 442: But in Solzhenitsyn's case, it's not racial! It has nothing to do with blood. He's certainly not a racist; the question is fundamentally religious and cultural. He bears some resemblance to Dostoyevsky, who was a fervent Christian and patriot and a rabid anti-Semite. Solzhenitsyn is unquestionably in the grip of the Russian extreme right's view of the Revolution, which is that it was the doing of Jews.
xxx/ellauri414.html on line 54: Sahra Wagenknecht wurde am 16. Juli 1969 in Jena als Tochter eines iranischen Vaters und einer deutschen Mutter geboren. Der Vater lernte ihre in der DDR lebende Mutter als West-Berliner Student kennen. Die "Wende und friedliche Revolution" in der DDR betrachtete und bezeichnete sie als Konterrevolution. Sie wies eine „positive Haltung zum Stalinismusmodell“. Wagenknecht forderte im Jahr 2000 eine Überwindung der kapitalistischen Produktionsverhältnisse. Nach ihrer Ansicht sollen Leistungen der Daseinsvorsorge wie Wohnen, Bildung, Gesundheit, Wasser- und Energieversorgung, Banken und Schlüsselindustrien durch die öffentliche Hand getragen werden, um „das Diktat der Rendite und der Aktienkurse“ zu überwinden.
xxx/ellauri420.html on line 579: Auf Betreiben der Mutter wurde Karoline mit siebzehn Jahren als Stiftsdame des evangelischen Cronstetten-Hynspergischen Adeligen Damenstift in Frankfurt am Main angenommen. Das Stift sicherte mittellosen weiblichen Angehörigen der Alten-Limpurger Familien den materiellen Lebensunterhalt. Die Stiftsdamen waren zu einem „sittsamen Lebenswandel“ angehalten. Karoline war die mit Abstand Jüngste unter ihnen. Sie studierte im Stift Philosophie, Geschichte, Literatur und Mythologie und entwickelte eine tiefe Sehnsucht nach einem erfüllten, selbstbestimmten Leben. Sie las viel, u. a. Goethe, Schiller, Novalis, Jean Paul, Schlegel, Hölderlin, Kant, Fichte und Herder. Von der umfangreichen Lektüre inspiriert, begann sie selbst zu dichten, außerdem führte sie Arbeitshefte zu den Themen Geographie, Metrik und Physiognomik. Die Französische Revolution begeisterte sie. Ihre Liebesgeschichten hielten sie in Atem. Schon früh zeichneten sich die Themen ab, die sie ein Leben lang beschäftigen sollten: Gefangenschaft und Freiheit, Liebe und Tod.
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