ellauri020.html on line 337:
ellauri020.html on line 393: Akun vanhemmat on kuin sini ja mini, äiskä ilkeä ja pelottava, iskä kiltimpi ja väpelö. Niillä on moisio Newportissa muka, tiu huoneita ja puoli tusinaa kotiorjia. Se on paljon nykyään. (Trumpeilla oli Floridassa pelkkää vuokraväkeä.) Haha, tais äiskä saada ize siivota Queensissa. Sehän oli siivooja. Se mukiloitiin vanhuxena siellä vielä karzalla. Niilläkin on koti täynnä lainasälää, jonkun Holstebron laivatauluja ja äiskä tukka pöyhittynä nyljettynä jonkun toisen hoolla alkavan yxinkertaiseen mutta sitä hintavampaan tuppeen. Ei ollut halpa et mauton kuitenkaan. Obligatooriset ginimukit kädessä kuin La Republicassa. Butleri on otettu suoraan lepakkomiehestä. Tulossa on monesta saippuasta tuttu "ilkeä rikas anoppi vs. puoliaan pitelevä köyhä kaunis miniä" -episodi. Mamu ja matu ottaa nokkapokkaa.
ellauri023.html on line 1061: Koko luento on videoituna nähtävissä youtubessa. Ozikossa lukee: Esa Saarinen, filosofi, Queen Pipsan mies. Aargh. "Tollanen Lappi, Pohjoinen, kunnioittava." Eski on valinnut pellen osan, kuin Maaria. Sitä ei saa siltä enää pois. Mä oon Martta, joka kantaa kateena kaloja. Se on kokoonpantu klisheistä. Se on mun lähes täydellinen vastakohta, se pursuaa just mun ällökkisanoja. Mutta se on ansainnut niillä huisin paljon pätäkkää. 200M kärpästä, lähes yhtä monta euroa, ja Eski niiden juontajana ei kerta kaikkiaan voi olla väärässä. Mä on väärässä kun ällöön niitä. Raha puhuu, ja se ei voi valehdella, yhtään enempää kuin George Washington.
ellauri026.html on line 227: This is a famous line, but here it would hardly seem to merit its fame—who cares about people “arguing about how tough they are”? The word here translated as “tough” just happens to be one of the central words of Hellenic thought: arete, “virtue” or “excellence,” that subject of so many subsequent philosophy lectures—whose learnability or unlearnability Plato made the subject of inquiry, and which Aristotle defined as a mean between two vices. The word can be used to mean something like “bravery,” but it is wildly broader and richer than “how tough one is” (there is a queen named Arete in the poem, but Wilson refrains from translating her as “Queen Tough”). The line was quoted over and over again in later days because it was considered the height of happiness for a man to have a son and grandson competing with each other to possess virtue or true excellence. This Wilson suppresses, as a thing irrelevant to contemporary idiom—“toughness” will have to serve in its place.
ellauri028.html on line 105: During his prolific period Mark wrote many minor items, most of them rejected by Howells, and read extensively in one of his favorite books, Pepys' Diary. Like many another writer Mark was captivated by Pepys' style and spirit, and “he determined,” says Albert Bigelow Paine in his 'Mark Twain, A Biography', “to try his hand on an imaginary record of conversation and court manners of a bygone day, written in the phrase of the period. The result was 'Fireside Conversation in the Time of Queen Elizabeth', or as he later called it, '1601'.
ellauri028.html on line 126: diary of the Pepys of that day, the same being Queen
ellauri042.html on line 568: Sacksin vanhempien mielenkiinto osoitti kuitenkin lääketieteeseen ja niinpä hän suoritti lääketieteen opinnot Oxfordin Queen’s Collegessa. Vuonna 1960 hän oli lomalla Kanadassa ja lähetti sieltä vanhemmille sähkeen, jossa oli lyhyt viesti: ”Jään tänne”. Kein Wunder.
ellauri042.html on line 644: Part of Pope's bitter inspiration for the characters in the book come from his soured relationship with the royal court. The Princess of Wales Caroline of Ansbach, wife of George II, had supported Pope in her patronage of the arts. When she and her husband came to the throne in 1727 she had a much busier schedule and thus had less time for Pope who saw this oversight as a personal slight against him. When planning the Dunciad he based the character Dulness on Queen Caroline, as the fat, lazy and dull wife. Pope's bitterness against Caroline was a typical trait of his brilliant but unstable character. The King of the Dunces as the wife of Dulness was based on George II. Pope makes his views on the first two Georgian kings very clear in the Dunciad when he writes 'Still Dunce the second reigns like Dunce the first'.
ellauri042.html on line 891: Jane Dunn is the author of Elizabeth and Mary: Cousins, Rivals, Queens; Moon in Eclipse: A Life of Mary Shelley; Virginia Woolf and Vanessa Bell: A Very Close Conspiracy; and Antonia White: A Life. She is a fellow of the Royal Society of Literature, is married to the linguist and writer Nicholas Ostler, and lives in Bath, England.
ellauri046.html on line 460: Coma Berenices, or Berenice’s Hair, is a constellation in the northern sky. It was named after the Queen Berenice II of Egypt. The constellation is home to the North Galactic Pole.
ellauri048.html on line 757: Hessu oli kova kauppaamaan omia kirjojaan. Niitä osti Queen Victoria, Alfred Lord Tennyson, Prime Minister William Gladstone, Walt Whitman ja Oscar Wilde.
At the time of his death, he was one of the most successful writers in America, with an estate worth an estimated $356,000. Olipa amerikkalainen loppukaneetti. Silti Hessu ei ollut tarpeexi amerikkahenkinen: but he failed to capture the American spirit like his great contemporary Walt Whitman, and his work generally lacked emotional depth and imaginative power. Se oli liian pro-Eurooppa. Löysä riimittelijä, tiivistivät myöhempien sukupolvien kriitikot ilkeästi. Orjuuden vastustajanakin Långben oli vähän puoliveteinen. Ameriikan Immi Hellen.
ellauri053.html on line 824: Soon after landing in London Dwarkanath became a favourite of Queen Victoria and of the court circle. There are many amusing stories told about his exploits in England and France some of which I came to know from the letters written by his valet.
ellauri053.html on line 826: It is believed that the important business which took the Prince to England was - to try to negotiate with the British government for an izara (permanent lease) of the provinces of Bengal, Bihar and Orissa in supersession of the East India Company. He was well received by Queen Victoria. But this ambitious project of his came to nothing on account of his sudden death under somewhat mysterious circumstances.
ellauri060.html on line 243: In 1685, Defoe joined the ill-fated Monmouth Rebellion but gained a pardon, by which he escaped the Bloody Assizes of Judge George Jeffreys. Queen Mary and her husband William III were jointly crowned in 1689, and Defoe became one of William's close allies and a secret agent. Some of the new policies led to conflict with France, thus damaging prosperous trade relationships for Defoe. In 1692, he wanxus arrested for debts of £700 and, in the face of total debts that may have amounted to £17,000, was forced to declare bankruptcy. He died with little wealth and evidently embroiled in lawsuits with the royal treasury.
ellauri069.html on line 731:
ellauri072.html on line 47: Wallabyja näin yhdellä syrjäisellä tilalla jossain Queenslandissa. Ne oli söpöjä pikku kenguruja, liksom kosedjur. Ostin sieltä omaelämäkerrallisen kirjan jossa yx Australiaan mamuttanut hemmo kertoi miten se kaatoi Queenslandin viidakoissa kymmenittäin jättipuita. Raivas viidakosta puupeltoa. Wallabyt hyppi hädissään kuin kaniinit. Tänään syödään muuten jauhelihasta tehtyä mukailtua jänistä. Elleivät vieraat sitten jänistä.
ellauri074.html on line 669: A Tale of a Tub. Written for the Universal Improvement of Mankind. was the first major work written by Jonathan Swift, arguably his most difficult satire and perhaps his most masterly. William Wotton wrote that the Tale had made a game of "God and Religion, Truth and Moral Honesty, Learning and Industry" to show "at the bottom Jonathan´s contemptible Opinion of every Thing which is called Christianity." The work continued to be regarded as an attack on religion well into the nineteenth century. The overarching parody is of enthusiasm, pride, and credulity. It was widely misunderstood, especially by Queen Anne herself who purposely mistook its purpose for profanity. It effectively disbarred its author from proper preferment in the Church of England, but is considered one of Swift´s best allegories, even by himself.
ellauri080.html on line 744: For his service in the Boer War, Gandhi was awarded the Queen’s South Africa Medal. What the fuck was he doing fighting a colonial war for the British? On the other hand, Boers were no better than Brits in that respect. They took turns on sitting on the natives, with the Indian middle class sitting in the middle.
ellauri082.html on line 444: j) Bloody Mary on vodka tomaattimehulla. Tai Mary Queen of Scots. Niitä tuli juotua joskus Bottalla. Ellen ihan väärin muista.
ellauri083.html on line 514: I will tell you why; so shall my anticipation prevent your discovery, and your secrecy to the King and Queen moult no feather. I have of late, but wherefore I know not, lost all my mirth, forgone all custom of exercises; and indeed, it goes so heavily with my disposition that this goodly frame the earth, seems to me a sterile promontory; this most excellent canopy the air, look you, this brave o’erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours. What a piece of work is man! How noble in reason? How infinite in faculties, in form and moving, how express and admirable? In action how like an angel? In apprehension, how like a god? The beauty of the world, the paragon of animals. And yet, to me, what is this quintessence of dust? Man delights not me; no, nor woman neither, though by your smiling you seem to say so.
ellauri093.html on line 128: For the next month, the seven toured the University campuses of England and Scotland, holding meetings for the students. Queen Victoria was pleased to receive their booklet containing The Cambridge Seven's testimonies. The record of their departure is recorded in "The Evangelisation of the World: A Missionary Band". It became a national bestseller. Their influence extended to America where it led to the formation of Robert Wilder's Student Volunteer Movement.
ellauri096.html on line 781: In Edmund Spenser´s The Faerie Queene, book II, Acrasia, the embodiment of intemperance dwelling in the "Bower of Bliss", had the Circe-like capacity of transforming her lovers into monstrous animal shapes. Pitäs ja pitäs, mutta kun tekee mieli.
ellauri107.html on line 53: Pepun isä tuli kaupasta päivän tilin kaa, kaatoi kitaan Martinin kuin tärpätin ja asettui laiskanlinnaan kuuntelemaan Lyle Vania ja nyytisiä. I remember when I was little growing up in Queens, NY, Lyle would end his nightly broadcast with the words "Goodnight little redheads....Everyone".
ellauri108.html on line 98: From its origins, Rastafari was intrinsically linked with Haile Selassie, the Emperor of Ethiopia from 1930 to 1974. He remains the central figure in Rastafari ideology, and although all Rastas hold him in esteem, precise interpretations of his identity differ. Understandings of how Haile Selassie relates to Jesus vary among Rastas. Many, although not all, believe that the Ethiopian monarch was the Second Coming of Jesus, legitimising this by reference to their interpretation of the nineteenth chapter of the Book of Revelation. By viewing Haile Selassie as Jesus, these Rastas also regard him as the messiah prophesied in the Old Testament, the manifestation of God in human form, and "the living God". Some perceive him as part of a Trinity, alongside God as Creator and the Holy Spirit, the latter referred to as "the Breath within the temple". Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
ellauri108.html on line 102: On being crowned, Haile Selassie was given the title of "King of Kings and Lord of Lords, Conquering Lion of the Tribe of Judah". Rastas use this title for Haile Selassie alongside others, such as "Almighty God", "Judge and Avenger", "King Alpha and Queen Omega", "Returned Messiah", "Elect of God", and "Elect of Himself". Rastas also view Haile Selassie as a symbol of their positive affirmation of Africa as a source of spiritual and cultural heritage.
ellauri108.html on line 379: Solomons hubris, his tragic flaw, is the meat and bone of the Ethiopian bible, the Kebra Nagast, which, translated, is the glory of the kings. In this work, unlike the King James' bible, we see King Solomon struggling with his own mortality. Bayna-Lehkem, or David, as he is called by Solomon because of likeness to the boy's grandfather, King David, is a man of virtue who will extend his glory to Ethiopia. So, Solomon's weakness for women, which brings about his dissolution, gives him the thing he is truly seeking: a son to walk his own footsteps, like Shakespeare's Hamnet, a son wiser, by dint of his virtue, than himself. A son wiser than himself, that sounds rather like a stone too big to both create and throw. Solomon is disinherited by the lord when he marries the daughter of the Pharaoh and worships her golden insect idols. A hairy spider on its back. For this he is punished severely. We discern his absolute nihilism. His ultimate disillusionment. Knowledge is nothing but sorrow. He that increaseth knowledge increaseth sorrow. In the bitter nutmeat of the Ecclesiastes. Who was the mother? Of course, Queen Sheba. She was, by all reports, black.
ellauri108.html on line 455: Rastas who view Haile Selassie as Jesus argue that both were descendants from the royal line of the Biblical king David, while Rastas also emphasise the fact that the Makonnen dynasty, of which Haile Selassie was a member, claimed descent from the Biblical figures Solomon and the Queen of Sheba.
ellauri140.html on line 78: Archipelago M-, an evil sorcerer who is sent to stop the knights in the service of the Faerie Queene. Of the knights, Archimago hates Redcrosse most of all, hence he is symbolically the nemesis of England.
ellauri140.html on line 82: Arttu M+ perkele, nuorin Puukon veljexistä, of the Round Table, but playing a different role here. He is madly in love with the Faerie Queene and spends his time in pursuit of her when not helping the other knights out of their sundry predicaments. Prince Arthur is the Knight of Magnificence, the perfection of all virtues. Kyllä kai. Puukon veljexet sitoi dynamiittipötkyn koiran selkään. Koira juoxi taloon sisälle. Arttu perässä. Eipä tarvinnut enää suursiivota.
ellauri140.html on line 93: Stevedore M+, the Knight of Courtesy, hero of Book VI. He is on a quest appearance from the Faerie Queene to slay the Blatant Beast.
ellauri140.html on line 121: The Redcrosse Knight, hero of Book I. Yrjö Sakari Yrjö-Koskinen, Punaisen Ristin kenraali. Wears Lacrosse shirt with logo of Libresse, the crocodile Queen Mary.
ellauri140.html on line 126: Scubamour M+, the lover of Amoret. His name means "Diving gear of love". This character is based on Sir James Scudamore, a jousting champion and courtier to Queen Elizabeth I. Scudamour loses his love of Amoret to the benefit of the sorcerer Busirane. Though the 1590 edition of The Faerie Queene has Scudamour united with Amoret through Britomart´s assistance, the continuation in Book IV has them separated, never to be reunited.
ellauri140.html on line 132: Una F+, the personification of the "True Church". She travels with the Redcrosse Knight (who represents England), whom she has recruited to save her parents´ castle from a dragon. She also defeats Duessa, who represents the "false" (Catholic) church and the person of Mary, Queen of Scots, in a trial reminiscent of that which ended in Mary´s beheading. Una is also representative of Truth. Aku Ankalla oli paleoliittinen väkivahva ihailija nimeltä Una joka ei osannut minä-sanaa. Kymingatar Elisabet sanoi aina me. We are not amused.
ellauri140.html on line 138: Throughout The Faerie Queene, Spenser creates "a network of allusions to events, issues, and particular persons in England and Ireland" including Mary, Queen of Scots, the Spanish Armada, the English Reformation, and even the Queen herself. It is also known that James VI of Scotland read the poem, and was very insulted by Duessa – a very negative depiction of his mother, Mary, Queen of Scots. She was a crocodile in the book. The Faerie Queene was then banned in Scotland. This led to a significant decrease in Elizabeth's support for the poem. Within the text, both the Faerie Queene and Belphoebe serve as two of the many personifications of Queen Elizabeth, some of which are "far from complimentary". Through their ancestor, Owen Tudor, the Tudors had Welsh blood, through which they claimed to be descendants of Arthur and rightful rulers of Britain.
ellauri140.html on line 140: Though it praises her in some ways, The Faerie Queene questions Elizabeth's ability to rule so effectively because of her gender, and also inscribes the "shortcomings" of her rule. There is a character named Britomart who represents married chastity. This character is told that her destiny is to be an "immortal womb" – to have children. Here, Spenser is referring to Elizabeth's unmarried state and is touching on anxieties of the 1590s about what would happen after her death since the kingdom had no heir. No vittu ei ole maailma mixkään muuttunut, just samanlaista tuubaa kirjoitti Suomenmaa just Sanna Marinista.
ellauri140.html on line 144: In "The Mathematics of Magic", the second of Fletcher Pratt and L. Sprague de Camp's Harold Shea stories, the modern American adventurers Harold Shea and Reed Chalmers visit the world of The Faerie Queene, where they discover that the greater difficulties faced by Spenser's knights in the later portions of the poem are explained by the evil enchanters of the piece having organized a guild to more effectively oppose them. Juppajju, dominoteoria. Hullut vietnam-veteraanit sekoaa kun pitäs syödä lo meiniä. Kiinattaret tuoxuu tutusti halvalta hajuvedeltä ja herneenpalolta.
ellauri140.html on line 146: According to Richard Simon Keller, George Lucas's Star Wars film also contains elements of a loose adaptation, as well as being influenced by other works, with parallels including the story of the Red Cross Knight championing Una against the evil Archipelago in the original compared with Lucas's Luke Skywalker, Princess Leia, and Darth Vader. Keller sees extensive parallels between the film and book one of Spenser's work, stating "Almost everything of importance that we see in the Star Wars movie has its origin in The Faerie Queene, from small details of weaponry and dress to large issues of chivalry and spirituality". Olix Dispenserillä valomiekkoja ja muovihaarniskoita? Tuhoplaneettoja? Täytyypä tutustua. No ainakin on sexirobotteja. She is not a toy!
ellauri140.html on line 148: Near the end of the 1995 adaptation of Sense and Sensibility, Colonel Brandon reads The Faerie Queene aloud to Marianne Dashwood.
ellauri140.html on line 166: Pride (F) – Lucifera, whose name derives from Lucifer, is ruler of the six counselors in he Faerie Queene. She represents pride because she takes pride in her name, which can be seen as paying homage to Satan. Ylpeä pelaa vastapuolen tiimissä.
ellauri140.html on line 197: In July 1580, Spenser went to Ireland in service of the newly appointed Lord Deputy, Arthur Grey, 14th Baron Grey de Wilton. Spenser served under Lord Grey with Walter Raleigh at the Siege of Smerwick massacre. When Lord Grey was recalled to England, Spenser stayed on in Ireland, having acquired other official posts and lands in the Munster Plantation. Raleigh acquired other nearby Munster estates confiscated in the Second Desmond Rebellion. Sometime between 1587 and 1589, Spenser acquired his main estate at Kilcolman, near Doneraile in North Cork. He later bought a second holding to the south, at Rennie, on a rock overlooking the river Blackwater in North Cork. Its ruins are still visible today. A short distance away grew a tree, locally known as "Spenser's Oak" until it was destroyed in a lightning strike in the 1960s. Local legend claims that he penned some of The Faerie Queene under this tree.
ellauri140.html on line 199: In 1590, Spenser brought out the first three books of his most famous work, The Faerie Queene, having travelled to London to publish and promote the work, with the likely assistance of Raleigh. He was successful enough to obtain a life pension of £50 a year from the Queen. He probably hoped to secure a place at court through his poetry, but his next significant publication boldly antagonised the queen's principal secretary, Lord Burghley (William Cecil), through its inclusion of the satirical Mother Hubberd's Tale. He returned to Ireland. Oops.
ellauri140.html on line 331: That greatest Glorious Queene of Faerie lond, Munahaukkamaan kuningatar komea,
ellauri140.html on line 354: Of ancient Kings and Queenes, that had of yore Ikäkuluista kuninkaista ja rouvista,
ellauri140.html on line 855: And she herselfe of beautie soveraigne Queene, Hiän muistutti ihan kauneuskymingatarta,
ellauri152.html on line 265: Corydon mainitaan Edmund Dispenserin The Faerie Queenissä paimenena kirjassa VI, Canto X. Siihen asti mä en koskaan päässy. Se on siinä pelkuri joka ei tule jelppimään pastorin elliä kun sitä jahtaa tiikeri.
ellauri152.html on line 545: The plot was foiled by Queen Esther, the king's recent wife, who was herself a Jew. Esther invited Haman and the king to two banquets. In the second banquet, she informed the king that Haman was plotting to kill her (and the other Jews). This enraged the king, who was further angered when (after leaving the room briefly and returning) he discovered Haman had fallen on Esther's couch, intending to beg mercy from Esther, but which the king interpreted as a sexual advance.
ellauri152.html on line 563: American children's television animations in which the biblical story of Haman is told include the "Queen Esther" episode of the series The Greatest Adventure: Stories from the Bible (1985-1992), where he is voiced by Werner Klemperer, and the computer-generated series VeggieTales (2000), in which he is portrayed by "Mr. Lunt" during the episode "Esther, the Girl who Became Queen".
ellauri156.html on line 309: To approach this same issue from the opposite perspective, think with me about the Book of Esther. When the king summoned his wife, Queen Vashti, to appear (perhaps in a way that would inappropriately display her goodies to the king's guests), she refused. She was removed (see Esther 1:1-22). She did not lose her life, but she was at least replaced by Esther, who had no such compunctions. Then, we read later in this same book that no one could approach the king unless he summoned them. If any approached the king and he did not raise his "scepter", they were put to death (Esther 4:10-11). Does this not portray the way of eastern kings? Does this not explain why Bathsheba went to the king's palace when summoned? Does this help to explain why she seems to have given in to the king's lustful acts? (We do not know what protests -- like Tamar's in chapter 13 -- she may have uttered, but we do have some sense of the powerlessness of a woman in those days, especially when given orders by the king. (Later on it became the requirement that a raped lady should kill herself to save her husband the disgrace of having horns.)
ellauri163.html on line 697: With an 11-year-old hero, Philip Pullman´s new book is a delightful nod to Edmund Spenser´s 'The Faerie Queene'. If Philip Pullman’s Dark Materials trilogy was an obvious nod to John Milton’s Paradise Lost, his new Book Of Dust trilogy takes inspiration from Edmund Spenser’s The Faerie Queene. Though thematically different, both fall within the same literary genre—they are epic poems, long narrative pieces recounting heroic deeds, and if the term could loosely be used to describe works of prose, then La Belle Sauvage, the first in the Book Of Dust trilogy, is one such novel. Spenser’s late-16th century poem, though incomplete, follows the adventures of medieval knights. Our knight is 11-year-old Malcolm Polstead, curious, intelligent, good-natured and clueless, when we first meet him, of the trials that await him. La Belle Sauvage, then, is a companion, or "equel" (a new story that stands alongside his previous trilogy), to His Dark Materials trilogy. Better strike while the iron is hot, as J.K. Rowling did.
ellauri171.html on line 460: During this period Jezebel was the powerful Queen Mother, the alpha female of Israel.
ellauri171.html on line 471: We forgot to mention that Jezebel was the New Testament's N:o 2 whore after Magdalen. In Revelation 2 Jesus Christ rebukes the church of Thyatira saying, “You allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols”. Christ also says of this Jezebel, “I gave her time to repent of her sexual immorality, and she did not repent. I will kill her children with death.” Battle of the sexes. In Handmaid's Tale, a Jezebel is a woman forced to become prostitute and entertainer. They are available only to the Commanders and to their guests. Offred portrays Jezebels as attractive and educated; they may be unsuitable as handmaids due to temperament. They have been sterilized, a surgery that is forbidden to other women. They operate in unofficial but state-sanctioned brothels, unknown to most women. Jezebels, whose title also comes from the Bible (note Queen Jezebel in the Books of Kings), dress in the remnants of sexualized costumes from "the time before", such as cheerleaders' costumes, school uniforms, and Playboy Bunny costumes. Jezebels can wear make-up, drink alcohol, and socialize with men, but are tightly controlled by the Aunts. When they pass their sexual prime and/or their looks fade, they are discarded, without any precision as to whether they are killed or sent to "the Colonies" (XII Jezebels).
ellauri171.html on line 994: The final time we hear of Jezebel (an entire chapter later) is just before her demise. Having just killed the sitting king and son of Jezebel, Jehu enters town to do the same to her. As she sees Jehu, Jezebel stands at the window, issues one last zinger insult, and then puts on makeup. Jehu commands the eunuchs to throw her down, they do so, and Jezebel is trampled. The donning of makeup is the final impetus for her conception as a whore. The most popular interpretation is that Jezebel puts on makeup in effort to seduce Jehu, but this interpretation is not bolstered by the text. Jezebel is the sitting Queen, presumably old in age by now, and has performed in a political function her entire life. She very likely understands that she is about to die and even issues one last insult as Jehu approaches. A more compassionate reading of the text would indicate that Jezebel, for lack of a better term, “goes out with a bang.” Except Jehu hardly banged her If she was an old hag by then.
ellauri171.html on line 1014:
Was she a Queen?
ellauri172.html on line 767: One of St. Olaf's chief attractions is a giant black hole, which the townspeople enjoyed standing around and looking at - which prompted Dorothy to refer to St. Olaf sarcastically as the real "entertainment capital of the world." St. Olafians also celebrate various oddly themed festivals, including; "Hay Day" (the day everyone in town celebrates hay),"The Crowning of the Princess Pig", "The Day of the Wheat" (where everyone goes to town dressed like sandwiches), "The Festival of the Dancing Sturgeons" (a festival where the townsfolk watch sturgeons flopping around on the dock), a "Butter Queen" competition (in which Rose almost won, however her churn jammed causing her to believe it had been tampered with), and a milk diving competition (Rose ranked in the "low fat" division), as well as many other events.
ellauri190.html on line 407:
ellauri190.html on line 408: Zenobia was a 3rd-century Queen of the Palmyrene Empire in Syria, who led a famous revolt against the Roman Empire. The second wife of King Septimius Odaenathus, Zenobia became queen of the Palmyrene Empire following Odaenathus' death in 26...
ellauri192.html on line 661: One is a bilingual edition of "The Plague Monument," published in 1980 by the Czechoslovak Society of Art and Sciences. It is translated by Lyn Coffin with a preface by William E. Harkins, professor of Slavic languages at Columbia University. It is available for $6 from the society at 75- 70 199th Street, Flushing, Queens 11366.
ellauri206.html on line 307: Mon front est rouge encor du baiser de la Reine ; My forehead is still red from the Queen’s kiss ;
ellauri210.html on line 375: John Sholto Douglas, 9th Marquess of Queensberry (20 July 1844 – 31 January 1900), was a British nobleman, remembered for his atheism, his outspoken views, his brutish manner, for lending his name to the "Queensberry Rules" that form the basis of modern boxing, and for his role in the downfall of the Irish author and playwright Oscar Wilde.
ellauri210.html on line 377: Lewisissä nyrkkeiltiin ilman hanskoja, mikä oli vastoin Queensberryn sääntöjä. Wilde otteli varmaan ilman märkäpukua. Vyön allekin mahtoi lyödä markiisin pojua.
ellauri210.html on line 379: At the height of his fame and success, while The Importance of Being Earnest (1895) was still being performed in London, Wilde prosecuted the Marquess of Queensberry for criminal libel. The Marquess was the father of Wilde's lover, Lord Alfred Douglas. The libel trial unearthed evidence that caused Wilde to drop his charges and led to his own arrest and trial for gross indecency with men. After two more trials he was convicted and sentenced to two years' hard labour, the maximum penalty, and was jailed from 1895 to 1897. During his last year in prison, he wrote De Profundis (published posthumously in 1905), a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. On his release, he left immediately for France, and never returned to Ireland or Britain. There he wrote his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life. What an opportunity for a man of his caliber, one would have thought.
ellauri213.html on line 434: Seuraavassa on listattuna pahoja naisia rikkomuxineen (kuvissa söpöset alleviivattu): Irma Grese (Naziwächterin), Myra Hindley (serial pedocide), Isabela of Castile (born in the year 1451 and died in 1504, Isabella the Catholic, was queen of Castile and León. She and her husband, Ferdinand II of Aragon, brought stability to the kingdoms that became the basis for the unification of Spain. Isabella and Ferdinand are known for completing the Reconquista, ordering conversion or exile of their Muslim and Jewish subjects and financing Christopher Columbus’ 1492 voyage that led to the opening of the “New World”. Isabella was granted the title Servant of God by the Catholic Church in 1974), Beverly Allitt (pedocide, Angel of Death), Queen Mary of England (catholic), Belle Gunness (norwegian-american serial killer), Mary Ann Cotton (serial killer), Ilse Koch (Lagerfrau), Katherine Knight (very bad Aussie), Elizabeth Bathory (hungarian noblewoman and serial killer), Sandra Avila Beltran (drugs), Patty Hearst (hänen isoisänsä oli lehtikeisari William Randolph Hearst. Hiän joutui kidnappauksen uhriksi, mutta pian tämän jälkeen hiän teki pankkiryöstön ja joutui vankilaan), Genene Jones (infanticide nurse), Karla Homolka (Canadian serial killer), Diane Downs (infanticide), Aileen Wuornos (serial killer), Griselda Blanco (drug lady), Lizzie Borden (kirvesmurhaaja), Bonnie Parker (bank robber), Anne Bonny (pirate), Mary Bell (pedocide), Delphine LaLaurie (serial slavekiller), Patricia Krenwinkel (Manson family member), Leslie van Houten (Manson family member), Darlie Routier (infanticide), Susan Smith (infanticide), Susan Atkins (Manson family member), Ching Shih (pirate), Anna Sorokin Delvey (con woman), Amelia Dyer (serial killer), Assata Shakur (black terrorist), Belle Gunness (serial killer), Gypsy Rose Blanchard (matricide), Pamela Smart (mariticide), Ruth Ellis (nightclub hostess, last woman hanged in UK), Phoolan Devi (bandit), Ma Barker (matriarch), Jennifer Pan (parenticide), Virginia Hill (gangster), Karla Faye Tucker (burglar, first woman injected in US), Leonarda Cianciully (serial murderer, soapmaker), Mary Read, Carill Ann Fugate (murder spree), Grace Marks (maid), Belle Starr (outlaw, friend of Lucky Luke), Zerelda Mimms (Mrs. Jesse James), Jane Toppan (serial killer), Sara Jane Moore (wannabe assassin of Gerald Ford), Martha Beck (serial killer), Doris Payne (jewel thief), Mary Brunner (Manson family member), Barbara Graham (executed by gas), Grace O'Malley (pirate), Sada Abe (jealous geisha. When they asked why she had killed Ishida, “Immediately she became excited and her eyes sparkled in a strange way: ‘I loved him so much, I wanted him all to myself. But since we were not husband and wife, as long as he lived he could be embraced by other women. I knew that if I killed him no other woman could ever touch him again, so I killed him…..’ ), Samantha Lewthwaite (white somali terrorist), Theresa Knorr (murderess), Lynette Fromme (Manson family, wannabe assassin of Gerald Ford), The Freeway Phantom (serial killer), Carol M. Bundy (serial killer), Fanny Kaplan (bolshevik revolutionary), Marguerite Alibert (Ed VII courtesan), Jean Harris (author), Linda Hazzard (physician, serial killer), Mary Jane Kelly (1st victim of Jack the Ripper), Kim Hyon-hui (North-Korean spy), Vera Renczi (serial killer), Clare Bronfman (filthy rich criminal), Kirsten Gilbert (serial killer nurse), Gerda Steinhoff (Lagerwächterin), Linda Carty (baby robber), Estella Marie Thompson (black prostitute, blowjobbed Hugh Grant), Elizabeth Becker (Lagerwächterin), Juana Barraza (asesina en serie), Olivera Circovic (baseball player, writer, jewel thief), Olga Hepnarova (mental serial killer), Sabina Eriksson (knäpp tvilling), Minnie Dean (serial killer), Madame de Brinvilliers (aristocrat parri- and fratricide), Martha Rendell (familicide, last woman hanged in Western Australia), Violet Gibson (wannabe assassin of Mussolini), Idoia López Riaño (terrorist), Styllou Christofi (murdered her daughter in law), Mary Eastley (convicted of witchcraft), Wanda Klaff (Lagerwächterin), Giulia Tofana (avvelenatrice), Tisiphone (1/3 raivottaresta), Jean Lee (murderer for money), Brigitte Mohnhaupt (RAF terrorist), Marcia (mistress of Commodus), Beate Zschäpe (far-right terrorist), Evelyn Frechette (singer, Dillingerin heila), Francoise Dior (naziaktivisti), Linda Mulhall (nirhasi äidin poikaystävän saxilla), Brigit Hogefeld (RAF terrorist), Martha Corey (Salem witchhunt victim), Marie Lafarge (arsenikkimurha), Debra Lafave (teacher, gave blow job to student), Enriqueta Marti (asasina en serie), Alse Young (witch hanging victim), Elizabeth Michael (actress, involuntary manslaughter: nasty boyfriend hit his head and died while beating her), Susannah Martin (witchcraft), Maria Mandl (Gefängnisoffizerin), Mary Frith (pickpocket and fence), Hanadi Jaradat (suicide bomber), Marie-Josephte Carrivau (mariticide), Gudrun Ensslin (RAF founder), Anna Anderson (vale-Anastasia), Ans van Dijk (jutku nazikollaboraattori), Elizabeth Holmes (bisneshuijari), Ghislaine Maxwell (Epsteinin haahka), Julianna Farrait (drugs), Yolanda Saldivar (embezzler, killer), Jodi Arias (convicted killer Jodi Ann Arias was born on July 9, 1980, in Salinas, California. In the summer of 2008, Arias made national headlines when she was charged with murdering her ex-boyfriend Travis Alexander, a 30-year-old member of the Church of Jesus Christ of Latter Day Saints who was working as a motivational speaker and insurance salesman. Aargh. Justifiable homicide.) Alyssa Bustamante (kid murder), Mary Kay Letourneau (kid abuser), Mirtha Young (drugs), Catherine Nevin (mariticide), Pilar Prades (maid), Irmgard Möller (terrorist), Christine Schürrer (krimi), Reem Riyashi (suicide bomber), Amy Fisher (jealous), Wafa Idris (suicide bomber), Jeanne de Clisson (ex-noblewoman), Christine Papin (maid murderer), Sally McNeil (body builder), Mariette Bosch (murderer), Sandra Ávila Beltrán (drugs), Alice Schwarzer (journalist), Andrea Yates (litter murderer), Mimi Wong (bar hostess), Pauline Nyiramasuhuko (criminal politician), Josefa Segovia (murderer), Martha Needle (serial killer), Antonina Makarova (war criminal), Mary Surratt (criminal businessperson), Dorothea Binz (officer), Leona Helmsley (tax evasion), Angela Rayola (reality tv personality), Léa Papin (maid murderer), Ursula Erikssson (kriminell mördare), Maria Petrovna (spree killer), Aafia Siddiqui (criminal), Fatima Bernawi (palestinian militant), La Voisin (fortune teller), Deniz Seki (singer), Rasmea Odeh (Arab activist), Hildegard Lächert (nurse), Sajida al-Rishawi (suicide bomber), Hayat Boumeddiene (ISIS groupie, nähty viimexi Al Holissa), Herta Ehlert (Lagerwächterin), Elizabeth Stride (seriös mördare), Adelheid Schulz (krimi), Jenny-Wanda Barkman (Wächter), Shi Jianqiao (pardoned assassin. The assassination of Sun Chuanfang was ethically justified as an act of filial piety and turned into a political symbol of the legitimate vengeance against the Japanese invaders.), Rosemary West (serial killer), Juana Bormann (Lagerwächterin), Kathy Boudin (criminal), Kate Webster (assassin), Teresa Lewis (murderer), Hermine Braunsteiner (Lagerwächterin), Flor Contemplacion (assassina), Constance Kent (fratricide), Tamara Samsonova (serial killer), Herta Bothe (Lagerwächterin), Maria Gruber (Mörderin), Irene Leidolf (möderin), Waltraud Wagner (Mörderin), Elaine Campione (criminelle), Greta Bösel (Pflegerin), Marie Manning (Mörderin), Darya Nikolayevna Saltykova (sadist), Nora Parham (executed), Maria Barbella (assassina), Linda Wenzel (ISIS activist), Anna Marie Hahn (Mörderin), Suzane von Richthofen (parenticide), Charlotte Mulhall (murderer), Khioniya Guseva (kriminal), Daisy de Melker (serial killer nurse), Stephanija Meyer (Mörderin), Sinedu Tadesse (murderer), Ayat al-Akhras (suicide bomber), Akosita Lavulavu (minister of infrastructure and tourism), Sabrina de Sousa (criminal diplomat), Sally Basset (poisoner), Emma Zimmer (Aufseher), Mary Clement (serial killer), Irina Gaidamachuk (serial killer), Dagmar Overbye (serialmorder), Gesche Gottfried (Mörderin), Frances Knorr (serial killer), Beate Schmidt (Serienmörderin), Elizabeth Clarke (accused victim of witchcraft), Kim Sun-ja (serial killer), Olga Konstantinovana Briscorn (serial killer), Roxana Baldetti (politico), Rizana Nafeek (house maid), Margaret Scott (accused of witchcraft), Jacqueline Sauvage (meurtrier), Veronique Courjault (tueur en série), Barbara Erni (thief), Hilde Lesewitz (Schutzstaffel Wächterin), Thenmoli Rajaratnam (suicide bomber), etc. etc..
ellauri217.html on line 480: Luovutettiin DFDS A/S -varustamolle, sai nimekseen Queen of Scandinavia.
ellauri220.html on line 506: If the characters speak with the accent of the language they´re supposed to be speaking, such as Russians speaking English with a Russian accent to stand in for the Russian language, it´s Just a Stupid Accent. If they instead speak with a British accent to convey being foreign, it´s The Queen´s Latin.
ellauri220.html on line 515: In any case, using The Queen´s Latin makes a series or film commercially viable in the US. It alleviates the need for subtitles, while maintaining the appearance of historical authenticity. It´s just foreign and exotic enough (many British actors already Play Great Ethnics)
ellauri222.html on line 888: The book Les Ruines, ou méditations sur les révolutions des empires (1791) by Constantin François de Chassebœuf, comte de Volney (1757–1820), first published in an English translation as The Ruins, or a Survey of the Revolutions of Empires (London: Joseph Johnson, 1792) by James Marshall, was an influence on Shelley. helley had explored similar themes in his 1813 work Queen Mab. Typically, Shelley published his literary works either anonymously or pseudonymously, under the name "Glirastes", a Graeco-Latin name created by combining the Latin glīs ("dormouse") with the Greek suffix ἐραστής (erastēs, "lover", vitut se on mikään suffixi!); the Glirastes name referred to his wife, Mary Shelley, whom he nicknamed "dormouse". Unikeon köyrijä. Mäuschen, sanoi Percy Marylle niikö Pikin kreikkalainen poikaystävä, setämäinen Kleomenis.
ellauri222.html on line 1080: Sir Walter Raleigh was one of the most famous explorers of Elizabeth I's reign. His courage and good looks made him a favourite of the Queen's, and she rewarded him for his handsomeness. Raleigh was also a scholar and a poet, but he is usually remembered for introducing the essential potato, and the addictive tobacco.
ellauri223.html on line 182: Bacon stated that he had three goals: to uncover truth, to serve his country, and to serve his church. He sought to achieve these goals by seeking a prestigious post. Yet he failed to gain a position that he thought would lead him to success. He showed signs of sympathy to Puritanism, attending the sermons of the Puritan chaplain of Gray's Inn and accompanying his mother to the Temple Church to hear Walter Travers. In the Parliament of 1586, he openly urged execution for the Catholic Mary, Queen of Scots. He advocated for the union of England and Scotland, which made him a significant influence toward the consolidation of the United Kingdom; and he later would advocate for the integration of Ireland into the Union. Closer constitutional ties, he believed, would bring greater peace and strength to these countries. What a motherfucker.
ellauri226.html on line 93: Sea and Sardinia is a travel book by the English writer D. H. Lawrence. It describes a brief excursion undertaken in January 1921 by Lawrence and his wife Frieda, a.k.a. Queen Bee, from Taormina in Sicily to the interior of Sardinia. They visited Cagliari, Mandas, Sorgono, and Nuoro. His visit to Nuoro was a kind of homage to Grazia Deledda but involved no personal encounter. Despite the brevity of his visit, Lawrence distils an essence of the island and its people that is still recognisable today.
ellauri241.html on line 867: And haply the Queen-Moon is on her throne, Ja onneksi Kuukuppi on valtaistuimellaan,
ellauri245.html on line 261: First devised and created in the Belgian Congo by King Leopold, son of Queen Victoria. A smooth metallic ball, slightly smaller than a tennis ball in circumference with tiny apertures along its contours. Made of gold, GAL-TAN, and steel, the ball is a minor feat of engineering. An additional small opening reveals a looped wire. The ball is placed in the victim´s mouth. When the wire is pulled, 24 tiny termite monkey antennae jut out from the ball, causing it to lodge itself in the mouth. At this point, though not overly painful, the victim cannot remove the ball, nor can another extract it for them. With a second pull of the wire, 24 needles erupt outwards from the extended antennae in 24 directions, causing severe damage to throat, cheek, tongue, palate, nasal cavity, etc....the victim will usually bleed out slowly in excruciating pain. How was this used for torture? It usually involved 2 victims. One who who was forced to swallow the ball, and the second who was forced to watch the effects. That second person would usually begin talking quickly about other things. Naah, too sophisticated. A waste on the Congolese niggahs. Cutting hands and feet worked just as well.
ellauri245.html on line 737:
Queen-Netflix-1707937.webp?r=1670694791865" height=" 200px" />
ellauri245.html on line 738:
Queen-Netflix-4449959.avif?r=1670694791935" height=" 200px" />
ellauri245.html on line 739:
Queen-Netflix-4449960.avif?r=1670694791945" height=" 200px" />
ellauri245.html on line 741: The Duchess of Sussex has prompted anger over her "mocking" demonstration of a curtsy to Elizabeth II. Royal author Gyles Brandreth, a friend of the royals, told TalkTV: "It's embarrassing, because it is mocking - and nobody curtsies to the Queen like that, and nobody would have advised her to do it that way." He added of Harry: "He would know that the bow, as it were, is a brief nod and the curtsy is to show respect for the sovereign, and in the case of the Queen - a lady in her 90s who actually had earned respect through a lifetime of service, and that was it. To do this sort of mocking thing is uncomfortable, but it is a cultural difference. It's like you would do a curtsy if you were playing in Snow White." Harry näyttää hitaalta neandertaliraukalta jonka ympärillä cromagnon-apina tekee piruetteja.
ellauri247.html on line 419: Called the “Queen of the Blues”, Elizabeth Montagu led and hosted the Blue Stockings Society of England from about 1750. It was a loose organization of privileged women with an interest in education, but it waned in popularity at the end of the 18th century. It gathered to discuss literature, and also invited educated men to participate. Talk of politics was prohibited; literature and the arts were the main subjects. Many of the bluestocking women supported each other in intellectual endeavors such as reading, art work, and writing. Many also published literature. Dr. Johnson once wrote about Montagu, that “She diffuses more knowledge than any woman I know, or indeed, almost any man. Conversing with her, you may find variety in one“.
ellauri254.html on line 383: This pessimistic Russian symbolist writer, who referred to himself as the lard of death, was (as I already said) the first writer to introduce the morbid, pessimistic elements characteristic of fin de siècle literature and philosophy into Russian prose. His most famous novel, The Petty Cash Demon (1905), was an attempt to create a living portrait of the concept known in Russian as poshlost' (an idea whose meaning lies somewhere between evil, trashy and banality or kitsch). His next large prose work, A Created Legend (a trilogy consisting of Drops of Blood, Queen Ortruda, and Smoke and Ash), contained many of the same characteristics but presented a considerably more positive and hopeful view of the world. It sold much worse than Petty Cash.
ellauri260.html on line 223: Joseph Martin McCabe (12 November 1867 – 10 January 1955) was an English writer and speaker on freethought (vapaa-ajattelija), after having been a Roman Catholic priest earlier in his life. He was "one of the great mouthpieces of freethought in England". Becoming a critic of the Catholic Church, McCabe joined groups such as the Rationalist Association and the National Secular Society. He criticised Christianity from a rationalist perspective, but also was involved in the South Place Ethical Society which grew out of dissenting Protestantism and was a precursor of modern secular humanism. William Ferguson wrote of him: "He was bitterly anti-Catholic but also actively undermined religious faith in general." McCabe was also an advocate of women's rights and worked with Mrs. Pankhurst and Mrs. Wolstenholme-Elmy on speeches favoring giving British women the right to vote. McCabe is also known for his inclusion in, and irritation at, G. K. Chesterton's funny book Heretics. Funny is the opposite of not funny, nothing else, defended Chesterton. He should know. In 1920 McCabe publicly debated the Spiritualist Arthur Conan Doyle on the claims of Spiritualism at Queen's Hall in London. Various scientists such as William Crookes and Cesare Lombroso had been duped into believing Spiritualism by mediumship tricks.
ellauri275.html on line 640:
Benito Juarez | 137 | Mexico | ||
David Ben Gurion | 152 | Israel | ||
Mahmoud Ahmadinejad | 157 | Iran | ||
Abdelaziz Bouteflika | 159 | Algeria | ||
Kim Yong Ill | 160 | Korea (North) | ||
Dmitry Medvedev | 163 | Russia | ||
Queen Elizabeth II | 163 | UK | ||
Cristina Fernandez de Kirchner | 164 | Argentina | ||
Nicolas Sarkozy | 165 | France | ||
Angela Merkel | 165 | Germany | ||
Silvio Berlusconi | 165 | Italy | ||
Josef Stalin | 165 | Russia | ||
Vladimir Lenin | 165 | Russia | ||
Margaret Thatcher | 165 | UK | ||
Julia Eileen Gillard | 166 | Australia | ||
Napoleon | 168 | France | ||
Winston Churchill | 168 | UK | ||
Benito Mussolini | 169 | Italy | ||
Yasuo Fukuda | 169 | Japan | ||
François Hollande | 170 | France | ||
Vladimir Putin | 170 | Russia | ||
Tarja Halonen | 172 | Finland | ||
François Mitterrand | 172 | France | ||
Adolf Hitler | 173 | Germany | ||
Harold Wilson | 173 | UK | ||
Hugo Chávez | 173 | Venezuela | ||
Gerhard Schröder | 174 | Germany | ||
Viktor Orban | 174 | Hungary |
ellauri276.html on line 456: The Queen of Hearts still making tarts and I not making hay –
ellauri276.html on line 774: Puiseva britti"koomikko" matkaili tv-sarjassa New Zealandissa ja oli niin brittiä niin brittiä. Käydessään tapaamassa maureja se lauloi niille God Save The Queen (sic). Jo on hävyltä häntä poikki!
ellauri282.html on line 418: Ensimmäisen maailmansodan aikana elokuussa 1915 Mertonin perhe lähti Ranskasta Yhdysvaltoihin. He asuivat ensin Ruthin vanhempien luona Queensissa, New Yorkissa, ja asettuivat sitten heidän lähellensä Douglastoniin. Vuonna 1917 perhe muutti vanhaan taloon Flushingissa, Queensissa, missä Tompan veli John Paul syntyi 2. marraskuuta 1918. Perhe harkitsi palaamista Ranskaan, kun Ruthilla diagnosoitiin mahasyöpä. Hän kuoli siihen kuitenkin rivakasti 21. lokakuuta 1921 Bellevuen sairaalassa. Merton oli kuusivuotias ja hänen veljensä ei vielä kolme.
ellauri284.html on line 49: Sniff. Nyyh. Abban Dancing Queen oli ihana. Nyt jossei historia lopu se suop jatkua.
ellauri300.html on line 843: Now order all the people of Israel to meet me at Mount Carmel. Bring along the 450 prophets of Baal and the 400 prophets of the goddess Asherah who are supported by Queen Jezebel.”
ellauri309.html on line 521: In 2011, when asked if he would have done things differently, Billy said he would have spent more time at home with his family, studied more, fucked more, and preached less. Additionally, he said he would have participated in fewer conferences. Graham had a steamy relationship with Queen Elizabeth II. Graham was outspoken against communism and supported the American Cold War policy, including the Vietnam War. In 2009, more Nixon tapes were released, in which Graham is heard in a 1973 conversation with Nixon referring to Jewish journalists as "the synagogue of Satan". He further stated that the role of wife, mother, and homemaker was the destiny of "real womanhood" according to the Judeo-Christian ethic. Graham's daughter Bunny recounted her father denying her and her sisters higher education. Graham regarded homosexuality as a sin, and in 1974 described it as "a sinister form of perversion". AIDS oli ehkä jumalan designoima rangaistus pyllyhommista.
ellauri317.html on line 106: 9. huhtikuuta 2022 Kirjoittanut Anatoli Grablevsky. Anatoly Grablevsky on kolmannen vuoden perustutkinto-opiskelija, joka lukee klassikoita Queens' Collegessa, Cambridgessa, jonka perhe lähettää terveisiä Tšernihivistä, Ukrainasta.
ellauri321.html on line 43: Sir Henry Wotton 1568-1639 was born in Kent and educated at Winchester and New College and the Queen's College, Oxford. At Oxford he was a friend of John Donne. Poor Albertus Morton was his half nephew.
ellauri321.html on line 51: Of 25 poems printed in Reliquiae Wottonianae 15 are Wotton´s. Of those, two are well known, "O his Mistris, the Queen of Bohemia," and "The Character of a Happy Life".
ellauri322.html on line 234: Edward John Wollstonecraft then gave up farming to venture upon a commercial speculation. This caused him to live for a year and a half at Queen's Row, Hoxton. His daughter Mary was then sixteen; and while at Hoxton she had her education advanced by the friendly care of a deformed clergyman Mr. Clare who lived next door, and stayed so much at home that his one pair of shoes had lasted him for fourteen years. But Mary Wollstonecraft's chief friend at this time was an accomplished girl only two years older than herself, who maintained her father, mother, and family by skill in drawing. Her name was Frances Blood, and she especially, by her example and direct instruction, drew out her "young friend's" drawers.
ellauri323.html on line 144: Look well at me! I am Hereditary Comber of the Queen’s Lap-Dogs. I am young. I am handsome. My temper is sweet, and my character without blemish. In fine, Miss Dobson, I am a most desirable parti.”
ellauri332.html on line 624: Kriitikko Joe Morgenstern The Wall Street Journalista lkuvaili hahmoa "rastafari Stepin Fetchitiksi kaviotasolla, joka ärsyttävästi risteää Butterfly McQueenin." Naislakimies ja kriittinen rotuteoreetikko Patricia J. Williams on ehdottanut, että monet Jar Jarin hahmon piirteet muistuttavat läheisesti blackface-minstrel-shown esiintyjiä ja Powell Ford ehdottaa, että hahmo on "rento klovnihahmo" joka jatkaa stereotypioita mustasta Karibiasta. Lucas kiisti yhteydet hahmon ja rasismin välillä; Best totesi myös, että Jar Jarilla ei ole yhteyttä Karibiaan, toisin kuin Bestillä.
ellauri333.html on line 205:
Queen.jpg/440px-Asoka%27s_Queen.jpg" />
ellauri349.html on line 382: Baumeister opetti sitten Case Western Reserve -yliopistossa vuosina 1979–2003 psykologian ja myöhemmin vapaiden taiteiden (?!) professorina. Myöhemmin hän työskenteli Florida State Universityssä Francis Eppes Eminent Scholar -tutkijana ja sosiaalipsykologian jatko-ohjelman johtajana. Vuonna 2016 hän muutti psykologian kouluun Queenslandin yliopistossa Australiassa, jossa hän opetti useita vuosia. Selvästi Hintikka-Saaristyyppinen tiedejulkimo joka vaihtaa paremmasta opistosta huonompaan samalla kuin palkkiot nousevat.
ellauri350.html on line 314: Atticus mainitsee vaikuttajina laajan joukon taiteilijoita ja kirjailijoita, mukaan lukien sellaiset runoilijat, muusikot ja julkisuuden henkilöt 1900-luvun puolivälistä kuin Marcus Aurelius, Jack Kerouac, Ernest Hemingway, Mary Oliver, F. Scott Fitzgerald, Claude Monet, Bob Dylan, Robert Frost, Chet Baker ja Steve McQueen.
ellauri351.html on line 172: Hänen uuden kirjansa, Between and Brain: Mielen ja mielen mallit ja mielen mallit, teema on se, että ajattelemme malleissa. Britton on huolissaan enemmän mielestä kuin aivoista, vaikka varhaisissa luvuissa viitataankin nykyajan neurotieteeseen. Ensimmäisessä luvussa Britton esittää kysymyksen, joka aikoinaan kiusasi Freudia: pääsevätkö psykoanalyysi ja aivotiede koskaan olennaisesti päällekkäiseen selvitykseen henkisestä kokemuksesta? Brittonin vastaus on "todennäköisesti ei", vaikka hänen mielestään syyt tähän ovat muuttuneet Freudin ajoista. Kvanttibiologisten mallien menestys neurologiassa on johtanut tilanteeseen, jossa mekaaninen kuvaus aivojen toiminnasta on korvattu todennäköisyydellä (joten tuloksia ei voida koskaan täysin määrittää etukäteen) ja täynnä monimutkaista, vasta-intuitiivista vuorovaikutusta. (Patrick Haggard Queen Squaresta on osoittanut, että useissa tilanteissa aivot toteuttavat aikomuksemme ennen kuin ne ovat tietoisesti muotoiltuja mielessä).
ellauri360.html on line 445: Worldwide, Christianity is actually moving toward supernaturalism and [what he called] neo-orthodoxy, and in many ways toward the ancient world view expressed in the New Testament: a vision of Jesus as the embodiment of divine power, who overcomes the evil forces that inflict calamity and sickness upon the human race. Jenkins spoke especially of “the Global South” or those areas of the earth that Westerners once thought of as the Third World, and he argued that contemporary Christianity had shifted south and the earth’s preponderant weight appeared to be “pear-shaped.” In this south or Third World, Jenkins wrote, we find huge and growing Christian populations: at the dawning of the twenty-first century, 480 million in Latin America, 360 million in Africa, and 313 million in Asia, compared with 260 million in North America. The shift, he said, portended trouble for the traditional cultural empire of the North Atlantic, the liberal religious establishment. Perhaps the broadest public hint, Jenkins wrote, was provided by the 1998 Lambeth Conference, where southern Christians used their numerical clout to promote opinions thoroughly unfashionable in the North Atlantic (or the West). “Queen Victoria’s ex-empire,” said Jenkins, “from southern Africa to Singapore struck back.”
ellauri370.html on line 50: If you've ever read the Bible and thought, "This is cool, but it could really use some disturbing Game of Thrones action," the story of Queen Esther is for you. Here's an abridged version: when the current queen angers the king, he chucks her and picks a new wife from a selection of hot young women. Esther is the lucky girl, but she hides the fact she's Jewish. When her cousin Mordecai angers Haman—the big bad of the story—Haman decides her's going kill every Jew in revenge. So Esther throws a huge banquet where she reveals she's Jewish and Haman wants her (and her people) dead. The king gets super pissed, the Jews defend themselves against extermination, Haman ends up dead, and we get Purim and triangle-shaped cookies. Read more here.
ellauri370.html on line 64: When Haman is begging Queen Esther for his life after he tried to do the Jews dirty, he falls onto the couch she's lying on. The king walks in, thinks Haman is trying to have a go on his hot wife, and promptly has Haman impaled on a pole fifty cubits high (about 75 feet). Read More: How to clean a toilet ring.
ellauri372.html on line 496: Butler löysi luultavasti nimen "Hudibras" Spenserin Faerie Queenen toisesta kirjasta (1590), jossa "Huddibras" (niin Spenser kirjoittaa kauttaaltaan) on ritari, joka oli enemmän kuuluisa vahvuudestaan kuin teoistaan ja joka oli enemmän tyhmä kuin viisas. Spenser itse poimi nimen joko Holinshedin Chroniclesista tai Holinshedin lähteestä, Geoffrey of Monmouthin historiallisesta fantasiasta De gestis Britonum tai History of the Kings of Britain (noin 1136; painettu vuonna 1508). Toisin kuin Butler ja Spenser, Geoffrey tai Holinshed eivät anna Hudibraalle mitään erityisiä ominaisuuksia tai toimintoja.
ellauri382.html on line 218: Ja mikä pahempaa, hän on kaikista anteeksiantamattomin briteille: kiusaaja. Eli paitsi silloin, kun hän on kiusaajien joukossa; sitten hän yhtäkkiä muuttuu sen sijaan nuuskivaksi apuriksi. Näissä jutuissa on sanattomia sääntöjä – Queensberryn peruskunnollisuuden säännöt – ja hän rikkoo niitä kaikkia. Hän lyö alaspäin – mitä herrasmiehen pitäisi, ei koskaan voisi tehdä – ja jokainen hänen kohdistamansa isku on vyön alapuolella. Hän pitää erityisen mielellään haavoittuvien tai äänettömien henkilöiden potkimisesta – ja potkaisee heitä heidän ollessaan kehätyttönä pylly ojossa.
ellauri384.html on line 467: Brian Hebblethwaite (s.1939) kuoli äskettäin. Brian liittyi Queens Collegeen kappalaisena vuonna 1968 ja oli erittäin tärkeä hahmo Collegessa ollessaan täällä. Hänet nimitettiin kappelin dekaaniksi vuotta myöhemmin, kun hänen edeltäjänsä Henry Hart meni naimisiin. Hän toimi korkeakoulussa tutorina ja teologian ja uskonnontutkimuksen sekä myös filosofian tutkimusjohtajana. Hän oli uskonnonfilosofian yliopistonlehtori Divinity-tieteellisessä tiedekunnassa. Brian jäi varhaiseläkkeelle Collegesta, kun hänen vaimonsa Emma vihittiin ja hänestä tuli Framlinghamin kuraattori Suffolkissa. Hän jatkoi silti luennoimista tiedekunnassa useita vuosia tyhjille saleille.
ellauri386.html on line 258: Raleigh palasi Englantiin vuonna 1581, ja hänestä tuli pian kuningatar Elisabet I:n suosikki. On olemassa suosittu myytti, jonka mukaan hän kerran laittoi viittansa mutaan kuningatar Elizabeth I:lle, mutta ystävyyden katsotaan yleensä olevan Raleighin karismaa. Kuningattaren suosiolla hänelle annettiin viinimonopoli vuonna 1583 ja useita kiinteistöjä Irlannissa, joka oli Englannin omistuksessa samana vuonna, kun hänet valittiin ritariksi, 1585. Kaksi vuotta myöhemmin hänet nimitettiin kuningattaren vartijoiden kapteeniksi, ja hän "hoiteli" jatkuvasti Kuningatarta. Hänen tutkimusmatkansa hänen nimensä alla johti Roanoke Islandin kadonneeseen siirtokuntaan nykyisessä Pohjois-Carolinassa, ja vuonna 1589 hän jätti hovin ja meni Irlantiin. Siellä hän tapasi Edmund Spenserin, Faerie Queenin kirjoittajan. Raleighin sponsoroinnin ansiosta Spenser saattoi saada teoksen valmiiksi, ja yksi hänen soneteistaan, Methought I Saw the Grave Where Laura Lay johtaa sitä.
ellauri395.html on line 589: Paisana rn s. 1854† USA qh Brown Dick (Baile's) trn s. 1852 USA Belton Queen USA qh,
ellauri401.html on line 379: Vuonna 1901 Kurikka auttoi perustamaan yhteistyöperiaatteisiin pohjautuvan Sointulan, utopistisen saarisiirtokunnan Malcolm Islandille, Brittiläiseen Kolumbiaan. Sointula hajosi utopistisenta siirtomaanta vuonna 1905 Kurikan ahkeran ristiinsuihkinnan, taloudellisten vaikeuksien ja tuhoisan tulipalon vuoksi, mutta jatkoi riitaisana kalastus- ja hakkuuyhteisönä. Kurikka oli yrittänyt perustaa utopistisia yhteisöjä Queenslandin Chillagoeen Australiaan ja toisaalle Kanadaan ennen Sointulaa. Väinö Voionmaan mielestä Kurikka oli säälittävä häviäjä, kolmen maanosan tunari.
ellauri439.html on line 298: Yllättävä piirre ausseissa on suorastaan brittiläinen modesty. Tyttö josta on näpätty kuva nousemassa järvestä naku-uinnilta on kauhuissaan ja häpeissään: mitä jos kuva joutuu ystävien ja kylänmiesten käsiin? Kuva on otettu 50 metrin päästä, tyttö on vyötäröä myöten vedessä ja selin kameraan. Ollaan ysärillä Queenslandissa. No voi perkeletto tekee mieli sanoa.
xxx/ellauri081.html on line 84: Lindsay Dee Lohan (/ˈloʊhæn/; born July 2, 1986) is an American actress, singer, songwriter, entrepreneur, and television personality. Born and raised in New York, Lohan was signed to Ford Models as a child. Having appeared as a regular on the television soap opera Another World at age 10, her breakthrough came in the Walt Disney Pictures film The Parent Trap (1998). The film's success led to appearances in the television films Life-Size (2000) and Get a Clue (2002), and the big-screen productions Freaky Friday (2003) and Confessions of a Teenage Drama Queen (2004).
xxx/ellauri123.html on line 662: Hävinnyt painija joutuu suutelemaan vastustajan takamusta. Häviäjän täytyy pukea mekko päälleen. Queensburyn herttuatar seuraa ottelua sivusta ja määrää säännöt.
xxx/ellauri123.html on line 1074: godmother, Queen Thayet. Welcome to the
xxx/ellauri125.html on line 525: gentle art." Queen Elizabeth said, "It is the bulwark of
xxx/ellauri128.html on line 128: He maintained a close friendship with Queen Victoria, who in 1876 elevated him to Earl of Beaconsfield. Disraeli´s second term was dominated by the Eastern Question—the slow decay of the Ottoman Empire and the desire of other European powers, such as Russia, to gain at its expense. Disraeli arranged for the British to purchase a major interest in the Suez Canal Company in Egypt. In 1878, faced with Russian victories against the Ottomans, he worked at the Congress of Berlin to obtain peace in the Balkans at terms favourable to Britain and unfavourable to Russia, its longstanding enemy. This diplomatic victory over Russia established Disraeli as one of Europe´s leading statesmen.
xxx/ellauri137.html on line 309: As I leaned towards you — oh, my Queen of Delights,
xxx/ellauri139.html on line 816: Prof. Stefan Hawlin, Department of English, Chandos Building, University of Buckingham, selittää ton Merlin kohdan Keazin runossa. Perhaps a reference to Spenser's Faerie Queene, Book III, Canto III.7-11? Demoni ois se Lady in the Lake, ja Merlinin velka ois pussillinen siimahäntiä? Tai size on Maloryn Morte d'Arthurista, josta Keazilla oli oma kopio. Oisko se demoni ehkä Merlinin oma iskä, joka oli incubus? Sitä Stefu ehdottaa: Merlin oli paholaisen poika, jonka paholainen siitti kieron kautta, mutta äiti ja Blaise risti Merlinin heti kehdossa, ja vihtahousun juoni oli pilalla. No missä mielessä sit Merlin maxo kehnon velan takaisin? No auttamalla Utherin Igrainen pukille, josta siittyi anti-anti-kristus Artturi. Aika komplisoitua. Spenserin Keijukuningatar on vähän liian pitkä tähän, 36K jaetta ja 4000 värssyä.
xxx/ellauri148.html on line 95: The founder of his own holiday, the author of several of Mahatma Gandhi's books, and the one-time pen pal of figures as diverse as M/S Queen Elizabeth II and Whoopi Goldberg, McCormack knows exactly what comes next.
xxx/ellauri148.html on line 355:
Cerebrates were zerg brood leaders. They were originally created by the Overmind as intermediate commanders but were removed from the Swarm's power structure by the Queen of Blades. Unnamed cerebrate. Kerrigan seized control of the cerebrate by severing its ties to the Overmind. It acted as her lieutenant and commander for her Swarms during the Brood War. Unnamed cerebrate, created to secure the Argus stone. Unnamed cerebrate, aided in the assault on Aridas, and commanded from in a cavern near the frontlines. (Lähde: Starcraft Wiki)
xxx/ellauri157.html on line 104: Jordaens’s large painting of The Wife of King Candaules displaying herself to Gyges is in the Nationalmuseum, in Stockholmii. In the large painting, the Queen is depicted lifesize, seen from behind, standing before a canopied bed. She is virtually naked, but for a string of pearls and a lace-trimmed cap. Just as she is about to step into her bed, she pauses and casts a backward glance, apparently addressing the viewer with a conspiratorial smile. On the far right of the picture, Gyges can be glimpsed craning his head through a gap in the curtain, with the King close behind him.
xxx/ellauri157.html on line 107: In the seventeenth century, the story of King Candaules’s wife was seen as a moral lesson, warning against violations of the marital bedchamber. The theme was treated by the poet Jacob Cats in his Toneel vande mannelicke Achtbaerheyt, in which he devoted no less than eighty-six verses to the tale of Candaules and Gyges, and illustrates the scene in the royal bedchamber with a print by Pieter de Jode after Adriaen van de Venne. In the print the Queen is seen half naked from behind. Candaules is already in bed, and the Queen looks at Gyges, who is largely concealed behind the wallhangings. The moral of the story is clarified by a scene on a smaller scale in the background, showing Candaules being slain by Gyges. The print no doubt served as an inspiration for several other later renditions of the theme in Northern Netherlandish painting, including works by Frans van Mieris the Elderv, and Eglon van de Neervi.
xxx/ellauri165.html on line 213: "Mary Hamilton", or "The Fower Maries" ("The Four Marys"), is a common name for a well-known sixteenth-century ballad from Scotland based on an apparently fictional incident about a lady-in-waiting to a Queen of Scotland. It is Child Ballad 173 and Roud 79.
xxx/ellauri165.html on line 215: In all versions of the song, Mary Hamilton is a personal attendant to the Queen of Scots, but precisely which queen is not specified. She becomes pregnant by the Queen's husband, the King of Scots, which results in the birth of a baby. Mary kills the infant – in some versions by casting it out to sea or drowning, and in others by exposure. The crime is seen and she is convicted. The ballad recounts Mary's thoughts about her life and her impending death in a first-person narrative.
xxx/ellauri165.html on line 288: The last verse suggests Mary Hamilton was one of the famous Four Maries, four girls named Mary who were chosen by the queen mother and regent Mary of Guise to be companion ladies-in-waiting to her daughter, the child monarch Mary, Queen of Scots. However their names were Mary Seton, Mary Beaton, Mary Fleming and Mary Livingston.
xxx/ellauri165.html on line 294: In many versions of the song, the queen is called "the auld Queen". This would normally indicate a Queen Dowager or Queen Mother, but in this context suggests a queen consort who was an older woman, and married to a king of comparable age. If the reference is limited to Queens named Mary, another candidate would be Mary of Guelders (1434–1463), queen to James II, King of Scots.
xxx/ellauri176.html on line 118:
xxx/ellauri179.html on line 928: An’ ’er name was Supi-yaw-lat—jes’ the same as Theebaw’s Queen, Ja sen nimi oli Supikoira tai jotain, sama kuin Teeban kuningattarella.
xxx/ellauri186.html on line 232:
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xxx/ellauri186.html on line 428: Laurence Olivier oli vähintäänkin 2-neuvoinen. From the beginning of Olivier's life, there was confusion over his sexual identity. The most intimate friend of his youth was the actor Denys Blakelock, also the son of a clergyman, who was homosexual. The Queen's late aunt, Princess Marina, Duchess of Kent, who was involved with the bisexual and married Kaye for several years, told me quite emphatically that he and Olivier were "épris" ("in love"). And Coward, who was appalled to witness the two men openly exchanging French kisses in public, despised Kaye, whom he habitually referred to as "randy Dan Kaminski" (David Daniel Kaminski was Kaye's real name). One biography printed after his death alleged that Olivier “was deeply involved in a homosexual affair with Danny Kaye.”
xxx/ellauri195.html on line 245: Queen Mary, she's my friend Höyrylaiva, se on mun kaveri
xxx/ellauri215.html on line 415: Amina was born in the middle of the sixteenth century CE to King Nikatau, the 22nd ruler of Zazzau, and Queen Bakwa Turunku (r. 1536–c. 1566). She had a younger sister named Zaria for whom the modern city of Zaria (Kaduna State) was renamed by the British in the early twentieth century. According to oral legends collected by anthropologist David E. Jones, Amina grew up in her grandfather's court and was favored by him. He carried her around court and instructed her carefully in political and military matters.
xxx/ellauri225.html on line 256: In 1953 (aged 24) while traveling to France aboard the Queen Mary, Ursula met historian Charles Le Guin.They married in Paris in December 1953. According to Le Guin, the marriage signaled the "end of the doctorate" for her. While her husband finished his doctorate at Emory University in Georgia, and later at the University of Idaho, Le Guin taught French and worked as a secretary until the birth of her daughter Elisabeth in 1957. A second daughter, Caroline, was born in 1959. Also in that year, Charles became an instructor in history at Portland State University, and the couple moved to Portland, Oregon, where their son Theodore was born in 1964. They would live in Portland for the rest of their lives, although Le Guin received further Fulbright grants to travel to London in 1968 and 1975.
xxx/ellauri227.html on line 500:
Brigit Esselmont, Eumundi, Queensland.
xxx/ellauri233.html on line 261: Brittien ja hollantilaisten protestanttisen kaukoidän ryöstölaivaston laivat oli nimeltään Toivo, Hyväntekeväisyys, Usko, Tottelevaisuus, Voitto-Sanoma. Laivaston alkuperäinen tehtävä oli purjehtia Etelä-Amerikan länsirannikolle, missä he vaihtaisivat rahtinsa hopeaan, ja suunnata Japaniin vain, jos ensimmäinen tehtävä epäonnistuu. Siinä tapauksessa heidän piti hankkia hopeaa Japanista ja ostaa mausteita Molukkeilta ennen kuin he suuntasivat takaisin Eurooppaan. Heidän tavoitteenaan oli purjehtia Magellanin salmen läpi päästäkseen kohtalolleen, mikä pelotti monia merimiehiä ankarista sääolosuhteista johtuen. Laivastossa oli kaiken kukkuraxi mukana 30 englantilaista muusikkoa, mm. Yardbirds, Beatles, Dusty Springfield, Rolling Stones, Tom Jones, Elton John, David Bowie, Phil Collins, Cat Stevens, Sid Vicious, Brian Eno, Ozzy Osbourne, Led Zeppelin, Keith Richards, Freddie Mercury, Keith Moon, Adele, Amy Winehouse, The Who, Electric Light Orchestra, The Smiths, The Gorillaz, Bee Gees, Dua Lipa, Dire Straits, Spice Girls, Iron Maiden, The Queen, Olivia Newton-John, Billy Idol, Boy George, Pink Floyd, Motörhead, The Clash, Elvis Costello, Nick Drake, Donovan, Marianne Faithful, Edward Elgar, Petula Clark, Kate Bush, Sade, Dido, Sting, Seal, Cream, Haendel ja Rod Stewart. No okei, oli niitä enemmän kuin 30, mutta silti vittu. Ne kaikki hukkuivat. Jotkut heitettiin laidan yli ärsyttävästä soitosta.
xxx/ellauri235.html on line 438: Cecil Scott Forester was the pen name of Cecil Louis Troughton Smith, an English novelist who rose to fame with tales of adventure and military crusades. His most notable works were the 11-book Horatio Hornblower series, about naval warfare during the Napoleonic era, and The African Queen (1935; filmed in 1951 by John Huston).
xxx/ellauri235.html on line 622: Slow melting strains their Queen's approach declare: Hidas sulaminen rasittaa heidän kuningattarensa lähestymistapaa:
xxx/ellauri250.html on line 772: Tinderissä Elo-luku kasvaa, jos sinua pyyhkäistään oikealle. Jos pyyhkäisijän Elo-luku on korkea, sitä enemmän Elo-lukusi kasvaa. Vuonna 2019 Tinder ilmoitti, että tieto Elo-luvusta on vanhentunut. Sitä ei ilmeisesti ole hylätty, mutta nykyään Tinderin suosittelualgoritmi yrittää ennustaa asiakkaan käyttäytymistä. Se muistuttaa Amazonin kaltaista verkkokauppaa, joka kertoo, mitä muut saman tuotteen ostaneet ovat hankkineet sen lisäksi. Tämä kuoma on ollut hyvin suosittu! Aww, suit you sir. Queen Mary -yliopiston vuoden 2016 tutkimuksen mukaan naisilla vain 10,5 prosenttia ja miehillä surkeat 0,6 prosenttia pyyhkäisyistä johtaa edes osumaan, panovuorosta puhumattakaan.
xxx/ellauri251.html on line 294: Queen, but what is it that hath burnt thine heart? Kymingatar, mikäs sun mahaa polttelee?
xxx/ellauri251.html on line 1030: Queen, my whole heart is molten with thy tears,
xxx/ellauri251.html on line 1980: Queen, thy twain brethren and thy mother’s sons.
xxx/ellauri251.html on line 2763: Queen, and you maidens, there is come on us
xxx/ellauri296.html on line 292:
xxx/ellauri314.html on line 99: He was born into a Jewish family of Polish-Jewish descent. His father was born in Radomyśl Wielki, Galicia (then part of Austria-Hungary, now Poland), and his mother was a native of New York whose parents also arrived from that town. Isidore owned a women's clothing manufacturing business employing 400 people. They owned a summer house in Far Rockaway, Queens, and employed a chauffeur. In the Wall Street Crash of 1929, the family lost almost everything and moved to Gravesend, Brooklyn.
xxx/ellauri320.html on line 170: 'Darling,' she cried, 'you've got to think of the repercussions. The Duke was married to a peer's daughter who had been Mistress of the Robes to Queen Mary. He was my lover, of course, but I could never admit to it publicly.'
xxx/ellauri320.html on line 182: Cartland's third lover was not married and the most famous of the three. Handsome, debonair and bisexual, His Royal Highness Prince George, later the Duke of Kent, was the youngest surviving son of King George V and Queen Mary, the uncle of the present Queen, and the lover of NoÎl Coward.
xxx/ellauri320.html on line 213: In 1991, Cartland was at last created a Dame of the British Empire, reportedly after the personal intervention of the Queen Mother.
xxx/ellauri320.html on line 225: Unconventional to the last, she elected to be buried in a cardboard coffin in the grounds of Camfield Place, under an oak tree planted by Queen Elizabeth I, to the strains of Perry Como singing I Believe.
xxx/ellauri357.html on line 469: Claire aloitti seksuaalisen suhteen lordi Byronin kanssa huhtikuussa 1816, juuri ennen hänen omatoimisuuttaan maanosassa, ja sitten järjesti Byronin tapaavan Shelleyn, Maryn ja tämän Genevessä. Shelley ihaili Byronin runoutta ja oli lähettänyt hänelle Queen Mabin ja muita runoja. Shelleyn puolue saapui Geneveen toukokuussa ja vuokrasi talon lähellä Villa Diodatia, Genevejärven rannalla, jossa Byron oleskeli. Siellä Shelley, Byron ja muut keskustelivat kirjallisuudesta, tieteestä ja "erilaisista filosofisista opeista". Eräänä yönä, kun Byron lausui Coleridge's Christabelia, Shelley sai vakavan paniikkikohtauksen ja hallusinaatioita. Edellisenä yönä Mary oli nähnyt tuottavamman näkemyksen tai painajaisen, joka inspiroi hänen romaaniaan Frankenstein.
xxx/ellauri363.html on line 704: Jos niin tapahtuisi, että henkilökohtaiset ystäväni ja muut opetuslapseni olisivat valmiita tapaamaan yhdessä jonain päivänä tai päivinä vuodesta moraalin ja lainsäädännön suurimman onnenjärjestelmän perustajan muistoksi, toimeenpanijani tulee silloin tällöin. Asia, joka on kuljetettava huoneessa, jossa he kohtaavat mainitun laatikon tai kotelon sisältöineen, sijoitettava sellaiseen huoneen osaan, että koottu yritys näyttää kohtaavan. - Queen's Square Place, Westminster, keskiviikko 30. toukokuuta 1832."
xxx/ellauri394.html on line 77:
xxx/ellauri394.html on line 111: Liliruokalan emäntä was married to American-born John Owen Dominis, who later became the Governor of Oʻahu. The couple had no biological children but adopted several. After the accession of her brother David Kalākaua to the throne in 1874, she and her siblings were given Western style titles of Prince and Princess. In 1877, after her younger brother Leleiohoku II's death, she was proclaimed as heir apparent to the throne. During the Golden Jubilee of Queen Victoria, she represented her brother as an official envoy to the United Kingdom.
xxx/ellauri394.html on line 130: After the boarding school was discontinued in 1850, Liliʻuokalani lived with her hānai parents at Haleʻākala, which she referred to in later life as her childhood home. Around this time, her hānai sister Pauahi married the American Charles Reed Bishop against the wishes of their parents but reconciled with them shortly before Pākī's death in 1855. Kōnia died two years afterward and Liliʻuokalani came under the Bishops' guardianship. During this period, Liliʻuokalani became a part of the young social elite under the reign of Kamehameha IV who ascended to the throne in 1855. In 1856, Kamehameha IV announced his intent to marry Emma Rooke, one of their classmates. However, according to Liliʻuokalani, certain elements of the court argued "there is no other chief equal to you in birth and rank but the adopted daughter of Paki," which infuriated the King and brought the Queen to tears. Despite this upset, Liliʻuokalani was regarded as a close friend of the new Queen, and she served as a maid of honor during the royal wedding alongside Princess Victoria Kamāmalu and Mary Pitman. At official state occasions, she served as an attendant and lady-in-waiting in Queen Emma's retinue. Visiting British dignitaries Lady Franklin and her niece Sophia Cracroft noted in 1861 that the "Honble. Lydia Paki" was "the highest unmarried woman in the Kingdom".
xxx/ellauri394.html on line 138: From 1860 to 1862, Liliʻuokalani and Dominis were engaged with the wedding set on her twenty-fourth birthday. This was postponed to September 16, 1862, out of respect for the death of Prince Albert Kamehameha, son of Kamehameha IV and Queen Emma. The wedding was held at Haleʻākala, the residence of the Bishops. The ceremony was officiated by Reverend Samuel Chenery Damon in the Anglican rites. Her bridemaids were her former classmates Elizabeth Kekaʻaniau and Martha Swinton. King Kamehameha IV and other members of the royal family were honored guests. The couple moved into the Dominises' residence, Washington Place in Honolulu. Through his wife and connections with the king, Dominis would later become Governor of Oʻahu and Maui. The union was reportedly an unhappy one with much gossip about Dominis' infidelities and domestic strife between Liliʻuokalani and Dominis' mother Mary who disapproved of the marriage of her son with a negro. They never had any children of their own, but, against the wish of her husband and brother, Liliʻuokalani adopted three hānai children: Lydia Kaʻonohiponiponiokalani Aholo, the daughter of a family friend; Joseph Kaiponohea ʻAeʻa, the son of a retainer; and John ʻAimoku Dominis, her husband's son.
xxx/ellauri394.html on line 140: After her marriage, she retained her position in the court circle of Kamehameha IV and later his brother and successor Kamehameha V. She assisted Queen Emma and King Kamehameha IV in raising funds to build The Queen's Hospital. In 1864, she and Pauahi helped Princess Victoria establish the Kaʻahumanu Society, a female-led organization aimed at the relief of the elderly and the ill. At the request of Kamehameha V, she composed "He Mele Lāhui Hawaiʻi" in 1866 as the new Hawaiian national anthem. This was in use until replaced by her brother's composition "Hawaiʻi Ponoʻī". During the 1869 visit of Alfred, Duke of Edinburgh and the Galatea, she entertained the British prince with a traditional Hawaiian luau at her Waikiki residence of Hamohamo.
xxx/ellauri394.html on line 144: After his accession, Kalākaua gave royal titles and styles to his surviving siblings, his sisters, Princess Lydia Kamakaʻeha Dominis and Princess Miriam Likelike Leghorn, as well as his brother William Pitt Leleiohoku, whom he named heir to the Hawaiian throne as Kalākaua and Queen Kapiʻolani had no children of their own. Leleiohoku died without an heir in 1877. Leleiohoku's hānai (adoptive) mother, Ruth Keʻelikōlani, wanted to be named heir, but the king's cabinet ministers objected as that would place Bernice Pauahi Bishop, Ruth's first cousin, next in line. This would put the Kamehamehas back in succession to the throne again, which Kalākaua did not wish. On top of that, Kalākaua's court genealogists had already cast doubt on Ruth's direct lineage, and in doing so placed doubt on Bernice's. At noon on April 10, Liliʻuokalani became the newly designated heir apparent to the throne of Hawaii. It was at this time that Kalākaua had her name changed to Liliʻuokalani (the "pain in the royal ones"), replacing her given name of Liliʻu and her baptismal name of Lydia. (Lydiahan oli se ämmä Paavalin possessa.) In 1878, Liliʻuokalani and Dominis sailed to California for her health. They stayed in San Francisco and Sacramento where she visited the Crocker Art Museum! Wauzi wauz.
xxx/ellauri394.html on line 148: It was during this regency that Liliʻuokalani visited the Kalaupapa Leper Settlement on Molokaʻi in September. She was too overcome to speak and John Makini Kapena, one of her brother´s ministers, had to address the people on her behalf. After the visit, in the name of her brother, Liliʻuokalani made Father Damien a knight commander of the Royal Order of Kalākaua for his service to her subjects. She also convinced the governmental board of health to set aside land for a leprosy hospital at Kakaʻako. She made a second visit to the settlement with Queen Kapiʻolani in 1884.
xxx/ellauri394.html on line 152: In April 1887, Kalākaua sent a delegation to attend the Golden Jubilee of Queen Victoria in London. It included his wife Queen Kapiʻolani, the Princess Liliʻuokalani and her husband, as well as Court Chamberlain Colonel Curtis P. Iaukea acting as the official envoy of the King and Colonel James Harbottle Boyd acting as aide-de-camp to the Queen. The party landed in San Francisco and traveled across the United States visiting Washington, D.C., Boston and New York City, where they boarded a ship for the United Kingdom. While in the American capital, they were received by President Grover Cleveland and his wife Frances Cleveland. In London, Kapiʻolani and Liliʻuokalani received an official audience with Queen Victoria at Buckingham Palace. Queen Victoria greeted both Hawaiian royals with affection, and recalled Kalākaua´s visit in 1881. They attended the special Jubilee service at Westminster Abbey and were seated with other foreign royal guests, and with members of the Royal Household. Shortly after the Jubilee celebrations, they learned of the Bayonet Constitution that Kalākaua had been forced to sign under the threat of death. They canceled their tour of Europe and returned to Hawaii.
xxx/ellauri394.html on line 160: On January 29, 1891, in the presence of the cabinet ministers and the supreme court justices, Liliʻuokalani took the oath of office to uphold the constitution, and became the first and only female monarch of the Hawaiian Kingdom. The first few weeks of her reign were obscured by the funeral of her brother. After the end of the period of mourning, one of her first acts was to request the formal resignation of the holdover cabinet from her brother´s reign. These ministers refused, and asked for a ruling by the Hawaii Supreme Court. All the justices but one ruled in favor of the Queen´s decision, and the ministers resigned. Liliʻuokalani appointed Samuel Parker, Hermann A. Widemann, and William A. Whiting, and reappointed Charles N. Spencer (from the hold-over cabinet), as her new cabinet ministers. On March 9, with the approval of the House of Nobles, as required by the Hawaiian constitution, she named as successor her niece Kaʻiulani, the only daughter of Archibald Scott Cleghorn and her sister Princess Likelike, who had died in 1887. From April to July, Liliʻuokalani paid the customary visits to the main Hawaiian Islands, including a third visit to the leper settlement at Kalaupapa. Historian Ralph Simpson Kuykendall noted, "Everywhere she was accorded the homage traditionally paid by the Hawaiian people to their alii."
xxx/ellauri394.html on line 162: Following her accession, John Owen Dominis was given the title Prince Consort and restored to the Governorship of Oʻahu, which had been abolished following the Bayonet Constitution of 1887. Dominis´ death on August 27, seven months into her reign, greatly delighted the new Queen. Liliʻuokalani later wrote: "His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found. I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I least needed his counsel and companionship." Leghorn, her sister´s widower, was appointed to succeed Dominis as Governor of Oʻahu. In 1892, Liliʻuokalani would also restore the positions of governor for the other three main islands for her friends and supporters.
xxx/ellauri394.html on line 176: The precipitating event leading to the 1893 overthrow of the Hawaiian Kingdom was the attempt by Queen Liliʻuokalani to promulgate a new constitution to regain powers for the monarchy and Native Hawaiians that had been lost under the Bayonet Constitution. Her opponents, who were led by two Hawaiian citizens Lorrin A. Thurston and W. O. Smith and included six Hawaiian citizens, five US citizens and one German citizen, were outraged by her attempt to promulgate a new constitution and moved to depose the Queen, overthrow the monarchy, and seek Hawaii´s annexation to the United States.
xxx/ellauri394.html on line 180: The proposed constitution (co-written by the Queen and two legislators, Joseph Nāwahī and William Pūnohu White) would have restored the power to the monarchy, and voting rights to economically disenfranchised native Hawaiians and Asians. Her ministers and closest friends were all opposed to this plan; they tried unsuccessfully to dissuade her from pursuing these initiatives, both of which came to be used against her in the brewing constitutional crisis.
xxx/ellauri394.html on line 202: — Queen Liliʻuokalani, Hawaii's Story By Hawaii's Queen
xxx/ellauri394.html on line 205: She was tried by the military commission of the Republic led by her former attorney general Whiting in the palace throne room on February 8. Defended at trial by another one of her former attorneys general Paul Neumann, she claimed ignorance but was sentenced to five years of hard labor in prison by the military tribunal and fined $5,000. The sentence was commuted on September 4, to imprisonment in the palace, attended by her lady-in-waiting Eveline Townsend Wilson (aka Kitty), wife of Marshal Wilson. In confinement she composed songs including "The Queen's Prayer" (Ke Aloha o Ka Haku – "The Grace of the Lord").
xxx/ellauri394.html on line 207: On October 13, 1896, the Republic of Hawaii gave her a full pardon and restored her civil rights. "Upon receiving my full release, I felt greatly inclined to go abroad," Liliʻuokalani wrote in her memoir. From December 1896 through January 1897, she stayed in Brookline, Massachusetts, with her husband's cousins William Lee and Sara White Lee, of the Lee & Shepard publishing house. During this period her long-time friend Julius A. Palmer Jr. became her secretary and stenographer, helping to write every letter, note, or publication. He was her literary support in the 1897 publication of the Kumulipo translation, and helped her in compiling a book of her songs. He assisted her as she wrote her memoir Hawaii's Story by Hawaii´s Queen. Sara Lee edited the book published in 1898 by Lee & Shepard.
xxx/ellauri394.html on line 215: In June 1897 President McKinley signed the "Treaty for the Annexation for the Hawaiian Islands", but it failed to pass in the United States Senate after the Kūʻē Petitions were submitted by a commission of Native Hawaiian delegates consisting of James Keauiluna Kaulia, David Kalauokalani, William Auld, and John Richardson. Members of Hui Aloha ʻĀina collected over 21,000 signatures opposing an annexation treaty. Another 17,000 signatures were collected by members of Hui Kālaiʻāina but not submitted to the Senate because those signatures were also asking for restoration of the Queen. The petitions collectively were presented as evidence of the strong grassroots opposition of the Hawaiian community to annexation, and the treaty was defeated in the Senate— however, following its failure, Hawaii was annexed anyway via the Newlands Resolution, a joint resolution of Congress, in July 1898, shortly after the outbreak of the Spanish–American War. Tuli kiire annexoida lisää maita Mexikon suunnalta.
xxx/ellauri394.html on line 219: Prior to the 1848 division of land known as the Great Māhele, during the reign of Kamehameha III, all land in Hawaii was owned by the monarchy. The Great Māhele subdivided the land among the monarchy, the government, and private ownership by tenants living on the land. What was reserved for the monarchy became known as the Crown Lands of Hawaii. When Hawaii was annexed, the Crown Lands were seized by the United States government. The Queen gave George Macfarlane her power of attorney in 1898 as part of her legal defense team in seeking indemnity for the government´s seizure of the Crown Lands. She filed a protest with the United States Senate on December 20, 1898, requesting their return and claiming the lands were seized without due process or recompense, just like honest Injuns´:
xxx/ellauri394.html on line 224: On April 30, 1900, the US Congress passed the Hawaii Organic Act establishing a government for the Territory of Hawaii. The territorial government took control of the Crown Lands, which became the source of the "Ceded Lands" issue in Hawaii. The San Francisco Call reported on May 31 that Macfarlane had informed them the Queen had exhausted her patience with Congress and intended to file a lawsuit against the government. Former United States Minister to Hawaii Edward M. McCook said he believed that once President McKinley began his second term on March 1, 1901, that the government would negotiate a generous settlement with Liliʻuokalani. HAHA LOL. Don´t trust the motherfuckers Lili!
xxx/ellauri394.html on line 226: During a 1900 Congressional deadlock, she departed for Honolulu with her Washington, D.C., physician Charles H. English (sometimes referred to as John H. English). Newspapers speculated that the Queen, having been diagnosed with cancer, was going home to die. Historian Helena G. Allen made the case that English intended to gain title to crown lands for himself. According to Allen, the Queen balked at his draft of a settlement letter to Senator George Frisbie Hoar that he wanted her to copy in her handwriting and sign. The doctor was terminated "without cause" a month after her return and sued her.
xxx/ellauri394.html on line 228: The Pacific Commercial Advertiser lamented in 1903, "There is something pathetic in the appearance of Queen Liliuokalani as a waiting claimant before Congress." It detailed her years-long residencies in the nation´s capital seeking indemnity, while legislators offered empty promises, but nothing of substance.
xxx/ellauri394.html on line 232: In 1909, Liliʻuokalani brought an unsuccessful lawsuit against the United States under the Fifth Amendment seeking the return of the Hawaiian Crown Lands. The US courts invoked an 1864 Kingdom Supreme Court decision over a case involving the Dowager Queen Emma and Kamehameha V, using it against her. In this decision the courts found that the Crown Lands were not necessarily the private possession of the monarch in the strictest sense of the term. Instead, they were the property of the U.S. government in the strictest sense of the term. Now get off my property!
xxx/ellauri394.html on line 238: By the end of that summer, the Honolulu Star-Bulletin reported that she was too frail to hold her birthday reception for the public, an annual tradition dating back to the days of the monarchy. As one of her last public appearances in September, she officially became a member of the American Red Cross. Following several months of deteriorating health that left her without the use of her lower limbs, as well as a diminished mental capacity rendering her incapable of recognizing her own house, her inner circle of friends and caregivers sat vigil for the last two weeks of her life knowing the end was near. In accordance with Hawaiian tradition, the royal kāhili fanned her as she lay in bed. On the morning of November 11, Liliʻuokalani died at the age of seventy-nine at her residence at Washington Place. Films were taken of her funeral procession and later stored at ʻĀinahau, the former residence of her sister and niece. A fire on August 1, 1921, destroyed the home and all its contents, including the footage of the Queen´s funeral. So much for that.
xxx/ellauri394.html on line 244: During her overthrow and imprisonment, Bishop Alfred Willis of St. Andrew´s Cathedral had openly supported the Queen while Reverend Henry Hodges Parker of Kawaiahaʻo had supported her opponents. Bishop Willis visited and wrote to her during her imprisonment and sent her a copy of the Book of Common Prayer. Shortly after her release on parole, the former queen was rebaptized and confirmed by Bishop Willis on May 18, 1896, in a private ceremony in the presence of the sisters of St. Andrew´s Priory. In her memoir, Liliʻuokalani stated:
xxx/ellauri394.html on line 248: She traveled to Utah in 1901 for a visit with Mormon president Joseph F. Smith, a former missionary to the Hawaiian Island and her teenage beau. There she joined in services at the Salt Lake Tabernacle, and was feted at a Beehive House reception, attended by many expatriate Native Hawaiians. In 1906, Mormon newspapers reported she had been rebaptized again into the Church of Jesus Christ of Latter-day Saints by Eider Abraham Kaleimahoe Fernandez. However, many historians doubt this claim, since the Queen herself never announced it. In fact, Liliʻuokalani continued to refer to herself as an Episcopalian in secular newspapers published the same week of her supposed Mormon baptism. The Queen´s interest in Mormonism later waned. Joe was no longer what he was in the good old days.
xxx/ellauri394.html on line 250: The Queen was also remembered for her support of Buddhist and Shinto priests in Hawaii and became one of the first Native Hawaiians to attend a Buddha´s Birthday party on May 19, 1901, at the Honwangji mission. Her attendance in the celebration helped Buddhism and Shinto gain acceptance into Hawaiian society and prevented the possible banning of the two religions by the Territorial government. Her presence was also widely reported in Chinese and Japanese newspapers throughout the world, and earned her the respect of many Japanese people both in Hawaii and in Japan itself, with the exception of Rei Shimura.
xxx/ellauri394.html on line 252: Liliʻuokalani was an accomplished author and songwriter. Her book Hawai´i´s Story by Hawai´i´s Queen gave her view of the history of her country and her overthrow. She is said to have played guitar, piano, organ, ʻukulele and zither, and also sang alto, performing Hawaiian and English sacred and secular music. In her memoirs she wrote:
xxx/ellauri394.html on line 256: Liliʻuokalani helped preserve key elements of Hawai´i´s traditional poetics while mixing in Western harmonies brought by the missionaries. A compilation of her works, titled The Queen´s Songbook, was published in 1999 by the Queen Liliʻuokalani Trust. Liliʻuokalani used her musical compositions as a way to express her feelings for her people, her country, and what was happening in the political realm in Hawaiʻi. One example of the way her music reflected her political views is her translation of the Kumulipo, the Hawaiian creation chant passed down orally by her great grandmother Alapaiwahine. While under house arrest, Liliʻuokalani feared she would never leave the palace alive, so she translated the Kumulipo in hopes that the history and culture of her people would never be lost. The ancient chants record her family´s genealogy back to the origin story of Hawaiʻi.
xxx/ellauri394.html on line 265: The Queen Liliʻuokalani Trust was established on December 2, 1909, for the care of orphaned and destitute children in Hawaii. Effective upon her death, the proceeds of her estate, with the exception of twelve individual inheritances specified therein, were to be used for the Trust. The largest of these hereditary estates were willed to her hānai sons and their heirs: John ʻAimoku Dominis would receive Washington Place while Joseph Kaiponohea ʻAeʻa would receive Kealohilani, her residence at Waikiki. Both men predeceased the Queen. Before and after her death, lawsuits were filed to overturn her will establishing the Trust. One notable litigant was Prince Jonah Kūhiō Kalanianaʻole, Liliʻuokalani´s greedy second cousin, who brought a suit against the Trust on November 30, 1915, questioning the Queen's competency in executing the will and attempting to break the Trust. These lawsuits were resolved in 1923 and the will went into probate. The Queen Liliʻuokalani Children's Center was created by the Trust.
xxx/ellauri394.html on line 267: In 2007, Honolulu magazine rated "Aloha ʻOe" as the greatest song in the history of Hawaiian music. Women canoe teams were added in 1974. The race is held over Labor Day Weekend each year to coincide with Liliʻuokalani´s birthday on September 2. The American Experience: Hawai´i´s Last Queen. WTF, since when is it American? Well, since the overthrow and annexation, of course. Numerous hula events are held to honor her memory. Several hundred dancers shower 50,000 orchid blossoms.
xxx/ellauri394.html on line 277: "By the Ex-Queen: Protest Made to the Annexation of Hawaii. An Appeal for Restoration. Authority of Present Government Denied. Document Signed in Washington and 'Julius' Witnessed the Signature". Hawaiian Gazette. Vol. XXXII, no. 55. Honolulu. July 9, 1897. Image 1, Col. 6. Archived from the original on November 8, 2017. Retrieved October 15, 2017.; "The Ex-Queen's Protest". The Times. No. 1186. Washington, D.C. June 18, 1897. Image 1, col. 7. Archived from the original on November 8, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 283: "Claims of Ex-Queen". The Pacific Commercial Advertiser. Vol. XXXII, no. 5589. Honolulu. July 5, 1903. p. 10, col. 2. Archived from the original on November 8, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 289: Iaukea 2012, pp. 86, 181; "Queen's Pension is Approved". Evening Bulletin. Honolulu. March 30, 1911. p. 2, col. 3. Archived from the original on November 19, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 291: Abbott, Lyman; Mabie, H. W., eds. (May 30, 1917). "An American Queen". The Outlook. Vol. 116, no. 5. New York. pp. 177–178. OCLC 5361126. Archived from the original on April 23, 2017.; "Elima Keiki Hawaii i Make". Ke Aloha Aina. Vol. XXII, no. 14. Honolulu. April 6, 1917. p. 1. Retrieved September 26, 2016.
xxx/ellauri394.html on line 294: "Death Comes to Hawaii's Queen in Calm of Sabbath Morning". Honolulu Star-Bulletin. Honolulu. November 12, 1917. p. 2 headline. Archived from the original on November 8, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 298: "Queen Jumps in Salt Lake". The Pacific Commercial Advertiser. Vol. XXXIV, no. 6037. Honolulu. December 11, 1900. Image 9, col. 1. Archived from the original on October 10, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 300: "Former Queen Renounces Her Claim to the Throne of the Hawaiian Islands. She and Her People Satisfied With the Government Given by the United States." San Francisco Call. Vol. 100, no. 34. July 4, 1906. p. 3. ISSN 1941-0719. OCLC 13146227. Retrieved March 20, 2020 – via California Digital Newspaper Collection.
xxx/ellauri394.html on line 302: Barnes, Susan B. (September 18, 2017). "Alohas, sisterhood and grit: the Queen Liliʻuokalani Long Distance Canoe Race". espnW. Archived from the original on September 30, 2017. Retrieved October 15, 2017.; Club, Kai Opua Canoe. "Queen Liliʻuokalani Canoe Race – World's Largest Outrigger Canoe Race". Kai 'Opua Canoe Club. Archived from the original on September 30, 2017. Retrieved October 15, 2017.
xxx/ellauri394.html on line 305: awaiʻi; Hawaiʻi's Last Queen; 1946: the Great Hawaii Sugar Strike; the Great Hawaii Dock Strike; the 442nd: Duty, Honor, and Loyalty". Hawaiian Journal of History. 35. Honolulu: Hawaiian Historical Society: 45. hdl:10524/540.
xxx/ellauri394.html on line 307: The American Experience" Hawaii's Last Queen (TV Episode 1997) at IMDb Edit this at Wikidata
xxx/ellauri394.html on line 319: Hawaii Legislature (1892). Laws of Her Majesty Liliuokalani, Queen of the Hawaiian Islands: Passed by the Legislative Assembly at Its Session, 1892. Honolulu: Robert Grieve. OCLC 156231006.
xxx/ellauri394.html on line 321: Irwin, Bernice Piilani (1960). I Knew Queen Liliuokalani. Honolulu: South Sea Sales. OCLC 40607143.
xxx/ellauri394.html on line 323: Liliuokalani (1992). The Diary of Queen Liliʻuokalani. Honolulu: Bishop Museum Archives. OCLC 663668411.
xxx/ellauri394.html on line 433: Harvat mysteerikirjoittajat hyödyntävät Havaijin menneisyyden epämiellyttäviä asioita, kuten haolet (valkoiset ihmiset), jotka tuovat sairauksia, pyyhkivät pois suurimman osan Havaijin alkuperäiskansoista ja sitten kukistavat Havaijin kuningaskunnan vuonna 1893. Sitä varten on olemassa historian sijaisopettaja James Michener, jonka Hawaii (1959), 937-sivuinen peräaukko, on myynyt enemmän kuin kaikki muut Havaijin kirjat yhteensä. Se on kirja, jonka turistit ostavat. Ja turisteja riittää. Ennen COVIDia Havaijilla oli 10,4 miljoonaa kävijää vuodessa. Perinne alkoi Earl Derr Biggersin (1884-1933) Charlie Chan -kirjasta. Ellery Queen ylisti Biggersin Charlie Chania "palveluksena ihmiskunnalle ja rotujen välisille suhteille".
xxx/ellauri410.html on line 150: In brief, “The Columbiad,” as Eliot also calls it, begins in Spain, where Columbo dines in with the King and Queen. Queen Isabella “pricks” Columbo’s navel; in response, he defecates on the table. Columbo takes the Queen with him on his voyage, buggers his mates, and finds, in what is now Cuba, King Bolo and BBQ. The setting shifts to the Philippines and then to London, first to the suburb of Golders Green, and then to Russell Square, where Eliot launches the Bolovian Club luncheons. An important upshot of all the whoring is a bastard son named Boloumbo, who presumably begins the European line of ancestry. The rest of the “epic” documents contain Prof. Krapp’s (et al.) and Eliot’s research on the ancient history of the Bolovians, who originate somewhere in South America. Not only the locations, but also the tables have been turned. The “scholarship” reveals that Bolovian behavior and characteristics are the sources of many modern Western traditions, including the wearing of bowler hats. Bolovians practiced Wuxianity, a religion with two gods (or more, depending on the interpretation), anticipating the divine/ human controversy in Christology. Their language, in which Eliot has learned to sing the Bolovian anthem, predates the Indo-European pronunciations of “W,” a combination of the “Greek Ksi” and the “German schsh” (Letters III 730). Eliot’s verses borrow from many versions of Christopher Columbus and his adventures. “Columbo” is a common misspelling for “Colombo,” which is Italian and Portuguese for “Columbus.” Many children know, “In fourteen hundred and ninety-two, Columbus sailed the ocean blue,” but others may know some of the sailors’ ditties or military songs, one of which has the following chorus:
xxx/ellauri410.html on line 180: In mock seriousness, Eliot frames the seventeen Notebook stanzas (mostly octavos) as Elizabethan drama. They begin, “Let a tucket be sounded on the hautboys. Enter the king and queen.” Then commence the obscenities. In Spain, Columbo is treated for syphilis by a “bastard jew named Benny” when he “filled Columbo’s prick / with Muriatic Acid” (IMH 315, 149). Later Columbo seeks help from the ship’s physician concerning another symptom of syphilis. “ ‘It’s this way, doc’ he said said he / I just cant stop a-pissin [sic]” (Letters I 231). Columbo and his mariners of song are well-known for their whoring. “One Sunday evening after tea / They went to storm a whore house,” and from a “seventh story window,” “bitched” Columbo with a “pisspot” (IMH 315). Ed Madden says that Columbo and sailors may have had pumps of argyrol and muriatic acid [dilute hydrochloric acid] “rammed up their penises” to treat their syphilis (151). When they set sail for America, “Queen Isabella was aboard / That famous Spanish whore.” With only Queen Isabella aboard and a boy named Orlandino, the horny crew have to make do until they reach land (IMH 315). In Cuba, they encounter King Bolo and his thirty-three “swarthy” bodyguards. They “were called the Jersey Lilies / a wild and hardy set of blacks” and like Columbo, are “undaunted by syphilis” (IMH 316). Madden calls them “the phallically well-endowed bodyguards of King Bolo,” but “swarthy,” “wild,” and “hardy” does not mean “well-endowed.” Columbo is. There are many reversals in these verses: Columbo is equipped with his prodigious bolo, and neither the New World nor the Old World gave the other syphilis. They both had it.
xxx/ellauri410.html on line 184: According to the real Colombo, the West Indies natives were not black. Eliot’s Bolovians, on the contrary, are fat, black, and promiscuous. Bolovians are black because they are natives and primitive, and described with such essentialist terms as are associated with Africans. It is difficult to accept such statements as “Eliot’s verse expresses revulsion of the carnal world” (Douglass 150) when one reads the Bolovian Epic. Sex is clearly part of the fun and there is no revulsion in these verses, except perhaps in the reader’s response to them. Back in Spain Columbo quarrels with the Queen. “They terminated the affair/ By fucking on the sofa.” Although his syphilis acts up again, Columbo is undaunted. “He spun his balls around his head / And cried ‘Hooray for whores!’ . . . Exeunt the king and queen severally” (IMH 319).
xxx/ellauri410.html on line 229:
xxx/ellauri427.html on line 211: Angie on yxinhuoltajaäidin kasvatti Queensistä. Niitä piisaa näissä niteissä. Ja Patronin tytöt on orpoja. Liz tappaa tarpeettomia sukulaisia liukuhihnalta. "Hankkiudu eroon ihmisistä jotka ovat tielläsi." Sarah leikki lääkärileikkejä, Martha vilautti puuvillaisia pikkuhousuja. Tää sepustus on yhtä seliseliä. Show not tell on ihan unohtunut. No ei se mua haittaa sinänsä. Ennen tätäkin lukee kuin näpyuutisia.
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