ellauri100.html on line 387: Persons who choose the impersonal basis of choice are called the thinking types by Jung. Persons who choose the personal basis are called the feeling types…. The more extreme feeling types are a bit put off by rule-governed choice, regarding the act of being impersonal as almost inhuman. The more dedicated thinking types, on the other hand, sometimes look upon the emotion-laden decisions and choices as muddle-headed.
ellauri100.html on line 391: Persons who choose closure over open options are likely to be the judging types. Persons preferring to keep things open and fluid are probably the perceiving types. The J is apt to report a sense of urgency until he has made a pending decision, and then he can be at rest once the decision has been made. The F person, in contrast, is more apt to experience resistance to making a decision, wishing that more data could be accumulated as the basis for the decision. As a result, when a P person makes a decision, he may have a feeling of uneasiness and restlessness, while the J person, in the same situation, may have a feeling of ease and satisfaction.
ellauri155.html on line 894: Santayana ei tykännyt olla professori, se oli ajautunut siihen. Se lopettikin professorin hommat 48-vuotiaana tykkänään ja lähti seikkailemaan. Varmaan homostelukin oli silleen helpompaa. In later life, Santayana was financially comfortable, in part because his 1935 novel, The Last Puritan, had become an unexpected best-seller. In turn, he financially assisted a number of writers, including Bertrand Russell, with whom he was in fundamental disagreement, philosophically and politically. Santayana´s only novel, The Last Puritan, ist ein bildungsroman, centering on the personal growth of its protagonist, Oliver Alden. His Persons and Places is an autobiography. These works also contain many of his sharper opinions and bons mots. He wrote books and essays on a wide range of subjects, including philosophy of a less technical sort, literary criticism, the history of ideas, politics, human nature, morals, the influence of religion on culture and social psychology, all with considerable wit and humor.
ellauri302.html on line 75: Persons of the Drama
ellauri393.html on line 278: Persons with typhoid fever carry the bacteria in their bloodstream and intestinal tract. Symptoms include prolonged high fever, fatigue, headache, nausea, abdominal pain, and constipation or diarrhoea. Some patients may have a rash. Severe cases may lead to serious complications or even death. Typhoid fever is a life-threatening infection caused by the bacterium Salmonella Typhi. Typhoid fever is common in places with poor sanitation and a lack of safe drinking water.
ellauri478.html on line 95: What does the Bible teach about the Trinity? NOT A THING The word Trinity is not found anywhere in Scripture. But we have the voice from heaven, Jesus, and the dove, that's 3 in all. And in the Old Testament, “LORD” is distinguished from “Lord” and we learn that the Lord has a Son (actually, a bunch of them). Jesus speaks to the Father about sending the Helper, the Holy Spirit (John 14:16–17). So, Jesus did not consider Himself to be either the Father or the Holy Spirit. Was He talking to Himself? No way. He may have been a tad unhinged, but not THAT crazy. The dad commands the son and they together send off the spirit like their dog. But they are equal, believe it or not. It just never comes to a vote. The Father does all these things through the Son, who functions as His agent. But they are not just roles, but actually persons, whatever that may mean. We don't know, so you just have to trust us and repeat our words. The most difficult thing about the Christian concept of the Trinity is that there is no way to completely understand it or explain it. It is plain gobbledygook. Ultimately, how a single Being can exist in three distinct Persons is as incomprehensible to us as it is to Jews and Muslims.
ellauri480.html on line 532: Kalle kehitti käsitteet koinherenssi ja inkoherenssi. In Christian theology, co-inherence is a concept related to the Trinity. Incoherence is another. Unlike the heads of Tolkien, Williams and Lewis, there is no conflict, loss of intimacy, or estrangement within the Godhead. Though the members of the Trinity are separate Persons (the Father is not the Son, the Son is not the Holy Spirit, etc.), they co-inhere; that is, they exist in and through each other. Whenever the Bible says that two different things are the same, they coinhere. According to Gunnar Uranian, co-inherence is the focus of all Williams´s novels.
ellauri502.html on line 84: 1. Distinct Persons, Not One "Guy". In the Bible, the Father and the Son are not the exact same "guy" playing two roles (like a man who is both a father to his kid and a son to his parents). That is an old heresy called Modalism. Instead, the Trinity states they are distinct persons who share the same divine nature. Think of it like a three-headed dragon or three distinct mind-centers sharing one body of God. Person A (the Father) can know something that Person B (the Son) has chosen not to look at.
ellauri502.html on line 94: 1. The Trinity is Not One Head The "minds" are not sharing one physical human brain. In the Trinity, the Father and the Son are two distinct individuals (Persons) with their own awareness, but they are perfectly united in purpose and essence (God). The Father is in Heaven. The Son was walking on Earth. They are separate "centers of consciousness." The Son on Earth genuinely did not know what the Father in Heaven chose to keep to Himself.
ellauri502.html on line 119: 2. The "Mind-Meld" (Perichoresis) Humans have boundaries. I don't know what you are thinking right now. But in theology, the three Persons of God have a concept called Perichoresis (Greek for "interpenetration" or "dancing around each other"). Their minds are so perfectly united and open to one another that they dwell inside each other. They have distinct identities, but zero privacy from one another.
xxx/ellauri122.html on line 1076: Truman Streckfus Personsin elämä ja tekoset
xxx/ellauri122.html on line 1079: Truman Streckfus Persons. Tosimiestä oikosela jalavala persauxiin. Nimi oli
xxx/ellauri122.html on line 1092: Capote was born Truman Streckfus Persons in New Orleans, Louisiana, on September 30, 1924. His father, Arch Persons, was a well-educated ne'er-do-well from a prominent Alabama family, and his mother, Lillie Mae Faulk, was a pretty and ambitious young woman so anxious to escape the confines of small-town Alabama that she married Arch in her late teens. Capote's early childhood with Arch and Lillie Mae was marked by neglect and painful insecurity that left him with a lifelong fear of abandonment. His life gained some stability in 1930 when, at age six, he was put in the care of four elderly, unmarried cousins in Monroeville, Monroe County. He lived there full-time for three years and made extended visits throughout the decade. Capote was most influenced by his cousin Sook, who adored him and whom he celebrated in his writings. He also forged what would become a lifelong friendship with next-door neighbor Nelle Harper Lee, who later won the Pulitzer Prize for her book, To Kill a Mockingbird. Capote appears in the novel as the character Dill.
xxx/ellauri148.html on line 418: 3 December International Day of Persons with Disabilities
xxx/ellauri387.html on line 354: With all the Persons, down to palsied Age, taaperosta ikäloppuun ukkeliin
xxx/ellauri493.html on line 99: The exact word "Trinity" is not found in the Bible, but the foundational concept—that God is one Being who eternally exists in three Persons: Father, Son, and Holy Spirit—is woven throughout scripture.
xxx/ellauri493.html on line 112: Mainstream Christian theology relies on these exact verses to explain the Trinity. One Essence: Jesus perfectly mirrors, represents, and shares the divine nature of the Father (seeing Jesus is seeing what God is like). They are like two peas in a pod. God is a pod with three peas, samixet kuin Tupi, Hupi ja Lupi. Pyhis vaikuttaa kyllä muita pienemmältä, vähän kuin kahden muun koiralta. Distinct Persons: In the very same chapters, Jesus prays to the Father and speaks of being sent by the Father. If He were literally the same person as the Father, these interactions would not make sense unless god is schizophrenic.
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