Marcion

Audimiehet ampuu piruun nuolia. Schollyridit heittää kattoon sinisiä purjeita. Askidit heittäytyy rähmälleen leilin edessä. Marcioniitit kastaa vainaan öljyllä. Apelleen edesä yx nainen, selittääxeen ideansa paremmin, tunkee patonkia pulloon. Toinen Sampsalaisten keskellä jakaa öylättinä sandaalinsa tomua. Marcoslaisten kukilla peitetyllä sängyllä jotkut bylsivät. Sirkuslaiset tunkee toisiinsa sapuskaa, valesiaanit raippaa, Bardesaani räppää, Karpokraatti joraa, Maximilla ja Priscilla päästää pakotettuja huokauxia. Ja Kappadokian väärä profetissa ihan nakuna kyynärpäilee leijonan päällä, heiluttelee 3 soihtua ja huutaa Hirveää Kirousta.
ellauri161.html on line 99: The denial of Christ's humanity -- which gave rise to Docetism, Marcionism, Gnosticism, Apollinarianism, Monarchianism, Patripassianism, Sabellianism, Adoptionism, Dynamic Monarchianism.
ellauri411.html on line 388: Markion oli Paavalin fanaattinen seuraaja ja tiukan moraalin eskatologi. Sitten hän teki Uuden testamentin ensimmäisen kaanonin . Hän sisältää vain Paavalin kymmenen ensimmäistä kirjettä, joista hän on poistanut kaikki juutalaiset elementit. Myös niiden järjestys eroaa myöhemmin vakiintuneesta. Hänellä on kaanonista kirjeet 1 ja 2 Timoteukselle , Titukselle, heprealaisille sekä Roomalaiskirjeen kaksi viimeistä lukua jne. Hän on asettanut kaanoniin vain yhden evankeliumin kaltaisen evankeliumin Luukasan  mukaan, mutta vasta sen jälkeen, kun siitä ahkerasti poistettiin kaikki viittaukset juutalaisiin elementteihin ja teemoihin. Rooman kirkko ei hyväksynyt Marcionin ehdotuksia ja karkotti hänet sylistään noin +142 - 143.
xxx/ellauri130.html on line 170: Credo quia absurdum is a Latin phrase that means "I believe because it is absurd", originally misattributed to Tertullian in his De Carne Christi. It is believed to be a paraphrasing of Tertullian's prorsus credibile est, quia ineptum est which means "It is completely credible because it is unsuitable", or certum est, quia impossibile which means "It is certain because it is impossible". These are consistent with the anti-Marcionite context. Early modern, Protestant and Enlightenment rhetoric against Catholicism and religion more broadly resulted in this phrase being changed to "I believe because it is absurd", displaced from its original anti-Marcionite to a personally religious context.
xxx/ellauri130.html on line 174: Marcion of Sinope">Marcion of Sinope (/ˈmɑːrʃən, -ʃiən, -siən/; Greek: Μαρκίων [note 1] Σινώπης; c. 85 – c. 160) was an early Christian theologian, an evangelist, and an important figure in early Christianity.Marcion preached that the benevolent God of the Gospel who sent Jesus Christ into the world as the savior was the true Supreme Being, different from and opposed to the malevolent demiurge or creator god, identified with the Hebrew God of the Old Testament. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ, a doctrine called Marcionism. Marcion published the earliest extant fixed collection of New Testament books, making him a vital figure in the development of Christian history.[citation needed] Early Church Fathers such as Justin Martyr, Irenaeus, and Tertullian denounced Marcion as a heretic, and he was excommunicated by the church of Rome around 144. He published the first known canon of Christian sacred scriptures, which contained ten Pauline epistles (the Pastoral epistles weren't included) and a shorter version of the Gospel of Luke (the Gospel of Marcion). This made him a catalyst in the process of the development of the New Testament canon by forcing the proto-orthodox Church to respond to his canon. Varmaan Marcion oli sitten yhtä persepää kuin Puovoli.
xxx/ellauri130.html on line 176: In 394, Epiphanius claimed that after beginning as an ascetic, Marcion seduced a virgin and was accordingly excommunicated by his father, prompting him to leave his home town. Similarly doubtful is Tertullian's claim that Marcion had professed repentance, but that he was prevented from doing so by his death.
xxx/ellauri130.html on line 177: The Marcionite church expanded greatly within Marcion's lifetime, becoming a major rival to the emerging Catholic church. After his death, it retained its following and survived Christian controversy and imperial disapproval for several centuries.
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