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ellauri002.html on line 1689: Siitä alkoi monta vuotta jatkunut kirjeenvaihto, jota katkoivat Suomen lomat. Kirjoitin koneella lentopostipaperille loputtomia matkakirjeitä maailmalta. Dona Carita vastasi yhtä ahkerasti kotimaasta. Historia toisti itseään: vertaa Don Wilhon ja Hiljan Kiinan kirjeet. Kirjeet on vielä tallessa vintillä. Jonakin kauniina päivänä kaivetaan ne esiin ja luetaan.
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Historiker
ellauri004.html on line 1349: Historiattomilla elukoilla onnen differentiaalilaki toimii hyvin, se siirtää syklisesti elukan mielenkiinnon kulloinkin akuuttiin tarpeeseen. Siitä ei seuraa mitään haittaa. Niillä tarpeet seuraa ässäkäyrää. Tän käyrän differentiaali, onnen mitta, on sykähdys, pieni onnen pala. Ensin on vähän nälkä, sitten kova, sitten syödään, tullaan kylläisiksi, ei tee yhtään mieli lisää, yäk. Nyt ois kiva leikkiä. Kun siitä väsytään, sitten nukutaan. Sama toimii kaikilla akseleilla, janon, unen, panonkin tarpeista saa elukka tarpeeksi, ja kyllästyy. Syklit toistuu samanlaisina, karman pyörä pyörii hitaasti ja tasaisesti. Elukan elämä on sarja toistuvia mutta pian aina unohtuvia menestyksiä ja takaiskuja, pieniä iloja, pieniä pettymyksiä, jotka aika ajoin kumoavat toisensa. Onnet ja onnettomuudet menee päittäin. Loppusumma pelistä on nolla, ei synny kasvua.
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ellauri008.html on line 461: I found Conrad himself standing at the door of the house ready to receive me. His appearance was really that of a Polish nobleman. His manner was perfect, almost too elaborate; so nervous and sympathetic that every fibre of him seemed electric. He talked English with a strong accent, as if he tasted his words in his mouth before pronouncing them; but he talked extremely well, though he had always the talk and manner of a foreigner. He was dressed very carefully in a blue double-breasted jacket. He talked apparently with great freedom about his life — more ease and freedom indeed than an Englishman would have allowed himself. He spoke of the horrors of the Congo, from the moral and physical shock of which he said he had never recovered.
ellauri008.html on line 463: His wife Jessie seemed a nice and good-looking fat creature, an excellent cook, a good and reposeful mattress for this hypersensitive, nerve-wracked man, who did not ask from his wife high intelligence, only an assuagement of life's vibrations.
ellauri008.html on line 465: He made me feel so natural and very much myself, that I was almost afraid of losing the thrill and wonder of being there, although I was vibrating with intense excitement inside. His eyes under their pent-house lids revealed the suffering and the intensity of his experiences; when he spoke of his work, there came over them a sort of misty, sensuous, dreamy look, but they seemed to hold deep down the ghosts of old adventures and experiences—once or twice there was something in them one almost suspected of being wicked. But then I believe whatever strange wickedness would tempt this super-subtle Pole, he would be held in restraint by an equally delicate sense of honour. In his talk he led me along many paths of his life, but I felt that he did not wish to explore the jungle of emotions that lay dense on either side, and that his apparent frankness had a great reserve.
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It was wonderful—I loved him & I think he liked me. He talked a great deal about his work & life & aims, & about sother writers. Then we went for a little walk, & somehow grew very intimate. I plucked up courage to tell him what I find in his work—the boring down into things to get to the very bottom below the apparent facts. He seemed to feel I had understood him; then I stopped & we just looked into each other's eyes for some time, & then he said he had grown to wish he could live on the surface and write differently, that he had grown frightened. His eyes at the moment expressed the inward pain & terror that one feels him always fighting. Then he talked a lot about Poland, & showed me an album of family photographs of the 60's—spoke about how dream-like all that seems, & how he sometimes feels he ought not to have had any children, because they have no roots or traditions or relations.
ellauri008.html on line 1155: äärioikeistolainen ihmisen hurraaja kirjalla Historian loppu

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Y Asi Finaliza Esta Historia.

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Historiker
ellauri009.html on line 171: Historia rivi kirjoja

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Historian käänteet


ellauri009.html on line 205: Historian käänteet perustuu uusiin mahixiin: resujen ryöstöön heikommilta yleensä jonkun teknisen kikyloikan ansiosta. Eli jokanen uus aika alkaa jonkun ryöstön mahollistamana uutena expo kasvuna.
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Historian kertausta


ellauri009.html on line 266: Historia on kun fraktaalit: detaljit ei lopu koskaan. Silti perusjutut on tosi yxinkertasia. Yhtä yxinkertaisia kuin matikka.
ellauri009.html on line 921: His word is good as gold.
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ellauri011.html on line 505: During the 1970s, he started taking cannabis as he was freed from his family. His theater success was more than his writing career, and his writing failures caused his inclination towards black magic.
ellauri011.html on line 560: His work has been published in more than 170 countries and translated into eighty languages. Together, his books have sold in the hundreds of millions. On 22 December 2016, Coelho was listed by UK-based company Richtopia at number 2 in the list of 200 most influential contemporary authors.
ellauri011.html on line 1346: An institution of central importance in the development of public opinion, was the coffee-house, which became widespread throughout Europe in the mid-17th century. Although Charles II later tried to suppress the London coffeehouses as "places where the disaffected met, and spread scandalous reports concerning the conduct of His Majesty and his Ministers", the public flocked to them.
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ellauri014.html on line 81: Ketä kiinostaa jotkut tamilit. Ne on säälittäviä häviäjiä. Halpa markkina. Historia alkaa lännestä.
ellauri014.html on line 1569: The Cambridge History of Italian Literature thought him to be "one of the greatest Italian poets of all time". He is considered the founder of the school of Marinism, later known as Secentismo (17th century) or Marinismo (19th century), characterised by its use of extravagant and excessive conceits.[2] Marino´s conception of poetry, which exaggerated the artificiality of Mannerism, was based on an extensive use of antithesis and a whole range of wordplay, on lavish descriptions and a sensuous musicality of the verse, and enjoyed immense success in his time, comparable to that of Petrarch before him.
ellauri014.html on line 1860: His favorite phantom; yet all these shall leave
ellauri014.html on line 1872: His chamber in the silent halls of death,
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ellauri017.html on line 824: Kurush eli Kyyros tosiaan laski jutkut vapaax Baabelin orjuudesta 539eKr, mihin Nebukadnesar ne oli vienyt 597eKr. Sekin oli messias, ainoo ulkomaalaisvahvistus juutalaisten kotijoukkueessa. Kores, Kurus, mitä väliä. Nostradamus nimitti antikristusta Histerixi. Close, but no cigar. Ruottalaisetkaan ei enää voitele niiden kunkkuja, ne on kexineet voiteluvapaat kuninkaalliset. Helleenit ei arvosanu Kyyrosta, se ei ollut niille mikään messias, pikemminkin päinvastoin. Baabelin vankeus kesti yhtä kauan kuin Neuvostoliitto, ihmisiän. Just siinä ajassa ehtii miesmuisti hävitä. Viime maailmansodasta on yhtä kauan. Jokos alotettas taas?
ellauri017.html on line 844: Jesaja oli ruotiukko Hiski Piskisen (aka Hiskian) aikalainen. Wanhat cunnialiset ihmiset owat pää mutta Prophetat jotca opettawat wäärin owat händä. On tää vähän tällänen coirien calewala tämäkin. Jesaja räkyttää käheällä äänellä käreänä kuin Samppi vanhana.
ellauri017.html on line 989: Sortaja (joka tunnetaan nyt Irakixi eikä Syyriaksi, joka on pelkkä paperitiikeri) on kaatumassa. Luvut 34–35 kertovat, kuinka Jahve palauttaa lunastetut pakkosiirtolaiset Jerusalemiin. Luvuissa 36–39 kerrotaan ruotiukko Hiski Piskisen uskollisuudesta Jahvelle Syyrian piirityksen aikana mallina palautetulle yhteisölle. Luvuissa 40–54 todetaan, että Siionin ennallistaminen tapahtuu, koska Jahve, maailmankaikkeuden luoja, on nimennyt Persian kuninkaan Kyyros Suuren luvatuksi messiaaksi ja temppelin rakentajaksi. Tarkemmin sanottuna luku 53 ennustaa kärsivän palvelijan, josta tulee se messias, josta profeetta puhuu edellisissä jakeissa. Luvut 55–66 kehottavat Israelia pitämään liiton. Jumalan ikuinen lupaus Daavidille on nyt annettu Israelin/Juudan kansalle yleisesti. Kirja päättyy käskemällä vanhurskautta, kun Jumalan suunnitelman viimeiset vaiheet toteutuvat, mukaan lukien diasporan kansojen pyhiinvaellus Siioniin ja Jahven kuninkauden toteutuminen.
ellauri018.html on line 701: Muhammed kannattajineen otti vallan haltuunsa Medinassa ja perusti sinne umman eli uskovien yhteisön. Kärsiköhän se ummetuksesta. Vois selittää sen kiukkuisuutta. Tässä vaiheessa elämänkertaa Hisham varoittaa, että hän on karsinut Ibn Ishaqin selostusta ja jättänyt pois ne asiat, jotka ovat häpeällisiä kertoa. Hisham kertoo, että Muhammed alkaa saaliin toivossa ryöstää kauppakaravaaneja, on sukupuoliyhteydessä lapsen kanssa, anastaa ottopoikansa vaimon (vrt. Koraani 33: 37–40), kiduttaa ja tappaa vankeja, järjestää murhapolton moskeijassa, käskee tappaa häntä pilkanneet naiset, ja järjestää Medinassa juutalaisten joukkomurhan. Hisham kertoo, että Medinan joukkomurhaa seurannut sivullinen tokaisi: "Kautta Jumalan, tämäpä vasta uskonto!" ja kääntyi islamiin. Nää ei siis olleet häpeällisiä. Hitzi, mitähän Hisham jätti pois Ibn Ishaqin raportista. Oiskohan Muhammed epähuomiossa ollut laupias? Hypittänyt tyttöä vaan polvella? Myynyt maton tappiolla? Kazonut izeänsä peilistä ja katunut koko ideaa? Se tuntui aluxi niin hyvältä.
ellauri018.html on line 703: Ibn Hishamin mukaan Muhammed suoritti itse 27 sotaretkeä ja lähetti 38 pienempää toisten alaisuudessa. Sota Mekkaa vastaan päättyi vuonna 630, jolloin Muhammed valtasi kaupungin kohtaamatta suurtakaan vastarintaa. Profeetta tuhosi kädenliikkellään mekkalaisten palvomien jumalien patsaat Kaaban ympärillä. Jäi vaan muslimien musta kivi, sittemmin sileäksi suudeltu. Muhammedin jäähyväissaarna on eräänlainen profeetan testamentti. Muhammedista kertova islamilainen perimätieto on lisääntynyt jatkuvasti. Vielä viime vuosinakin on julkaistu uusia versioita esimerkiksi jäähyväissaarnasta.
ellauri020.html on line 391: Trump spoke in a hypnotic, unending torrent of words. Often he appeared to free-associate. He referred to himself in the third person: “Trump says. . . Trump believes.” His phrases skibbled around and doubled back on themselves like fireworks in a summer sky. He reminded me of a carnival barker trying to fill his tent. “I’m more popular now than I was two months ago. There are two publics as far as I’m concerned. The real public and then there’s the New York society horseshit. The real public has always liked Donald Trump. The real public feels that Donald Trump is going through Trump-bashing. When I go out now, forget about it. I’m mobbed. It’s bedlam,” Trump told me. Donald is a believer in the big-lie theory,” his lawyer had told me. “If you say something again and again, people will believe you.” “One of my lawyers said that?” Trump said when I asked him about it. “I think if one of my lawyers said that, I’d like to know who it is, because I’d fire his ass. I’d like to find out who the scumbag is!”
ellauri020.html on line 395: Donald Trump has always viewed his father as a role model. In The Art of the Deal, he wrote, “Fred Trump was born in New Jersey in 1905. His father, who came here from Sweden . . . owned a moderately successful restaurant.” In fact, the Trump family was German and desperately poor. “At one point my mother took in stitching to keep us going,” Trump’s father told me. “For a time, my father owned a restaurant in the Klondike, but he died when I was young.” Donald’s cousin John Walter once wrote out an elaborate family tree. “We shared the same grandfather,” Walter told me, “and he was German. So what?”
ellauri020.html on line 441: Turner´s media empire began with his father´s billboard business, Turner Outdoor Advertising, which he took over in 1963 after his father´s suicide. It was worth $1 million. His purchase of an Atlanta UHF station in 1970 began the Turner Broadcasting System. CNN revolutionized news media, covering the Space Shuttle Challenger disaster in 1986 and the Persian Gulf War in 1991.
ellauri021.html on line 73: Lueskelin sieltä täältä tuota His Masters Voicen Kauhajoen kasvistoa. Siinä on alux vanha osa ja lopussa uudempaa mazkua. Kuten monet muut bestseller kirjailijat se ei malta olla tuuppaamatta alkumenestyxen perään heikompaa jatkoa. Näitä on iso liuta muitakin. Jehova, Cervantes, Dumas vanhempi, lavastaja Roy, ja El Lauri, vain tärkeimpiä mainitaxeni.
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The fable was well known in Ancient Greece; Athenaeus records that Hieronymus of Rhodes, in his Historical Notes, quoted an epigram of Sophocles against Euripides that parodied the story of Helios and Boreas.[2] It related how Sophocles had his cloak stolen by a boy to whom he had made love. Euripides joked that he had had that boy too, and it did not cost him anything. Sophocles´ reply satirises the adulteries of Euripides: "It was the Sun, and not a boy, whose heat stripped me naked; as for you, Euripides, when you were kissing someone else´s wife the North Wind screwed you. You are unwise, you who sow in another´s field, to accuse Eros of being a snatch-thief."
ellauri022.html on line 904: For God had set His likeness on all the things that were. Sillä jumala on painanut naamarinsa kaikkeen olevaan.
ellauri025.html on line 107: Toward the end of his life, he had a vision that forced him to drop his pen. Though he had experienced visions for years, this was something different. His secretary begged him to start writing again, but Aquinas replied, "I cannot. Such things have been revealed to me that what I have written seems but straw. Another prophet will come after me who is bigger yet, name of Maxim Gorki."
ellauri025.html on line 155: Heistä tiedetään vain hyvin vähän, mutta esimerkiksi Homeros mainitsee heidät. Historioitsija Herodotos kertoo kimmerialaisten julmista rosvoretkistä Lyydiaa vastaan. Kimmerialaiset valtasivat lyhyeksi aikaa Lyydian pääkaupungin Sardiksen. Sitä ennen he olivat olleet kukistamassa Urartua, joka oli Assyrian pohjoinen vihollinen.
ellauri025.html on line 736: Yllättäen Patti Smith putkahti eteen uudelleen Alivaltiosihteerin pilkkapuheissa 2003. Jonkun roudarin näppylähanskat oli allergisoituneet covereille Patti Smithin biisistä "Because the Night". Histamiini vieköön! Kuulostaa Shakiralta.
ellauri026.html on line 455: His activity took many forms; but he was always, whether through classical treatise or encyclopædic collection or satirical dialogue or direct moral appeal—always and everywhere, the preacher of righteousness. His successes were invariably along this line. His failures were caused by his incapacity to perceive at what moment the mere appeal to the moral sense was no longer adequate.
ellauri029.html on line 366: Kahneman`s first wife was Ira Kahneman, an Israeli educational psychologist, with whom he had two children. His second wife was the cognitive psychologist Anne Treisman from 1978 until her death in 2018. As of 2014, they lived part-time in Berkeley, California. Kahneman has been described as a Jewish atheist.
ellauri029.html on line 916: The Corinthians would not have considered Paul’s language intentionally cruel. Instead, they would have recognized Paul was using rhetoric to make a point. The Corinthians felt superior to Paul, casting judgment on him. So he calls them spiritual kings and says, ironically, that God considers His apostles “scum” and “dregs.”
ellauri029.html on line 920: Other passages in the Bible that use satire include Isaiah’s ridicule of idol-makers (Isaiah 40:19-20), God’s taunting of Egypt (Jeremiah 46:11), and Elijah’s gibes directed at the prophets of Baal (1 Kings 18:27). Jesus Himself used satire in the form of hyperbole when He told His hearers to “take the plank out of your own eye” (Matthew 7:5).
ellauri032.html on line 311: Historian ja todellisten apinoiden näkökulmasta tää on helppo osoittaa nojatuolifilosofin hurjasteluksi. Historiasta ei löydy yhteisöistä ja valtasuhteista irrallisia yksilöitä tekemässä sopimuksia. Eniten hobbesin kuvaamaa apinanluontoa muistuttavat ne apinat, jotka on kouluttamalla koulutettu sellaisiksi, kuten kansantaloustieteen opiskelijat.
ellauri033.html on line 491: Marcus Claudius Marcellus (42 eaa.-23 eaa.) oli Rooman keisari Augustuksen siskon Octavian poika. Marcelluksen isä oli Gaius Claudius Marcellus. Augustus aikoi tehdä Marcelluksesta seuraajansa ja antoi tyttärensä Julian Marcellukselle vaimoksi vuonna 25 eaa. Augustus otti myös hänet mukaan sotaretkelle Hispaniaan samana vuonna. Augustus haki Marcellukselle oikeuden asettua ehdolle konsuliksi kymmenen vuotta ennen lain säätämää ikää. Vuonna 23 eaa. Marcellus oli ediilinä, mutta hän kuoli saman vuoden lopulla. Augustus nimitti Marcelluksen mukaan teatterin ja antoi haudata hänet omaan mausoleumiinsa.
ellauri033.html on line 815: Lamartine syntyi Burgundin maakunnassa ranskalaiseen aatelisperheeseen. Hänen vanhempansa kasvattivat hänet hartaaksi katolilaiseksi, mutta hän kääntyi myöhemmin panteismiin kirjoittaessaan teoksiaan Jocelyn ja La Chute d´un ange. Vuonna 1847 hän kirjoitti teoksen Histoire des Girondins ylistyksenä girondistien puolueelle.
ellauri034.html on line 112: Sellasta MIT n moraalipeliä on elämä. Kenen yli ajetaan, kolme mustaa lasta vaiko liikemies. Kun Hister hyökkäs Norjaan, liittoutuneet tuli avuxi. Sit aukes Ranskan rintama ja kaikki lähti sinne kiireesti, sano norjalaisille pärjäilkää. Kun Berliini lyyhähti, ryssät jätti suomalaiset Talin kranaattikuoppiin kuin kuuman perunan, mustelmaiset maanpuolustajat kömpii kiven alta ja ihmettelee, et täsäkö tää nyt oli. Sit herää ja hurraa: me voitettiin! Nyt tapa se, Elmeri! Saved by the gong. Kumistin pelasti.
ellauri034.html on line 545: Chinua Achebe was a Nigerian novelist, poet, and critic who is regarded as the dominant figure of modern African literature. His first novel and magnum opus, Things Fall Apart, occupies a pivotal place in African literature and remains the most widely studied, translated and read African novel. If Conrad or his novel is racist, it is only in a weak sense, since Heart of Darkness acknowledges racial distinctions "but does not suggest an essential superiority" of any group.
ellauri035.html on line 1071: Sen puuhastelu taitaa olla osallistuvaa havainnointia akateemisissa apinalaumoissa. Uusia muotoja tarvitaan koulufilosofiaankin, uusia labroja. Mitä sen uusissa labroissa puuhastellaan jää aika hämäräx. Käsitetyötä, ei siis käsityötä, eikä käsityölehtiä. Meemejä tutkitaan uusilla ovelilla tavoilla, niin ainakin rahoittajille luvataan. Eihän ne mitään ymmärrä kuitenkaan. Se nyysii Foucaultilta, toiselta rättikauppiaalta, History of the Present, ja tekee siitä Anthropology of the Contemporary. Vähemmän iskevä, mun miälestä. Sehän plagioi kuin Zizek, paizi ei izeään, vaan Foucaultia. Kunnon lipilaaristi se haluu osottaa et nykyisyys on rahanheittoa, ja sixi tulevaisuuskin voi olla mitä tahansa. Kovasti ähkäisten se äkistää ulos tän neronleimauxen: contemporary “is a moving ratio of modernity, moving through the recent past and near future in a (non-linear) space. Eli vähän vanhaa, vähän uutta, vähän lainattua, vähän sinistä. Bravo Polle! Sä teit sen! Mikä pukerrus! Tais peräpukamat olla kovilla!
ellauri036.html on line 2127: Histerjugendin merkki oli viikinkien aurinkoriimu Sowilo ᛋ, kulmikas ässä. Samanmallinen salama oli Harry Potterin ozassa. Harryn päässä peilikuvana, varmaan teki tazkan ize kazomalla peilistä. Suomen armeijan hakaristi oli sekin väärinpäin.
ellauri037.html on line 426: Historianopettaja hellittää kaulustaan
ellauri039.html on line 428: 3.1 Students will become familiar with map of Europe and determine location of "Tharau" in 1600s and today. (Geography/History)

ellauri040.html on line 588: Sir Thaddeus (in Polish Pan Tadeusz, czyli ostatni zajazd na Litwie. Historia szlachecka z roku 1811 i 1812 we dwunastu księgach wierszem) is a long poem with an even longer name by Lithuanian romantic poet Adam Mickiewicz. It is regarded as a Polish national epic. It was first published in Paris in 1834. The poet was then in exile in France. Sir Thaddeus is a story of a conflict between two noble families, the Soplicas and the Horeszkos. The time is 1811 and 1812, shortly before Napoleon invaded Russia. When attacked by Russian soldiers, both families fought against the enemy. When not, they fought each other. The conflict between the families was ended with the marriage of Thaddeus Soplica and Sophia Horeszko.

ellauri042.html on line 76: His jaws had teeth like railroad spikes Sen leuoissa oli hampaat kuin rautatie
ellauri042.html on line 444: Mites Toynbee sanoi: Historiasta oppii sen, että siitä ei kukaan opi mitään. Siperia opettaa, samojedit ei kuuntele, vaan hälsee luokan takana ja ampuu toisiaan paperitolloilla.
ellauri042.html on line 578: Kirjassaan The Man Who Mistook His Wife for a Hat (1985; suom. Mies joka luuli vaimoaan hatuksi) Sacks kertoo hauskasti, kuinka erilaiset neurologiset häiriöt vaikuttavat ihmisten ja heidän omaistensa arkeen. Kirjasta on tehty sekä ooppera (säveltänyt Michael Nyman) että näytelmä (tekijä Peter Brook). Helsingissä toimiva Lilla Teatern esitti näytelmän vuonna 2003 ja Turun kaupunginteatteri Juha Siltasen ohjaamana keväällä 2010. Ei pientä mitään.
ellauri042.html on line 717: Dostoevsky´s illness influenced some peculiarities of his writing, his language and style. Dostoevsky´s bad memory was well known; he had to take notes for everything His language is nervous, tense and impulsive. His phrases are sometimes long and complicated, containing a fanciful conglomeration of colloquial words and expressions, official, journalistic and scientific terms, and slips of the tongue, foreign words, names and quotations. But now and then we can see here very short, elliptic phrases.
ellauri042.html on line 719: Dostoevsky´s favorite word was “vdrug” (“suddenly”). A lot of events in Dostoevsky´s novels begin suddenly, without preparations and explanation – like seizures. (But he did at times have a manic aura just before.) Dostoevsky also used frequent repetitions of the same word with different intonations. It made an impression of convulsions and shocked the literary critics. He wrote in a meticulous manner, using every empty space of a sheet (see Fig. 2). His style showed a tendency toward extensive and in some cases compulsive writing, and the writings were often concerned with moral, ethical, or religious issues. This may reflect a syndrome of interictal behavior changes that was described in temporal lobe epilepsy by Waxman and Geschwind.
ellauri042.html on line 811: Sacks forbade any mention of his homosexuality, though he had told his would-be biographer Wechsler about his closeted yearnings and crippled attempts at love. His Boswell shelved the notes for 30 years. Ollie changed his mind on his deathbed: Do it! You must!
ellauri042.html on line 817: His moronic patients called him “deeply eccentric” and described him as “huge, a full beard, black leather jacket covering T-shirts riddled with holes, huge shoes, his trousers looking like they were going to slide off his body.” A friend from Sacks’s days as a medical resident remembers him as a “big, free-ranging animal” who one day “drank some blood … chasing it with milk. There was something about his need to cross taboos. Back in those days, in the early ’60s, he was heavily into drugs, downing whole handfuls of them, especially speed and LSD.”
ellauri042.html on line 939: Donne was born in London in 1571 or 1572, into a recusant Roman Catholic family when practice of that religion was illegal in England.[7] Donne was the third of six children. His father, also named John Donne, married to one Elizabeth Heywood, was of Welsh descent and a warden of the Ironmongers Company in the City of London. However, he avoided unwelcome government attention out of fear of persecution.
ellauri042.html on line 941: His father died in 1576, when Donne was four years old, leaving his mother, Elizabeth, with the responsibility of raising the children alone.[2] Heywood was also from a recusant Roman Catholic family, the daughter of John Heywood, the playwright, and sister of the Reverend Jasper Heywood, a Jesuit priest and translator.[2] She was also a great-niece of Thomas More. A few months after her husband died, Donne's mother married Dr. John Syminges, a wealthy widower with three children of his own.
ellauri042.html on line 943: Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of English society. Another important theme in Donne´s poetry is the idea of true religion, something that he spent much time considering and about which he often theorised. He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits.
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Hullu! huutaa Jesaja. Mitäs menit näyttämään vihulaiselle aarteita! Tästä ei hyvä seuraa. Kuka tahansa voi ennustaa et noita ne tulee kohta hakemaan. Kell onni on se onnen kätkeköön älköönkä levitelkö somessa. No, mun jälkeen vasta vedenpaisumus, tuumii tyynen rauhallisena Hiskia.


ellauri043.html on line 2275:

Ensin Moosexen kasvattama, Hiskian murskaama, messiaan paikkailema. Se oli juonut sut kasteen aalloissa;
ellauri043.html on line 4783:

Coucoupha est employé comme nom masculin singulier. Employé comme nom. 1. dans l'Antiquité, en Égypte, animal mythique à longue oreilles figurant sur les sceptres des souverains. Quelques mots au hasard. Lisää henkiolentoja. In old pharmacy, a cucupha or cucufa was a cap, or cover for the head, with cephalic spices quilted in it, worn for certain nervous distempers, particularly those affecting the head. Saint Cucuphas is a martyr of Spain. His feast day is 25 July but in some areas it is celebrated on 27 July to avoid conflict with the important feast day of Santiago, the patron saint of Spain. His name is said to be of Phoenician origin with the meaning of "he who jokes, he who likes to joke."
ellauri046.html on line 47: On säälittävä epähistoriallinen pukudraama alaikäsille millenniaaleille, Game of Thrones siikveli. Ällöjä 2000-luvun juippeja pukukohtauxissa ällöillä 2000-luvun elkeillä. Ihan epäaitoja puhekuplia ja sentimenttejä. Historiaa on muutettu niin että juoneen mahtuu kaikkia rotuja ja pystypanoa. Naiset on miesmäisempiä kuin miehet. Epsanjan kuningatar lähtee noin puolijoukkueen etunenässä käsikähmään hepan selässä Sierra Madren vuorilla kuin joku el Zorron Dona Carita. Muovisia digitoituja Westminstereitä. Halvan näköisiä kulisseja. Kummallista persu-mamu-brexitpelleilyä ylhäisaatelisten kesken. Pah koko Euroopan kuninkaalliset oli oikeesti kaikki vanhoja tuttuja ja lähisukulaisia. Neekereitä b-pääosissa ja mumslimeita et riittää jokaiselle jotakin. Oikeasti pikkupoika Harrystä oli tehty ello isoveljeä röyhkeämpi juippi joka leikkii miehekkäästi pyssyillä.
ellauri046.html on line 49: Tällästä se aina on. Historia pitää kirjoittaa aina uudestaan, eihän sitä muuten tajua, tai ainakaan ei vois vähempää kiinnostaa. Historian henkilöillä oli 50-luvulla rasvaletti. Oopperassa Don Carlosilla on liituraitapuku. Nain on meidankin elamassamme, huomaatteko? Vittu miten alkeellista, miten tumpeloa ja tuhnua. Ei jaxa. Kertakaikkiaan ei jaxa. Pelkkiä ikäviä ja ikävystyttäviä ihmisiä, Harry ja Meghan luokan imbesillejä. Vallanhimoisia typeryxiä. Bang bang sano amerikkalainenkin 5-vuotias ja ampui vahingossa isoveljensä mezästä löytyneellä pyssyllä pomppulinnassa. Nain tottavie tosiaankin on meidankin elamassamme. Ei tarvi vaihtaa vaatteita, vaatteiden alla on se sama alaston apina.
ellauri046.html on line 215: Hissun kissun vaapula vissuun.

ellauri046.html on line 351: His master-work Either/Or is odd. It uses a selection of pseudonyms to present and contrast what are supposed to be the papers of a sensual or 'aesthetic' young man called 'A' and a sternly ethical and religious judge 'B', reflecting on the meaning and value of existence, boredom, drama, luck, fate, choice and Mozart. It is considered to be the foundation of the 'Existential' way of thinking - with its concentration on the absolute necessity of choosing and inventing one's self - and was highly influential on writers like WH Auden, Jorge Luis Borges, JD Salinger and John Updike as well as, famously, the philosophers John-Paul Sartre and Friedrich Nietzsche.
ellauri048.html on line 738: Bellow's characterisation of his father's background is one of the most enjoyable strands of the book and an interesting companion to Saul's fiction. His father, Abraham, is characterised by his grandson as a crook and a tyrant, who despised his youngest son's literary ambitions and pummelled him – and all his sons – until Saul grabbed his hand mid-air one day and said, "I'm a married man, Pa. You cannot hit me anymore." In adulthood, on the rare occasions Bellow tried to talk to his father about his upbringing, Saul would shake him off and say rather pointedly: "You shouldn't blame your parents for your faults." Bellow smiles. "And he said this to me, a therapist no less! His father loved him, but it was a tumultuous relationship and my grandfather was mercurial as hell."
ellauri048.html on line 769: His hair is crisp, and black, and long, Nokikepillä on tukka käkkärä,
ellauri048.html on line 770: His face is like the tan; Savunvärinen on ukkopaha.
ellauri048.html on line 771: His brow is wet with honest sweat, Hikisenä pyörii pajalla kuin väkkärä,
ellauri048.html on line 1078: Given that no one has ever doubted that Tennyson had some sort of "disembodied, spiritualized passion" for Hallam, this conclusion comes as rather a painful anticlimax. Admittedly, Alf named his son Hallam after Hallam, the one who went to Australia. Of course, the fact that members of Tennyson´s family succumbed to madness, alcoholism, and drug addiction already has made some readers aware that, like so many other Victorians, he should be taken down from a pedestal and join the rest of us. But think of the stir if one the greatest poems of the nineteenth century, one which has major influence on poets as different as Whitman and Eliot, turned out to be chiefly a gay lover's lament! (What's wrong with that? There are zillions of others, better yet.) Tän apologian kirjoitti on George P. Landow, Professor of English and the History of Art, (fittingly) from Brown University.
ellauri048.html on line 1114: Hallam spent the 1830 Easter holidays with Tennyson in Somersby and declared his love for Emilia. Hallam and Tennyson planned to publish a book of poems together: Hallam told Mrs Tennyson that he saw this "as a sort of seal of our friendship". Hallam's father, however, objected, and Hallam's Poems was privately published and printed in 1830. In the summer holidays, Tennyson and Hallam travelled to the Pyrenees (on a secret mission to take money and instructions written in invisible ink to General Torrijos who was planning a revolution against the tyranny of King Ferdinand VII of Spain). In December, Hallam again visited Somersby and became engaged to Emilia. His father forbade him to visit Somersby until he came of age at twenty-one.
ellauri048.html on line 1307: His heavy-shotted hammock-shroud Sen painoilla varustettu verkkoriippumatto
ellauri048.html on line 1857: His license in the field of time,
ellauri049.html on line 615: Hissuxiin kun lasketeltiin kylmänlaista joenpintaa,
ellauri050.html on line 193: (For, though I knew His love Who followèd, (Sillä vaikka mä tiesin kuka rakastaa mua takaa,
ellauri050.html on line 197: The gust of His approach would clash it to: ton tulon tuulenpuuska löi sen kiinni:
ellauri050.html on line 208: I tempted all His servitors, but to find Mä kiusasin kaikkia sen apulaisia, mutta löysin
ellauri050.html on line 327: His name I know, and what his trumpet saith. Mä tiedän sen nimen, ja mitä torvi sanoo.
ellauri050.html on line 356: Shade of His hand, outstretched caressingly? vaan sen ystävällisesti ojennetun käden varjo?
ellauri050.html on line 406: Paramahansa Yogananda (born Mukunda Lal Ghosh; January 5, 1893 – March 7, 1952) was an Indian monk, yogi and guru who lived his last 32 years in America. He introduced millions to the teachings of meditation and Kriya Yoga through his organization Self-Realization Fellowship (SRF) / Yogoda Satsanga Society (YSS) of India. A chief disciple of the Bengali yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread the teachings of yoga to the West, to prove the unity between Eastern and Western religions and to preach a balance between Western material growth and Indian spirituality. His long-standing influence in the American yoga movement, and especially the yoga culture of Los Angeles, led him to be considered by yoga experts as the "Father of Yoga in the West."
Jooga on lännessä suosittu naisten jumppamuoto, kun siinä ei hypitä niin että tissit hölskyy. Venytellään vaan kissamaisesti lattialla, ei tarvi hikoilla eikä välttämättä käydä jumpan päälle edes suihkussa, jos on kiire.
ellauri050.html on line 408: Yogananda was the first major Indian teacher to settle in America, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru," by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame as well as expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching-tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the US; today, they have groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers.
Valtaosa amerikkalaisista pitää enemmän high living and plain thinking - vaihtoehdosta.
ellauri051.html on line 281: Historiasta kiinnostuneena ja siitä oppineena minusta ei tullut taistolaista, vaan idealistinen kokoomusnuori.
ellauri051.html on line 516: Hän antoi ymmärtää, että hänellä oli vakava rakkaussuhde New Orleansissa asuvaan naiseen ja että hänellä olisi siellä kaikkiaan kuusi aviotonta lasta. Historioitsijat ovat todenneet, ettei väite naissuhteesta pidä paikkaansa. Tutkija Jean Luc Montaigne tarkentaa, että Whatmanin silloisen rakastajan nimi oli Jean Granouille, ei suinkaan Jeanine Granouille. Tämä nuorukainen, joka oli hugenottisaarnaajan ja orjan lapsi, oli vasta 26-vuotias, kun hän tutustui Whatmaniin. Jotkut halusivat puhdistaa Whatmanin maineen muuntamalla Jeanin Jeanineksi. Afrikkalaista alkuperää olevan rakastajattaren pitäminen oli huomattavasti hyväksytympää kuin mustan miesrakastajan pitäminen. Nykyisin pidetään selvänä, että juuri se runo heijastaa Whatmanin todellista suhdetta omaan seksuaalisuuteensa, mutta hän yritti peittää kiinnostustaan homokulttuuriin. Runossa ”Once I Pass’d Through A Populous City” hän muuttaa rakastettunsa sukupuolen naiseksi ennen runon julkaisemista.
Ei ollut ainoa, ks. myös Marcel Proustin "tytöt". Antoivat ymmärtää ja ymmärsivät antaa.
ellauri051.html on line 807: 227 His blue shirt exposes his ample neck and breast and loosens over his hip-band, 227 Hänen sininen paitansa paljastaa hänen laajan kaulan ja rintansa ja löystyy hänen lantionauhansa yli,
ellauri051.html on line 808: 228 His glance is calm and commanding, he tosses the slouch of his hat away from his forehead, 228 Hänen katseensa on tyyni ja käskevä, hän heittää hattunsa pois otsaltaan,
ellauri051.html on line 1304: 705 His nostrils dilate as my heels embrace him, 705 Hänen sieraimet laajenevat, kun kantapääni syleilevät häntä,
ellauri051.html on line 1305: 706 His well-built limbs tremble with pleasure as we race around and return. 706 Hänen hyvin rakennetut raajat vapisevat ilosta, kun kiipeämme ympäriinsä ja palaamme.
ellauri051.html on line 1503: 901 His was the surly English pluck, and there is no tougher or truer, and never was, and never will be; 901 Hänen oli äreä englantilainen kynä, eikä ole olemassa kovempaa tai todenmukaisempaa, eikä ole koskaan ollut eikä tule olemaankaan;
ellauri051.html on line 1529: 927 His eyes give more light to us than our battle-lanterns. 927 Hänen silmänsä antavat meille enemmän valoa kuin taistelulyhtymme.
ellauri052.html on line 108: I heard Bellow deliver the PEN speech on “American Writers and Their Public” to a packed hall in London on March 22, 1986. He had just suffered the death of his brothers and agonising break with Alexandra. Exhausted by jet-lag, stiff-gaited and parchment-skinned, he seemed terribly old and shattered. His talk ranged widely and wildly but, rambling and unfocused, he could not — like Ezra Pound in the Cantos — make it cohere.
ellauri052.html on line 120: His favourite novelists, who recurred in his courses, were Dostoyevsky, Stendhal, Balzac, Flaubert, Dickens, Conrad, Dreiser and Fitzgerald. He also admired the satires of Wyndham Lewis.
ellauri052.html on line 234: His striving up the stair, the bottle’s chink,
ellauri052.html on line 255: while History is unforgiven.
ellauri052.html on line 319: Like other successful duos, Wordsworth and Coleridge were temperamentally dissimilar. Wordsworth, reserved and thoughtful, wrote verse while plodding to and fro in the garden and, we are told, was subject to stomach trouble when revising. Coleridge was irresponsible and debt-ridden, but everywhere spoken of as a genius, if a volatile one. “I think too much for a Poet,” he said. His addiction to opium began early and was never conquered. In time, it became his only regular habit.
ellauri052.html on line 478: Selviä narsistitouhoja koko konkkaronkka. Sale on mamu, jutku ja homo tässä järjestyxessä. Lisää aiheesta: A Room of His Own: In Search of the Feminine in the Novels of Saul Bellow. Tekijä Gloria L. Cronin.
ellauri052.html on line 596: He was a man who convinced and hypnotized not only others but himself. He seemed to possess a number of characters which he changed like masks as the need arose, now he was a benevolent pastor … now a magician holding sway over human souls … His sole purpose and aspiration was to obtain possession of all things from below, by his own titanic devices, and to break through by a passionate effort to the realm of the spirit… He may have possessed oratorical gifts, but he lacked the true gift and feeling for words. His speech was a kind of magical act, aimed at obtaining control over his hearers by means of gestures, by raising and lowering his voice, and by changes in the expression of his face. He hypnotized his disciples, some of whom even fell asleep.
ellauri052.html on line 625: Teosofi Charles Leadbeater näki Krishnamurtin rannalla Adyarissa keväällä 1909. Hän väitti nähneensä Krishnamurtilla hienomman auran kuin kenelläkään aikaisemmin ja vakuuttui siitä, että Krishnamurti oli hänen etsimänsä inkarnaatio. Yli puolen jalan aura uimahousuissa oli Jiddu-pojalla. Krishnamurti otettiin veljensä Nityan kanssa asumaan seuran tiloihin, ja Leadbeater alkoi antaa hänelle "yksityisopetusta". Jiddo's father lost a lawsuit trying to regain custody of his son. His Lawsuit accused Leadbeater, who was probably gay, of having had sexual relations with Jiddo.
ellauri052.html on line 655: After learning about Krishnamurti's secret love affair with his best friend's wife, Bohm felt betrayed. Perhaps this plunged him into his third and final deep depression. Hospitalized, suffering from paranoia and thoughts of suicide, Bohm underwent fourteen episodes of shock therapy before he recovered sufficiently to leave the mental hospital. Earlier triple bypass surgery on his heart had been successful, but his death in 1991, at age 75, was from a massive heart attack. Krishnamurti had died six years earlier, at his home in Ojai, of pancreatic cancer. His body was cremated.
ellauri052.html on line 746: So the two men began to struggle together. They were very dissimilar. Birkin was tall and narrow, his bones were very thin and fine. Gerald was much heavier and more plastic. His bones were strong and round, his limbs were rounded, all his contours were beautifully and fully moulded. He seemed to stand with a proper, rich weight on the face of the earth, whilst Birkin seemed to have the centre of gravitation in his own middle. And Gerald had a rich, frictional kind of strength, rather mechanical, but sudden and invincible, whereas Birkin was abstract as to be almost intangible. He impinged invisibly upon the other man, scarcely seeming to touch him, like a garment, and then suddenly piercing in a tense fine grip that seemed to penetrate into the very quick of Gerald´s being.
ellauri052.html on line 764: Birkin heard the sound as if his own spirit stood behind him, outside him, and listened to it. His body was in a trance of exhaustion, his spirit heard thinly. His body could not answer. Only he knew his heart was getting quieter. He was divided entirely between his spirit, which stood outside, and knew, and his body, that was a plunging, unconscious stroke of blood.
ellauri052.html on line 827: `No? There you are, we are not alike. I'll put a dressing-gown on.' Birkin remained alone, looking at the fire. His mind had reverted to Ursula. She seemed to return again into his consciousness. Gerald came down wearing a gown of broad-barred, thick black-and-green silk, brilliant and striking.
ellauri052.html on line 860: His friend and protege Philip Roth has said of him, "The backbone of 20th-century American literature has been provided by two novelists—William Faulkner and Saul Bellow. Together they are the Melville, Hawthorne, and Twain of the 20th century."

LOL, runkku-Roth Melvillenä tietysti.


ellauri052.html on line 867: His favourite novelists, who recurred in his courses, were Dostoyevsky, Stendhal, Balzac, Flaubert, Dickens, Conrad, Dreiser and Fitzgerald. He also admired the satires of Wyndham Lewis.
ellauri052.html on line 880: I heard Bellow deliver the PEN speech on “American Writers and Their Public” to a packed hall in London on March 22, 1986. He had just suffered the death of his brothers and agonising break with Alexandra. Exhausted by jet-lag, stiff-gaited and parchment-skinned, he seemed terribly old and shattered. His talk ranged widely and wildly but, rambling and unfocused, he could not — like Ezra Pound in the Cantos — make it cohere.
ellauri052.html on line 896: Salen siteeraamasta Samuel Danielista 1562-1619, elisabetinaikaisesta naamiaisnaamareita väsänneestä muusikon pojasta ja kamariherrasta tämän verran: The 1911 edition of the Encyclopædia Britannica says of him: "His style is full, easy and stately, without being very animated or splendid; it is content with level flights. As a gnomic writer Daniel approaches Chapman, but is more musical and coherent. He lacks fire and passion, but he has scholarly grace and tender, mournful reverie." Enempi kanan lentoa.
ellauri052.html on line 929: Kun Salen halvexima sen vanhin poika psykiatri sanoo suorat sanat paskamaisesta isästään, pörähtään sen kimppuun äkäinen lauma Salen kirjallisia häntäkärpäsiä. The difficulty Greg Bellow has in grasping his father’s work is almost immediately apparent. His literary interpretations range from calling Humboldt’s Gift (1975) “a novel permeated by death consciousness” to writing that the protagonist of Henderson the Rain King (1959) “chooses a life path that brings him into contact with suffering and death.” (The very phrase “life path” would undoubtedly have made his father cringe.) Ehkäpä, just six että se on osuvaa.
ellauri052.html on line 946: His good looks, exciting mind, sharp wit and exalted reputation were catnip to the ladies, whom he easily captured but could not control. Though not cut out for marriage, he had five wives and divorced the first four. One of his three sons explained, “He liked being taken care of. He liked beautiful, intelligent, spirited women. He didn’t like being bored.” Except in the arse.
ellauri052.html on line 969: The rap against Bellow is that he maligned four of his five wives, especially in his fiction. This is true, and Leader is savvy enough not to take Bellow’s word about them. Wife No. 1, Anita, is shown as the underappreciated mainstay she obviously was. As for wife No. 2, Sondra Tschacbasov Bellow (Bellow called her Sasha), the model for the evil Madeleine, Leader has a scoop: an unpublished memoir shared with him after Bellow’s death. By her own account, Sasha was a vulnerable child-woman lacking basic life skills. From childhood and into her teens, she says, she was the victim of incest committed by her father. When Bellow took up with her, he was 37 and she was 21, a Bennington graduate and a secretary at the Partisan Review. His friends treated her with a sniggering sexism unfortunately unremarkable in the 1950s. At a party Bellow took her to, the critic R. W. B. Lewis, her former professor, drunkenly demanded to
ellauri053.html on line 715: His contributions to racist ideology are many. In his famed work Social Statics (1850), he argued that imperialism had served civilization by clearing the inferior races off the earth: "The forces which are working out the great scheme of perfect happiness, taking no account of incidental suffering, exterminate such sections of mankind as stand in their way. … Be he human or be he brute — the hindrance must be got rid of."
ellauri053.html on line 717: His arguments provided so much ammunition for conservatives and individualists in Europe and America that they are still in use in the 21st century. The expression 'There is no alternative' (TINA), made famous by Prime Minister Margaret Thatcher, may be traced to its emphatic use by Spencer.
ellauri053.html on line 820: Prince Dwarkanath Tagore, my great-grandfather, was a romantic figure. Contemporary of Rammohan Roy, the Father of the Renaissance Movement of Bengal, he was closely associated with him in all his activities and rendered financial help when- ever required. The East India Company were by this time firmly established in Bengal and were rapidly building up their trade. Dwarkanath’s knowledge of English helped him to take advantage of the conditions prevailing under the Company’s rule and he was able at quite an early age not only to amass a fortune but also to gain high offices under the British. With Rammohan Roy he took a leading part in all the movements for the promotion of higher education and social welfare. There was hardly any institution founded during his life-time that did not owe its existence to the generous charity of Dwarkanath. He came to be known as Prince Dwarkanath in recognition of his benefactions. His business enterprises extended to fields unexplored by Indians in those days. He had a fleet of cargo boats for trading between India and England. To improve his business connections and gain further concessions from the Company, he himself went to England accompanied by his youngest son, Nagendranath. I have had occasion to read the diary kept by this grand-uncle of mine. It describes vividly and in very chaste English the social life Of the aristocracy of England in the early Victorian age as seen through the eyes of an Indian. There is also an interesting description of his adventurous journey across the country from Bombay to Calcutta at a time when India was in a very disturbed condition on the eve of the Sepoy Mutiny.
ellauri053.html on line 1026: "I felt sure that some Being who comprehended me and my world was seeking his best expression in all my experiences, uniting them into an ever-widening individuality which is a spiritual work of art. To this Being I was responsible; for the creation in me is His as well as mine." He called this Being his Jivan devata (“The Lord of His Life”), a new conception of God as man’s intimate friend, lover, and beloved that was to play an important role in his subsequent work.
ellauri053.html on line 1155:

His earliest volume of verse was published in 1889, and its slow-paced and lyrical poems display debts to Edmund Spenser, Percy Bysshe Shelley, and the poets of the Pre-Raphaelite Brotherhood.


ellauri053.html on line 1179: His complaint against Yeats was that Yeats’s “supernatural world” was “the wrong supernatural world”: It was not a world of spiritual significance, not a world of real Good and Evil, of holiness or sin, but a highly sophisticated lower mythology summoned, like a physician, to supply the fading pulse of poetry with some transient stimulant so that the dying patient may utter his last words.


ellauri053.html on line 1251: Versatile Writer: He exhibited in his work breadth of talents and interests. His most renowned work falls into cultural theory; art history including painting, sculpture, and architecture. He wrote on the critics of the old and modern English Literature too. He even wrote lecture articles, short stories etc. William E. Buckler says that Pater “is still one of the half-dozen indispensable critics in English; from, say, 1880 to 1920, he was without equal.”
ellauri053.html on line 1253: Freshness In His Works: A. C. Benson called Pater's style "absolutely distinctive and entirely new", suggesting that there was some peculiar newness in his works.
ellauri053.html on line 1370: By 1916, Yeats was 51 years old and determined to marry and produce an heir. His rival John MacBride had been executed for his role in the 1916 Easter Rising, so Yeats hoped that his widow might remarry. His final proposal to Maud Gonne took place in mid-1916. Gonne's history of revolutionary political activism, as well as a series of personal catastrophes in the previous few years of her life—including chloroform addiction and her troubled marriage to MacBride—not to mention that she was 50—made her a potentially unsuitable wife; biographer R. F. Foster has observed that Yeats's last offer was motivated more by a sense of duty than by a genuine desire to marry her.
ellauri053.html on line 1379: In December 1923, Yeats was awarded the Nobel Prize in Literature, "for his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation". He was aware of the symbolic value of an Irish winner so soon after Ireland had gained independence, and sought to highlight the fact at each available opportunity. His reply to many of the letters of congratulations sent to him contained the words: "I consider that this honour has come to me less as an individual than as a representative of Irish literature, it is part of Europe's welcome to the Free State." Taas yxi tällänen taatatyyppinen poliittinen nobelisti.
ellauri054.html on line 154: Francis Bacon, 1st Viscount St Alban, 22 January 1561 – 9 April 1626, also known as Lord Verulam, was an English philosopher and statesman who served as Attorney General and as Lord Chancellor of England. His works are credited with developing the scientific method and remained influential through the scientific revolution. Bacon has been called the father of empiricism.
Muita lapsia ei sillä ollutkaan. Siihen jäi sen tittelit, ja käyttämätön pippeli. Samanlainen ressukka kuin Jaakko Hintikka.


ellauri054.html on line 161: v 2019 joku räsypää Anwaar Ahmad selittää Pekonia netissä. Keskellä textiä on urheilujuoman mainos: Oshee. Älä hyydy kesken kaiken. Anwaar Ahmad is a professional writer. He is working with us from last two years. His articles are marvelous and attractive. He is best in demonstrating literature. He likes to read books. Feel free to contact him in case you need help. Vainajana muistanemme häntäkin hyvällä.
ellauri054.html on line 344: Anthony Hecht was born in New York City in 1923. His books of poetry include The Darkness and the Light (Alfred A. Knopf, 2001); Flight Among the Tombs (1996); The Transparent Man (1990); Collected Earlier Poems (1990); The Venetian Vespers (1979); Millions of Strange Shadows (1977); The Hard Hours (1967), which won the Pulitzer Prize; and A Summoning of Stones (1954).
ellauri054.html on line 527: Browning´s early career began promisingly, but collapsed. The long poems Pauline (1833) and Paracelsus (1835) received some acclaim, but in 1840 the difficult Sordello, which was seen as wilfully obscure, brought his poetry into disrepute. His reputation took more than a decade to recover, during which time he moved away from the Shelleyan forms of his early period and developed a more personal style.
ellauri055.html on line 38: In Greek mythology, Comus (Ancient Greek: Κῶμος) is the god of festivity, revels and nocturnal dalliances. He is a son and a cup-bearer of the god Dionysus. Comus represents anarchy and chaos. His mythology occurs in the later times of antiquity. During his festivals in Ancient Greece, men and women exchanged clothes. He was depicted as a young man on the point of unconsciousness from drink. He had a wreath of flowers on his head and carried a torch that was in the process of being dropped. Unlike the purely carnal Pan or purely intoxicated Dionysos, Comus was a god of excess.
ellauri055.html on line 76: In 1921, his close friend, the Austrian writer Stefan Zweig, published his biography (in English Romain Rolland: The Man and His Works). Zweig profoundly admired Rolland, whom he once described as "the moral consciousness of Europe" during the years of turmoil and War in Europe. Zweig wrote at length about his friendship with Rolland in his own autobiography (in English The World of Yesterday).
ellauri055.html on line 215: Saint Fiacre is the patron saint of the commune of Saint-Fiacre, Seine-et-Marne, France. He is the patron of growers of vegetables and medicinal plants, and gardeners in general, including ploughboys. His reputed aversion to women is believed to be the reason he is also considered the patron of victims of venereal disease. He is further the patron of victims of hemorrhoids and fistulas, taxi cab drivers, box makers, florists, hosiers, pewterers, tilemakers, and those suffering from infertility. Finally, he is commonly invoked to heal persons suffering from various infirmities, premised on his reputed skill with medicinal plants.
ellauri055.html on line 753:

Hissuxiin kissuxiin


ellauri055.html on line 760: Lauri vilkaisi Alexanterin kirkon kimaltelevaan ristiin. Sitten hänen päässään alkoi itsepäisesti soida sanat hissuxiin-kissuxiin, hissuxiin-kissuxiin... Hullunkurista. Mutta pappi oli eräänä sunnuntaina ihan tosissaan hokenut sellaista. Lauri oli kerran sattunut kirkkoon herran ehtoollista jaettaessa, ja silloin hän oli sen kuullut. Se oli hullunkurista. Vanhoja vaimoja oli ollut polvillaan alttarin edessä ja pappi oli tarjonnut heille juotavaa hedelmävadista. Papin hiljaiset toistuvat sanat Jeesuxen Kristuxen... oli kaiku ja ässien suhina muuttanut sanoixi: Hissuxiin-kissuxiin, hissuxiin-kissuxiin... Kummallista, aikuiset höpisivät usein pelkkiä mitättömyyxiä. Hissuxiin-kissuxiin, hissuxiin-kissuxiin...
ellauri058.html on line 716: It has generally been thought that King Herod died at 69 years of age from complications of gonorrhea. Dr. Jan Hirschmann, a physician at the University of Washington School of Medicine in Seattle, decided to explore further, and presented his diagnosis at the Historical Clinical Pathologic Conference (CPC).
ellauri060.html on line 235: Daniel Foe was probably born in Fore Street in the parish of St Giles Cripplegate, London. His father, James Foe, was a prosperous tallow chandler of Flemish descent, and a member of the Worshipful Company of Butchers. In Defoe's early childhood, he experienced some of the most unusual occurrences in English history: in 1665, 70,000 were killed by the Great Plague of London, and the next year, the Great Fire of London left only Defoe and two other guys standing in his neighbourhood. In 1667, when he was probably about seven, a Dutch fleet sailed up the Medway via the River Thames and attacked the town of Chatham in the raid on the Medway. His mother, Alice, had died by the time he was about ten.
ellauri060.html on line 237: Defoe later added the aristocratic-sounding "De" to his name, and on occasion made the bogus claim of descent from the family of De Beau Faux. His birthdate and birthplace are uncertain, and sources offer dates from 1659 to 1662, with the summer or early autumn of 1660 considered the most likely.
ellauri060.html on line 239: His parents were Presbyterian dissenters, and around the age of 14, he was sent to Charles Morton's dissenting academy at Newington Green, then a village just north of London, where he is believed to have attended the Dissenting church there after getting his Bachelor of Dissenting.
ellauri060.html on line 241: Defoe entered the world of business as a general merchant, dealing at different times in hosiery, general woollen goods, and wine. His ambitions were great and he was able to buy a country estate and a ship (as well as civets to make perfume), though he was rarely out of debt. On 1 January 1684, Defoe married Mary Tuffley at St Botolph's Aldgate. She was the daughter of a London merchant, receiving a dowry of £3,700—a huge amount by the standards of the day. With his debts and political difficulties, the marriage may have been troubled, but it lasted 47 years and produced eight children.
ellauri060.html on line 973: Bloy: Histoires désobligeantes (1894)

  • ellauri060.html on line 976: Villiers d'Isle-Adam: Histoires insolites (1888)

  • ellauri061.html on line 607: His silence will sit drooping. se istuu kalpeana hiljaa.
    ellauri061.html on line 776: Ehud Barak says he is the blessed man to lead Israel. Another Messiah. His original name was Brog. He has 3 children, wonder if one of them is called Gal. In an interview with Haaretz reported in January 2015, Barak was asked to explain the source of his "big" capital, with which he "bought 5 apartments and connected them," and by which he "lives in a giant rental apartment in a luxury high rise." Barak said he currently earns more than a $1 million a year, and that from 2001 to 2007, he also earned more than a $1 million every year, from giving lectures and from consulting for hedge funds. Barak also said he made millions of dollars more from his investments in Israeli real estate properties.
    ellauri061.html on line 805: Lessons for today from the lives of Deborah and Barak include the following: 1) God often calls people to step out in faith to attempt the unexpected, 2) God often uses unlikely people and sources to accomplish His plans, 3) God sometimes requires great risk and effort on our behalf as part of His divine plan. In the case of Deborah and Barak, they risked their lives in war, while Jael took in a runaway fugitive and risked her life to end his and help free Israel from oppression. Ultimately, this account reveals that God is in control of the nations and changes their leaders according to His desires.
    ellauri062.html on line 305: Juotikas sai kuin saikin 3v kirjallisuusapurahaa 2014 . Oliko lautakunnan puhis Mies Hissi Kone? (Mies Hssi Masheen palaa kuvaan s.557. Onxe niiku Pekka ja Zinda niiku Ilona? Pallinaama ja pallinaamempi.) Ei tullut tällä tiiliskivellä ihan Finlandiaa, kun se meni sille toiselle tiilelle, Jussi Valtosen kakaramaiselle kirjalle jonka nimikin oli lainaus Jeesuxelta. Kävikö Juotikas edes sykkiä? Se taitaa olla aika epäluotettava kertoja. Pikkusuinen Juotikas on Loimaalta. Siellä oltiin kerran lasten kanssa hiihtolomalla. Ei yhtään mäkiä. Juotikkaan kanssa pitää olla varovaisempi, ettei suxet exy samalle ladulle ja tule noloja akkoja.
    ellauri062.html on line 920: While Shahak was alive, Noam Chomsky called him “an outstanding scholar,” and said he had “remarkable insight and depth of knowledge. His work is informed and penetrating, a contribution of great value.”
    ellauri063.html on line 33: History is the only true teacher, the revolution the best school for the proletariat. Rosa Luxemburg
    ellauri063.html on line 41: Tony Blair oversaw British interventions in Kosovo (1999) and Sierra Leone (2000), which were generally perceived as successful. During the War on Terror, he supported the foreign policy of the George W. Bush administration and ensured that the British Armed Forces participated in the War in Afghanistan from 2001 and, more controversially, the 2003 invasion of Iraq. Blair argued that the Saddam Hussein regime possessed an active weapons of mass destruction (WMD) program, but no stockpiles of WMDs or an active WMD program were ever found in Iraq. The Iraq War became increasingly unpopular among the British public, and he was criticised by opponents and (in 2016) the Iraq Inquiry for waging an unjustified and unnecessary invasion. He was in office when the 7/7 bombings took place (2005) and introduced a range of anti-terror legislation. His legacy remains controversial, not least because of the Afghanistan and Iraq wars.
    ellauri063.html on line 45: In other ways, he was an outright traditionalist: His attitude toward women and gay people was boorish and retrograde. Orwell's friend and contemporary Stephen Spender noted that ''Orwell ...
    ellauri063.html on line 51: His contradictory and sometimes ambiguous views about the social benefits of religious affiliation mirrored the dichotomies between his public and private lives: Stephen Ingle wrote that it was as if the writer George Orwell "vaunted" his unbelief while Eric Blair the individual retained "a deeply ingrained religiosity".
    ellauri063.html on line 498: Historioitsija Teemu Keskisarja, 55, tykkää olla vastareaktio yleiselle mielipiteelle. Hän karsastaa suurmiesmyyttejä, mutta yhtä tympäisevältä tuntuu sankareiden painaminen lokaan. Carl Gustaf Emil Mannerheimista hän innostui vasta, kun yleisen vinoilun ja homostelun lisäksi tarjolle tuli aiheesta Keskisarjan "järkeenkäypää näkemystä".
    ellauri064.html on line 79: Benjamin maintained a fiercely productive focus on his intellectual mission throughout his life, despite repeatedly complaining of ‘grand-scale defeats’ and lows. After his request for divorce from Dora Pollak was granted in 1932, he suffered 10 paralysing days during which he seriously prepared suicide. Suicidal thoughts endured. He was an elegant, cultivated man who oozed old-world charm, exerting attraction on women but not always enough to give him cunt. Asja Lacis, the Latvian Communist Director of Children's Theatre in the USSR, twice refused, as did later lover Anna Maria Blaupot ten Cate. Lacis suffered relapsing mental illness and was hospitalised with hallucinations when Benjamin rushed to Moscow in 1926, at the brink of Stalinisation. His luminous Moscow Diary records his frustrating two-month experience.
    ellauri064.html on line 81: Benjamin's luscious Berlin Childhood around 1900 recalls his experience of the city's material culture as a boy. His family was commercially successful (rich) but relations with his parents and sister were poor, although he had a better relationship with his younger brother, because he died in a concentration camp. His bleak verdict on school life contrasted with that of his schoolmate Gershom Scholem, who become Professor of Jewish Mysticism at the newly established Hebrew University of Jerusalem. Benjamin impressed some as reserved, discreet and modest, others as oversensitive and uncompromising.
    ellauri064.html on line 85: Benjamin revolutionised text, image and film criticism. His essay ‘Hashish in Marseilles’ confirms that he experimented with drugs (‘under medical supervision’). He argued that reawakening the long-forgotten dreams of childhood could help recover the betrayed potential of technological progress, in the service of humanity's ‘redemption’ in this life. He collected children's books and recorded attentively the development of his son Stefan from behind the crib bars like his contemporary Piaget, especially sensation, imitation, gestures and spontaneity. This is from his celebrated modernist short pieces collection One Way Street:
    ellauri064.html on line 289: Kaczynski was captured in April of 1996 and according to the FBI, the cabin was key piece of evidence. It housed 40-thousand handwritten journal pages, a live bomb, bomb-making components and descriptions of Kaczynski´s crimes. Since it will no longer be on display in the nation´s capital after the Newsuem closes, the Montana Historical Society director Bruce Whittenberg is trying to see if the piece could make its way back to the Treasure State.
    ellauri065.html on line 64: Tasan 75 vuotta sitten Jaltassa Krimin niemimaalla alkoi konferenssi, jonka vaikutukset varsinkin Euroopan ja siten myös Suomen kehitykseen olivat suuret. Historiaa olivat Livadian palatsissa muovaamassa Neuvostoliiton johtaja Josif Stalin, Britannian pääministeri Winston Churchill ja Yhdysvaltain presidentti Franklin D. Roosevelt. Sota raivosi vielä Euroopassa ja Kaukoidässä, ja suomalaiset kävivät Lapissa sotaa entisiä aseveljiään saksalaisia vastaan. Suomalaiset tiesivät mille puolelle leipää voita levittää.
    ellauri065.html on line 87:
    Historia

    ellauri065.html on line 103: Karkotettujen muistomerkki, jossa näkyy Itä-Preussin, Danzigin, Länsi-Preussin, Pommerin, Brandenburgin ( Itä-Brandenburgin ), Sleesian, Ylä-Sleesian ja (alun perin Itävallan ) Sudetenin vaakuna . Posen ei sisälly hintaan. Historiallisesti näitä vaakunaa ei ollut kaikkia samanaikaisesti.
    ellauri065.html on line 153: Tärkeitä tapahtumia Saksan historiasta ovat taistelut, kuten Frederick Suuren voitot Mollwitzissa vuonna 1741, Hohenfriedberg vuonna 1745, Leuthen (1757) ja Zorndorf (1758) sekä hänen tappiot Gross-Jägersdorfissa vuonna 1757 ja Kunersdorfissa vuonna 1759. Historioitsija Norman Davies kuvailee Kunersdorf nimellä "Preussin suurin katastrofi" ja inspiraation Christian Tiedge n Elegy on 'Ihmiskunta teurasti jonka Harhaluulo alttarille Blood'.
    ellauri065.html on line 228: Finding himself out of work after film school in 1976, Ferrara directed a pornographic film, 9 Lives of a Wet Pussy, using a pseudonym. Starring with his then-girlfriend, he recalled having to step in front of the camera for one scene to perform in a hardcore sex scene: "It's bad enough paying a guy $200 to fuck your girlfriend, then he can't get it up." Ferrara lives in Rome, Italy. He moved there following the 9/11 attacks because it was easier for him to find financing for his movies in Europe. Ferrara descibes himself as a Buddhist. Because Jesus was a living man, and so were Buddha and Muhammad. These three guys changed the fucking world, with their passion and love of other human beings. All these guys had was their word, and they came from fucking nowhere. I’m not saying Nazareth is nowhere – I’m sure Jesus came from a very cool neighbourhood. Ferrara shows his love for other human beings by making films with a lot of FUCK! FUCK! and KILL! KILL! in them. His love of money is no match for his love of his neighbor primates.
    ellauri065.html on line 504: araknomarko: < anarkomarxilainen? Nihilisti. Onko vasemmistonuoriso nyt anarkistista kun oikeistolla on pamppu kädessä? Toisin oli 70-luvulla. Historiakin toistaa izeään eikä vaan Yli-Juonikas ja mä.
    ellauri065.html on line 568: 29.10.2009 deus vult: (Latin: 'God wills it') is a Latin Catholic motto associated with the Crusades. It was first chanted during the First Crusade in 1096 as a rallying cry, most likely under the form Deus le volt or Deus lo vult, as reported by the Gesta Francorum (ca. 1100) and the Historia Belli Sacri (ca. 1130).. In modern times, the motto has different meanings depending on the context. The First Crusade was initiated in 1095 when Pope Urban II called on warriors to help the Byzantine Empire retake Anatolia form the Seljuq Turks.
    ellauri066.html on line 218: Runoilija Jöns Carlson on esittänyt vielä yhden tulkinnan Aaro Hellaakosken Hauen laulusta Mezästys ja kalastus-lehdessä. Hauen laulu, joka päättää Hellaakosken tärkeimmän runokokoelman Jääpeili (1928), kertoo hauesta, joka nousee puuhun laulamaan. Aaro peri Eino Leinon reissussa rähjääntyneen manttelin. Aaro oli kyllä kaikin puolin kunnollisempi mies. Ei ne olleet Kangasniemen miehiä, vaan pohjoisempia, Oton luona käymässä. Mökkiläisiä, paholaisen reestä pudonneita, ei aitoja. Hiski kyllä oli kangasniemisiä, sen pysti oli kylän rannassa.
    ellauri066.html on line 366: To shorten a long story of searching for sources: the essay ‘The Control System of the V-2’ by Otto Müller includes an ‘equation for control in yaw’ (Müller, 1957: 90), and in exactly the same notation as Gravity’s Rainbow’s equation ‘describ[ing] motion under the aspect of yaw control’ (GR 284). We can conclude that this is the searched-for template for Pynchon’s Second Equation (see appendix, Figure 8). Müller’s paper is part of History of German Guided Missiles Development by Theodor Benecke and August W. Quick, published in 1957, which is based on the First Guided Missiles Seminar in Munich that took place a year earlier. The seminar was organised by the American Advisory Group for Aeronautical Research and Development (AGARD) to collect information about the V-2 from German scientists and engineers to use in American research on guided missiles. Pynchon might have had access to this book and further material on rocketry in the Boeing Company for which he worked as a technical writer in the early 1960s.
    ellauri066.html on line 892: In an e-mail exchange between Tegnell and the head of the Finnish public-health agency, on March 14th and 15th, Tegnell suggested that keeping the schools open could help the young and healthy develop immunity sooner. His Finnish colleagues noted that their models found that closing schools would decrease the mortality rate among the elderly by ten per cent. Tegnell responded, “Ten percent might be worth it?” WTF.
    ellauri067.html on line 48: Ei tääkään oikein romaanilta tunnu, niin on paljon seliseliä. Onpa kiintoisaa tietää miten ennen aikaan oltiin ja elettiin. Enpä tuotakaan ennen ollut kuullut! Kappas vain! Tää on kuin koirien 7 veljestä kytkemättömänä Koiramäen talossa. Ruotiukko Hiski Piskinen. "Oli toki heitäkin, jotka..." ei vittu. Tää on kyllä lukuromaanien peruskauraa. Pukudraama äänikirjana. Osmo Ikolan Lauseenvastikeoppi on jäänyt lukematta, noloja objektivirheitä.
    ellauri067.html on line 77: Suomalainen.com. Hullu-Jussin äiti oli kova suomalainen commari. Sillä oli pettuleivänpala vankileirimatkamuistona. Pirun työläiset nyysivät esineitä, varastivat laseja. Kuukerin Nelli teki lasikukon. Lasinpuhallus on maailman vanhimpia ammatteja. Railin oli vielä vanhempi. Huorankin on tiedettävä paikkansa. Se yx paikka nimittäin. Blow job, puhallus ja imutus. Lasiin sylkeminen on Nooan ajoilta. Historiallista triviaa, nice to know.
    ellauri067.html on line 164: His gravestone cites Psalm 19:1: "The heavens declare the glory of God; and the firmament sheweth his handywork".
    ellauri067.html on line 300: His leadership of Puritan sympathizers brought him a summons to the Court of High Commission. Forfeiting his bond, Hooker fled to Rotterdam in the Netherlands, and considered a position in the English Reformed Church, Amsterdam, as assistant to its senior pastor, the Rev. John Paget. From the Netherlands, after a clandestine trip to England to put his affairs in order, he immigrated to the Massachusetts Bay Colony aboard the Griffin.
    ellauri067.html on line 302: Hooker arrived in Boston and settled in Newtown (later renamed Cambridge), where he became the pastor of the earliest established church there, known to its members as "The Church of Christ at Cambridge." His congregation, some of whom may have been members of congregations he had served in England, became known as "Mr. Hooker's Company".
    ellauri067.html on line 467: Franz von Bayros (28 May 1866 – 3 April 1924) was an Austrian commercial artist, illustrator, and painter, best known for his controversial Tales at the Dressing Table portfolio. He belonged to the Decadent movement in art, often utilizing erotic themes and phantasmagoric imagery. His work can be found at the Metropolitan Museum of Art in New York. He drew over 2000 illustrations in total. Bayros piirsi eri paljon porsliinipilluja. Sanalla sanoen, pornokuvia.
    ellauri067.html on line 577: Prokosch was born in Madison, Wisconsin, into an intellectual family that travelled widely. His father, Eduard Prokosch, an Austrian immigrant, was Professor of Germanic Languages at Yale University at the time of his death in 1938. Prokosch was graduated from Haverford College in 1925 and received a Ph.D. in English in 1932 from Yale University. In his youth, he was an accomplished squash racquets player; he represented the Yale Club in the 1937 New York State squash racquets championship. He won the squash-racquets championship of France in 1938.
    ellauri067.html on line 579: During World War II, Prokosch was a cultural attaché at the American Legation in Sweden. He spent most of the remainder of his life in Europe, where he led a peripatetic existence. His interests were sports (tennis and squash), lepidoptery, and the printing of limited editions of poems that he admired.
    ellauri067.html on line 583: The publication of Voices: A Memoir in 1983, advertised as a record of his encounters with some of the century´s leading artists and writers, returned Prokosch to the limelight. His early novels The Asiatics and The Seven Who Fled were reissued to much public acclaim. In 2010, Voices was shown to be almost wholly fictitious and part of an enormous hoax.
    ellauri069.html on line 172: Gene Krupa: Eugene Bertram Krupa, Born:January 15, 1909, Chicago, Illinois, U.S., Died:October 16, 1973, Yonkers, New York, U.S. was an American jazz drummer, band leader and composer known for his energetic style and showmanship. His drum solo on "Sing, Sing, Sing" elevated the role of the drummer from an accompanying line to an important solo voice in the band.
    ellauri069.html on line 195: Run between the raindrops: This is a military, combat slang phrase meaning to maneuver under heavy fire without being hit. Ei pidä sekoittaa kappaleeseen Guy Lombardo and His Royal Canadians: Run Raindrop Run 1939.
    ellauri069.html on line 242:
    Historia toistaa väsyttävästi izeään.

    ellauri069.html on line 257: German novelist Hermann Hesse (1877-1962), experiencing a crisis of the spirit, had psychoanalysis with J.B. Lang, a disciple of Carl Gustav Jung. His novel Demian (1919), which shows the influence of analysis, is about the character Demian (a classic "seeker") and his quest for self-awareness. Published during the troubled Weimar years, the novel was very popular and had a pervasive influence on the Germans. It also made Hesse famous.
    ellauri069.html on line 387: Don’t forget the real business of the War is buying and selling. The murdering and violence are self-policing, and can be entrusted to non-professionals. The mass nature of wartime death is useful in many ways. It serves as spectacle, as diversion from the real movements of the War. It provides raw material to be recorded into History, so that children may be taught History as sequences of violence, battle after battle, and be more prepared for the adult world. Best of all, mass death’s a stimulus to just ordinary folks, little fellows, to try ‘n’ grab a piece of that Pie while they’re still here to gobble it up. The true war is a celebration of markets.
    ellauri069.html on line 725: Denis Nayland Smith (Earth-616) - Marvel Database. marvel.fandom.com › wiki › Denis_Nayl... History. Smith was Britain´s police commissioner in Burma when he first came across Fu Manchu. Along with his friend Dr.
    ellauri069.html on line 768: Historian Quentin Taylor sees additional metaphors, including:
    ellauri070.html on line 435: Nynnynelikko vs. Isillinen Inhotus. Olix Nipsulla sisaruxia? The Straight Dope sanoo: His father became town supervisor of Oyster Bay and later an industrial surveyor. He has two siblings, sister, Judith and brother, John. Ne on sit varmaan noi Irmeli Ihmeidentekijä ja Sliipattu Neekeri. Ropotti jää ylize.
    ellauri071.html on line 97: Coward was born in 1899 in Teddington, Middlesex, a south-western suburb of London. His parents were Arthur Sabin Coward (1856–1937), a piano salesman, and Violet Agnes Coward (1863–1954), daughter of Henry Gordon Veitch, a captain and surveyor in the Royal Navy. Noël Coward was the second of their three sons, the eldest of whom had died in 1898 at the age of six. Coward's father lacked ambition and industry, and family finances were often poor. He had little formal schooling but was a voracious reader.
    ellauri071.html on line 109: His biggest failure in this period was the play Sirocco (1927), which concerns free love among the wealthy. It starred Ivor Novello, of whom Coward said, "the two most beautiful things in the world are Ivor's profile and my mind". Theatregoers hated the play, showing violent disapproval at the curtain calls and spitting at Coward as he left the theatre. Taisi olla downright homostelua.
    ellauri072.html on line 638: Wallace has been on Arizona's death row for 28 years. His sentences have now been commuted to life sentences.
    ellauri073.html on line 264: He overindulges in coffee and caffeine-based products and exhibits extreme hyperactivity as a result. In almost every appearance, Foley mentions drinking espresso or coffee, or taking NoDoz and even brings a duffel bag with a pot of coffee to the gym to teach a spinning class. His clients will often mention him either drinking coffee or eating coffee beans before calling him in to begin his presentation.
    ellauri073.html on line 275: Quickly on your attacks on Wallace's writing style, I will mention that -- contrary to your rather baffling notions -- people did enjoy Infinite Jest and other works of his. They will continue to do so for decades. Listen Fartey: his work will live on. People recognize great writing wherever it materializes. Forget your distaste of footnotes, or your struggle in understanding the themes and ideals his work encompasses. His audience is clearly beyond you, so try to see that not everyone feels the same as you. You don't have to like his writing, but when you detract from it it makes it even more apparent that you are the lesser man. Your comments on Foster's writing ability led me to some of your other articles, and to be completely honest, it wasn't all bad. I genuinely enjoyed your "Fucking vs. Making Love" poetry bit, although it did seem like a cheap knockoff of Black Coffee Blues. Regardless, I can still acknowledge that the piece had its moments. However (and this is where I want you to pay attention you tub of lard), the piece can also be slammed in several areas. This is highly important, as we can see the parallels between this aspect of "Fucking vs. Making Love" and anything David Foster Wallace wrote. When it comes down to it, your writing can be criticized stylistically and formatically just like his can; the only difference is that there are few that actually give a shit about your writing, whereas Wallace's work is meaningful to the point where people have legitimate incentive to think critically about it. So defile it with your petty blog posts all you want, but at the end of the day you're the one who's only making yourself look bad, and as a heavily obese man based in Europe you are surely having few problems achieving this in the status quo, since Europeans are notably fatist.
    ellauri073.html on line 357: Wallace's father said that David had suffered from major depressive disorder for more than 20 years and that antidepressant medication had allowed him to be productive. Wallace experienced severe side effects from the medication, and in June 2007, he stopped taking phenelzine, his primary antidepressant drug, on his doctor's advice. His depression recurred, and he tried other treatments, including electroconvulsive therapy. Eventually he went back on phenelzine but found it ineffective. On September 12, 2008, at age 46, Wallace wrote a private two-page suicide note to his wife, arranged part of the manuscript for The Pale King, and hanged himself from a rafter of his house.
    ellauri074.html on line 163: The Perdue Farms company was founded in 1920 by Arthur Perdue and his wife, Pearl Perdue, who had been keeping a small flock of chickens. The company started out selling eggs, then in 1925, Perdue built the company's first hatchery, and began selling layer chicks to farmers instead of only eggs for human consumption. His son Frank Perdue joined the company in 1939 at age 19 after dropping out of college. The company was incorporated as A.W. Perdue & Son and Frank Perdue assumed leadership in the 1950s. The company also began contracting with local farmers to raise its birds and supplying chickens for processing as well as opening a second hatchery in North Carolina during this period. Perdue entered the grain and oilseed business by building grain receiving and storage facilities and Maryland's first soybean processing plant. In 1968, the company began operating its first poultry processing plant in Salisbury. This move had two effects: it gave Perdue Farms full vertical integration and quality control over every step from egg and feed to market, as well as increasing profits which were being squeezed by processors. This move enabled the company to differentiate its product, rather than selling a commodity. In 2013, Perdue was reportedly the third-largest American producer of broilers (chickens for eating) and was estimated as having 7% of the US chicken production market, behind Pilgrim's Pride and Tyson Foods. Perdue antoi kanalle nimen tuotteistamalla sen. Poules Perdues.
    ellauri074.html on line 236: Robbins was born in North Hollywood, California on February 29th, 1960. Robbins life was far from normal. His mother divorced his father at the age of 7 and when he was in high school Robbins grew 10 inches due to a pituitary tumor.
    ellauri074.html on line 255: Tony Robbins has written over six books throughout his career. (Over six? like almost seven?) His first book, Unlimited Power, was published in 1986 and became a national bestseller. He has also written many other great books such as Awaken The Giant Within, Notes From A Friend, MONEY Master the Game, Giant Steps, and Unshakeable.
    ellauri074.html on line 464: It is written: "You shall walk modestly with your God." It is therefore necessary to be modest in all your ways. Thus when putting on or removing your shirt or any other garment from your body you should be very careful not to uncover your body. You should put on and remove the garment while lying in bed under a cover. You should not say: "I am in a private, and dark place." "Who will see me?" Because the Holy One, Blessed is He, Whose glory fills the entire world [sees] and to Him darkness is like light, Blessed be His Name. Modesty and shame bring a person to submissiveness before Him, Blessed be His name. He does not want to look at your hairy genitals. He knows how they look, after all He made them. Don't worry He does not peek under the cover, although He could.
    ellauri077.html on line 454: He is the author of the monograph Existentialist Engagement in Wallace, Eggers and Foer: A Philosophical Analysis of Contemporary American Literature (Bloomsbury 2015) – for more information about this book, see below. His work has appeared in different academic journals and collections (see Publications). Currently, he is working on a book tentatively titled Wallace’s Existentialist Intertexts: Comparative Readings with the Fiction of Kafka, Dostoevsky, Camus and Sartre.
    ellauri077.html on line 716:
  • Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
    ellauri078.html on line 185: 4. His dying Crimson, like a Robe, 4. Näin ruumis peittyy purppuraa Sen kuoleva kirkkaanpunainen niinku puku,
    ellauri078.html on line 284: For His Civility – hänen hyvän käytöxensä takia
    ellauri080.html on line 727: In 1930, he was the Time Magazine, Person of the year. His birth name was Mohandas Karamchand Gandhi. “Mahatma” was an epithet meaning ‘great-souled one’ that was added to his name. He was first called ‘Mahatma’ by Rabindranath Tagore in 1915. Gandhi married aged 13 to Masturbai aged 14. Child marriage was common at the time, but Gandhi later came to oppose child marriage. Anyway to Masturbai. They had five children, one dying in infancy.
    ellauri080.html on line 729: At school, his academic results were described as mediocre. One report concluded that Gandhi was “good at English, fair in Arithmetic and weak in Geography; conduct very good, bad handwriting.” His first English teacher was an Irishman, and so Gandhi spoke English with an Irish accent.
    ellauri080.html on line 739: His first political action was to try and oppose a bill which stripped Indians living in Natal.
    ellauri080.html on line 767: On 8 August 1942, Gandhi began a “Quit India Movement”. His speech urged Indians to ‘do or die.’
    ellauri080.html on line 781: His sexual hang-ups caused him to carry monstrously sexist views. His view of the female body was warped. As accounted by Rita Banerji, in her book Sex and Power, "he believed menstruation was a manifestation of the distortion of a woman's soul by her sexuality".
    ellauri080.html on line 808: Gandhi asked him on a principle of non-violence “If a snake is about to bite me, should I allow myself to be bitten or should I kill it?” His mentor Rajchandbhai wrote back, “If the person lacks the development of a noble character, one may advise him to kill the snake, but we should wish that neither you nor I will even dream of being such a person.”
    ellauri082.html on line 103: More than anything the biography is a testament to something even DFW himself would have said: do not build monuments to individuals. His genius is in his work, and in his case his work was both in writing and in acting; the DFW one sees and hears in interviews is DFW as spinner of fiction, not DFW as himself. One need not pretend David Foster Wallace was a god of sincerity and morality and self-awareness; his work clearly shows he was not.
    ellauri082.html on line 105: Despite his flaws, DFW’s death is still a great tragedy, not because people are without their god of post-post-post-postmodernism, but because his redemptive and humanistic work is now decidedly finite. Well here sure was a humanist as far as technology is concerned. His work could have beeen made infinite by adding to the end: Poles are stupid, please turn over.
    ellauri082.html on line 230: His house is in the village though; Muzen talo on tuolla kylässä
    ellauri083.html on line 165: When Bjartur returns, he assumes that Rósa has set the animal loose. When he cannot find her when it comes time to put the sheep inside for the winter, he once more leaves his wife, by now heavily pregnant, to search the mountains for the gimmer. He is delayed by a blizzard, and nearly dies of exposure. On his return to Summerhouses he finds that Rósa has died in childbirth. His dog Titla is curled around the baby girl, still clinging to life due to the warmth of the dog. With help from Rauðsmýri, the child survives; Bjartur decides to raise her as his daughter, and names her Ásta Sóllilja ("beloved sun lily").
    ellauri088.html on line 327: Historian ope Emma oli Eila Kännön koulua. Älkää menkö mutiaisten matkaan, siitä tulee huonot seurauxet! Pojastanne saattaa tulla ruozalainen lääkäri! Hankkikaa oma ammatti ja työ: suurtalouskeittiön emäntä! Se on hyvä nakki, voi syödä kuormasta. Emma oli niin pulskea että saappaanvarret liimautuivat jalkoihin.
    ellauri088.html on line 547: His 1908 play The Passing of the Third Floor Back introduced a more sombre and religious Jerome. The play was a tremendous commercial success. It was twice made into film, in 1918 and in 1935. However, the play was condemned by critics – Max Beerbohm described it as "vilely stupid" and as written by a "tenth-rate writer".
    ellauri088.html on line 567: The river in its Sunday garb.—Dress on the river.—A chance for the men.—Absence of taste in Harris.—George’s blazer.—A day with the fashion-plate young lady.—Mrs. Thomas’s tomb.—The man who loves not graves and coffins and skulls.—Harris mad.—His views on George and Banks and lemonade.—He performs tricks.
    ellauri089.html on line 48: Robert Anson Heinlein (/ˈhaɪnlaɪn/; July 7, 1907 – May 8, 1988) was an American science-fiction author, aeronautical engineer, and Naval officer. Sometimes called the "dean of science fiction writers", he was among the first to emphasize scientific accuracy in his fiction, and was thus a pioneer of the subgenre of hard science fiction. His published works, both fiction and non-fiction, express admiration for competence and emphasize the value of critical thinking. His work continues to have an influence on the science-fiction genre, and on modern culture more generally.
    ellauri089.html on line 69: Heinlein draws on his knowledge of school societies to make the Academy a “real” place; there are bull sessions, roommate problems, anxieties about passing, shared food packages, and parties at the Academy just as there are at any school, especially a boarding school or college. Also, as Matt becomes more and more a Cadet, he finds, as do many of Heinlein’s juvenile heroes, that he has grown beyond his family and that there is an unbridgeable gulf between his perspective as a Cadet and his parents’ perspectives as ground-dwellers in Kansas City. His living and working in space is a part of it, but even more important, Matt realizes, is his membership in an international/interplanetary organization. He is no longer the boy he was when he left home. He becomes aware of this difference and, understanding it, is able to deal with a family that now seems somewhat provincial to him.
    ellauri089.html on line 83: His work sometimes had controversial aspects, such as plural marriage in The Moon is a Harsh Mistress, militarism in Starship Troopers and technologically competent women characters that were formidable, yet often stereotypically feminine – such as Friday.
    ellauri089.html on line 85: In 1929, Heinlein married Elinor Curry of Kansas City. However, their marriage only lasted about a year. His second marriage in 1932 to Leslyn MacDonald (1904–1981) lasted for 15 years. Leslyn took to drink. No wonder.
    ellauri089.html on line 106: His hobby was stonemasonry. Bob ja Ginny kumpikiin veti smögää ketjuna mut bob sai köystistä vanhuxena tiakohtauxia. Heinlein jelppi Reagania tähtien sodassa vielä kalkkiviivoilla, mutta pettyi pahasti. 1987 se kirjoitti:
    ellauri089.html on line 124: During the 1930s and 1940s, Heinlein was deeply interested in Alfred Korzybski's general semantics and attended a number of seminars on the subject. His views on epistemology seem to have flowed from that interest, and his fictional characters continue to express Korzybskian views to the very end of his writing career.
    ellauri089.html on line 212: History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But like dandruff, most people do have a religion and spend money on it and seem to derive considerable pleasure from fiddling with it.
    ellauri090.html on line 130: For a time, Rubião’s friends accept his madness as he continues to provide meals and entertainment for them. Eventually, however, Rubião’s house falls into disrepair as his belief in himself as the emperor becomes constant. Doña Tonica becomes engaged to a man who dies before the wedding. Children on the street, including Deolindo, whose life Rubião had saved, make fun of him as a madman. Prodded by Doña Fernanda, a woman who barely knows Rubião, Sophia convinces Palha to set Rubião up in a little rented house on Principe Street. No one visits Rubião in his new humble residence. His former “friends” miss the luxury of Rubião’s wealthy surroundings in the house in Botafogo.
    ellauri092.html on line 61: Over 18 centuries later, Ike Moody broke through all the charts with his charismatic showmanship. Lose your soul to Christ and you find it, with a lot of perks! Moody gave up his lucrative boot business but got millions of followers and a comparable number of bucks on the side I bet. His family founded Moody's and made megabucks. Ei vaitiskaan, eikai ne sentään olleet sukua. Vai oliko? Ei ainakaan veljexiä. Iken perhe on Massachusettsista, Johnin Connecticutista. Galvestonissa on joku dixie Moody dynastia, ja briteissä on 1 jonka äiti oli nimeltään Lingo Lango. Kuulostaa läpältä.
    ellauri092.html on line 72: Dwight Lyman Moody was born into a bankrupt family of nine children with a father who loved whiskey and who died when Dwight was just four. His mother sent them to a school where he learnt very little, and she sent them to the First Congregational Church where he learnt less. His upbringing was something of a disciplined, Puritan-influenced life.
    ellauri092.html on line 84: At first Moody could satisfy himself so that was ok. But the persistence of these ladies led him to meet and pray with them. They poured out their hearts asking Cod to fill them with His servant's Spirits. From that day a deep hunger and thirst gripped Moody. By October he was in agony for sole as he prayed and munched Cod for the promised gift. At times he would roll on the floor in agony with the ladies and in tears with this singular prayer to be baptised in the Holy Mackerel grilled with fire. This was a wrestle between his willy and Cod’s willy. It was that very month that Chicago burnt to the ground by ghost fire. All his works, efforts and organizational committees literally went up in a blaze. Shortly after this while passing through New York on his way to Britain the second time Cod heard his prayer. As he walked the streets his willy bent before Cod's, the power of the Golden Horde fell upon him, the Ford drew near and revealed Himself to be His servant. Moody rushed to a friend’s house and asked for rum and to be left alone. Hour after hour he bathed in the presence of Cod as the Holy Mackerels filled him. So strong was this that he cried out to Cod to stay in His hand lest He die. He was filled with the joy of the Gourd. When he left that house it was in the power of the fire, just like Chicago the other day.
    ellauri092.html on line 219: Historically, both Methodists and Baptists have placed a heavy emphasis on evangelism and missions.
    ellauri092.html on line 267: Those involved with the Keswick Movement were continuationists otherwise known as anti-cessationists. These folks then (as well as today), believed the sign gifts including tongues never stopped. History as well as Scripture tells us that this is not true; that in fact, the sign gifts did actually cease not long after the last apostle died and the Bible had finished being written (though not yet compiled into Canon).
    ellauri092.html on line 271: The Keswick Movement urged Christians to seek enlightenment emotionally, to press on toward a higher (“mystical”), experience in Christ. This type of pursuit is diametrically opposed to what God teaches in His Word (2 Timothy 3:16-17). As such, it should be rejected. It is the exact same way Satan tempted Eve to focus on how she felt instead of what God had said (Genesis 3).
    ellauri092.html on line 318: The emphasis of Keswick is that you are never holy enough. Certainly, this is true. However, I am on the path to greater holiness as God recreates within me the perfect character of His Son, which will not be completed until I reach eternity. This is God’s work of sanctification.
    ellauri092.html on line 336: We need to stop reaching for something that God is not giving us and simply live the Christian life as He outlines in His power through faith, not emotion. He will empower us but we may not feel it.
    ellauri093.html on line 120: 125 schools and directly resulted in 18,000 Christian conversions, as well as the establishment of more than 300 stations of work with more than 500 local helpers in all eighteen provinces. His CIM opposed the opium culture, stupid fool.
    ellauri093.html on line 311: Historically, there is no office of "pastor" in most Brethren churches, because they believe that the term "pastor" (ποιμην "poimen" in Greek) as it is used in Ephesians 4:11 describes one of the "gifts" given to the church, rather than a specific office.
    ellauri093.html on line 321: The term "Eider" is based on the same Scriptures that are used to identify "Bishops" and "Overseers" in other Christian circles, and some Exclusive Brethren claim that the system of recognition of eiders by the assembly means that the Open Brethren cannot claim full adherence to the doctrine of the priesthood of all believers.[27] Open Brethren consider, however, that this reveals a mistaken understanding of the priesthood of all believers which, in the Assemblies, has to do with the ability to directly offer worship to God and His Christ at the Lord's Supper, whether silently or audibly, without any human mediator being necessary—which is in accordance with 1 Timothy 2:5, where it is stated that Christ Jesus Himself is the sole Mediator between God and men ("men" being used here generically of mankind, and not referring simply and solely to "males").
    ellauri093.html on line 905: FOR MANY years it has been my privilege to teach Jewish young men the way of salvation. Naturally I began by showing them Christ in the Old Testament, how our heavenly Father began to teach His young children in object lessons and how their Messiah was foreshadowed in type and prophecy.
    ellauri095.html on line 51: Hopkins’s most famous Welsh sonnet, “The Windhover,” reveals that for him this Book of Nature, like the Bible, demanded a moral application to the self. Hopkins wrote in his notes on St. Ignatius: “This world is word, expression, news of God”; “it is a book he has written.... a poem of beauty: what is it about? His praise, the reverence due to him, the way to serve him.... Do I then do it? Never mind others now nor the race of man: DO I DO IT?” One of Hopkins’s attempts to answer that question is “The Windhover.”
    ellauri095.html on line 86: Gerard Manley Hopkins SJ (28 July 1844 – 8 June 1889) was an English poet and Jesuit priest, whose posthumous fame established him among the leading Victorian poets. His manipulation of prosody – particularly his concept of sprung rhythm – established him as an innovative writer of verse, as did his technique of praising God through vivid use of imagery and nature. Only after his death did Robert Bridges begin to publish a few of Hopkins's mature poems in anthologies, hoping to prepare the way for wider acceptance of his style. By 1930 his work was recognised as one of the most original literary accomplishments of his century. It had a marked influence on such leading 20th-century poets as T. S. Eliot, Dylan Thomas, W. H. Auden, Stephen Spender and Cecil Day-Lewis.
    ellauri095.html on line 115: His father founded a marine insurance firm and at one time served as Hawaiian consul-general in London. He was also for a time churchwarden at St John-at-Hampstead. His grandfather was the physician John Simm Smith, a university colleague of John Keats, and close friend of the eccentric philanthropist Ann Thwaytes. One of his uncles was Charles Gordon Hopkins, a politician of the Hawaiian Kingdom.
    ellauri095.html on line 123: Hopkins became a skilled draughtsman. He found his early training in visual art supported his later work as a poet. His siblings were much inspired by language, religion and the creative arts. Milicent (1849–1946) joined an Anglican sisterhood in 1878. Kate (1856–1933) would help Hopkins publish the first edition of his poetry. Hopkins's youngest sister Grace (1857–1945) set many of his poems to music. Lionel (1854–1952) became a world-famous expert on archaic and colloquial Chinese. Arthur (1848–1930) and Everard (1860–1928) were highly successful artists. Cyril (1846–1932) would join his father's insurance firm.
    ellauri095.html on line 135: A short fellow of 5’2 or 3”, he was enthusiastic, had a high-pitched voice, loved to sketch and write poems, was close to his family, and had warm, lifelong friends from Oxford, fellow Jesuits, and Irish families. For recreation he visited art exhibitions and old churches, and enjoyed holidays with his family, friends, and fellow Jesuits in Switzerland, Holland, the Isle of Wight, the Isle of Man, Whitby on the North Sea, Wales, Scotland, and the West of Ireland. During these holidays, he loved to hike and swim. His passions were nature (especially trees), ecology, beauty, poetry, art, his family and friends, his country, his religion, and his God. His curse was a lifelong “melancholy” (his word) which in 1885 in Dublin became deep depression and a sense of lost contact with God.
    ellauri095.html on line 137: In life and poetry he was serious and playful – even whimsical. Spiritually, despite an early scrupulosity which he never fully lost, he followed the Jesuit way of finding God in all things, and rejoiced in “God in the world”: “The world is charged wíth the grándeur of God.” He was very, very bright, with an extensive knowledge of words and languages — he knew so many words ! His intellectual hero was the medieval philosopher Duns Scotus, whose philosophy of selfhood he held dear. Hopkins himself had a strong sense of self, appreciated his own individuality, and was immensely self-confident.
    ellauri095.html on line 139: According to John Bayley, "All his life Hopkins was haunted by the sense of personal bankruptcy and impotence, the straining of 'time's eunuch' with no more to 'spend'... " a sense of inadequacy, graphically expressed in his last sonnets. Toward the end of his life, Hopkins suffered several long bouts of depression. His "terrible sonnets" struggle with problems of religious doubt. He described them to Bridges as "the thin gleanings of a long weary while."
    ellauri095.html on line 171: Hopkins chose the austere and restrictive life of a Jesuit and was gloomy at times. His biographer Robert Bernard Martin notes that "the life expectancy of a man becoming a novice at twenty-one was twenty-three more years rather than the forty years of males of the same age in the general population."
    ellauri095.html on line 182: The language of Hopkins´s poems is often striking. His imagery can be simple, as in Heaven-Haven, where the comparison is between a nun entering a convent and a ship entering a harbour out of a storm. It can be splendidly metaphysical and intricate, as it is in As Kingfishers Catch Fire, where he leaps from one image to another to show how each thing expresses its own uniqueness, and how divinity reflects itself through all of them.
    ellauri095.html on line 218: Hopkins chose the austere and restrictive life of a Jesuit and was gloomy at times. His biographer Robert Bernard Martin notes that "the life expectancy of a man becoming a novice at twenty-one was twenty-three more years rather than the forty years of males of the same age in the general population."
    ellauri095.html on line 220: The brilliant student who had left Oxford with first-class honours failed his final theology exam. This almost certainly meant that despite his ordination in 1877, Hopkins would not progress in the order. In 1877 he wrote God's Grandeur, an array of sonnets that included "The Starlight Night". He finished "The Windhover" only a few months before his ordination. His life as a Jesuit trainee, though rigorous, isolated and sometimes unpleasant, at least had some stability; the uncertain and varied work after ordination was even harder on his sensibilities. In October 1877, not long after completing "The Sea and the Skylark" and only a month after his ordination, Hopkins took up duties as sub-minister and teacher at Mount St Mary's College near Sheffield. In July 1878 he became curated at the Jesuit church in Mount Street, London, and in December that of St Aloysius's Church, Oxford, then moving to Manchester, Liverpool and Glasgow. While ministering in Oxford, he became a founding member of The Cardinal Newman Boozing Society, established in 1878 for Catholic members of the University of Oxford. He taught Greek and Latin at Mount St Mary's College, Sheffield, and Stonyhurst College, Lancashire.
    ellauri095.html on line 223: In 1884 he became a professor of Greek and Latin at University College Dublin. His English roots and disagreement with the Irish politics of the time, along with his small stature (5 ft 2 in or 1.57 m), unprepossessing nature and personal oddities, reduced his effectiveness as a teacher.
    ellauri095.html on line 227: Several issues led to a melancholic state and restricted his poetic inspiration in his last five years. His workload was heavy. He disliked living in Dublin, away from England and friends. He was disappointed at how far the city had fallen from its Georgian elegance of the previous century. His general health suffered and his eyesight began to fail. He felt confined and dejected. As a devout Jesuit, he found himself in an artistic dilemma. To subdue an egotism that he felt would violate the humility required by his religious position, he decided never to publish his poems. But Hopkins realised that any true poet requires an audience for criticism and encouragement. This conflict between his religious obligations and his poetic talent made him feel he had failed at both.
    ellauri095.html on line 233: In a journal entry of 6 November 1865, Hopkins declared an ascetic intention for his life and work: "On this day by God's grace I resolved to give up all beauty until I had His leave for it."
    ellauri095.html on line 499: Hopkins had been attracted to asceticism since childhood. At Highgate, for instance, he argued that nearly everyone consumed more liquids than the body needed, and, to prove it, he wagered that he could go without liquids for at least a week. He persisted until his tongue was black and he collapsed at drill. He won not only his wager but also the undying enmity of the headmaster Dr. John Bradley Dyne. On another occasion, he abstained from salt for a week. His continuing insistence on extremes of self-denial later in life struck some of his fellow Jesuits as more appropriate to a Victorian Puritan than to a Catholic.
    ellauri095.html on line 533: His religious consciousness increased dramatically when he entered Oxford, the city of spires. From April of 1863, when he first arrived with some of his journals, drawings, and early Keatsian poems in hand, until June of 1867 when he graduated, Hopkins felt the charm of Oxford, “steeped in sentiment as she lies,” as Matthew Arnold had said, “spreading her gardens to the moonlight and whispering from her towers the last enchantments of the Middle Ages.” Here he became more fully aware of the religious implications of the medievalism of Ruskin, Dixon, and the Pre-Raphaelites. Inspired also by Christina Rossetti, the Catholic doctrine of the Real Presence of God in the Eucharist, and by the Victorian preoccupation with the fifteenth-century Italian religious reformer Girolamo Savonarola, he soon embraced Ruskin’s definition of “Medievalism” as a “confession of Christ” opposed to both “Classicalism” (“Pagan Faith”) and “Modernism” (the “denial of Christ”).
    ellauri096.html on line 153: The eliminativist, who thinks that ‘know’ or ‘justified’ is meaningless, will diagnose the epistemic paradoxes as questions that only appear to be well-formed. For instance, the eliminativist about justification would not accept proposition (4) in the regress paradox: ‘Some beliefs are justified’. His point is not that no beliefs meet the high standards for justification, as an anarchist might deny that any ostensible authorities meet the high standards for legitimacy. Instead, the eliminativist unromantically diagnoses ‘justified’ as a pathological term. Just as the astronomer ignores ‘Are there a zillion stars?’ on the grounds that ‘zillion’ is not a genuine numeral, the eliminativist ignores ‘Are some beliefs justified?’ on the grounds that ‘justified’ is not a genuine adjective.
    ellauri096.html on line 186: But the skeptic should not lose his nerve. Proof does not always yield knowledge. Consider a student who correctly guesses that a step in his proof is valid. The student does not know the conclusion but did prove the theorem. His instructor might have trouble getting the student to understand why his answer constitutes a valid proof. The intransigence may stem from the prover’s intelligence rather than his stupidity. L. E. J. Brouwer is best known in mathematics for his brilliant fixed point theorem. But Brouwer regarded his proof as dubious. He had philosophical doubts about the Axiom of Choice and Law of Excluded Middle. Brouwer persuaded a minority of mathematicians and philosophers, known as intuitionists, to emulate his inability to be educated by non-constructive proofs.
    ellauri096.html on line 695: Frantz Omar Fanon (/ˈfænən/,[1] US: /fæˈnɒ̃/; French: [fʁɑ̃ts fanɔ̃]; 20 July 1925 – 6 December 1961), also known as Ibrahim Frantz Fanon, was a French West Indian psychiatrist and political philosopher from the French colony of Martinique (today a French department). His works have become influential in the fields of post-colonial studies, critical theory and Marxism. As well as being an intellectual, Fanon was a political radical, Pan-Africanist, and Marxist humanist concerned with the psychopathology of colonization and the human, social, and cultural consequences of decolonization.
    ellauri096.html on line 882: Hävityn sodan jälkeen Saksasta tuli demokratia ja menstruaatiomeikkailu kiellettiin. Osakunnat kuitenkin uhmasivat jälleen menstruaatiokieltoa. Myös natsihallinnon aikana osakunnat kiellettiin, vaikka niiden jäseniksi oli perinteisesti hyväksytty vain ”saksalaista verta” olevia nuorukaisia. Mitä järkeä? Natsi-Saksassa oli tilaa vain yhdelle ”veljeskunnalle” – kansallissosialistiselle puolueelle. Hei muzinnehän otettiin naisia? Eihän ne tajua menstruaatiosta midiä! Käytännössä nazien vuonna 1937 antama opiskelijoiden kunniakoodisto kuitenkin salli menstruaatioperinteen.

    Sodan jälkeen osakuntatoiminta ja menstruaatiomeikkailuperinne virisivät uudelleen, ja monista nuorukaisista raskausarvet ovat yhä tavoittelemisen arvoisia. Lue lisää, mut älä History.netin sivuilta, ne on säälittäviä.
    ellauri096.html on line 905: Se on tie jota ryhdyn nyt seuraamaan aikoo Anu. Paizi et iskälle tuli samantien iso veripipi. Silmiin. Voi ei taas toi Mies Hissi Kone joka oli tiilessä. Herliinikö se oli?
    ellauri097.html on line 95: Mencken admired the German philosopher Friedrich Nietzsche (he was the first writer to provide a scholarly analysis in English of Nietzsche´s views and writings) and Joseph Conrad. His humor and satire owed much to Ambrose Bierce and Mark Twain. He did much to defend Dreiser despite freely admitting his faults, including stating forthrightly that Dreiser often wrote badly and was a gullible man. Mencken also expressed his appreciation for William Graham Sumner in a 1941 collection of Sumner´s essays and regretted never having known Sumner personally. In contrast, Mencken was scathing in his criticism of the German philosopher Hans Vaihinger, whom he described as "an extremely dull author" and whose famous book Philosophy of 'Als ob' he dismissed as an unimportant "foot-note to all existing systems."
    ellauri097.html on line 167: His later work consisted of humorous, anecdotal, and nostalgic essays that were first published in The New Yorker and then collected in the books Happy Days, Newspaper Days, and Heathen Days. Mencken was preoccupied with his legacy and kept his papers, letters, newspaper clippings, columns, and even grade school report cards. After his death, those materials were made available to scholars in stages in 1971, 1981, and 1991 and include hundreds of thousands of letters sent and received. The only omissions were strictly personal letters received from women.
    ellauri097.html on line 802: Robert Frost, often regarded as a folksy farmer-poet, was also a more profound, even terrifying, creator. His poem "The Road Not Taken" reveals his delight in multiple meanings, his ambivalence, and his penchant for misleading his readers. He denied that the poem proclaimed his striving for the unconventional and asserted that it was meant to tease his friend Edward Thomas for his compulsive indecisiveness. This essay also notes the unconscious meanings of the poem, including Frost's reactions to losing his close friend, his own indecisiveness, his conflict between heterosexual and homosexual object choices, his need for a "secret sharer," and his attachments. J Glenn. Psychoanal Study Child. 2001.
    ellauri099.html on line 44: The remains of Oscar Wilde lie in Père Lachaise Cemetery in Paris. His sleek, modern tomb, designed by the British sculptor Jacob Epstein and commissioned by Wilde’s lover and executor, John Robert "Haj" Ross, is one of the most frequently visited and recognizable graves in a cemetery notable for the many famous writers, artists, and musicians buried there (Balzac, Chopin, Proust, Gertrude Stein, Jim Morrison). The surface of Epstein’s massive monolith is covered with hundreds of lipstick kisses, some ancient and faded, others new and vibrant. (“The madness of kissing” is what Wilde said Lord Alfred Douglas’s “red-roseleaf lips” were made for.)...
    ellauri099.html on line 186: Aristotle had slender calves. His eyes were small. And he spoke with a lisp, which — according to Plutarch — was imitated by some. He wore many rings and had a distinctive, rather exotic style of dress — a kind of ancient bling.
    ellauri100.html on line 159: Based on a detailed study of frontal, dorsal and lateral photographs of 4000 male subjects of college age, a 3 dimensional scheme for describing human physique is formulated. Kretschmer´s constitutional typology is discarded in favor of one based on 3 first order variables or components, endomorphy, mesomorphy, and ectomorphy, each of which is found in an individual physique and indicated by one of a set of 3 numerals designating a somatotype or patterning of these morphological components. Seventy-six different somatotypes are described and illustrated. These somatotypical designations are objectively assigned on the basis of the use of 18 anthropometric indices. Second-order variables also isolated and studied are dysplasia, gynandromorphy, texture and hirsutism. Historical trends in constitutional research are summarized. A detailed description is given of the development of the somatotyping technique combining anthroposcopic and anthropometric methods. Reference is made to somatotyping with the aid of a specially devised machine. Topics discussed include: the choice of variables, morphological scales, a geometrical representation of somatotypes, the independence of components, correlational data, the problem of norms, the modifiability of a somatotype, hereditary and endocrine influences and the relation of constitution to temperament, mental disease, clinical studies, crime and delinquency, and the differential education of children. Descriptive sketches of variants of the ectomorphic components are given. Appendices list tables for somatotyping and a series of drawings of 9 female somatotypes. An annotated bibliography is followed by a more general one. 272 photographs and drawings illustrate the somatotypes. (PsycINFO Database Record (c) 2016 APA, all rights reserved)
    ellauri100.html on line 238: Hi! I'm Loquitur Veritatem! You can call me Poco Loco for short, like my Hispano-American friends do. If my background and credentials matter to you, I present them in the following sections:
    ellauri101.html on line 42: Joseph John Campbell (March 26, 1904 – October 30, 1987) was an American professor of literature at Sarah Lawrence College who worked in comparative mythology and comparative religion. His work covers many aspects of the human experience. Campbell's best-known work is his book The Hero with a Thousand Faces (1949), in which he discusses his theory of the journey of the archetypal hero shared by world mythologies, termed the monomyth.
    ellauri101.html on line 44: Since the publication of The Hero with a Thousand Faces, Campbell's theories have been applied by a wide variety of modern writers and artists. His philosophy has been summarized by his own often repeated phrase: "Follow your bliss." He gained recognition in Hollywood when George Lucas credited Campbell's work as influencing his Star Wars saga.
    ellauri102.html on line 320: Sachs was raised in Oak Park, a suburb of Detroit, Michigan, the son of Joan (née Abrams) and Theodore Sachs, a labor lawyer. His family is Jewish.
    ellauri105.html on line 467: Historiaentusiastit kisaavat siitä mikä on julmin koskaan sota-ase. Oliko se ryssien räjähtävä lelu? Oliko se jenkkien räjähtävä humanitaarinen ruoka-annos?
    ellauri106.html on line 128: In a private note about Bloom’s book, Roth asserted, “Another writer my age awaiting a biography and awaiting death (which is worse?) might not care. I do.” Roth put enormous efforts into finding a biographer who could contest Bloom’s account. His first choice was the academic Ross Miller, but the novelist had a falling out with his biographer as the would-be James Boswell resisted the imperious dictates of the modern Dr. Johnson. Roth ended up describing his relationship with Miller as “my third bad marriage.” After unsuccessfully trying to rope in friends such as Hermione Lee and Judith Thurman to tell his life story, Roth settled on Blake Bailey, the author of highly regarded biographies of troubled male American writers, notably Richard Yates and John Cheever.
    ellauri106.html on line 177: Roth was far more prolific than either of the novelists he was frequently lumped with—29 full length novels and a dazzling debut novella over nearly 50 years. His output was also more diverse in style and topic than either of the other while reaping critical praise, armloads of awards, and commercial success. Yet at the core of his varied output were common threads—a Jewish identity with which he was not always comfortable but could not deny, a sense of being profoundly American— “if I am not American what am I”—a, a sex drive that was often creepily compulsive, and the world observed by fictional doppelgangers for the author, or sometimes the author himself as a fictional character.
    ellauri106.html on line 338: His Silas Lapham was a rags to riches and right back to rags story.
    ellauri106.html on line 388: In a private note about Bloom’s book, Roth asserted, “Another writer my age awaiting a biography and awaiting death (which is worse?) might not care. I do.” Roth put enormous efforts into finding a biographer who could contest Bloom’s account. His first choice was the academic Ross Miller, but the novelist had a falling out with his biographer as the would-be James Boswell resisted the imperious dictates of the modern Dr. Johnson. Roth ended up describing his relationship with Miller as “my third bad marriage.” After unsuccessfully trying to rope in friends such as Hermione Lee and Judith Thurman to tell his life story, Roth settled on Blake Bailey, the author of highly regarded biographies of troubled male American writers, notably Richard Yates and John Cheever.
    ellauri106.html on line 524: Reduced to a life of isolation amid a decrepit apartment in which her only possession is the stained pallet on which she sleeps, Merry, the precious daughter of All-American Swede Levov, is “disgusting. His daughter is a human mess stinking of human waste. Her smell is the smell of everything organic breaking down. It is the smell of no coherence. It is the smell of all she’s become”.
    ellauri107.html on line 125: His partial Jewish ancestry and his 'liberal' views to the contrary, Rojack is the last surviving white man as murderous hero.
    ellauri107.html on line 169: Nathaniel Hawthorne (July 4, 1804 – May 19, 1864) was an American novelist, dark romantic, and short story writer. His works often focus on history, morality, and religion.
    ellauri107.html on line 171: He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge from the Salem witch trials who never repented his involvement in the witch hunt. He entered Bowdoin College in 1821, was elected to Phi Beta Kappa in 1824, and graduated in 1825. He published his first work in 1828, the novel Fanshawe; he later tried to suppress it, feeling that it was not equal to the standard of his later work.[2] He published several short stories in periodicals, which he collected in 1837 as Twice-Told Tales. The next year, he became engaged to Sophia Peabody. He worked at the Boston Custom House and joined Brook Farm, a transcendentalist community, before marrying Peabody in 1842. The couple moved to The Old Manse in Concord, Massachusetts, later moving to Salem, the Berkshires, then to The Wayside in Concord. The Scarlet Letter was published in 1850, followed by a succession of other novels. A political appointment as consul took Hawthorne and family to Europe before their return to Concord in 1860. Hawthorne died on May 19, 1864, and was survived by his wife and their three children.
    ellauri107.html on line 173: Much of Hawthorne's writing centers on New England, many works featuring moral metaphors with an anti-Puritan inspiration. His fiction works are considered part of the Romantic movement and, more specifically, dark romanticism. His themes often center on the inherent evil and sin of humanity, and his works often have moral messages and deep psychological complexity. His published works include novels, short stories, and a biography of his college friend Franklin Pierce, the 14th President of the United States.
    ellauri107.html on line 422: George F. Babbitt was an archetype of the American city dwellers who touted the virtues of Republicanism, Presbyterianism, and absolute conformity because "it is not what he feels and aspires that moves him primarily; it is what the folks about him will think of him. His politics is communal politics, mob politics, herd politics; his religion is a public rite wholly without subjective significance." Mencken said that Babbitt was the literary embodiment of everything wrong with American society.
    ellauri107.html on line 436: His name was George F. Babbitt. He was forty-six years old now, in April, 1920, and he made nothing in particular, neither butter nor shoes nor poetry, but he was nimble in the calling of selling houses for more than people could afford to pay.
    ellauri107.html on line 466: He serenely believed that the one purpose of the real-estate business was to make money for George F. Babbitt. True, it was a good advertisement at Boosters' Club lunches, and all the varieties of Annual Banquets to which Good Fellows were invited, to speak sonorously of Unselfish Public Service, the Broker's Obligation to Keep Inviolate the Trust of His Clients, and a thing called Ethics, whose nature was confusing but if you had it you were a High-class Realtor and if you hadn't you were a shyster, a piker, and a fly-by-night. These virtues awakened Confidence, and enabled you to handle Bigger Propositions. But they didn't imply that you were to be impractical and refuse to take twice the value of a house if a buyer was such an idiot that he didn't jew you down on the asking-price.
    ellauri108.html on line 106: During his life, Selassie described himself as a devout Christian. In a 1967 interview, Selassie was asked about the Rasta belief that he was the Second Coming of Jesus, to which he responded: "I have heard of this idea. I also met certain Rastafarians. I told them clearly that I am a man, that I am mortal, and that I will be replaced by the oncoming generation, and that they should never make a mistake in assuming or pretending that a human being is emanated from a deity." His grandson Ermias Sahle Selassie has said that there is "no doubt that Haile Selassie did not encourage the Rastafari movement". Critics of Rastafari have used this as evidence that Rasta theological beliefs are incorrect, although some Rastas take Selassie's denials as evidence that he was indeed the incarnation of God, based on their reading of the Gospel of Luke.
    ellauri108.html on line 201: Marcus Garvey, a prominent black nationalist theorist who heavily influenced Rastafari and is regarded as a prophet by many Rastas. The Jamaican activist Marcus Garvey, spent much of his adult life in the US and Britain. Garvey supported the idea of global racial separatism and called for part of the African diaspora to relocate to Africa. His ideas faced opposition from civil rights activists like W. E. B. Du Bois who supported racial integration, and as a mass movement, Garveyism declined in the Great Depression of the 1930s. A rumour later spread that in 1916, Garvey had called on his supporters to "look to Africa" for the crowning of a black king; this quote was never verified. However, in August 1930, Garvey's play, Coronation of an African King, was performed in Kingston. Its plot revolved around the crowning of the fictional Prince Cudjoe of Sudan, although it anticipated the crowning of Haile Selassie later that year. Rastas hold Garvey in great esteem, with many regarding him as a prophet. Garvey knew of Rastafari, but took a largely negative view of the religion; he also became a critic of Haile Selassie, calling him "a great coward" who rules a "country where black men are chained and flogged".
    ellauri108.html on line 289: First Jew of color to lead an American Jewish museum resigns, citing gender and racial discrimination. Gugulethu Moyo, former executive director of the Jewish History Museum in Tucson, Arizona. (Courtesy of Gugulethu Moyo).
    ellauri108.html on line 291: Moyo’s resignation on Monday capped a period of increasing acrimony between her and the Jewish History Museum’s board. Six months after the museum’s board unanimously selected Moyo to lead the museum, Moyo is publicly accusing the board of dysfunction fueled by racism and sexism — and the board is threatening to sue her for allegedly leaking private information.
    ellauri108.html on line 301: Two major donors — Wayne and Amy Gould, whose family name was on the museum’s Holocaust History Center — took issue with Moyo’s approach.
    ellauri108.html on line 379: Solomons hubris, his tragic flaw, is the meat and bone of the Ethiopian bible, the Kebra Nagast, which, translated, is the glory of the kings. In this work, unlike the King James' bible, we see King Solomon struggling with his own mortality. Bayna-Lehkem, or David, as he is called by Solomon because of likeness to the boy's grandfather, King David, is a man of virtue who will extend his glory to Ethiopia. So, Solomon's weakness for women, which brings about his dissolution, gives him the thing he is truly seeking: a son to walk his own footsteps, like Shakespeare's Hamnet, a son wiser, by dint of his virtue, than himself. A son wiser than himself, that sounds rather like a stone too big to both create and throw. Solomon is disinherited by the lord when he marries the daughter of the Pharaoh and worships her golden insect idols. A hairy spider on its back. For this he is punished severely. We discern his absolute nihilism. His ultimate disillusionment. Knowledge is nothing but sorrow. He that increaseth knowledge increaseth sorrow. In the bitter nutmeat of the Ecclesiastes. Who was the mother? Of course, Queen Sheba. She was, by all reports, black.
    ellauri109.html on line 270: In 2000 Searle received the Jean Nicod Prize; in 2004, the National Humanities Medal; and in 2006, the Mind & Brain Prize. He was elected to the American Philosophical Society in 2010. Searle's early work on speech acts, influenced by J. L. Austin and Ludwig Wittgenstein, helped establish his reputation. His notable concepts include the "Chinese room" argument against "strong" artificial intelligence.
    ellauri109.html on line 533: Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
    ellauri109.html on line 549: His first, and longest, novel, “Letting Go,” published in 1962, lacked the vibrancy of the early stories, and he struggled for the next several years to free himself from its slightly ponderous Jamesian style.
    ellauri109.html on line 551: Kleinschmidt published a journal article in which he describes the case of a “successful Southern playwright” with an overbearing mother: “His rebellion was sexualized, leading to compulsive masturbation which provided an outlet for a myriad of hostile fantasies. These same masturbatory fantasies he both acted out and channeled into his writing.” Roth, who was obviously Kleinschmidt’s “playwright,” saw the article just after finishing the novel. He spent multiple sessions berating Kleinschmidt for this “psychoanalytic cartoon” and yet continued his analysis with him for years.
    ellauri109.html on line 557: His habits were those of a monk: spartan diet and furnishings, regular exercise, crew-neck sweaters, sensible shoes, and strict hours. If he was not in his studio by nine, he would think, “Malamud has already been at it for two hours.”
    ellauri109.html on line 744: His best-known comedy was Marriage à la Mode (1673). In tragedy, his greatest success was All for Love (1678). Andrew Chesterman thinks he is translators' patron saint.
    ellauri109.html on line 746: His poems were very widely read, and are often quoted, for instance, in Henry Fielding's Tom Jones and Doc Johnson's essays.
    ellauri109.html on line 831: Shtiseleillekin siionismi on haukkumasana. Historian Tom Segev on siionistien työrukkanen, hallituxen agentti.
    ellauri109.html on line 850: His mother, who had been unable to conceive, revealed she had brought him home from a small orphanage, aged three.
    ellauri109.html on line 857: His biological siblings had never been told of the existence of an older brother and were unable to explain the circumstances of his adoption.
    ellauri110.html on line 117: The author (Kulliverbi) sets out as captain of a ship. His men conspire against him, confine him a long time to his cabin, and set him on shore in an unknown land. He travels up into the country. The Yahoos, a strange sort of animal, described. The author meets two Houyhnhnms.
    ellauri110.html on line 335: Samuel Pepys PRS (/piːps/ PEEPS; 23 February 1633 – 26 May 1703) was an administrator of the navy of England and Member of Parliament who is most famous for the diary he kept for a decade while still a relatively young man. Pepys had no maritime experience, but he rose to be the Chief Secretary to the Admiralty under both King Charles II and King James II through patronage, diligence, and his talent for administration. His influence and reforms at the Admiralty were important in the early professionalisation of the Royal Navy.
    ellauri110.html on line 913: Ἀκηδία (Akēdia, uh-KAY-DEE-uh), more commonly called Sloth, is one of the Capital Vices, which is a unit in the Goads of Destruction. 1 Appearance 2 Personality 3 History 4 Trivia Sloth has messy light blue hair and dark blue eyes. She wears only a blue long-sleeved nightgown without any footwear. Her seal, a bronze metal cloud, is on her right cheek. Sloth is usually asleep or close ...
    ellauri111.html on line 37: Westerners love psychobabble. American conservatives consider Devils a definitive refutation of socialism. His writing is phantastic but his messages are delusional. The entire Russian literature is depressing. Dostoevsky is theatrical. Apparently, Fyodor improves a lot in translation.
    ellauri111.html on line 263: As Fyodor Mikhailovich spoke, he became quite agitated. His face narrowed and his eyes flashed. At first he had just tapped his fingers intermittently on the arms of his chair but as he went on he started to wave his hands around with increasing energy. Whatever he had seen in the world he now inhabited, it was clear that he was still unreconciled to the outrages that adult human beings inflict on children, who, as he had said in The Brothers Karamazov, hadn’t eaten that fatal apple. I didn’t know the details of the cases he was talking about, but I couldn’t help thinking about a particularly horrifying case that had recently happened here in Scotland. I’ll spare you the details.
    ellauri111.html on line 504: Again, the Father sent His only begotten Son, Jesus, who is God, to die in our place so that you scoundrels can have eternal life. Remember that the normal wages of any sin is death--that is why Jesus died in your place so that you can live. The Lord Jesus Christ was your substitutionary sacrifice--
    ellauri111.html on line 544: JESUS CHRIST ROSE FROM THE DEAD. After His death, our precious Lord´s body laid in the grave three days, but praise be to God, it did not remain there. Death could not hold him back--it was not possible that he should be holden of it (Acts 2:24). Jesus Christ is the life (ref. John 14:6) and God manifested in the flesh (ref. I Timothy 3:16). Death could not hold him. On the third day Jesus arose from the dead and was seen by over 500 people (ref. I Corinthians 15:6) before He went back to heaven.
    ellauri111.html on line 546: Jesus Christ came to earth to give his own blood for your sins. That is what he came to do and he was and is the only one qualified to do it. His death was a one time sacrifice, never to be repeated. After he accomplished this tremendous feat, he rose from the dead just like he said he would:
    ellauri111.html on line 552: Is this working on you at all guys? Are you ready to repent of your sins? To repent means to forsake your evil ways and live God's way according to his word. Are you ready to listen finallly? All your life you've been your own authority concerning what is right and what is wrong. You've made your own decisions while ignoring what the Lord says in His holy word, the Bible. You've served yourself and not God. To repent means that you turn to GOD AND THE BIBLE AS YOUR AUTHORITY. It means you can say, "Lord, everything you say in the Bible is right. If my feelings contradict the Bible, I AM WRONG. Lord, I want to live under YOUR AUTHORITY, not my own. Help me, Jesus, to do right."
    ellauri111.html on line 566: Be determined that you want God to be your Father and not your enemy. (Believe me, he is not a guy you want as an enemy.) Decide that you WANT the Lord and His ways. Satan and this world are doing nothing but kicking your hind parts all up and down the street. They will leave you destroyed and with your part in the lake that burneth with fire and brimstone. God will lift you up if you submit yourself to him for his superintending care. And his holy child, Jesus, will be your all-powerful Lord, Saviour, protector, guide, and best friend you could ever have. You will still be kicked in the behind as before, but now it's God's friendly boot that is doing the kicking.
    ellauri111.html on line 594: "Hi Lord, how are you doing? Any catches from the pool of sinners today? Well here's one, if your daily quota is short. I know that I am a sinner but I want to be saved before the gong. I repent of my sins, every one, even the one... OK I get it, you know. I don't WANT to do evil anymore, it just happens. I want to become self-righteous through the blood of Jesus. I'm asking you to please forgive some of my sins against you. I want a new lease of life in the Lord Jesus Christ. I want to be everything that You created me to be, and more. I think Jesus shed His blood and died for me so that I could be saved from my sins. I guess He rose from the dead on the third day. I so want to be your child and follow behind the holy scriptures like a dog. Okay? In that case, thank you for being merciful to me, a sinner. Thank you Lord Jesus for saving my soul from sin. Please fill me with your precious, Holy Spirit so that I can live a self-righteous, fun-denying life for you. I'm giving you myself, for what it's worth. Please show me what you want me to do. Give me a sign! Any sign! Please help me to understand your word and to walk in your leash. Please don't mumble! Please guide me to Jesus!. It is in Jesus' Name I pray, Amen."
    ellauri112.html on line 75: Edward Bradford Titchener (11 January 1867 – 3 August 1927) was an English psychologist who studied under Wilhelm Wundt for several years. Titchener is best known for creating his version of psychology that described the structure of the mind: structuralism. After becoming a professor at Cornell University, he created the largest doctoral program at that time in the United States . His first graduate student, Margaret Floy Washburn, became the first woman to be granted a PhD in psychology (1894). Tätä kautta Wundtista tuli kova nimi jenkeissä.
    ellauri112.html on line 184: »Ajassa» on kerran ennen (vuosikerrassa 1911) tarkastettu muutamia Bergsonin filosofialle ominaisia, alkuperäisiä piirteitä. Tällä kertaa on tarkoitus kiinnittää huomiota niihin huomattaviin yhtäläisyyksiin, joita kaikesta huolimatta on olemassa Bergsonin ja hänen edeltäjänsä Renanin ajatustavan välillä. On pidetty Bergsonin filosofian huomattavimpana piirteenä sitä merkitystä, minkä hän antaa ajan realiteetille. On sanottu, että kun filosofia yleensä pyrkii katsomaan todellisuutta »iäisyyden näkökannalta», on sensijaan bergsonilaisuudelle ominaista »ajallisuuden näkökanta». »Aika» on tämän filosofian mukaan luova tekijä todellisuudessa, ei pelkkä subjektiivinen havainnonmuoto. Aika luo, todellisesti synnyttää uutta, samoinkuin sen hammas jäytää esineitä. »L'univers dure». Maailmankaikkeus on historiallinen ilmiö. Aivan yhtä syvästi on Renan vakuutettu ajan merkityksestä. »Aika näyttää minusta yhä enemmän olevan le facteur universel, la grand coefficient de l'eternal devenir» (Dialogues philosophiques, s. 155). 19. vuosisadan luonteenomainen piirre on Renanin mukaan, että dogmaatisen metodin sijaan on asetettu historiallinen metodi, kaikissa ihmishenkeä käsittelevissä tieteissä. »La catégorie du devenir» on asetettu »la catégorie de l'être'n» sijaan. Ennen puhuttiin uskonnosta, oikeudesta, jne. jonakin kerta kaikkiaan olemassaolevana, nykyään kaikki tuo käsitetään joksikin, joka paraikaa kehittyy. Kullakin tieteellä on tarkastettavanaan katkelma tätä ikuisen syntymisen vyyhteä. »Historia» sanan ahtaammassa merkityksessä on tässä suhteessa nuorin tieteistä; se käsittelee viimeistä myöhäisintä kautta tässä kehitysjaksossa. Filologia ja vertaileva mytologia valaisevat jo varhaisempaa kautta. Ihminen puhui ja loi myyttejä ennenkuin hän jätti jälkeensä kirjallisia muistomerkkejä. Ja näiden tieteiden takana alkavat paleontologian ja luonnonhistorian äärettömät taivaanrannat sarastaa. »Minä puolestani olen aina ajatellut, että lajien synnyn salaisuus piilee morfologiassa (kasvien ja eläinten muoto-opissa), että eläinmuodot ovat hieroglyyfikieli, jonka avain puuttuu meiltä, ja että koko menneisyyden selitys piilee niissä tosiseikoissa, jotka ovat meidän silmäimme edessä, mutta joita emme osaa lukea.» Mutta historiallisia dokumentteja eivät ole ainoastaan elolliset muodot; tähtisumuilla, linnunradalla on sama arvo. On tuleva aika, jolloin luonnontieteetkin muuttuvat historiallisiksi. »Muistelmissaan» valittaa Renan eräässä kohden sitä, että hän joutui harrastamaan historiallisia tieteitä, »noita vähäisiä arveluun perustuvia tieteitä, joista sadan vuoden perästä ei välitetä». Renan uskoo että jos hän olisi antautunut luonnontieteisiin, olisi hän johtunut useampiin Darwinin tuloksista, jotka hän väittää 1845:n tienoissa edeltäpäin aavistaneensa. Tätä valitusta ei tarvitse ottaa kovin vakavasti, sillä monista muista lausunnoista käy ilmi, että Renanin mielestä historiallisilla tieteillä on aivan erikoisen suuri filosofinen arvo.-- Toinen yhtymäkohta Renanin ja Bergsonin välillä on heidän »vitalistinen» käsityksensä kehityksen syistä. Bergson hylkää ajatuksen, että ulkonaiset, »mekaaniset» syyt aiheuttaisivat kehityksen. Elolliset muodot ovat hänen käsityksensä mukaan erään sisäisen sielullisen voiman tuote. Bergson on dualisti. Elottoman aineen rinnalla on maailmassamme vaikuttamassa edelliselle jyrkästi vastakkainen »élan vital», joka yhtenäisenä elämän virtana kuohuu kautta sukupolvien ja yksilöiden. Elottomassakin maailmassa vallitsee määräperäinen liike, mutta se on »putoamista», laskeutumista yhä alemmalle tasolle (entropia); »élan vital» sensijaan on vaivaloista ylöspäin ponnistamista. Elottomassa maailmassa energia hajaantuu ja haihtuu, mutta »élan vital» pyrkii sitä kasaamaan (lehtivihreä ja sen merkitys, orgaaniset yhdistykset).
    ellauri112.html on line 795: If I kept the 7th day as the Sabbath rest, then I’d be “a debtor to keep the whole law”, and then I will “become estranged from Christ” and “fallen from grace” (Gal. 5:3-4). I will not be estranged from Christ and fall from His grace nor will I teach my family nor my congregation family this. Who wants to keep all those 10 plus obsolete paragraphs anyway? Love is all you need.
    ellauri112.html on line 819: “God himself provides ‘wine which makes man’s heart glad’ just as He gives ‘food which sustains man’s heart’ (Ps. 104:14.15). He promises His people that, if they will obey Him, He will bless them with an abundance of wine (Deut 7:13, 11:14, Prov. 3:10. etc.). He threatens to withdraw this blessing from them if they disobey His law (Deut. 28:39, 51; Isa. 62:8). The Scriptures clearly teach that God permits His people to enjoy wine and strong drink as a gift from Him. ‘You may spend the money for whatever your heart desires, for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the Lord your God and rejoice, you and your household’ (Deut. 14:26).
    ellauri112.html on line 878: But didn’t Paul Tell Timothy to Take Wine for His Stomach?
    ellauri112.html on line 893: In the Lord’s Supper, Christ blesses His people in many ways. He calls His people to remember Him and His saving work, as often as they partake of it. Christ uses it to remind them of His coming again in glory for them. The people of God renew their covenant with Him. They commune with Him, as their ministers, acting in His name, administer the sacrament according to His appointment, to their own growth in grace. As they recall how all Christians eat from the same consecrated bread, they are reminded of the love and unity that binds all Christians in one body and one faith.
    ellauri115.html on line 389: In the year 1766 Rousseau had just cause to fear for his life. For more than three years he had been a refugee, forced to move on several times. His radical tract, The Social Contract, with its famous opening salvo, "Man is born free, but everywhere he is in chains", had been violently condemned. Even more threatening to the French Catholic church was Émile, in which Rousseau advocated denying the clergy a role in the education of the young. An arrest warrant was issued in Paris and his books were publicly burned. "A cry of unparalleled fury" went up across Europe. "I was an infidel, an atheist, a lunatic, a madman, a wild beast, a wolf ..."
    ellauri115.html on line 396: Hume still felt, justly, under-appreciated. The "banks of the Thames", he insisted, were "inhabited by barbarians". There was not one Englishman in 50 "who if he heard I had broke my neck tonight would be sorry". Englishmen disliked him, Hume believed, both for what he was not and for what he was: not a Whig, not a Christian, but definitely a Scot. In England, anti-Scottish prejudice was rife. But his homeland too seemed to reject him. The final humiliation came in June 1763, when the Scottish prime minister, the Earl of Bute, appointed another Scottish historian, William Robertson, to be Historiographer Royal for Scotland.
    ellauri115.html on line 402: Hume penned an unreserved panegyric to a clerical friend in Scotland comparing Rousseau to Socrates and, like a starry-eyed lover, seeing beauty in his adored one's blemishes: "I find him mild, and gentle and modest and good humoured ... M. Rousseau is of small stature; and would rather be ugly, had he not the finest physiognomy in the world, I mean, the most expressive countenance. His modesty seems not to be good manners but ignorance of his own excellence."
    ellauri115.html on line 408: Of course it must have been galling for Hume, hailed in Paris, to be reduced, in the shrewd observation of an intimate Edinburgh friend, William Rouet, Professor of Ecclesiastical and Civil History, to being "the show-er of the lion". The lion stood out in his bizarre Armenian outfit, complete with gown and cap with tassels, and was almost everywhere accompanied by his dog, Sultan. Hume was astounded by the fuss, somewhat meanly putting it down to Rousseau's curiosity value.
    ellauri115.html on line 414: Hume's eyes were on France, in particular, and his reputation as the good David. His first denunciations of Rousseau were made to his friends in Paris; his Concise and Genuine Account of the Dispute between Mr. Hume and Mr. Rousseau would be published there in French, edited by Rousseau's enemies. He studiously avoided communicating with Mme de Boufflers, knowing she would, as she did, urge "generous pity". Hume's descriptions of Rousseau as ferocious, villainous and treacherous ensured joyful coverage in newspapers and discussions in fashionable drawing rooms, clubs and coffee houses. The actor-manager David Garrick wrote to a friend on July 18 that Rousseau had called Hume "noir, black, and a coquin, knave".
    ellauri115.html on line 836: At another time Racine took La Fontaine to church, and gave him a Bible, which he opened at the prayer of the Jews in Baruch; becoming interested in the book, which he had perhaps never opened before, he asked his friend, “Who was this Baruch? He was a fine genius!” For some time afterwards his salutation to friends was, “Have you read Baruch?”—LAROUSSE: Fleurs Historiques.
    ellauri115.html on line 838: His attachment to his friends, says a biographer, was that of a dog to a master. When Mme. de Sablière, who gave the improvident fabulist a home for twenty years, was asked what she had saved from a financial disaster, she replied, “I only kept my dog and cat, and La Fontaine.”
    ellauri115.html on line 934: The ideas of Socinianism date from the wing of the Protestant Reformation known as the Radical Reformation and have their root in the Italian Anabaptist movement of the 1540s, such as the anti-trinitarian Council of Venice in 1550. Lelio Sozzini was the first of the Italian anti-trinitarians to go beyond Arian beliefs in print and deny the pre-existence of Christ in his Brevis explicatio in primum Johannis caput – a commentary on the meaning of the Logos in John 1:1–15 (1562). Lelio Sozzini considered that the "beginning" of John 1:1 was the same as 1 John 1:1 and referred to the new creation,[citation needed] not the Genesis creation. His nephew Fausto Sozzini published his own longer Brevis explicatio later, developing his uncle's arguments. Many years after his death in Switzerland, Sozzini consulted with the Unitarian Church in Transylvania, attempting to mediate in the dispute between Frankenstein and Count Dracula.
    ellauri115.html on line 938: Fausto Sozzini furthered his influence through his Racovian Catechism, published posthumously, which set out his uncle Lelio's views on Christology and replaced earlier catechisms of the Ecclesia Minor. His influence continued after his death through the writings of his students published in Polish and Latin from the press of the Racovian Academy at Raków, Kielce County.
    ellauri115.html on line 1073: Vaknin has a prolific online presence, writing, narcissism, and psychopathy. His views have been solicited by the media.
    ellauri115.html on line 1130: His research led him to don The Mask of Sanity along with American psychiatrist Hervey M. Cleckley, who played a pivotal role in the sort of psychopathy he developed.
    ellauri117.html on line 245: So the two men began to struggle together. They were very dissimilar. Birkin was tall and narrow, his bones were very thin and fine. Gerald was much heavier and more plastic. His bones were strong and round, his limbs were rounded, all his contours were beautifully and fully moulded. He seemed to stand with a proper, rich weight on the face of the earth, whilst Birkin seemed to have the centre of gravitation in his own middle. And Gerald had a rich, frictional kind of strength, rather mechanical, but sudden and invincible, whereas Birkin was abstract as to be almost intangible. He impinged invisibly upon the other man, scarcely seeming to touch him, like a garment, and then suddenly piercing in a tense fine grip that seemed to penetrate into the very quick of Gerald´s being.
    ellauri117.html on line 263: Birkin heard the sound as if his own spirit stood behind him, outside him, and listened to it. His body was in a trance of exhaustion, his spirit heard thinly. His body could not answer. Only he knew his heart was getting quieter. He was divided entirely between his spirit, which stood outside, and knew, and his body, that was a plunging, unconscious stroke of blood.
    ellauri117.html on line 326: `No? There you are, we are not alike. I'll put a dressing-gown on.' Birkin remained alone, looking at the fire. His mind had reverted to Ursula. She seemed to return again into his consciousness. Gerald came down wearing a gown of broad-barred, thick black-and-green silk, brilliant and striking.
    ellauri117.html on line 398: Tom Bissell was born in Escanaba, Michigan, in 1974. His short fiction has won two Pushcart Prizes and has been published in multiple editions of The Best American Series. He has also written eight works of nonfiction, including Apostle and (with Greg Sestero) The Disaster Artist, as well as many screenplays for video games and television. Bissell lives in Los Angeles with his family. Tom Bister is a sad case. Another Gold Hat of Hyvinkää.
    ellauri117.html on line 657: With regard to the Bible, Locke was very conservative. He retained the doctrine of the verbal inspiration of the Scriptures. The miracles were proof of the divine nature of the biblical message. Locke was convinced that the entire content of the Bible was in agreement with human reason (The Reasonableness of Christianity, 1695). Although Locke was an advocate of tolerance, he urged the authorities not to tolerate atheism, because he thought the denial of God's existence would undermine the social order and lead to chaos. That excluded all atheistic varieties of philosophy and all attempts to deduce ethics and natural law from purely secular premises. In Locke's opinion the cosmological (i.e. primus motor) argument was valid and proved God's existence. His political thought was based on Protestant Christian views. Additionally, Locke advocated a sense of piety out of gratitude to God for giving reason to men. Locke compared the English monarchy's rule over the British people to Adam's rule over Eve in Genesis, which was appointed by God. And stands to human reason, don't it?
    ellauri117.html on line 665: John Locke was born on the 29th of August, 1632. He is famous for being a Philosopher. He and Sir Francis Bacon were among the first British empiricists and had a huge impact on social contract theory. John Locke’s age is 388. English philosopher and doctor commonly referred to as “The Father of Liberalism.” He was one of the Enlightenment Age’s most influential thinkers. His ideas heavily influenced the writing of the Declaration of Independence.
    ellauri117.html on line 667: The 388-year-old philosopher was born in Wrington, England. He earned a medicine degree from Oxford in 1674. He had influential theories on limited government, right to property, and the social contract. His theory of mind led to modern understandings of identity and the self and influenced Kant, Hume, and Rousseau.
    ellauri117.html on line 674: Like many famous people and celebrities, John Locke keeps His personal life private. Once more details are available on who he is dating, we will update this section. The 388-year-old Not available was born in the G.I. Generation and the Year of the Monkey.
    ellauri118.html on line 382: Madison Julius Cawein was born in Louisville, Kentucky on March 23, 1865, the fifth child of William and Christiana (Stelsly) Cawein. His father made patent medicines from herbs. Thus as a child, Cawein became acquainted with and developed a love for local nature.
    ellauri118.html on line 386: His output was thirty-six books and 1,500 poems. [I got more than 2000 by now! Well most of mine are prose, to be honest.] His writing presented Kentucky scenes in a language echoing Percy Bysshe Shelley and John Keats. He soon earned the nickname the "Keats of Kentucky". He was popular enough that, by 1900, he told the Louisville Courier-Journal that his income from publishing poetry in magazines amounted to about $100 a month.
    ellauri118.html on line 397: Pierre Ambroise François Choderlos de Laclos [ʃɔdɛʁlo də laklo] (18. lokakuuta 1741 Amiens, Ranska – 5. syyskuuta 1803 Taranto, Italia) oli ranskalainen upseeri, liikemies, diplomaatti ja kirjailija. Hänet tunnetaan erityisesti kirjeromaanistaan Vaarallisia suhteita (alkuteos Les liaisons dangereuses), joka ilmestyi vuonna 1782. Hän julkaisi myös runokokoelman, sovitti Madame Riccobonin romaanin Histoire d’Ernestine oopperalibretoksi sekä julkaisi yhteiskunnallisen tutkielman naisten kouluttamisesta. Taas yx tällänen Fenelon.
    ellauri118.html on line 666: His burning trembling Hand he prest Hän painaa vapisevan kätensä
    ellauri118.html on line 675: His Love no Modesty allows : Hällä rakkaus ei salli siekailua;
    ellauri118.html on line 677: His daring Hand that Alter seiz´d, Mistä hän otti liivit kädellä;
    ellauri118.html on line 785: His silent Griefs, swell up to Storms, Hiljainen harmi kasvaa myrskytuulexi,
    ellauri118.html on line 1125: This passage is from the beginning of the poem "Half-Hanging Mary" by Margaret Atwood. Poverty and neglect did not improve Mary’s fiery temper, and she spoke harshly when offended, wrote Sylvester Judd in his 1905 History of Hadley. Witches supposedly suckled their ‘imps’ or ‘familiars’ — maybe even the devil — in exchange for help with their magic.
    ellauri119.html on line 279: וְר֣וּחַ קָדְשׁ֑וֹ (Ruah qadesow) – His Holy Spirit (Isaiah 63:10)[23]
    ellauri119.html on line 343: In Islam, shirk (Arabic: شرك‎ širk) is the sin of idolatry or polytheism (i.e., the deification or worship of anyone or anything besides Allah). Islam teaches that God does not share His divine attributes with any partner. Associating partners with God is disallowed according to the Islamic doctrine of Tawhid (monotheism). Mušrikūn مشركون (pl. of mušrik مشرك) are those who practice shirk, which literally means "association" and refers to accepting other gods and divinities alongside God (as God´s "associates").The Qur´an considers shirk as a sin that will not be forgiven if a person dies without repenting of it.
    ellauri119.html on line 764: Nathaniel wore carrot-top hair styled like Elvis; he was average height and spoke English with a German accent. His skin was porcelain white and unblemished.
    ellauri131.html on line 299: Canafield was born in What it's Worth, Texas on August 19, 1944. He spent his teen years wheeling on West Virginia and graduated as second lieutenant from the Linsly Military Institute in 1962. Canafield received an A.B. in Chinese History from Harvard University in 1966. He received his C in 1973 from the University of Massachusetts Amherst. Canafield received an honorary D from the University of Santa Monica in 1981.
    ellauri131.html on line 358: Canafield married Judith Ohlbaum in 1971 and they had two sons together, Oran and Utan, before divorcing in 1976. Canafield left the family and moved in with a masseuse in 1976, while his wife was pregnant with their second son. His son Oran has written two memoirs, Freefall: The Strange True Life Growing Up Adventures of Oran Canafield and Long Past Stopping: A Memoir.
    ellauri131.html on line 644: Tony Robbins is giant man who's had an equally huge impression on the millions of people he's helped over the years. His empire includes books, motivational seminars, and the ownership of multiple companies "which combined take in $5 billion annually," according to Vulture, but this self-help guru's reputation has come under fire — literally and figuratively.
    ellauri131.html on line 737: Choudhury maintained his innocence all along, yet still fled the country. His soles were getting a wee hot.
    ellauri131.html on line 923: Stephen Richards Covey (October 24, 1932 – July 16, 2012) was an American educator, author, businessman, and keynote speaker. His most popular book is The 7 Habits of Highly Effective People. Tapsan 7 asukokonaisuutta hyvin tehokkaille tyypeille on on self helpin Sota ja Rauha, lukee Marianne Teholla.
    ellauri132.html on line 111: (PST: Kuka on Sam Harris?) Samuel Benjamin Harris was born in Los Angeles, California, on April 9, 1967. He is an American author, philosopher, neuroscientist, and podcast host. His work touches on a wide range of topics, including rationality, religion, ethics, free will, neuroscience, meditation, psychedelics, philosophy of mind, politics, terrorism, and artificial intelligence. — Sam Harris rejects the dichotomy between spirituality and rationality , favoring a middle path that preserves spirituality and science but does not involve religion.
    ellauri132.html on line 113: Sam is the son of actor Berkeley Harris, who appeared mainly in Western films, and TV writer and producer Susan Harris (née Spivak), who created Soap (TV series) and The Golden Girls among other series. His father, born in North Carolina, came from a Quaker background, and his mother is Jewish but not religious. He was raised by his mother following his parents' divorce when he was aged two. Harris has stated that his upbringing was entirely secular and that his parents rarely discussed religion, though he also stated that he was not raised as an atheist.
    ellauri132.html on line 134: His writings are bombastic and pretentious, as well as unoriginal, indeed derivative ... one book reviewer said, "his writings are awash in spiritual mumbo-jumbo".
    ellauri132.html on line 200: Here, Vonnegut is influenced by his early work as a journalist. His sentences are short and easily understood so as to be largely accessible. A dystopian setting enhances his social and political critique by imagining a future world founded on absolute equality through handicaps assigned to various above-average people to counter their natural advantages. A similar subject can be found in L. P. Hartley's dystopian novel Facial Justice from the previous year of 1960.
    ellauri133.html on line 359: His brother George was murdered by It in the first pages of the book and his parents are very cold to him afterward. He has a stutter, which is important to the plot a few times. As an adult, he’s a successful horror novelist and is married to an actress named Audra. IT is not a work of fiction and Stephen King is actually "Stuttering Bill" Denbrough. In reality Steve was born in Portland, Maine and moved away when he was young with his Mother and older brother after abandonment by his father and witnessing a fatal train accident of a play friend. He returned at age 11 to Maine from Conn. and founded The Losers Club in Derry after unsuppressing the true death of his little friend by the railway tracks when he was 2 (as told in his 1981 book Danse Macabre). Now living inbetween Lovell and Bangor, King travels regularly past Derry near Derry Mountain in Linconville and can recollect most of the past due to the closer proximity and is preparing for Pennywises awakening in 2038. Lähde: FanTheory. - Does anyone think Bill Denborough´s stutter was a bit too much? That each word was stirred too much to have a nice flow? - B-b-b-beep - beep, Ruh-ruh-Richie. B-big Bill is puh-puh-PERFECT!
    ellauri133.html on line 390: King has been sober for over three decades now, but in his youth he suffered from addiction to drugs and alcohol. His prolific writing career did not halt during this time; he simply continued writing under the influence. “I was a heavy [cocaine] user from 1978 until 1986, something like that,” King told Rolling Stone. According to King, The Tommyknockers—which he published after It—was the last novel he wrote before becoming sober.
    ellauri133.html on line 442: [Rejecting P2] His male characters are also placed in quirky sexual scenarios.
    ellauri133.html on line 882: Upon the morning of the lottery, the townspeople gather shortly before 10 a.m. in order to have everything done in time for lunch. First, the heads of the extended families each draw one slip from the box, but wait to unfold them until all the slips have been drawn. Bill Hutchinson gets the marked slip, meaning that his family has been chosen. His wife Tessie protests that Mr. Summers rushed him through the drawing, but the other townspeople dismiss her complaint. Since the Hutchinson family consists of only one household, a second drawing to choose one household within the family is skipped.
    ellauri135.html on line 233: In the last decade of his life he published his work in the "Russian antiquities" and the "Historical journal". Of the things placed in the first magazine, the most curious is the biographical sketch of "Graf F. F. Berg (1881, vol. XXXI).
    ellauri135.html on line 571: Richter was born in Zhytomyr, Volhynian Governorate of the Russian Empire (modern-day Ukraine), a native town of his parents. His father, Teofil Danilovich Richter [de] (1872–1941), was a pianist, organist and composer born to German expatriates; from 1893 to 1900 he studied in the University of Music and Performing Arts Vienna. His mother, Anna Pavlovna Richter (née Moskaleva; 1893–1963), came from a noble Russian landowning family, and at one point she moaned under her future husband.
    ellauri140.html on line 119: Orgoglio M-, an evil giant. His name means "pride" in Italian.
    ellauri140.html on line 124: Satyriasis M+-, a wild half-satyr man raised in the wild and the epitome of natural human potency. Tamed by Una, he protects her, but ends up locked in a battle against the chaotic Sansloy, which remains unconcluded. Satyrane finds Florimell´s sanitary napkin, which she drops while falling off from a beast. He holds a three-day tournament for the right to possess the girl. His Knights of Maidenhead win the day with Britomart´s help.
    ellauri140.html on line 126: Scubamour M+, the lover of Amoret. His name means "Diving gear of love". This character is based on Sir James Scudamore, a jousting champion and courtier to Queen Elizabeth I. Scudamour loses his love of Amoret to the benefit of the sorcerer Busirane. Though the 1590 edition of The Faerie Queene has Scudamour united with Amoret through Britomart´s assistance, the continuation in Book IV has them separated, never to be reunited.
    ellauri140.html on line 178: Wrath (M) – He carries a branding iron and a dagger as he rides a lion. His clothes are ripped and contain blood stains. He acts quickly in fits of rage, but often repents; "Ne car'd for blood in his avengement: / But when the furious fitt was overpast, / His cruel facts he often would repent. Vihan vika ei ole vihaaminen as such, vaan äkkipikasuus, harkinnan puute. Don't get mad, get even. Olkaa viattomia kuin pulut ja kavalia kuin käärmeet.
    ellauri140.html on line 193: Edmund Spenser was born in East Smithfield, London, around the year 1552; however, there is still some ambiguity as to the exact date of his birth. His parenthood is obscure, but he was probably the son of John Spenser, a journeyman clothmaker. As a young boy, he was educated in London at the Merchant Taylors' School and matriculated as a sizar at Pembroke College, Cambridge. While at Cambridge he became a friend of Gabriel Harvey and later consulted him, despite their differing views on poetry. In 1578, he became for a short time secretary to John Young, Bishop of Rochester. In 1579, he published The Shepheardes Calender and around the same time married his first wife, Machabyas Childe. They had two children, Sylvanus (d. 1638) and Katherine.
    ellauri140.html on line 207: In 1598, during the Nine Years' War, Spenser was driven from his home by the native Irish forces of Aodh Ó Néill. His castle at Kilcolman was burned, and Ben Jonson, who may have had private information, asserted that one of his infant children died in the blaze.
    ellauri140.html on line 211: His coffin was carried to his grave in Poets' Corner in Westminster Abbey by other poets, who threw many pens and pieces of poetry into his grave with many tears (all free of charge). His second wife survived him and remarried twice. His sister Sarah, who had accompanied him to Ireland, married into the Travers family, and her descendants were prominent landowners in Cork for centuries. Korkad kille, kaiken kaikkiaan.
    ellauri140.html on line 312: His angry steede did chide his foming bitt, Sen keppihevonen oli sille hirmu vihainen,
    ellauri140.html on line 505: His Lady sad to see his sore constraint, Sen leidi näki missä kusessa se oli,
    ellauri140.html on line 510: His gall did grate for griefe° and high disdaine, Se syljeskeli sapensekaista refluxia,
    ellauri140.html on line 520: His grasping hold, and from her turne him backe: Otetta kurkusta, ja kääntää sille selkänsä:
    ellauri140.html on line 529: His fattie waves do fertile slime outwell, Sen paxut aallot tuovat hedelmällistä lössiä
    ellauri140.html on line 540: His forces faile, ne can no lenger fight. Sen voimat pettivät, ei mätkiä se enää jaxanut.
    ellauri140.html on line 589: His foes have slaine themselves, with whom he should contend.° Sen viholliset tappoi izensä ilman apuvoimia.
    ellauri140.html on line 592: His Ladie seeing all that chaunst, from farre Sen leidi kazoi turvallisesti kauempaa
    ellauri140.html on line 621: His feete all bare, his beard all hoarie gray Paljasjalkaisen ja harmaapartaisen
    ellauri140.html on line 656: His dwelling is, by which no living wight Erämaassa jossei muita juuri ole,
    ellauri140.html on line 685: His holy things each morne and eventyde: Kakkanen kun oli äijän pippeli.
    ellauri140.html on line 710: His Magick bookes and artes° of sundry kindes, Postilloja, pomiloivia kirkkoisiä,
    ellauri140.html on line 748: His dwelling is; there Tethys° his wet bed Se bunkkaa; siellä yökastelija Tethys
    ellauri140.html on line 810: His heavie head, devoide of carefull carke, Painoi raskaan, arkihuolet kaikki heittäen,
    ellauri140.html on line 957: His sevenfold teme° behind the stedfast starre,° Oli johtanut poroseizikkonsa pois
    ellauri140.html on line 984: His wanton dayes that ever loosely led, olis petipuuhissa ja naisten nauratuxessa,
    ellauri141.html on line 109: Quintus Horatius Flaccus (8th of December, Ab Urbe Condita 689, B. C. 65 - 27th of November, B. C. 8) was born at or near Venusia (Venosa), in the Apennines, on the borders of Lucania and Apulia. His father was a freedman, having, as his name proves, been the slave of some person of the Horatia gens. As Horace implies that he himself was ingenuus, his father must have obtained his freedom before his birth. He afterwards followed the calling of a coactor, a collector of money in some way or other, it is not known in what. He made, in this capacity, enough to purchase an estate, probably a small one, near the above town, where the poet was born. We hear nothing of his mother, except that Horace speaks of both his parents with affection. His father, probably seeing signs of talent in him as a child, was not content to have him educated at a provincial school, but took him (at what age he does not say, but probably about twelve) to Rome, where he became a pupil of Orbilius Pupillus, who had a school of much note, attended by boys of good family, and whom Horace remembered all his life as an irritable teacher, given unnecessarily to the use of the rod. With him he learnt grammar, the earlier Latin authors, and Homer. He attended other masters (of rhetoric, poetry, and music perhaps), as Roman boys were wont, and had the advantage (to which he afterwards looked back with gratitude) of his father’s care and moral training during this part of his education. It was usual for young men of birth and ability to be sent to Athens, to finish their education by the study of Greek literature and philosophy under native teachers; and Horace went there too, at what age is not known, but probably when he was about twenty. Whether his father was alive at that time, or dead, is uncertain. If he went to Athens at twenty, it was in B. C. 45, the year before Julius Cæsar was assassinated. After that event, Brutus and Cassius left Rome and went to Greece. Foreseeing the struggle that was before them, they got round them many of the young men at that time studying at Athens, and Horace was appointed tribune in the army of Brutus, a high command, for which he was not qualified. He went with Brutus into Asia Minor, and finally shared his defeat at Philippi, B. C. 42. He makes humorous allusion to this defeat in his Ode to Pompeius Varus (ii. 7). After the battle he came to Italy, having obtained permission to do so, like many others who were willing to give up a desperate cause and settle quietly at home. His patrimony, however, was forfeited, and he seems to have had no means of subsistence, which induced him to employ himself in writing verses, with the view, perhaps, of bringing himself into notice, rather than for the purpose of making money by their sale. By some means he managed to get a place as scriba in the Quæstor’s office, whether by purchase or interest does not appear. In either case, we must suppose he contrived soon to make friends, though he could not do so by the course he pursued, without also making many enemies. His Satires are full of allusions to the enmity his verses had raised up for him on all hands. He became acquainted, among other literary persons, with Virgil and Varius, who, about three years after his return (B. C. 39), introduced him to Mæcenas, who was careful of receiving into his circle a tribune of Brutus, and one whose writings were of a kind that was new and unpopular. He accordingly saw nothing of Horace for nine months after his introduction to him. He then sent for him (B. C. 38), and from that time continued to be his patron and warmest friend.
    ellauri141.html on line 111: At his house, probably, Horace became intimate with Polio, and the many persons of consideration whose friendship he appears to have enjoyed. Through Mæcenas, also, it is probable Horace was introduced to Augustus; but when that happened is uncertain. In B. C. 37, Mæcenas was deputed by Augustus to meet M. Antonius at Brundisium, and he took Horace with him on that journey, of which a detailed account is given in the fifth Satire of the first book. Horace appears to have parted from the rest of the company at Brundisium, and perhaps returned to Rome by Tarentum and Venusia. (See S. i. 5, Introduction.) Between this journey and B. C. 32, Horace received from his friend the present of a small estate in the valley of the Digentia (Licenza), situated about thirty-four miles from Rome, and fourteen from Tibur, in the Sabine country. Of this property he gives a description in his Epistle to Quintius (i. 16), and he appears to have lived there a part of every year, and to have been fond of the place, which was very quiet and retired, being four miles from the nearest town, Varia (Vico Varo), a municipium perhaps, but not a place of any importance. During this interval he continued to write Satires and Epodes, but also, it appears probable, some of the Odes, which some years later he published, and others which he did not publish. These compositions, no doubt, were seen by his friends, and were pretty well known before any of them were collected for publication. The first book of the Satires was published probably in B. C. 35, the Epodes in B. C. 30, and the second book of Satires in the following year, when Horace was about thirty-five years old. When Augustus returned from Asia, in B. C. 29, and closed the gates of Janus, being the acknowledged head of the republic, Horace appeared among his most hearty adherents. He wrote on this occasion one of his best Odes (i. 2), and employed his pen in forwarding those reforms which it was the first object of Augustus to effect. (See Introduction to C. ii. 15.) His most striking Odes appear, for the most part, to have been written after the establishment of peace. Some may have been written before, and probably were. But for some reason it would seem that he gave himself more to lyric poetry after his thirty-fifth year than he had done before. He had most likely studied the Greek poets while he was at Athens, and some of his imitations may have been written early. If so, they were most probably improved and polished, from time to time, (for he must have had them by him, known perhaps only to a few friends, for many years,) till they became the graceful specimens of artificial composition that they are. Horace continued to employ himself in this kind of writing (on a variety of subjects, convivial, amatory, political, moral,—some original, many no doubt suggested by Greek poems) till B. C. 24, when there are reasons for thinking the first three books of the Odes were published. During this period, Horace appears to have passed his time at Rome, among the most distinguished men of the day, or at his house in the country, paying occasional visits to Tibur, Præneste, and Baiæ, with indifferent health, which required change of air. About the year B. C. 26 he was nearly killed by the falling of a tree, on his own estate, which accident he has recorded in one of his Odes (ii. 13), and occasionally refers to; once in the same stanza with a storm in which he was nearly lost off Cape Palinurus, on the western coast of Italy. When this happened, nobody knows. After the publication of the three books of Odes, Horace seems to have ceased from that style of writing, or nearly so; and the only other compositions we know of his having produced in the next few years are metrical Epistles to different friends, of which he published a volume probably in B. C. 20 or 19. He seems to have taken up the study of the Greek philosophical writers, and to have become a good deal interested in them, and also to have been a little tired of the world, and disgusted with the jealousies his reputation created. His health did not improve as he grew older, and he put himself under the care of Antonius Musa, the emperor’s new physician. By his advice he gave up, for a time at least, his favorite Baiæ. But he found it necessary to be a good deal away from Rome, especially in the autumn and winter.
    ellauri141.html on line 397: His verses have offered a fund of mottoes, such as Integer vitae, Dulce et decorum, Heus puer digitos e vagina, Odi profanum vulgus, Simplex munditiis, Splendide mendax, Sapere aude, Nunc est bibendum, Carpe diem. Bibendum on se Michelinin autonrenkaista tehty ukkeli.
    ellauri141.html on line 502: George Beresford ('Turkey'), who shared a study with Kipling and Dunsterville ('Stalky'), reports Kipling as bad at Latin and with no Greek. Little of his education stuck. His reputation at school was of someone who was imprecise about scansion, long or short syllables and syntax, and who made wild and funny guesses at the sense.
    ellauri141.html on line 682: Suomen nuoressa tasavallassa historiankirjoitus oli vahvasti nationalistista ja historiantutkimuksella pyrittiin todistamaan Suomen erityisasema historiassa. Historiantutkijoiden valtaosa asettui valkoisen Suomen tutkijoiksi.
    ellauri141.html on line 683: Historiallinen fiktio oli jo 1800-luvulla asettunut palvelemaan kansallista proggista ja edustamaan kirjallisuudessa isänmaallista ja uskonnollis-moraalisesti konservatiivista linjaa, ja 1930-luvun nationalistisessa ilmapiirissä nämä piirteet vielä korostuivat Hildan toimesta.
    ellauri141.html on line 707: Historiantutkijamme ovat jo aikoja sitten osoittaneet, että kansamme ristiretkien aikana oli samalla kehitystasolla kuin sen läntiset naapurit. Tälläpuolen Pohjanlahden elettiin silloin yhtä voimakasta sankarielämää kuin tuollapuolenkin. Mutta Selma Anttila yhtyy vanhaan virteen: Me, suomalaiset, olimme barbaareja, joille ruotsalaiset toivat uuden uskon, sivistyksen ja lempeämmät tavat. Rökitettävä tuollaiset wimpyt on!
    ellauri141.html on line 757: Alexis Leger was born in Pointe-à-Pitre, Guadeloupe. His great-grandfather, a solicitor, had settled in Guadeloupe in 1815. His grandfather and father were also solicitors; his father was also a member of the city council. The Leger family owned two plantations, one of coffee (La Joséphine) and the other of sugar (Bois-Debout).
    ellauri142.html on line 47: Markku, throughout the entire history of War and Peace, is a man in search of inner fulfillment. His "illegitimate " birth (though his father does acknowledge and legitimize him) is partly what gives him a vague sense of inferiority, and he feels himself an outsider.
    ellauri142.html on line 51: Markku is described as the fat, large-bodied, ungainly, and socially awkward illegitimate son of an old Russian grandee. He is educated in France and returns to Russia as a misfit. His unexpected inheritance of a large fortune makes him socially desirable. Markku is ensnared by the fortune-hunting Kristina Curagina, whose eventual deception leaves him depressed and confused, spurring a spiritual odyssey that spans the novel.
    ellauri142.html on line 53: At the opening of the novel, Markku is a young man who has recently returned to Russia to seek a career after completing his education abroad. Although a well-meaning, kind hearted young man, he is awkward and out of place in the Russian high society in whose circles he starts to move. Markku, though intelligent, is not dominated by reason, as his friend Prince Andrei Nikolayevich Balkongsky is. His lack of direction leads him to fall in with a group of profligate young men like Anatole Kuragin and Dolokhov whose pranks and heavy drinking cause mild scandals. After a particularly outrageous escapade in which a policeman is strapped to the back of a bear and thrown into a river, Markku is sent away from St. Petersburg. What happened to the poor bear?
    ellauri142.html on line 55: Markku's life changes after he becomes the sole heir to his father's vast estate, and his position in society is changed from that of an illegitimate son to the new Count Bezukhov. His inability to control his emotions and sexual passions lead him into a marriage with the vapid but sexually beautiful Princess Kristina, a match which her self-serving father, Prince Carl Erik, sets up to secure his access to Markku's newly acquired vast fortune. Kristina is not in love with Markku, and has affairs. From jealousy, Markku shoots his suspected lover, Dolokhov, in a duel. He is distraught at having committed such a crime and eventually separates from Kristina and then becomes a Freemason. His madhat escape into the city of Moscow and his subsequent obsessive belief that he is destined to be Napoleon’s mistress show his submission to irrational impulses. Yet his search for meaning in his life and for how to overcome his emotions are a central theme of the novel. He eventually finds love and marriage with Pirkko Hiekkala, becomes a ladies shoes salesman called Al Bundy and their marriage is perhaps the culmination of a life of moral and spiritual questioning. They have four children: three boys and one girl. Correction, one extremely good-looking platinum blonde girl and one about equally gifted son.
    ellauri142.html on line 75: In the 1870s, Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession (1882). His overly literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi, Martin Luther, and Stephen King.
    ellauri142.html on line 79: Tolstoy was born at Yasnaya Polyana, a family estate 12 kilometres (7.5 mi) southwest of Tula, and 200 kilometres (120 mi) south of Moscow. He was the fourth of five children of Count Nikolai Ilyich Tolstoy (1794–1837), a veteran of the Patriotic War of 1812, and Countess Mariya Tolstaya (née Volkonskaya; 1790–1830). His mother died when she was two and his father when he was nine. Tolstoy and his siblings were brought up by relatives. In 1844, he began studying law and oriental languages at Kazan University, where teachers described him as "both unable and unwilling to learn".
    ellauri142.html on line 87: His experience in the army, and two trips around Europe in 1857 and 1860–61 converted Tolstoy from a dissolute and privileged society author to a non-violent and spiritual anarchist. Others who followed the same path were Markku Graae, Alexander Gerzen, Mikhail Bakunin and Peter Kropotkin. During his 1857 visit, Tolstoy suffered a public execution in Paris, a traumatic experience that marked the rest of his life. In a letter to his friend Vasily Botkin, Tolstoy wrote: "The truth is that the State is a conspiracy designed not only to exploit, but above all to corrupt its citizens ... Henceforth, I shall never serve any government anywhere.
    ellauri142.html on line 330: Thomas à Kempis (c. 1380 – 25 July 1471; German: Thomas von Kempen; Dutch: Thomas van Kempen) was a German-Dutch canon regular of the late medieval period and the author of The Imitation of Christ, one of the most popular and best known Christian devotional books. His name means "Thomas of Kempen", Kempen being his home town. While the form Thomas à Kempis (with a faux-French accent on the à) is often found, it is actually incorrect. The correct Latin should be Thomas a Kempis (…from Kempen), as borne out by surviving contemporary mentions of his name.
    ellauri142.html on line 544: The ninth chapter of the Bhagavad Gita is Raja Vidya Yoga. In this chapter, Krishna explains that He is Supreme and how this material existence is created, maintained and destroyed by His Yo-yo and all beings come and go under his supervision like in North Korea. He reveals the Role and the Importance of Bhakti...
    ellauri142.html on line 570: The tenth chapter of the Bhagavad Gita is Vibhooti Yoga. In this chapter, Krishna reveals Himself as the cause of all causes. He describes His various manifestations and opulences in order to increase Arjuna's Bhakti. Arjuna is fully convinced of Lord's paramount position and proclaims him to be...
    ellauri142.html on line 846: Uhraus on nyttemmin pois muodista, mutta alaviitteissä ruusuporukat siteeraa jotain Silesiusta, joka terottaa, ettei jumalalta saa pyytää mitään, pitää olla antavana osapuolena. Hissun kissun, sanoi Paloheimon pappi tarjotessaan mautonta öylättiä ja halpaa viiniä, ja kerätessään samalla kolehtia pokilta.
    ellauri143.html on line 144: Peter said to Him, "You shall never wash My feet." Jesus answered Him, "If I do not wash You, You have no part with Me." Simon Peter said to Him, "Lord, not My feet only, but also My hands and My head!" Jesus said to Him, "He who is bathed needs only to wash His feet, but is completely clean; and You are clean, but not all of You. Guess what part of You is coming next!"
    ellauri143.html on line 160: Unless His foot, 'to Whom none can compare,' men gain,

    ellauri143.html on line 165: His, whose clenched fists from the sense-gates five proceed.
    ellauri143.html on line 316: His kin, with none to clothe or feed them, surely die.
    ellauri143.html on line 903: His ample joy, swift fading, soon shall die
    ellauri143.html on line 944: His officers, his friends, his enemies,

    ellauri143.html on line 1267: His wealth will clothe him with o'erwhelming shame.
    ellauri144.html on line 65: In Epistle 2.2, Horace defends his retirement. His mind and temper have aged,
    ellauri144.html on line 181:

    Phillu mainizee (175) Mandelin tykänneen Tito Puentesista ja Pupi Camposta niin paljon että muutti nimensä Babaluuxi. (Kolmas nimi on pianisti Joe Loco.) "Babalú" is a Cuban popular afro song written by Margarita Lecuona, the cousin of composers Ernestina and Ernesto Lecuona. The song title is a reference to the Santería deity Babalú Ayé. "Babalú" was the signature song of the fictional television character Ricky Ricardo, played by Desi Arnaz in the television comedy series I Love Lucy, though it was already an established musical number for Arnaz in the 1940s as evidenced in the 1946 film short Desi Arnaz and His Orchestra. By the time Arnaz had adopted the song, it had become a Latin American music standard, associated mainly with Cuban singer Miguelito Valdés, who recorded one of its many versions with Xavier Cugat and his Waldorf-Astoria Orchestra. Arnaz made the song a rather popular cultural reference in the United States.
    ellauri144.html on line 294: His greatest successes were in musical comedy revues, typically featuring actresses in deshabillé, such as As the Girls Go (which also starred Clark) and Michael Todd's Peepshow (Kuoleman tirkistelyesitys, vanhentunut).
    ellauri144.html on line 394: Dylan Thomas was born on 27 October 1914 in Swansea, the son of Florence Hannah (née Williams; 1882–1958), a seamstress, and David John Thomas (1876–1952), a teacher. His father had a first-class honours degree in English from University College, Aberystwyth and ambitions to rise above his position teaching English literature at the local grammar school, which he never did. Thomas had one sibling, Nancy Marles (1906–1953), who was eight years his senior. The children spoke only English, though their parents were bilingual in English and Welsh, and David Thomas gave Welsh lessons at home. Thomas´s father chose the name Dylan, which could be translated as "son of the sea", after Dylan ail Don, a character in The Mabinogion. (Mulla on se, mutten ole lukenut.) His middle name, Marlais, was given in honour of his great-uncle, William Thomas, a Unitarian minister and poet whose bardic name was Gwilym Marles. Se oli se silverbäk jota ne kaikki koittivat apinoida. Dylan, pronounced ˈ [ˈdəlan] (Dull-an) in Welsh, caused his mother to worry that he might be teased as the "dull one" (which he was). When he broadcast on Welsh BBC, early in his career, he was introduced using this pronunciation. Thomas favoured the Anglicised pronunciation and gave instructions that it should be Dillan /ˈdɪlən/. He was fed up with the "dull one" joke. in 1914. In 1931, when he was 16, Thomas, an undistinguished pupil, left school to become a reporter for the South Wales Daily Post, only to leave under pressure 18 months later.
    ellauri144.html on line 396: His best works appeared in print while he was still a teenager. In 1934, the publication of "Light breaks where no sun shines" caught the attention of the literary world. Stick it where no sun shines. While living in London, Thomas met Caitlin Macnamara. They married in 1937. In 1938, they settled in Laugharne, Carmarthenshire, and brought on their three children.
    ellauri144.html on line 398: Thomas came to be appreciated as a popular poet during his lifetime, though he found earning a living as a writer was difficult. He began augmenting his income with reading tours and radio broadcasts. His radio recordings for the BBC during the late 1940s brought him to the public´s attention, and he was frequently used by the BBC as an accessible voice of the literary scene. Thomas first travelled to the United States in the 1950s. His readings there brought him a degree of fame, while his erratic behaviour and drinking worsened. His time in the United States cemented his legend, however, and he went on to record to vinyl such works as A Child´s Christmas in Wales. Phil Rothin ekalla tyttöystävällä oll Dylan Thomas-levy, jota ne kuuntelivat pukilla. During his fourth trip to New York in 1953, Thomas became gravely ill and fell into a coma. He died on 9 November 1953 and his body was returned to Wales. On 25 November 1953, he was interred at St Martin´s churchyard in Laugharne. What a laugh.
    ellauri144.html on line 400: His childhood featured regular summer trips to Llansteffan where his maternal relatives were the sixth generation to farm there. His mother´s family, the Williamses, lived in such farms as Waunfwlchan, Llwyngwyn, Maesgwyn and Penycoed.[17] The memory of Fernhill, a dairy farm owned by his maternal aunt, Ann Jones,[18] is evoked in the 1945 lyrical poem "Fern Hill". Thomas had bronchitis and asthma in childhood and struggled with these throughout his life. Thomas was indulged by his mother and enjoyed being mollycoddled, a trait he carried into adulthood, and he was skilful in gaining attention and sympathy. During his final school years he began writing poetry in notebooks; the first poem, dated 27 April (1930), is entitled "Osiris, come to Isis". In June 1928, Thomas won the school´s mile race, held at St. Helen´s Ground; he carried a newspaper photograph of his victory with him until his death.
    ellauri144.html on line 466: Hiskia ja Jesaja
    ellauri144.html on line 542: Bierce oli toinen sotakirjailija mutta oli sentään ollut sodassa. His war stories influenced Stephen Crane, Ernest Hemingway, and others, and he was considered an influential and feared literary critic.
    ellauri144.html on line 544: Ambrose Gwinnett Bierce (June 24, 1842 – circa 1914) was an American short story writer, journalist, poet, and Civil War veteran. His book The Devil´s Dictionary was named as one of "The 100 Greatest Masterpieces of American Literature" by the American Revolution Bicentennial Administration. His story "An Occurrence at Owl Creek Bridge" has been described as "one of the most famous and frequently anthologized stories in American literature", and his book Tales of Soldiers and Civilians (also published as In the Midst of Life) was named by the Grolier Club as one of the 100 most influential American books printed before 1900.
    ellauri144.html on line 546: A prolific and versatile writer, Bierce was regarded as one of the most influential journalists in the United States, and as a pioneering writer of realist fiction. For his horror writing, Michael Dirda ranked him alongside Edgar Allan Poe and H. P. Lovecraft. S. T. Joshi speculates that he may well be the greatest satirist America has ever produced, and in this regard can take his place with such figures as Juvenal, Swift, and Voltaire. His war stories influenced Stephen Crane, Ernest Hemingway, and others, and he was considered an influential and feared literary critic. In recent decades Bierce has gained wider respect as a fabulist and for his poetry.
    ellauri144.html on line 552: Like Poe, Bierce professed to be mainly concerned with the artistry of his work, yet critics find him more intent on conveying his misanthropy and pessimism. His bare, economical style of supernatural horror is usually distinguished from the verbally lavish tales of Poe. In his lifetime, Bierce was famous as a California journalist dedicated to exposing the truth as he understood it, regardless of whose reputations were harmed by his attacks. For his sardonic wit and damning observations on the personalities and events of the day, he became known as "the wickedest man in San Francisco." Tälläisiä löytyy Ambrosen pirun raamatusta:
    ellauri144.html on line 572: History. An account, mostly false, of events, mostly unimportant, which are brought about by rulers, mostly knaves, and soldiers, mostly fools.
    ellauri144.html on line 650: Raffalovich was a 19th century Hebrew Catholic or Catholic Jew. His name was Marc-Andre Raffalovich and was a famous French poet and writer associated with John Gray and Oscar Wilde. He came from a wealthy Russian Jewish family from Odessa who moved to France a year before his birth. He became a Catholic in 1896 through the reading of Catholic mystical literature especially homahtava St John of the Cross. Ei ois kannattanut. For
    ellauri145.html on line 404: Roger Tichborne, heir to the noble and filthy rich Tichborne family´s title and fortunes, was presumed to have died in a shipwreck in 1854 at age 25. His mother clung to a belief that he might have survived, and after hearing rumours that he had made his way to Australia, she advertised extensively in Australian newspapers, offering a reward for information. In 1866, a Wagga Wagga butcher known as Thomas Castro came forward claiming to be Roger Tichborne. Although his manners and bearing were unrefined, he gathered support and travelled to England. He was instantly accepted by Lady Tichborne as her son, although other family members were dismissive and sought to expose him as an impostor. During protracted enquiries before the case went to court in 1871, details emerged suggesting that the claimant might be Arthur Orton, a butcher´s son from Wapping in London, who had gone to sea as a boy and had last been heard of in Australia. After a civil court had rejected the claimant´s case, he was charged with perjury; while awaiting trial he campaigned throughout the country to gain popular support. In 1874, a criminal court jury decided that he was not Roger Tichborne and declared him to be Arthur Orton. Before passing a sentence of 14 years, the judge condemned the behaviour of the claimant´s counsel, Edward Kenealy, who was subsequently disbarred because of his conduct.
    ellauri145.html on line 436: Charles Cros Émile-Hortensius-Charles Cros (October 1, 1842 – August 9, 1888) was a French poet and inventor. He was born in Fabrezan, Aude, France, 35 km to the East of Carcassonne. Cros was a well-regarded poet and humorous writer. He developed various improved methods of photography including an early color photo process. He also invented improvements in telegraph technology. In the early 1870s Cros had published with Mallarmé, Villiers and Verlaine in the short-lived weekly Renaissance littéraire et artistique, edited by Emile Blémont. His poem The Kippered Herring inspired Ernest Coquelin to create what he called monologues, short theatrical pieces whose format was copied by numerous imitators. The piece, translated as The Salt Herring, was translated and illustrated by Edward Gorey. He spent years petitioning the French government to build a giant mirror that could be used to communicate with the Martians and Venusians by burning giant lines on the deserts of those planets. He was never convinced that the Martians were not a proven fact, nor that the mirror he wanted was technically impossible to build. Tästä hepusta tulee mieleen Spede Pasanen ja sen hiihtolinko.
    ellauri145.html on line 519: His sister Elisabeth held fascist views. She published an unreliable biography of him and delayed publication of his autobiography, Ecce Homo, until she had deleted all the uncomplimentary references to herself.
    ellauri145.html on line 725: His mother Marie-Angélique-Aspasie Puyo, 19 years old at the time of his birth, belonged to one of the most prominent families of the local bourgeoisie. His father was Antoine-Édouard Corbière, known for his best-selling novel Le Négrier. A cousin, Constant Puyo, was a well-known Pictorialist photographer.
    ellauri145.html on line 1057: The impact of Arthur Rimbaud´ s poetry has been immense. His influence on the Surrealist movement has been widely acknowledged, and a host of poets, from André Breton to André Freynaud, have recognized their indebtedness to Rimbaud´ s vision and technique. He was the enfant terrible of French poetry in the second half of the 19th century and a major figure in symbolism.
    ellauri146.html on line 46: Christian Dietrich Grabbe (* 11. Dezember 1801 in Detmold; † 12. September 1836 ebenda) war ein deutscher Dramatiker des Vormärz. Der Begriff Vormärz bezeichnet die Epoche der deutschen Geschichte zwischen der Julirevolution von 1830 und der Märzrevolution von 1848. Einige Historiker fassen die Epoche etwas weiter und lassen sie bereits mit dem Wiener Kongress von 1815 beginnen. Geographisch beschränkt sich der Begriff auf die Staaten des auf dem Kongress gegründeten Deutschen Bundes.
    ellauri146.html on line 590: Retkikunta tutki Väli-Amerikan pohjoisrannikkoa, mutta miesvähyyden vuoksi r4hetkikunnan oli pakko purjehtia Hispaniolan saarelle, jossa oli espanjalainen siirtokunta.
    ellauri146.html on line 592: Hispaniolassa Balboa ryhtyi maanviljelijäksi, mutta velkaantui yhdeksän vuoden aikana. Hänen oli pakko paeta velkojiaan. Balboa piiloutui tynnyriin San Sebastiánissa Urabánin lahdella purjehtivaan laivaan. Laivan kapteeni Martín Fernández de Encison aikomus oli heittää Balboa laidan yli, mutta hän luopui ajatuksesta, kun miehistö uhkasi kapinalla.
    ellauri146.html on line 696: Historia todistaa että jenkkipuolueiden kilpailussa ei oikeasti ole ollut kymysys mistään kullin orjuudesta tai vitun vapaudesta vaan valtasuhteista teollistuneen pohjoisen (liukkaiden rannikoiden) ja agraarisen etelän (ruostuneen keskilännen) välillä. Aluxi oli Jeffersonin rep-dem party joka vastusti federalisteja. Van Burenin demokraatit aloitti muka abolitionisteina, muzitten tuli riitaa Unionista, ja kenttäpuolet vaihtuivat. Sisällissodassa pohjoisvaltiot oli rebublikaanisia pyrkyreitä aaseja ja etelästä tuli konservatiivisia orjuutta peukuttavia "demokraattisia" efelantteja. Sitä mukaan kuin rebublikaanit rikastuivat laissez faire kapitalismilla niistä tuli nykyisiä konservatiiveja joita kannustaa keskilännen persulaskukkaat. Liukkaat talousliberaalit plus pahnanpohjimmaiset on nyt "vasemmistossa". Samaa paskaa ne on kaikki joka käänteessä. Hizi kyllä Marx oli niin oikeassa, aatteet on pelkkää pyllyverhoa, pintavaahtoa.
    ellauri146.html on line 793:

    Summertime of the Dead Whispered the Truth of His Joy: A Response to Eynel Wardi


    ellauri146.html on line 860: Die Prager Erklärung zum Gewissen Europas und zum Kommunismus (engl. Prague Declaration on European Conscience and Communism) wurde am 3. Juni 2008 von mehreren prominenten europäischen Politikern, ehemaligen politischen Häftlingen und Historikern unterzeichnet, unter ihnen Václav Havel und Joachim Gauck. Die Erklärung forderte unter anderem die Verurteilung von kommunistischen Verbrechen und die Ausrufung des 23. August als Europäischer Tag des Gedenkens an die Opfer von Stalinismus und Nationalsozialismus. Der Gedenktag wurde am 2. April 2009 vom Europäischen Parlament ausgerufen.
    ellauri147.html on line 169: Adler's adaptation of the will to power was and still is in contrast to Sigismund Freud's pleasure principle or the "will to pleasure", and to Viktor Frankl's logotherapy or the "will to meaning". Adler's intent was to build a movement that would rival, even supplant, others in psychology by arguing for the holistic integrity of psychological well-being with that of social equality. His interpretation of Nietzsche's will to power was concerned with the individual patient's overcoming of the superiority-inferiority dynamic.
    ellauri147.html on line 295: Collins got so big that he was given the nickname “the royal rocker” after becoming friends with Prince Charles and Princess Diana. His career started to eclipse his marriage…
    ellauri147.html on line 610: His theories of the true/false self may have been over-influenced by his own childhood experience of caring for a depressed mother, which resulted in the development of a prematurely mature self which he was only subversively able to undo.
    ellauri150.html on line 461: Ben-Hurista ei meinannut ensin löytyä kuin filmikäsikirjoitus. Synopsis: Judah Ben-Hur lives as a rich Jewish merchant prince in Jerusalem at the beginning of the 1st century. Together with the new governor Pontius Pilate, his old friend Messiah arrives as commanding officer of the Roman legions. At first they are happy to meet after a long time but their different politic views separate them. During the welcome parade a roof tile falls down from Judah's house and injures the governor. Although Messiah knows they are not guilty as such, he sends Judah to the galleys and throws his mother and sister into prison. What the fuck, their house was a menace! Good old Hammurabi would have had their heads off. But Judah swears to come back and take revenge. Genre: Adventure, Drama, History.
    ellauri150.html on line 471: Karl Tunberg (March 11, 1907 − April 3, 1992) was an American screenwriter and occasional film producer. His screenplays for Tall, Dark and Handsome (1941) and Ben-Hur (1959) were nominated for the Academy Award for Best Original Screenplay and Best Adapted Screenplay, respectively. more…
    ellauri150.html on line 480: Eugene Luther Gore Vidal (/vɪˈdɑːl/; born Eugene Louis Vidal, October 3, 1925 – July 31, 2012) was an American writer and public intellectual known for his epigrammatic wit, erudition, and patrician manner. Vidal was bisexual, and in his novels and essays interrogated the social and cultural sexual norms he perceived as driving American life. Beyond literature, Vidal was heavily involved in politics. He twice sought office—unsuccessfully—as a Democratic Party candidate, first in 1960 to the United States House of Representatives (for New York), and later in 1982 to the U.S. Senate (for California). His third novel, The City and the Pillar (1948), offended the literary, political, and moral sensibilities of conservative book reviewers, the plot being about a dispassionately presented male homosexual relationship.
    ellauri150.html on line 549: The faithful servant had at last his fitting reward. His broken body might never be restored; nor was there riddance of the recollection of his sufferings, or recall of the years embittered by them; but suddenly a new life was shown him, with assurance that it was for him—a new life lying just beyond this one—and its name was Paradise. There he would find the Kingdom of which he had been dreaming, and the King. A perfect peace fell upon him. Lokki parka. Poor albatross. Ammuin nuolen ilmoihin ja albatrossia haavoitin.
    ellauri150.html on line 568: "His enemy?"

    ellauri150.html on line 623: The Romans taking prisoners to the galleys are not overly concerned about anyone surviving, especially not people who knocked out their governor. At a well some distance north of Jerusalem, soldiers get watered first, then horses, and then slaves—and not Ben-Hur. He asks God for help... and in response, a young man, whose face is always turned from the camera, comes and gives him water. The audience understands that this is Jesus Himself, come to answer Ben-Hur's prayer. The Roman in charge starts to tell Him not to give Ben-Hur water, but on seeing His face, the Roman changes his mind. Ben-Hur drinks deep until it's time to move it.
    ellauri150.html on line 709: But we, who are children of God, have a special place in creation. We alone are "bound" by His law. And it's by submitting to His law that we become truly free.
    ellauri151.html on line 50: His work lived on the never resolved tensions between a strict artistic discipline, a puritanical moralism, and the desire for unlimited sensual indulgence and abandonment to life. A man of constant sorrow, caused by anal-genital conflicts. (Note)
    ellauri151.html on line 109: André Paul Guillaume Gide (French: [ɑ̃dʁe pɔl ɡijom ʒid]; 22 November 1869 – 19 February 1951) was a French author and winner of the Nobel Prize in Literature (in 1947). André was born in Paris on 22 November 1869, into a middle-class Protestant family. His father was a Paris University professor of law who died in 1880, Jean Paul Guillaume Gide, and his mother was Juliette Maria Rondeaux. His uncle was the political economist Charles Gide. His paternal family traced its roots back to Italy, with his ancestors, the Guidos, moving to France and other western and northern European countries after converting to Protestantism during the 16th century, due to persecution.
    ellauri151.html on line 705: 5. Had Jews as His audience (a couple exceptions)5. Had Gentiles as his primary audience
    ellauri152.html on line 574: Ce mythe, qui paraît fort ancien et dont certains érudits vont chercher l'origine jusque dans l'Inde bouddhique, se précise à partir du xiiie siècle dans l'Historia major du bénédictin anglais Matthieu Pâris. sous diverses formes. C'est dans les pays de langue allemande que la figure d'Ahasvérus connaît la plus grande faveur, à la suite d'une version de la légende due à Chrysostomus Dudulaeus qui présente l'aventure du « Juif éternel » (1602) comme un récit quasiment autobiographique. La traduction française de ce livre imposera l'expression « Juif errant » (1609). Dès lors, la légende se répand par l'imagerie populaire et les estampes, les complaintes, dont la plus célèbre est celle d'Isaac Laquedem. Le Juif errant, qui personnifie le destin du peuple juif depuis le christianisme, a inspiré de nombreux écrivains : Wordsworth, Goethe, Eugène Sue, Apollinaire. Cette figure légendaire n'a cessé d'alimenter, à l'encontre des Juifs, une dangereuse satire sociale. Elle est, pour une part, responsable de la genèse de l'agitation antisémite des temps modernes. Pour en savoir plus, voir l'article antisémitisme.
    ellauri152.html on line 662: In a world where din, justice is tempered with cheese, compassion, the average person has the opportunity to come close to the dog. Although the average person must still try his best to stand up to evil and adhere to the dog's willy, the dog views his inevitable lapses through the prism of compassion. In His love for us, He overlooks our shortcomings.
    ellauri152.html on line 743: Unlike many other Maskilim, he greatly respected the Hasidic Jews for their mode of being in the world; at the same time, he understood that there was a need to make allowances for human frailty. His short stories such as "If Not Higher", "The Treasure", and "Beside the Dying" emphasize the importance of sincere piety rather than empty religiosity.
    ellauri152.html on line 749: When Zeiltin turned 15, his father died and he decided to become a Hebrew teacher. His exit from the world of the Yeshiva exposed him to the works of the scholars of the Enlightenment. He began studying in earnest the works of both Jewish philosophers (Maimonides, Gersonides, Spinoza etc.) and non-Jewish ones such as Schopenhauer, Nietzsche and others. During this period in his life, he began questioning his religious beliefs and eventually drifted toward secularism.
    ellauri153.html on line 105: Saadi Shirazi (If One His Praise of me Would Learn, 13th Century)
    ellauri153.html on line 327:
  • “God is omnipotent” means that God can achieve His plans and defeat evil. Dog has a winning strategy. Not all the moves in the game.
    ellauri153.html on line 349:
  • If the situation is (question Job, disaster, question God, Answer), Job moves. He can either play (Recognize God without PSR Principle of Sufficient Reason, kz. Schopenhauerin väitöskirja plus infra, or (⌐Recognize God without PSR), i.e. recognize that God can reach His goals of repairing suffering and the claim that God must be rejected for evil without reasons is false. If Job plays (⌐Recognize God without PSR), Job and God lose. If Job plays (recognize God), the evil (challenge) is taken out of play.
    ellauri153.html on line 402: “God’s megaphone” to pressure human beings into accepting His salvation. Hyvä imizi. Pystyy ihan näkemään dogin mylvimässä kovaääniseen: hajaantukaa! Ei täällä ole mitään nähtävää! Law an order. Tää on taas tällästä teismiä: jumalan pyjama on tarttunut sen ize keximän koneen rattaisiin. Sorry folks, tässä nyt vaan kävi näin, lämpöverkko on epätasapainossa, eikä taulu kestä lisää sähkölaitteita, mutta voin tuoda teille lisäpattereita. Even horrendous evils
    ellauri153.html on line 404: can allow for n+1 horrendous evils, because He can get His plan through in spite of them. Plantinga
    ellauri153.html on line 826: Nowhere does the Bible approve of David’s state of affairs—just the opposite! God had warned Israel through Moses that any future king “must not take many wives” (Deuteronomy 17:17). Scripture does not say that Abishag’s presence in David’s bed was a good thing, nor does it present David as a good father. His many children by multiple mothers were a cause of great trouble for him and the whole kingdom (2 Samuel 13; 2 Samuel 15; 1 Kings 12:23–25). His own son and successor, Solomon, ignoring God’s clear warning, took his father’s excesses to a shocking extreme with 700 wives and 300 concubines who led him astray and turned his heart after other gods (1 Kings 11:2–4). The kingdom itself was divided and lost by Solomon’s son shortly after his coronation, barely one generation after the glory of King David (1 Kings 12).
    ellauri155.html on line 659: Schmitt was born in Plettenberg, Westphalia, German Empire. His parents were Roman Catholics from the German Eifel region who had settled in Plettenberg. His father was a minor businessman. He studied law at Berlin, Munich and Strasbourg and took his graduation and state examinations in then-German Strasbourg during 1915. His 1910 doctoral thesis was titled Über Schuld und Schuldarten (On Guilt and Types of Guilt). A chapter on nazi guilt for holocaust has been added poshumously.
    ellauri155.html on line 679:
    Rom. 8:29
    “For whom He foreknew, He also predestined to become conformed to the image of His Son, that He might be the firstborn among many brethren;

    ellauri155.html on line 682:
    Eph. 1:5
    “He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will.”

    ellauri155.html on line 683:
    Eph. 1:11
    “also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will.”
    ellauri155.html on line 754: He begins with Abraham, showing how the Lord chose this man to be His special representative out of all the people of the world. Most Christians do not struggle with accepting the truth that Abraham was chosen by God, and immediately Calvin personalizes this doctrine by using Abraham.
    ellauri155.html on line 822: Strawson was committed to the value of publication, of books and articles, whereas Austin seemed content to develop his views and promulgate them in lectures and talks. His achievements were recognised by election in 1960 to the British Academy, by the reception of a knighthood in 1977 and by many other honours. In 1998 he became the twenty-sixth philosopher to have a volume devoted to him in the famous Library of Living Philosophers series, adding another British name to the list of recipients of this honour, previous ones being Whitehead, Russell, Moore, Broad and Ayer. Austin did not get included, nyaah nyaah nyaah!
    ellauri155.html on line 880: Santayana is mostly known for aphorisms, such as "Those who cannot remember the past are condemned to repeat it", "Only the dead have seen the end of war", and the definition of beauty as "pleasure objectified". Although an atheist, he treasured the Spanish Catholic values, practices, and worldview in which he was raised.] Santayana was a broad-ranging cultural critic spanning many disciplines. He was profoundly influenced by Spinoza´s life and thought; and, in many respects, was another Spinoza. Was he too a jew? I guess not. His father was a minor intellectual. His mother married a Bostonian merchant Sturgis who died. In Madrid, he married the Santayana guy. In 1869, Josefina Borrás de Santayana returned to Boston with her three Sturgis children, because she had promised her first husband to raise the children in the US. She left the six-year-old Jorge with his father in Spain. Jorge and his father followed her to Boston in 1872. His father, finding neither Boston nor his wife´s attitude to his liking, soon returned alone to Ávila, and remained there the rest of his life as a minor intellectual.
    ellauri155.html on line 884: Santayana never married. His romantic life, if any, is not well understood. Some evidence, including a comment Santayana made late in life comparing himself to A. E. Housman, and his friendships with people who were openly homosexual and bisexual, has led scholars to speculate that Santayana was perhaps homosexual or bisexual, but it remains unclear whether he had any actual heterosexual or homosexual relationships.
    ellauri155.html on line 886: Santayana ei tykännyt olla professori, se oli ajautunut siihen. Se lopettikin professorin hommat 48-vuotiaana tykkänään ja lähti seikkailemaan. Varmaan homostelukin oli silleen helpompaa. In later life, Santayana was financially comfortable, in part because his 1935 novel, The Last Puritan, had become an unexpected best-seller. In turn, he financially assisted a number of writers, including Bertrand Russell, with whom he was in fundamental disagreement, philosophically and politically. Santayana´s only novel, The Last Puritan, ist ein bildungsroman, centering on the personal growth of its protagonist, Oliver Alden. His Persons and Places is an autobiography. These works also contain many of his sharper opinions and bons mots. He wrote books and essays on a wide range of subjects, including philosophy of a less technical sort, literary criticism, the history of ideas, politics, human nature, morals, the influence of religion on culture and social psychology, all with considerable wit and humor.
    ellauri156.html on line 74: Before we begin to look carefully at verses 1-4 of chapter 11, allow me to make a couple of comments about this event as portrayed in these two chapters of 2 Samuel. First, I want you to notice the “law of proportion” in this text. Only three verses describe David's sin of adultery with Bathsheba. Second, the author pulls no punches in describing the wickedness of this sin. History is not written in a way that makes David look good. Third, the sin of David and Bathsheba is dealt with historically, but not in a Hollywood fashion. Hollywood filmmakers would perform a remake of this account to dwell on the sensual elements. Nothing in this text is intended to inspire unclean thoughts or actions. Indeed, this story is written in a way that causes us to shudder at the thought of such things. I know it is something of a letdown, but at least myself, I was totally capable of imagining the rest. (I got 5 streetwalking girls and a wife, for God's sake.) If you need help with unclean thoughts here, please consult Gonorrhé Ballsack's Comtes Droolatiques.
    ellauri156.html on line 96: 1 Then Satan stood up against Israel and moved David to number Israel. 2 So David said to Joab and to the princes of the people, “Go, number Israel from Beersheba even to Dan, and bring me word that I may know their number.” 3 Joab said, “May the LORD add to His people a hundred times as many as they are! But, my lord the king, are they not all my lord's servants? Why does my lord seek this thing? Why should he be a cause of guilt to Israel?” 4 Nevertheless, the king's word prevailed against Joab. Therefore, Joab departed and went throughout all Israel, and came to Jerusalem. 5 Joab gave the number of the census of all the people to David. And all Israel were 1,100,000 men who drew the sword; and Judah was 470,000 men who drew the sword (1 Chronicles 21:1-5).
    ellauri156.html on line 118: So the sin was not to bask in reflected glory. David is wrong in yet another way, a way he would hardly have realized at the time. David is a prototype of the Messiah who was yet to come as God's King. When Messiah comes, it is He who brings about the deliverance of His people. It is He who will come to subdue His enemies and to establish His throne. How can David represent Messiah as he reigns by staying at home and refusing to enter the battle with the enemies of God and the enemies of God's people? Messiah will come (the second time) as a mighty warrior. If David would portray Him, then he must be a mighty warrior.
    ellauri156.html on line 162: His rival, it seems, had broken his dreams
    ellauri156.html on line 211: A third reason -- and I am hesitant to suggest it -- is that David may be getting soft. Let's face it, David had some very difficult days when he was fleeing from Saul. I am sure there were hot days and cold nights. There were certainly days when his food was either limited or lousy, or both. Army food has never been known as a work of culinary artistry. Now, David has moved up in the world, from barren wilderness, which Saul and his army would avoid if possible, to the hills of Jerusalem. His accommodations are better, too. He no longer lives in a tent (if he was fortunate enough to have one in those days); he lives in a palace. Why would David want to stay in a tent in the open field, outside of Rabbah, if he can stay in his own bed (or Bathsheba's), in his own palace, inside Jerusalem?37
    ellauri156.html on line 269: I am not suggesting that David purposed to see something he should not. (I bet he did, peeping Tom. You actually come round to the same conclusion below, Bob.) More than likely he is walking about, almost absent-mindedly, when suddenly his eyes fix on something that rivets his attention on a woman bathing herself. The text does not really tell us where this woman is bathing, and why at this time of the night? We only know that she is within sight of David's penthouse (rooftop). David notes her beauty. He does not know who she is or whether she is married. We cannot be certain how much David sees, and thus we do not know for certain whether he has yet sinned. (What the fuck? How much do you need to see to sin? Are boobs enough, or do you need to see the pudendum or the fanny?) If David saw more of this woman than he should (a fact still in question), then he surely should have diverted his eyes. It was not necessarily evil for him to discretely inquire about her. If she were unmarried and eligible, he could have taken her for his wife. His inquiry would make this clear.
    ellauri156.html on line 295: It is obvious that Uriah had forsaken his own people and their gods to live in Israel, marry an Israelite woman, and fight in David's army. He is no pagan, to be put to death. He is a proselyte. In spite of all this, I believe David looks down upon him. David has grown accustomed to having the finest of everything. His palace is the finest around. His furnishings, his food, his help, are all the finest. Now, he looks from his penthouse and sees a woman whom he regards as “fine.” How can a woman so “fine” belong to this Hittite? She is fit for a king. And this king intends to have her.
    ellauri156.html on line 392: In our first lesson, we devoted our attention to the first four verses of chapter 11, which depict David's sin of adultery with Bathsheba. Pretty unbelievable that I got a whole four pages out of it. The trick is was to keep repeating the juicy bit about Bathsheba washing herself before (or after) David's load. I sought to demonstrate that this sin was all of David's doing. The author points his accusing finger at David, not Bathsheba. It was not Bathsheba's indiscretion in bathing herself (as I understand this story), for she was simply obeying the ritual of purification outlined in the law. It was David who, by means of his lofty elevation and view, looked inappropriately at Bathsheba, washing herself,violating her privacy. I endeavored to demonstrate that David's sin with Bathsheba was the result of a sequence of wrong decisions and attitudes on David's part. In one sense, being on the path he was, his destination (of adultery, or something like it) was to be expected. His sins of omission finally blossomed and came into full bloom.
    ellauri156.html on line 516: Who the heck is Abner? The only one that comes to mind is Li'l Abner. Abnerista ei ole suomalaista wikisivua. On tyydyttävä jenkkeihin, vaikka se ei ole oikein tyydyttävää. In the Hebrew Bible, Abner (Hebrew: אַבְנֵר‎ 'Avner) was the cousin of King Saul and the commander-in-chief of his army. His name also appears as אבינר בן נר‎ "Abiner son of Ner", where the longer form Abiner means "my father is Ner".
    ellauri156.html on line 539: His One Sin: The rabbis agree that Abner deserved this violent death, though opinions differ concerning the exact nature of the sin that entailed so dire a punishment on one who was, on the whole, considered a "righteous man" (Gen. R. lxxxii. 4). Some reproach him that he did not use his influence with Saul to prevent him from murdering the priests of Nob (Yer. Peah, i. 16a; Lev. R. xxvi. 2; Sanh. 20a)—convinced as he was of the innocence of the priests and of the propriety of their conduct toward David, Abner holding that as leader of the army David was privileged to avail himself of the Urine and Thumbeline (I Sam. xxii. 9-19). Instead of contenting himself with passive resistance to Saul's command to murder the priests (Yalḳ., Sam. 131), Abner ought to have tried to restrain the king by the balls. Others maintain that Abner did make such an attempt, but in vain (Saul had not enough to get a proper hold of), and that his one sin consisted in that he delayed the beginning of David's reign over Israel by fighting him after Saul's death for two years and a half (Sanh. l.c.). Others, again, while excusing him for this—in view of a tradition founded on Gen. xlix. 27, according to which there were to be two kings of the house of Benjamin—blame Abner for having prevented a reconciliation between Saul and David on the occasion when the latter, in holding on to the skirt of Saul's robe (I Sam. xxiv. 11), showed how unfounded was the king's mistrust of him, seeing Saul had no balls to speak of. Old Saul was inclined to be happy with a pacifier; but Abner, representing to him that the naked David might have found a piece of garment anywhere — even just a piece of sackcloth caught on a thorn — prevented the reconciliation (Yer. Peah, l.c., Lev. R. l.c., and elsewhere). Moreover, it was wrong of Abner to permit Israelitish youths to kill one another for sport (II Sam. ii. 14-16). No reproach, however, attaches to him for the death of Asahel, since Abner killed him in self-defense (Sanh. 49a).
    ellauri156.html on line 578: Fourth, "How much wood would a woodchuck chuck if a woodchuck could chuck wood?" Sin snowballs. Sin has not got a snowball's chance in hell. Sin is not stagnant; it is not static. Sin grows. Look at the progression of sin in our text. David's sin starts when he ceases to act like a soldier and (what is way worse) becomes a late sleeper. David's sin grows from staying up late to adultery to murder. His sin begins very privately, but as the story progresses, more and more people become aware of it, and worse yet, more and more people become participants in it. His sin first acted out by his taking another man's wife, and then taking another man's life, and along with his life, his wife, plus the lives of a number of men who must die with him to make his death credible. David's sin blossoms so that it transforms a true and loyal friend (Uriah) to his enemy, and his enemies (the Ammonites, and his other rival Joab) into his allies.
    ellauri156.html on line 611: Stupid question, everyman has not got Dog's triceps, so how could he deliver Daniel, even if he wanted to? Well, he might have delivered Daniel to the lions, had he been all present and correct at the occasion. In the Old Testament, as in the New, God sometimes delivers His people from the hands of wicked men, but often He does not, or delivers them TO the wicked men. Their “deliverance” comes much later with the coming of the other Messiah, Lord Jesus Christ. Uriah, like all of the Old Testament saints of old, died without receiving his full reward, and that is because God wanted him to wait. Uriah, like many of the Old Testament saints, was not delivered from the hands of the wicked. This is pointed out by the author of Hebrews:
    ellauri156.html on line 615: Uriah should not be criticized or looked down upon for his loyalty and submission to David. He should be highly commended. In fact, a friend suggested a new thought for my consideration: “Suppose that Uriah was added to the list of war heroes because of his loyalty and courage in this battle which cost him his life? It is a possibility to consider. Uriah is one of those Gentile converts whose faith and obedience puts many Israelites to shame. He is among many of those who have trusted and obeyed God who have not received their just rewards in this life, but who will be rewarded in the coming kingdom of God. Too many Christians today want their blessings “now” and are not willing to suffer, waiting for their reward then. Let them think carefully about the example of Uriah for their own lives. His elevator may have not gone all the way to the top floor, but by Gawd, he will reach it when Jacob lets down the ladder!
    ellauri156.html on line 675: There are several important things to note about this meeting between Nathan and King David. First, note that Nathan is sent to David. Nathan is, of course, a prophet. However it comes about, he knows what David has done. If you will pardon the pun, David cannot pull the wool over his eyes. His words are, in the final analysis, the very word of God (see 12:11). If Nathan is a prophet, he is also a man who seems to be a friend to David. One of David's sons is named Nathan (2 Samuel 5:14). David informs Nathan of his desire to build a temple (chapter 7). Nathan will later christen (sorry, name) Bathsheba's and David's second son (12:25). He will remain loyal to the king and to Solomon when Adonijah seeks to usurp the throne (1 Kings 2). Nathan does not come to David only as God's spokesman, he comes to David as his friend.
    ellauri156.html on line 747: despised the Word of the Lord by doing evil in His sight.
    ellauri156.html on line 778: 20 So Moses said to them, “If you will do this, if you will arm yourselves before the LORD for the war, 21 and all of you armed men cross over the Jordan before the LORD until He has driven His enemies out from before Him, 22 and the land is subdued before the LORD, then afterward you shall return and be free of obligation toward the LORD and toward Israel, and this land shall be yours for a possession before the LORD. 23 “But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out (Numbers 32:20-23, emphasis mine). Note what this says! We must support Israel against its mooslem neighbors! They are not their neighbors! Or rather of course they are but they are also enemies!
    ellauri156.html on line 812: That is precisely what the cross of our Lord Jesus Christ does for us. We were dead in our trespasses and sins (Ephesians 2:1-3). We were blinded to the immensity of our sins (2 Corinthians 4:4). The coming of our Lord Jesus Christ, His perfect life, His innocent and sacrificial death, His literal and physical resurrection are all historical events. But the gospel is also a story, a true story. When we read the New Testament Gospels, we read a story that is even more dramatic, more amazing, more disturbing than the story Nathan told David. When we see the way unbelieving men treated our Lord, we should be shocked, horrified, and angered. We should cry out, “They deserve to die!” And that they do. But the Gospel is not written only to show us their sins -- those who actually heard Jesus and cried, “Crucify Him, Crucify Him” -- it is written so that the Spirit of God can cry out in our hearts, “Thou art the man! Yo mon!” When we see the way men treated Jesus, we see the way we would treat him, if he were here. We see how we treat him today. With laughter and ridicule. And that, my friend, reveals the immensity of our sin, and the immensity of our need for repentance and forgiveness. Words, words, words. Sticks and stones may break my bones, but words will never hurt me.
    ellauri156.html on line 814: The Gospel of Jesus Christ is “Good News.” (No, it is Dog's breakfast. You must be thinking of euangelion.) The “Good News” is the death of our Lord, which reveals the immensity of our sin, is the immense workload of God by which he can and will forgive us of our sin. (Recall here Dosto's and many other mystics' meme that everybody should feel guilty of everything. They really enjoy it! It is some variant of algolagnia.) By His innocent and sacrificial death, Jesus died in our place, paid the penalty for our sins. Come to think of it, the logic of this story IS on all fours with God's judgment on David's oversight: Not nice but don't worry, I'll cash your debt on some innocent scapegoat.
    ellauri156.html on line 816: He bore ours sins on the cross! And by trusting in His death, burial, and resurrection, we die to sin (or sin to die, pick your choice, like David from Nathan's deck of bottom cards) and are raised to novelty products of eternal life, in Christ. The Gospel must first bring us to a recognition of the magnitude of our sin, and of our guilt, and then it takes us to the magnitude of God's grace in Jesus Christ, by which our sins can be forgiven. Have you come to see how great your sins are before a holy God? Then I urge you to experience how great a salvation is yours, brought about by this same God, through the death, burial, and resurrection of Lord Jesus Christ. What a Relief! Plop plop fizz fizz, oh what a relief it is.
    ellauri159.html on line 605: Faith is when you trust God and His purpose in your circumstances more than they seem to warrant. As Hebrews 11:1 states, “Now faith is being sure of what we hope for and certain of what we do not see.” And remember, a true knight’s first mission and calling is to please the boss.
    ellauri159.html on line 639: In God’s eyes, humility is defined as simply putting ourselves completely under His mighty hand. We are humble when we are free from pride and arrogance.
    ellauri159.html on line 1343: He was born in Amsterdam, New York. His father, John Blood, was a prosperous landowner. Blood was known as an intelligent man but an unfocused one. He described himself:
    ellauri159.html on line 1349: He was born in 1832 and lived for eighty-six years. During that time he wrote much, but unsystematically. His favorite form of publication was letters to newspapers, mainly local newspapers with a small circulation. These letters dealt with an astonishing diversity of subjects, from local petty politics or the tricks of spiritualist mediums to principles of industry and finance and profundities of metaphysics.
    ellauri159.html on line 1357: Blood died in Amsterdam, New York. His final work, Pluriverse, was published posthumously. The morale of his most famous interminable poem was this:
    ellauri160.html on line 122: Ezra Weston Loomis Pound (30 October 1885 – 1 November 1972), modernin ajan Li Bai, was an expatriate American poet and critic, a major figure in the early modernist poetry movement, and a fascist collaborator in Italy during World War II. His works include Ripostes (1912), Hugh Selwyn Mauberley (1920), and his 800-page epic poem, The Cantos (c. 1917–1962). Hizi noi cantothan on selvä kokoelma paasauxia!
    ellauri160.html on line 128: Pound's education began in dame schools: Miss Elliott's school in Jenkintown in 1892 and the Heathcock family's Chelten Hills School in Wyncote in 1893. Known as "Ra" (pronounced "Ray"), he attended Wyncote Public School from September 1894. His first publication was on 7 November 1896 in the Jenkintown Times-Chronicle ("by E. L. Pound, Wyncote, aged 11 years"), a limerick about William Jennings Bryan, who had just lost the 1896 presidential election.
    ellauri160.html on line 132: In 1901 Pound was admitted, aged 15, to the University of Pennsylvania's College of Liberal Arts. Years later he said his aim was to avoid drill at the military academy. His one distinction in first year was in geometry, but otherwise his grades were mostly poor, including in Latin, his major; he achieved a B in English composition and a pass in English literature. In his second year he switched from the degree course to "non-degree special student status", he said "to avoid irrelevant subjects". He was not elected to a fraternity at Penn, but it seemed not to bother him.
    ellauri160.html on line 182: Samuel Putnam knew Pound in Paris in the 1920s and described him as stubborn, contrary, cantankerous, bossy, touchy, and "devoid of humor"; he was "an American small-towner", in Putnam's view. His attitude caused him trouble in both London and Paris. English women, with their "preponderantly derivative" minds, were inferior to American women who had minds of their own, he wrote in the New Age. The English sense of what was right was based on respect for property, not morality. "Perched on the rotten shell of a crumbling empire", London had lost its energy. England's best authors—Conrad, Hudson, James, and Yeats—were not English. English writers and critics were ignorant, he wrote in 1913.
    ellauri160.html on line 204: His obituary in The Times described it as not a great poem, because of the lack of structure, but a great improvisation: "The exasperating form permits the occasional, and in the early Cantos and in The Pisan Cantos not so occasional, irruption of passages of great poetry, hot and burning lava breaking through the cracks in piles of boring scree."
    ellauri160.html on line 206: By 1917 The poet F. S. Flint told The Egoist's editor that "we are all tired of Mr. Pound". British literary circles were "tired of his antics" and of him "puffing and swelling himself and his friends", Flint wrote. "His work has deteriorated from book to book; his manners have become more and more offensive; and we wish he would go back to America."
    ellauri160.html on line 223: While in custody in Italy, Pound began work on sections of The Cantos that were published as The Pisan Cantos (1948), for which he was awarded the Bollingen Prize for Poetry in 1949 by the Library of Congress, causing enormous controversy. After a campaign by his fellow writers, he was released from St. Elizabeths in 1958 and lived in Italy until his death in 1972. His economic and political views have ensured that his life and work remain controversial. He is popular with the alt-right but his opinions about usury forever condemn him in the circles of New York money liberals.
    ellauri160.html on line 312: Fukuyama is known for his book The End of History and the Last Man (1992), which argues that the worldwide spread of liberal democracies and free-market capitalism of the West and its lifestyle may signal the end point of humanity´s sociocultural evolution and become the final form of human government. However, his subsequent book Trust: Social Virtues and Creation of Prosperity (1995) modified his earlier position to acknowledge that culture cannot be cleanly separated from economics. Fukuyama is also associated with the rise of the neoconservative movement, from which he has since distanced himself.
    ellauri160.html on line 314: Francis Fukuyama was born in the Hyde Park neighborhood of Chicago, Illinois, United States. His paternal grandfather fled the Russo-Japanese War in 1905 and started a shop on the west coast before being interned in the Second World War. His father, Yoshio Fukuyama, a second-generation Japanese American, was trained as a minister in the Congregational Church, received a doctorate in sociology from the University of Chicago, and taught religious studies. His mother, Toshiko Kawata Fukuyama (河田敏子), was born in Kyoto, Japan, and was the daughter of Shiro Kawata (河田嗣郎), founder of the Economics Department of Kyoto University and first president of Osaka City University. Francis grew up in Manhattan as an only child, had little contact with Japanese culture, and did not learn Japanese.
    ellauri161.html on line 73: Varhaisilla kirkkoisillä oli siis aika lailla sama oikeaoppisuuden kriteeri kuin Nyölénillä. Tässä on vain yksi ongelma. Historia ei pysähtynyt 200-luvulle, vaan tuli 300-luku ja kiista Kristuksen jumaluudesta, jonka Nikean konsiili sitten vuonna 325 määritteli dogmiksi. Sitten tuli Pyhän Hengen jumaluus ja Konstantinopolin konsiili 381. Ja niin edelleen koko dogmihistoria. Mikä on sen suhde apostoliseen uskontunnustukseen? Tätä ei Nyölén meille ratkaise, enkä toistaiseksi itsekään. Sen vain sanon, että Nyölén ei edes mainitse koko ongelmaa ja jättää jopa ristiriitaisen vaikutelman suhteestaan siihen. Tämä on errittäin huolestuttavaa luteranismin kannalta, kz albumia 93.
    ellauri161.html on line 97: The denial of Christ's two natures -- which created heretical groups such as Monophysitism, Eutychianism, Monothelitism. These all confuse the two natures of Christ; i.e., absorbed one of His natures into the other.
    ellauri161.html on line 105: Monothelitism, or monotheletism (from Greek: μονοθελητισμός, romanized: monothelētismós, lit. 'doctrine of one will'), is a theological doctrine in Christianity, that holds Christ as having only one utility function. The doctrine is thus contrary to dyothelitism, a Christological doctrine that holds Christ as having two wills (divine and human). Historically, monothelitism was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one strategy set. Both doctrines were at the center of Christological disputes during the 7th century.
    ellauri161.html on line 584: A lady critic: His approach to comedy and my ability to enjoy his work as a director began to diverge when he had a sequence about bailouts and crony capitalism tacked on to another otherwise funny film. That was tasteless. The problem was McKay seemed to find entertainment and real-world issues to be fundamentally separate, deploying one in hopes of getting eyes on the other. While all we droopy lips know that they are part of one and the same entertainment scene!
    ellauri161.html on line 1085: Ruysbroeck (Or Rusbroek), Jean De, the most noted of mystics in the Netherlands, was born in A.D. 1293 at Ruysbroeck no less, near Brussels, and was educated in the latter city under the direction of an Augustinian prebendary who was his relative. His fondness for solitude and day dreams prevented him from making solid progress, however. His Latin was imperfect, though it is clear that he became acquainted with the earlier mystical writings. He probably did not read the writings of Neo-Platonists, but was certainly not unacquainted with those of the Areopagite.
    ellauri161.html on line 1092: His (Mainion) works suggest the thought that the writings of master Eckart (died 1328), with whom Ruysbroeck was contemporary for thirty-five years, exercised influence over our author´s mind. Melkein maisteri Eckartille kävi köpelösti loppupeleissä. Ruisbroeck became vicar of the Church of St. Gudula at Brussels, where he lived in strict asceticism, enjoying the society of persons who had devoted themselves to a contemplative life, composing books and exercising benevolence. Jahas uusi päivä, uusi suopeus. He contended against the sins of the day, and labored to promote reforms. It is said that Tauler once visited him, attracted by the fame of his sanctity.
    ellauri161.html on line 1098: At the age of sixty he (Mainio) renounced the secular priesthood and entered the new Augustinian convent Gronendal, in the forest of Soigny, near Brussels, becoming its first prior, and there he died in 1381. His life at once became the subject of legendary tales. The name Doctor Ecstaticus was early conferred on him.
    ellauri161.html on line 1100: The chief of his mystical writings are, The Ornament of Spiritual Marriage (Lat. by Gerh. Groot, Ornatus Spiritualis Desponsionis, MS. at Strasburg; by another translator, and published by Faber Stapulensis [Paris, 1512], De Ornatu Spirit. Nuptiarum, etc.; also in French, Toulouse, 1619; and in Flemish, ´J Cieraet der gheestclyeke Bruyloft, Brussels, 1624, Hengelliset häät): — Speculum AEternae Salutis: — De Calculo, an interpretation of the calculus candidus, Re 2:17: — Samuel, sive de Alta Contemplatione. The other works of Ruysbroeck contain but little more than repetitions of the thoughts expressed in those here mentioned. (Esim. 7 hengellisen rakkauden askelmasta.) He wrote in his native language, and rendered to that dialect the same service which accrued to the High German from its use by the mystics of the section where it prevailed. He is still regarded in Holland as "the best prose writer of the Netherlands in the Middle Ages." His style is characterized by great precision of statement, which becomes impaired, however, whenever his imagination soars, as it often does, to transcendental regions too sublimated for language to describe. His works were accessible until lately only in Latin editions (by Surius, Cologne, 1549, 1552, 1609 [the best], 1692, fol.), or in manuscripts scattered through different libraries in Belgium and Holland. Four of the more important works were published in their original tongue, with prefaces by Ullmann (Hanover, 1848). No complete edition has as yet been undertaken (see Moll, )e Boekerij van het S. Barbara-Klooster te Delft [Amst. 1857, 4to], p. 41).
    ellauri161.html on line 1104: Ruysbroeck was constantly desirous of preserving the distinction between the uncreated and created spirits. In the unifying of the soul with God he does not assert an identification of personality, but merely a cessation of the difference in thought and desire, and a giving up of the independence of the creature. His language was often so strong, however, and his thought often so sublimated, that more cautious thinkers found serious cause to charge his writings with pantheism. This was true of Gerson (Opp. vol. 1, pt. 1, p. 59 sq.).
    ellauri161.html on line 1112: Few mystics have ascended to the empyrean where Ruysbroeck so constantly dwelt; and the endeavor to compress into forms of speech the visions seen in a state where all clear and real apprehension is at an end occasioned the fault of indefiniteness with which his writings must be charged. His influence over theological and philosophical thought was not so great as that exercised by Eckart and Tauler, and was chiefly limited to his immediate surroundings. The Brotherhood of the Common Life (q.v.) was founded by Gerhard Groot, one of Ruysbroeck´s pupils, and its first inception may perhaps be traced back to Ruysbroeck himself — a proof that he was not wholly indifferent to the conditions of practical life.
    ellauri161.html on line 1133: A man from his parish demands a full service funeral for his wife and says he will not pay for it. He confers with the priest of Torcy. The girls of the catechism class laugh at him in a prank, whereby only one of them pretends to know the Scriptural basis of the Eucharist so that the rest of them can laugh at their private conversation. His colleagues criticize his diet of bread and wine, and his ascetic lifestyle. "Concerned" about Chantal, the daughter of the Countess, the priest visits the Countess at the family chateau, and appears to help her resume communion with God after a period of doubt. The Countess dies during the following night, and her daughter spreads false rumors that the priest´s harsh words had tormented her to death. Refusing confession, Chantal had previously spoken to the priest about her hatred of her parents.
    ellauri161.html on line 1135: The older priest from Torcy talks to his younger colleague about his poor diet and lack of prayer, but the younger man seems unable to make changes. After his health worsens, the young priest goes to the city of Lille to visit a doctor, who diagnoses him with stomach cancer. The priest goes for refuge to a former colleague, who has lapsed and now works as an apothecary, while living with a woman outside wedlock. The priest dies in the house of his colleague after being absolved by him. His dying words are "What does it matter? All is Grace".
    ellauri162.html on line 104: Louis Émile Clément Georges Bernanos (French: [ʒɔʁʒ bɛʁnanɔs]; 20 February 1888 – 5 July 1948) was a French author, and a soldier in World War I. A Roman Catholic with monarchist leanings, he was critical of elitist thought and was opposed to what he identified as defeatism. He believed this had led to France´s defeat and eventual occupation by Germany in 1940 during World War II. His two major novels "Sous le soleil de Satan" (1926) and the "Journal d’un curé de campagne" (1936) both revolve around a parish priest who combats evil and despair in the world. Most of his novels have been translated into English and frequently published in both Great Britain and the United States.
    ellauri162.html on line 701: The relationship between worker and employer ought to be shaped by the bonds of friendship and brotherly love. Both are children of God and created in His image. The Church desires that the poor better their situation and has a role to speak out on their behalf and to seek relief of poverty.
    ellauri162.html on line 781: William Lane Craig (born August 23, 1949) is an American analytic philosopher, Christian theologian, Christian apologist, and author. He is Professor of Philosophy at Houston Baptist University and Research Professor of Philosophy at Talbot School of Theology (Biolan University). Craig has updated and defended the Kalam cosmological argument for the existence of God. He has also published work where he argues in favor of the historical plausibility of the resurrection of Jesus. His study of divine aseity and Platonism culminated with his book God Over All. He is a Wesleyan theologian who upholds the view of Molinism and neo-Apollinarianism.
    ellauri163.html on line 697: With an 11-year-old hero, Philip Pullman´s new book is a delightful nod to Edmund Spenser´s 'The Faerie Queene'. If Philip Pullman’s Dark Materials trilogy was an obvious nod to John Milton’s Paradise Lost, his new Book Of Dust trilogy takes inspiration from Edmund Spenser’s The Faerie Queene. Though thematically different, both fall within the same literary genre—they are epic poems, long narrative pieces recounting heroic deeds, and if the term could loosely be used to describe works of prose, then La Belle Sauvage, the first in the Book Of Dust trilogy, is one such novel. Spenser’s late-16th century poem, though incomplete, follows the adventures of medieval knights. Our knight is 11-year-old Malcolm Polstead, curious, intelligent, good-natured and clueless, when we first meet him, of the trials that await him. La Belle Sauvage, then, is a companion, or "equel" (a new story that stands alongside his previous trilogy), to His Dark Materials trilogy. Better strike while the iron is hot, as J.K. Rowling did.
    ellauri163.html on line 809: Ja huolimatta tästä lopusta, joka tuli romaanista, josta elokuva sovitettiin, Georges Bernanosin Nouvelle Histoire De Mouchette (josta Bresson oli myös sovittanut elokuvansa Maapapin päiväkirja), se ei ole hyvä; se löyhkää artikulaatiolta ja melodraamalta, joka on villisti ristiriidassa Au Hasard Balthazarin kanssa, varsinkin kun otetaan huomioon, kuinka usein (ja yllättävän kriittisesti) oikein nämä kaksi elokuvaa yhdistetään.
    ellauri163.html on line 989: Se tapahtuu, kuten Sokrateella, yleisiä järjen ilmiöitä tarkastelemalla, arjen filosofiassa. Sokrates harjoitti arjen filosofiaa Alkibiadeen peräaukolla (Fig. 2). Onko mahdollista demytologisoida Jumala niin, että hän kuten kreikkalaistenkin jumalat, säilyvät olemassaolevina, mutta tavallaan myyttiseksi tunnustettuina. Tällainen juuri on hermeneutikkojen Jumala. Mitä silloin tarkoittavat rukoukset, mitä liturgia? Ja voidaanko uskon eteen nostetut tulkinnan tikapuut kun asia on ymmärretty (Jumalaa tietyssä katupojan näkökulmassa ei todellakaan ole olemassa) heittää pois ja liittyä katoliseen kirkkoon? Ja miksi mihinkään tarvitsisi liittyä? Koska se on kivaa. On upeeta kuulua johkin tiimiin, voi heilutella niiden kaulaliinoja ja olla sillä lailla taas vähän muita parempi ja paremmassa turvassa kuin silakka parvessa. Kazo vaikka Andy Nyöleniä. Kylä sitäpaizi kristinuskokin on jo aika meemistynyt, kz. esim. HBO:n sarjaa His dark materials.
    ellauri164.html on line 483: Moses is one of the most prominent figures in the Old Testament. While Abraham is called the “Father of the Faithful” and the recipient of God’s unconditional covenant of grace to His people, Moses was the man chosen to bring redemption to His people. God specifically chose Moses to lead the Israelites from captivity in Egypt to salvation in the Promised Land. Moses is also recognized as the mediator of the Old Covenant and is commonly referred to as the giver of the Law. Finally, Moses is the principal author of the Pentateuch, the foundational books of the entire Bible. Moses’ role in the Old Testament is a type and shadow of the role Jesus plays in the New Testament. As such, his life is definitely worth examining.
    ellauri164.html on line 489: The next major incident in Moses’ life was his encounter with God at the burning bush (Exodus 3—4), where God called Moses to be the savior of His people. Despite his initial excuses and outright request that God send someone else, Moses agreed to obey God. God promised to send Aaron, Moses’ brother, along with him. The rest of the story is fairly well known. Moses and his brother, Aaron, go to Pharaoh in God’s name and demand that he let the people go to worship their God. Pharaoh stubbornly refuses, and ten plagues of God’s judgment fall upon the people and the land, the final plague being the slaying of the firstborn. Prior to this final plague, God commands Moses to institute the Passover, which is commemorative of God’s saving act in redeeming His people from bondage in Egypt.
    ellauri164.html on line 493: The rest of the book of Exodus and the entire book of Leviticus take place while the Israelites are encamped at the foot of Sinai. God gives Moses detailed instructions for the building of the tabernacle—a traveling tent of worship that could be assembled and disassembled for easy portability—and for making the utensils for worship, the priestly garb, and the ark of the covenant, symbolic of God’s presence among His people as well as the place where the high priest would perform the annual atonement. God also gives Moses explicit instructions on how God is to be worshiped and guidelines for maintaining purity and holiness among the people. The book of Numbers sees the Israelites move from Sinai to the edge of the Promised Land, but they refuse to go in when ten out of twelve spies bring back a bad report about Israel’s ability to take over the land. God condemns this generation of Jews to die in the wilderness for their disobedience and subjects them to forty years of wandering in the wilderness. By the end of the book of Numbers, the next generation of Israelites is back on the borders of the Promised Land and poised to trust God and take it by faith.
    ellauri164.html on line 498: So, now, what can we learn from Moses’ life? Moses’ life is generally broken down into three 40-year periods. The first is his life in the court of Pharaoh. As the adopted son of Pharaoh’s daughter, Moses would have had all the perks and privileges of a prince of Egypt. He was instructed “in all the wisdom of the Egyptians, and he was mighty in his words and deeds” (Acts 7:22). As the plight of the Hebrews began to disturb his soul, Moses took it upon himself to be the savior of his people. As Stephen says before the Jewish ruling council, “[Moses] supposed that his brothers would understand that God was giving them salvation by his hand” (Acts 7:25). From this incident, we learn that Moses was a man of action as well as a man possessed of a hot temper and prone to rash actions. Did God want to save His people? Yes. Did God want to use Moses as His chosen instrument of salvation? Yes. But Moses, whether or not he was truly cognizant of his role in the salvation of the Hebrew people, acted rashly and impetuously. He tried to do in his timing what God wanted done in His timing. The lesson for us is obvious: we must be acutely aware of not only doing God’s will, but doing God’s will in His timing, not ours. As is the case with so many other biblical examples, when we attempt to do God’s will in our timing, we make a bigger mess than originally existed.
    ellauri164.html on line 500: Moses needed time to grow and mature and learn to be meek and eat humble pie before God, and this brings us to the next chapter in Moses’ life, his 40 years in the land of Midian. During this time, Moses learned the simple life of a shepherd, a husband, and a father. God took an impulsive and hot-tempered young man and began the process of molding and shaping him into the perfect instrument for God to use. What can we learn from this time in his life? If the first lesson is to wait on God’s timing, the second lesson is to not be idle while we wait on God’s timing. While the Bible doesn’t spend a lot of time on the details of this part of Moses’ life, it’s not as if Moses were sitting idly by waiting for God’s call. He spent the better part of 40 years learning the ways of a shepherd and supporting and raising a family. These are not trivial things! While we might long for the “mountain top” experiences with God, 99 percent of our lives is lived in the valley doing the mundane, day-to-day things that make up a life. We need to be living for God “in the valley” before He will enlist us into the battle. It is often in the seemingly trivial things of life that God trains and prepares us for His call in the next season.
    ellauri164.html on line 508: As mentioned earlier, we also know that Moses’ life was typological of the life of Christ. Like Christ, Moses was the mediator of a covenant. Christ too was a little recalcitrant, so he got crucified. Again, the author of Hebrews goes to great lengths to demonstrate this point (cf. Hebrews 3; 8—10). The Apostle Paul also makes the same points in 2 Corinthians 3. The difference is that the covenant that Moses mediated was temporal and conditional, whereas the covenant that Christ mediates is eternal and unconditional. Like Christ, Moses provided redemption for his people. Moses delivered the people of Israel out of slavery and bondage in Egypt and brought them to the Promised Land of Canaan. Christ delivers His people out of bondage and slavery to sin and condemnation and brings them to the Promised Land of eternal life on a renewed earth, like Azrael in the forthcoming third season of His Dark Materials. Like Christ he returns to consummate the kingdom He inaugurated at His first coming. Like Christ, Moses was a prophet to his people. Moses spoke the very words of God to the Israelites just as Christ did (John 17:8). Moses predicted that the Lord would raise up another prophet like him from among the people (Deuteronomy 18:15). Jesus and the early church taught and believed that Moses was speaking of Jesus when he wrote those words (cf. John 5:46, Acts 3:22, 7:37). In so many ways, Moses’ life is a precursor to the life of Christ. As such, we can catch a glimpse of how God was working His plan of redemption in the lives of faithful people throughout human history. This gives us hope that, just as God saved His people and gave them rest through the actions of Moses, so, too, will God save us and give us an eternal Sabbath rest in Christ, both now and in the life to come. But don't get your hopes too high, you may not be among the chosen after all.
    ellauri164.html on line 510: Finally, it is interesting to note that, even though Moses never set foot in the Promised Land during his lifetime, he was given an opportunity to enter the Promised Land after his death. On the mount of transfiguration, when Jesus gave His disciples a taste of His full glory, He was accompanied by two Old Testament figures, Moses and Elijah, who represented the Law and the Prophets. Moses is, this day, experiencing the true Sabbath rest in Christ that one day all Christians will share (Hebrews 4:9).
    ellauri164.html on line 550: 2. He spoke to the people, not with meekness and calm authority, but in heat and bitterness. "Ye rebels, must we fetch you water out of this rock?" Thus he "spake unadvisedly with his lips" (Psalm 106:33) instead of his stick. It is not difficult to understand how Moses should have so far forgotten himself on this occasion. Let the facts be weighed. The servant of the Lord is now 120 years old. The generation which sinned thirty-seven years ago, and was condemned to die in the wilderness, is nearly all gone. Moses is mortified to find that the new generation is infected with a touch of the same impatient unbelief which wrought in their fathers so much mischief. No sooner are they at a loss for water than they rise against Moses with rebellious murmurings. For once he loses command of himself. On all former occasions of the kind his meekness was unshaken; he either held his peace, or prayed for the rebels, or at most called on the Lord to be his Witness and Judge. Now he breaks out into bitter chidings. At the root of this there was a secret failure of faith. "Ye believed me not," - did not thoroughly rely on my faithfulness and power, - "to sanctify me in the eyes of the children of Israel" (verse 12). His former meekness had been the fruit of faith. He had been thoroughly persuaded that the Lord who was with him could accomplish all he had promised, and therefore he faced every difficulty with calm and patient resolution. Now a touch of unbelief bred in him hastiness and bitterness of spirit.
    ellauri164.html on line 560: AGAIN the congregation of Israel was brought into the wilderness, to the very place where God proved them soon after leaving Egypt. The Lord brought them water out of the rock, which had continued to flow until just before they came again to the rock, when the Lord caused that living stream to cease, to prove His people again, to see if they would endure the trial of their faith or would again murmur against Him.
    ellauri164.html on line 570: Here Moses sinned. He became wearied with the continual murmurings of the people against him, and the continual murmuring to stupid rocks. At the commandment of the Lord, took the rod, and, instead of speaking to the rock, as God commanded him, he smote it with the rod twice, after saying, "Must we fetch you water out of this rock?" He here spoke unadvisedly with his lips. He did not say, God will now show you another evidence of His power and bring you water out of this rock. He did not ascribe the power and glory to God for causing water to again flow from the flinty rock, and therefore did not magnify Him before the people. For this failure on the part of Moses, God would not permit him to lead the people to the Promised Land.
    ellauri164.html on line 572: This necessity for the manifestation of God's power made the occasion one of great solemnity, and Moses and Aaron should have improved it to make a favorable impression upon the people. But Moses was stirred, and in impatience and anger with the people, because of their murmurings, he said, "Hear now, ye rebels, must we fetch you water out of this rock?" In thus speaking he virtually admitted to murmuring Israel that they were correct in charging him with leading them from Egypt. God had forgiven the people greater transgressions than this error on the part of Moses, but He could not regard a sin in a leader of His people as in those who were led. He could not excuse the sin of Moses and permit him to enter the Promised Land.
    ellauri164.html on line 574: The Lord here gave His people unmistakable proof that He who had wrought such a wonderful deliverance for them in bringing them from Egyptian bondage, was the mighty Angel, and not Moses, who was going before them in all their travels, and of whom He had said, "Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of Him, and obey His voice, provoke Him not; for He will not pardon your transgressions: for My name is in Him." Ex. 23:20, 21.
    ellauri164.html on line 577: but God Himself. The Lord had committed to Moses the burden of leading His people, while the mighty Angel went before them in all their journeyings and directed all their travels. Because they were so ready to forget that God was leading them by His Angel, and to ascribe to man that which God's power alone could perform, He had proved them and tested them, to see whether they would obey Him. At every trial they failed. Instead of believing in, and acknowledging, God, who had strewed their path with evidences of His power and signal tokens of His care and love, they distrusted Him and ascribed their leaving Egypt to Moses, charging him as the cause of all their disasters. Moses had borne with their stubbornness with remarkable forbearance. At one time they threatened to stone him.
    ellauri164.html on line 579: The Heavy Penalty. The Lord would remove this impression forever from their minds, by forbidding Moses to enter the Promised Land. The Lord had highly exalted Moses. He had revealed to him His great glory. He had taken him into a sacred nearness with Himself upon the mount, and had condescended to talk with him as a man speaketh with a friend. He had communicated to Moses, and through him to the people, His will, His statutes, and His laws. His being thus exalted and honored of God made his error of greater magnitude. Moses repented of his sin and humbled himself greatly before God. He related to all Israel his sorrow for his sin. The result of his sin he did not conceal, but told them that for thus failing to ascribe glory to God, he could not lead them to the Promised Land. He then asked them, if this error upon his part was so great as to be thus corrected of God, how God would regard their repeated murmurings in charging him (Moses) with the uncommon visitations of God because of their sins.
    ellauri164.html on line 581: For this single instance, Moses had allowed the impression to be entertained that he had brought them water out of the rock, when he should have magnified the name of the Lord among His people. The Lord would now settle the matter with His people, that Moses was merely a man, following the guidance and direction of a mightier than he, even the Son of God. In this He would leave them without doubt. Where much is given, much is required. Moses had been highly favored with special views of God's majesty. The light and glory of God had been imparted to him in rich abundance. His face had reflected upon the people the glory that the Lord had let shine upon him. All will be judged according to the privileges they have had, and the light and benefits bestowed.
    ellauri164.html on line 583: The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God's chosen instruments, and give the unrighteous occasion to lift themselves up against God. The Lord had Himself led Moses in a special manner, and had revealed to him His glory, as to no other upon the earth. He was naturally impatient, but had taken hold firmly of the grace of God and so humbly implored wisdom from heaven that he was strengthened from God and had overcome his impatience so that he was called of God the meekest man upon the face of the whole earth.
    ellauri164.html on line 611: Moses' abuse and misuse of the staff constitutes an act of lese-majeste because it is seen as an act of rebellion against YHWH's authority. Inevitably, Moses eclipses YHWH's personality, presence and power in the eyes of the people. His condign punishment is the forfeiture of the privilege of leading the people into the Promised Land. See Less.
    ellauri164.html on line 623:

    It is Numbers 20:1-13 again. Miriam was gone. Moses had just buried his sister in Kadesh, in the Wilderness of Zin (Numbers 20:1). She had placed his basket among the reeds of the Nile and had run to get his mother when Pharaoh’s daughter drew him out. His sister had been with him through all his trials in the wilderness. But now Miriam was gone.
    ellauri164.html on line 625: Moses had been leading a rebellious, ungrateful, complaining, people through the wilderness for 40 years. His sister had just died. And now these people had gathered together against Aaron and him to complain because there was no water, again! (Numbers 20:2-5) You would think after 40 years these people would have learned to trust their all-powerful, Living God to provide for them.
    ellauri164.html on line 637: Moses had always done exactly as God commanded – until now. This time, Moses dishonored God by disobeying His command. Moses sinned.
    ellauri164.html on line 641: Numbers 20:12. Despite Moses’ error, water poured from the rock. God still provided abundantly for the children of Israel even though Moses had disobeyed Him. God did not withhold His blessing from His people because of their leader’s sin. God did hold Moses accountable though (Numbers 20:12).
    ellauri164.html on line 653: Not even Moses could keep the law. God is gracious. Moses was not stoned to death for his disobedience. Wow. God allowed Moses to keep serving Him, and God kept using him to lead His people to the Promised Land.
    ellauri164.html on line 654: God called Moses to lead His people out of slavery in Egypt. The Law was given to show people their bondage to sin in the world, and their need for the shed blood of a sacrificial Passover lamb to cover for their sin. Moses was condemned by the very law he gave. He shot himself in the foot.
    ellauri164.html on line 719: God expects and requires His people to trust Him. Trust is easy when everything is going well. Our faith matters most when things are going wrong and we don’t understand why. During these bad times will we trust in God or not? Moses’s trust in God temporarily faltered and it cost him the Promised Land.
    ellauri164.html on line 733: In reality, the people who were writing this story knew that Moses did not lead them into the Promised Land. In fact, he had completed his assignment long ago. God had instructed him to lead the people out of Egypt (Ex. 3:10). They were out of Egypt. His job was done. So maybe this wasn't a punishment at all; maybe it was a reward! He was roughly 120 years of age at this point. They all knew that settling into the Promised Land would have its challenges. That land was fully occupied, and many battles were ahead of them. Surely it was time to let Joshua take over. It was time for Moses to rest. Granted, there might have been other ways for God to accomplish this, but the writers of the story chose to tell it like this. The end result is that Moses was free of his responsibility to the people, free to be with God on the mountaintop.
    ellauri164.html on line 767: 2. God has always demanded strict obedience to His expressed will.
    ellauri164.html on line 804: It often happens that Bible believing Christians reject the concept of allegory as being a legitimate way of interpreting the Bible. This comes from the belief that any way of interpreting Scripture other than literal meaning is false, particularly as it concerns Genesis 3 and evolution. But in fact allegory is common in the Bible – Christ makes frequent use of it in His parables – and even Genesis 3 is allegory (which does not preclude its literal interpretation as well.) In this section we shall examine the allegorical significance of the staff and the rock.
    ellauri164.html on line 824: One fact is this: Moses hit the rock twice. Is that sin? Yes indeed. Christ had to be smitten once, at His first advent, for our sins. But to be smitten twice is like crucifying Him twice[2]. This, then, is sin indeed.
    ellauri164.html on line 825: How then do we obtain the mercy of His sacrifice? Is it not by confession and repentance? We must “speak to the Rock.”
    ellauri164.html on line 832: Miracles have a certain divine style. Water does spring from rock (why do you think they are called “springs?” Think of bedsprings.). But God insists that His servants do things His way, in His time. Failure to do so is sin.
    ellauri164.html on line 847: Moses did not honor God as holy. His actions made it look like Moses was the one with the power, not the holy God.
    ellauri164.html on line 867: There are few characters that play a larger part in the story of the Bible than Moses. He is the human protagonist of four Old Testament books and is consistently held up in both the OT and NT as a shining example of faith in the promises of God. The law that he delivered to the people of Israel serves as the foundation of the nation of Israel, and is lauded by Jesus as a testament that would not pass until “heaven and earth pass away…[and] all is accomplished.” One of the great tragic moments of the Bible is where Moses is denied entrance to the Promised Land for his sin at the Rock of Meribah; after faithfully leading Israel for forty years, Moses strikes a rock instead of speaking to it and is condemned to die before living in the Promised Land. On its surface, this might seem unfair to Moses. One mess-up and God gives him this great punishment? How many times had Israel failed in their journey and at Mt. Sinai, and God had spared their lives and allowed them to keep going? Yet His most faithful servant is barred over this one, seemingly insignificant event? If we take a closer look at the text, however, we see why Moses’ failure was such a stark one. While it doesn’t diminish the tragic nature of the event, it does shed light on why God takes such a drastic step to respond.
    ellauri164.html on line 869: First, it is important to note that a pattern is established in the story of Israel and Moses. This pattern can be seen at Mt. Sinai when Aaron and Israel create the golden calf idol (Exodus 32). Israel sins, and in response to that the Lord tells Moses to step aside so that He may destroy Israel in His wrath (Exodus 32:9-10). When this occurs, Moses intercedes for Israel and pleads for God to turn away His fierce anger for His own sake (Exodus 32:11-14). This intercession works, and Israel is spared utter destruction. This pattern of sin, wrath, intercession, and relenting occurs twice more in the Book of Numbers: once in Number 14 when Israel rebels and refuses to go into the Promised Land, and again in Numbers 16 when Korah leads his rebellion against Moses and Aaron (the major difference in Numbers 16 being that Aaron is the one to intervene by offering incense for atonement to the Lord).
    ellauri164.html on line 877: The reading that makes more sense is to focus on the breaking of the pattern established to this point. Moses’ harsh words toward the Israelites reveal his emotions in this moment; he classifies Israel as “rebels” rather than the chosen people, and his rhetorical question seems to imply that he does not view Israel as worthy of God’s grace any longer. This is the real failure of Moses in this moment: he’s lost his faith in God to fulfill His promises to these people. Israel is a nation of rebels outside of grace, outside of God’s ability to make a great nation, outside of the promises that God has given. It seems nearly forty years of dealing with this people has finally broken Moses, and he is so overwhelmed in this moment that he has lost faith. From God’s perspective, Moses has lost faith in the Lord to overcome Israel’s faithlessness. Moses has not believed in God, and has not treated Yahweh as the Holy God who is able to overcome the weakness of His people. Indeed, this is exactly what Numbers 20:12 says was Moses’ sin! He (and Aaron!) did not believe God and did not treat Yahweh as holy in that moment. God did offer Moses the opportunity to intercede for the people (and thus broke the pattern) because He knew that Moses did not have faith in Him.
    ellauri164.html on line 885: Reading the Numbers 20 passage the way that has been suggested makes sense of what Moses says in Deuteronomy. He’s not shifting the blame to Israel for his own failures, but highlighting that their constant rebellion was what caused him to lose his faith in God. Moses lack of faith led him to forget the promise and covenant of God, so he is using that illustration to demonstrate the dangers of forsaking the covenant: just like Moses, Israel will be forbidden the Promised Land if they don’t maintain faith in the covenant promises of God. That’s really one of the main points of Deuteronomy. It’s not just the covenant laws for the new generation, but Moses exhorting the new generation to never lose hope in the promise of God. Moses, knowing Israel, recognizes that there will come a day when they fail to uphold the covenant and they will be punished for it, but he also recognizes that God’s promises will stand no matter how badly Israel fails to uphold it. This, then, is the main point we should derive as well: God will always keep His promises. We, as the heirs to the promises to Abraham and Israel, should always firmly believe in the power of God to bring us, a broken people like Israel, to the shores of the Promised Land!
    ellauri164.html on line 902: Then came the second instance now at a place known as Kadesh. The Children of Israel again murmured for water, against the Lord and His servants, Moses and Aaron. It was this time that the servant(s) of God sinned, having been very faithful in the time past.
    ellauri164.html on line 904: “And the LORD spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth His water, and thou shalt bring forth to them water out of the Rock: so thou shalt give the congregation and their beasts drink. And Moses took the rod from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.” Numbers 20:7–12 (emphasis mine).
    ellauri164.html on line 910: “Our Saviour was not to be sacrificed a second time; and it is only necessary for those who seek the blessings of His grace to ask in the name of Jesus, pouring forth the heart’s desire in penitential prayer.” –Patriarchs and Prophets, p. 411. See also Luke 11:9–10
    ellauri164.html on line 916: Moses was so beloved by God, but when he sinned He still punished His servant’s sin. “God is no respecter of persons” (Acts 10:34). Yet it is because he repented, and confessed his sin, that God forgave him. Not long after his death he was resurrected and taken up into heaven (Jude 9)
    ellauri164.html on line 918: May the Lord help us not only to understand this truth about Moses’ sin alone, but also possess the true facts of the Bible in every aspect, which comes as a result of prayerful study of His Word, remains my wish and prayer. AMEN.
    ellauri164.html on line 923: Moses’ sin occurred in the final years of his life. After faithfully leading Israel out of Egypt, and after their rebellion in the matter of the 12 spies, he also faithfully led them during the forty years of wandering in the wilderness. Yet near the very end of that wandering, in a moment of anger and a lapse of judgment, Moses sinned, and God recorded that it led Him to refuse to allow Moses to enter the promised land. It is difficult to imagine the anguish and remorse Moses must have felt when God revealed this punishment. His failure to give God the proper respect and reverence, though provoked by the wicked rebellion and faithless murmurings of Israel, was a public sin and God chose to publicly and openly punish him for it.
    ellauri164.html on line 925: Yet this is the same Moses who was allowed to come and speak to Jesus on the Mount of Transfiguration. It was the same Moses who received the wonderful testimony that “Moses indeed was faithful in all his house as a servant.” So, it is abundantly clear that God forgave him of this sin and still considered him to be among His greatest servants (Lk. 9:30-31; Heb. 3:5). This makes this event very important as it can bring hope and comfort to us when we have fallen short, and after repentance feel that we are no longer worthy and might still be cast away forever. This event reveals that this cannot happen as long as we repent and seek forgiveness in confession.
    ellauri164.html on line 939: Conclusion. Though the water came, Moses was severely punished. He was punished in a way that no amount of repentance could remove. As noted above, the sin was forgiven, but the consequences of the sin could not be. Because Moses had sinned publicly and God wanting Israel to understand His righteousness, He would not relent. “Then I pleaded with the Lord at that time... I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon ... the Lord said to me: ‘Enough of that! Speak no more to Me of this matter.’ ... you shall not cross over this Jordan.” (Deut. 3:23-27). There is a lot of important lessons we can learn from Moses. This sin is one of them. Though Moses had fallen short of God’s glory here, God forgave him. Yet the consequences of the sin were deeply distressing. So it was with David, Paul and Job. So will it be with us. We need to hate sin and realize that the consequences can sometimes be severe.
    ellauri164.html on line 945: “They angered Him also at the waters of strife, So that it went ill with Moses on account of them; 33 Because they rebelled against His Spirit, So that he spoke rashly with his lips.” (Ps. 106:32-33).
    ellauri171.html on line 217: His father, Marcel Théodore Tissot, was not a watchmaker but a successful drapery merchant. He took part in losing the war of 1870 and in the Paris Commune. In 1885, Tissot had a revival of his Catholic faith, which led him to spend the rest of his life making paintings about Biblical events. Many of his artist friends were skeptical about his conversion, as it conveniently coincided with the French Catholic revival, a reaction against the secular attitude of the French Third Republic. They brought Tissot vast wealth and fame. Tissot spent the last years of his life in his chateau working on paintings of subjects from the Old Testament. Although he never completed the series, he exhibited 80 of these paintings in Paris in 1901 and engravings after them were published in 1904. In the first half of the 20th century, there was a re-kindling of interest in his portraits of fashionable ladies and some fifty years later, these were achieving record prices.
    ellauri171.html on line 585: His anger is stoked not by any ethical consideration, but by the fear that they have become pariahs who will be hunted down by allies of the city they have attacked. He rebukes his sons for backing out of the agreement they had with the people of the city – but hasn’t he himself used duplicity all his life to get what he wants? He does not like it when his sons do the same.
    ellauri171.html on line 631: Then her husband arose and went after her to speak tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father’s house, and when the girl’s father saw him, he was glad to meet him. His father-in-law, the girl’s father, detained him; and he remained with him three days. So they ate and drank and lodged there. Judges 19:3-4 (NASB)
    ellauri171.html on line 783: Many Christians are born into poverty, having no choice in the matter. For example, faithful believers who love God and do all His commandments live in the poorer countries of the world. In fact, God has called many poor into His church. James the apostle asked, “Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” (James 2:5).
    ellauri171.html on line 789: Though Christ never taught it was wrong to have wealth, He did warn about the snare of riches. For example, there was a rich young man who came to Him during His ministry. He asked Jesus what He must do to inherit eternal life. Jesus told Him, “sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me” (Matthew 19:21). As the episode unfolds, the rich young man could not bring himself to do this. He “went away sorrowful, but anyway he had great possessions” (Matthew 19:22).
    ellauri171.html on line 791: At this point, Jesus said to His disciples, “it is hard for a rich man to enter the kingdom of heaven” (Matthew 19:23). Hard but not impossible. A camel can be diluted in acid and injected thru a needle. Anyway it was just the name of a gate in Jerusalem. This is because the care of riches in this life can be a snare for a Christian. A Christian’s heart cannot be set on riches and cares of this world above the Kingdom of God. In another example, the parable of the sower, Jesus warned that some who receive the word of God will allow their spiritual growth to be choked off by “the cares of this world and the deceitfulness of riches” (Matthew 13:22). These things show us that being poor can help a Christian not to be ensnared by such things. No cause to complain then.
    ellauri171.html on line 793: Though Christians may be poor in this world, it is God’s will to "eventually" eliminate poverty. The Bible speaks in much detail of a coming time of peace and prosperity on earth when poverty will be wiped out. It is called the millennium. God the Father has a plan to send His Son back to earth in great power and glory. “He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained” (Acts 17:31).
    ellauri171.html on line 795: Until that day, God is continually searching the hearts of His people to know what is in them. He allows some Christians to be poor, even while other believers have wealth. What a Christian does in each circumstance is important to God. In the book of Revelation, the glorified Jesus Christ said to one of His churches, "I know your… poverty, but you are rich” (Revelation 2:9). That is, these Christians were poor in the wealth of this world, but were rich in faith toward God.
    ellauri171.html on line 842: Baalshamin also called Baal Shamem and Baal Shamaim, supreme sky god of Palmyra, Syria whose temple was destroyed on August 23, 2015 by ISIL. His attributes were the eagle and the lightning bolt. Part of trinity of deities along with Aglibol and Malakbel.
    ellauri171.html on line 998: Idolatry (other religious conviction) was Jezebel’s most grievous sin. She would fatten the prophets of Baal and Asherah, thus vexing God and arousing His ire.
    ellauri171.html on line 1055: Judah, a man of honor (buahahaha) tries to pay. His friend Hirah goes looking for her, asking around for the kedeshah in the road (Gen 38:21.). The NRSV translates this as “temple prostitute,” but a kedeshah was not a sacred prostitute; she was a public woman, who might be found along the roadway (as virgins and married women should not be). She could engage in sex, but might also be sought out for lactation, midwifery, and other female concerns. By looking for a kedeshah, Hirah can look for a public woman without revealing Judah’s private life. The woman, of course, is nowhere to be found. Judah, mindful of his public image, calls off the search rather than became a laughingstock. BRUAAHAHAHA!
    ellauri171.html on line 1057: But there is a greater threat to his honor (aw fuck, stop, you're killing us). Rumor relates that Tamar is pregnant and has obviously been faithless to her obligation to Judah to remain chaste. Judah, as the head of the family, acts swiftly to restore his honor, commanding that she be burnt to death. But Tamar has anticipated this danger. She sends his identifying pledge to him, urging him to recognize that its owner is the father. Realizing what has happened, Judah publicly announces Tamar’s innocence. His cryptic phrase, zadekah mimmeni, is often translated “she is more in the right than I” (Gen 38:26), a recognition not only of her innocence, but also of his wrongdoing in not freeing her or performing the levirate. Another possible translation is “she is innocent—it [the child] is from me.” Judah has now performed the levirate (despite himself) and never cohabits with Tamar again. Once she is pregnant, future sex with a late son’s wife would be incestuous.
    ellauri172.html on line 97: Théodore Agrippa d’Aubigné (1552 Pons, Ranska −1630 Geneve, Sveitsi) oli ranskalainen kirjailija ja aikansa historioitsija, joka kuoli maanpakolaisena. Hän oli maineikas huuakotti. Hänen ystäviään oli Henrik Navarralainen, ja hän oli Madame de Maintenonin isoisä. Pariisin parlamentti määräsi hänen teoksensa Histoire universelle 1550−1601 poltettavaksi. Teos on merkittävä aikalaiskuvaustensa vuoksi. Merkittävin hänen teoksistaan on seitsenosainen runoelma Les Tragiques (1616), jossa hän käsittelee Ranskan tilannetta, uskonvainoja ja Jumalan rangaistuksia. Hän pakeni 1620 Geneveen, jossa kuoli. Kaikesta huolimatta
    ellauri180.html on line 300: One study found in 2018 that (of the books in the sample), although non-Hispanic white people account for 60 percent of the U.S. population, they wrote 89 percent of the books. 40 percent of their characters most definitely aren't POC or Latino.
    ellauri180.html on line 516: Hissing, but stingless—they were slain for food.
    ellauri180.html on line 599: Emma Baldwin graduated from East Carolina University with a BA in English, minor in Creative Writing, BFA in Fine Art, and BA in Art Histories. Literature is one of her greatest passions which she pursues through analyzing poetry on Poem Analysis.
    ellauri181.html on line 43: Oliko se sit Ivan Klima? His friend Philip Roth once described him, with his "Beatle haircut" and "carnivorous teeth" as "a much more intellectually evolved Ringo Starr". Ei kuulosta ihan tältäkään. Ivan Klima says "There are some differences between a dictatorship which is strong and one which is tired. By the late Eighties ours was a tired dictatorship. They were no longer killing people and they made every effort not to arrest people. In this condition of a dictatorship you could find your own freedom. You could not become rich, you could not travel except maybe to Hungary, but you could write." Olipa paha ettei voinut rikastua eikä lennellä ympäriinsä. Ja saihan sitä kirjoittaa, kuha ei julkaissut.
    ellauri181.html on line 73: Textianalyysi ja tulkinta Rotpeterin raportti voidaan lukea vertauxena ihmisen heimohistoriasta ja hänen yxilöllisestä sosiaalistumisestaan, koska apinan kokemuxet voidaan siirtää koko ihmislajille. Melankolisen sävyn myötä Kafka näkee ihmisten puutteen - ellei kokonaan - surullisena saavutuxena ja kokonaisuutena hyväxyttävänä kompromissina. Samanaikaisesti hän kuitenkin tekee satiirisia hyökkäyxiä, jotka vetävät ihmisiä alas heidän tärkeydeltään korkealta. Perusmotiivi on melkein maaninen oppiminen (toisinaan viiden opettajan kanssa samanaikaisesti) pääsy toivottomasta tilanteesta samalla kun kieltää omat tarpeet. Tämän edellytyxenä oli tavallisen näkökulman unohtaminen ja kääntäminen. On kuitenkin huomionarvoista, että kaikesta oppimisesta huolimatta apina on silti ensi silmäyxellä muuttumattoman fyysisen ulkonäönsä vuoxi - turkis. Hänen ulkonäönsä suhteen, joka luokittelee hänet selkeimmin apinaluokkaan, hän ei ole koskaan ilmaissut tai pyrkinyt haluun näyttää ihmiseltä, ja tästä hän saa myös oikeuden altistaa izensä sille, mitä ihminen - samoin kuin hänkin - ajattelee. - ei menisi hyvin. Hänen välittömässä läheisyydessä olevat ihmiset saattavat nähdä hänet melkein omana, kuten Hagenbeckin mezästysretken johtaja, jonka kanssa Punainen Pietari on jo tyhjentänyt pullon punaviiniä. Toimittajien muodossa, jota Punainen Pietari halvexivasti kuzuu vinttikoirixi, hän on edelleen koulutettu apina, joka laskee housunsa osoittamaan turkistaan ja arpiaan. Joten vaikka hän on hankkinut ihmisten älyllisen tiedon, hän kiertää sääntöjä riittävälle ihmissuhteelle ja siinä olevien ulkoisten vaikutusten suurelle vaikutuxelle. Historia voidaan nähdä assimilaatioprosessin travestiana ja myös satiirina sivilisaation läsnäolevasta historiasta.
    ellauri181.html on line 148: During the 1970s and 1980s, Schwartz was following the studies of Geert Hofstede about human values and built upon them in his research on pro-social and altruistic behavior. His research has since included studies on the development and consequences of a range of behavioral attitudes and orientations, such as religious belief, political orientation and voting, social group relations, consumer behavior, as well as the conceptualization of human values across cultures.
    ellauri181.html on line 150: Schwartz is a fellow of the American Psychological Foundation and is a member of the American Sociological Foundation, European Association of Experimental Social Psychology, the Israel Psychological Association, the Society for Experimental Social Psychology, and the Society for Personality and Social Psychology. He is president of the International Association for Cross-Cultural Psychology. He coordinates an international project in more than 70 countries that studies the antecedenz and consequences of individual differences in value priorities and the relations of cultural dimensions of values to societal characteristics and policies. His value theory and instrumenz are part of the ongoing, biannual European Social Survey.
    ellauri181.html on line 558: Franklin tried in business and failed, not once but twice. He was the father and single parent of an illegitimate son whose mother abandoned the child to Franklin unable and unwilling to live with Franklin and the child. As a young adult Franklin was by almost any measure and especially his own measure a dismal failure. His life was confused, difficult and not at all satisfying to Franklin or to anyone else. He decided to change.
    ellauri181.html on line 577: When he completed his list of the virtues to which he aspired, Franklin wrote a brief sentence describing each of the virtues and what it meant to him. He did not want there to be any confusion about what each of these words meant. His definitions of his virtues then looked like this.....
    ellauri181.html on line 598: Franklin explained that he was indeed serious and that he knew he was far from these virtues now. But he aspired to become one with the twelve virtues he had listed and described. His Quaker friend went on then to say. "Ben, if you are serious you need to add a thirteenth virtue. Humility. Because you don't have any."
    ellauri182.html on line 175: It was during this exile that Shinran cultivated a deeper understanding of his own beliefs based on Hōnen's Pure Land teachings. In 1210 he married Eshinni, the daughter of an Echigo aristocrat. Shinran and Eshinni had several children. His eldest son, Zenran, was alleged to have started a heretical sect of Pure Land Buddhism through claims that he received special teachings from his father. Zenran demanded control of local monto (lay follower groups), but after writing a stern letter of warning, Shinran disowned him in 1256, effectively ending Zenran's legitimacy.
    ellauri182.html on line 178: Rennyo is generally credited by Shin Buddhists for reversing the stagnation of the early Jōdo Shinshū community, and is considered the "Second Founder" of Jōdo Shinshū. His portrait picture, along with Shinran's, are present on the onanizing (altar) area of most Jōdo Shinshū temples. However, Rennyo has also been criticized by some Shin scholars for his engagement in medieval politics and his alleged divergences from Shinran's original thought.
    ellauri182.html on line 276: 1.4 History and events
    ellauri183.html on line 78: His deep belief that one should live morally crashed into his premise that one should live fully. Yep, I bet he did shag his coeds. Janna Malamud Smith is the author of An Absorbing Errand: How Artisz and Crafzmen Make Their Way to Mastery; A Potent Spell: Mother Love and the Power of Fear; and Private Matters: In Defense of the Personal Life. Her titles have been New York Times Notable Boox and A Potent Spell was a Barnes and Noble "Discover Great New Writers" pick. She has written for the New York Times, the Boston Globe, and the Threepenny Review, among other publications. A practicing psychotherapist, she lives with her husband and two children in Massachusetz.
    ellauri183.html on line 105: "One of the earliest letters I got was from a Jewish gentleman who wrote, 'Your father must be whirling in his grave!'" His father was a Yiddish-speaking Russian immigrant who had a small grocery store in Brooklyn.
    ellauri183.html on line 229: Etapa raciovitalista (1923-1955): se considera que Ortega entra en su etapa de madurez, con obras como El tema de nuestro tiempo, Historia como sistema, Ideas y creencias o La rebelión de las masas.
    ellauri183.html on line 315: Sylvain Bromberger oli väpelöhkö filosofian proffa MITssä. 1924-2018. His research in the philosophy of linguistics, carried out in part with the late Institute Professor Morris Halle of the linguistics section, included investigations into the foundations of phonology and of morphology.
    ellauri184.html on line 42: Norman Kingsley Mailer (January 31, 1923 – November 10, 2007) oli juutalainen vaikka normannimaisella salanimellä. Nachem ("Norman") Malech ("Kingsley") Mailer was born to a Jewish family in Long Branch, New Jersey on January 31, 1923. Carl Erik Carlsonia 3vk vanhempi, mutta kuoli 3v nuorempana. Sah nicht als Skelett aus, lyhkönen ja läski kolli. His father, Isaac Barnett Mailer, popularly known as "Barney", was an accountant born in South Africa, and his mother, Fanny (née Schneider), ran a housekeeping and nursing agency. Mailer's sister, Barbara, was born in 1927. Samanlaisia Schnizeleitä kuin Marxin veljexet, vaikka roomalaistuneita.
    ellauri184.html on line 62: His third wife, whom he married in 1962, and divorced in 1963, was the British heiress and journalist Lady Jeanne Campbell (1929–2007). She was the only daughter of Ian Campbell, 11th Duke of Argyll, a Scottish aristocrat and clan chief with a notorious private life, and a granddaughter of the press baron Lord Beaverbrook. The couple had a daughter, actress Kate Mailer.
    ellauri184.html on line 64: His fourth marriage, in 1963, was to Beverly Bentley, a former model turned actress. She was the mother of two of his sons, producer Michael Mailer and actor Stephen Mailer. They divorced in 1980.
    ellauri184.html on line 66: His fifth wife was Carol Stevens, a jazz singer whom he married on November 7, 1980, and divorced in Haiti on November 8, 1980, thereby legitimating their daughter Maggie, born in 1971.
    ellauri184.html on line 68: His sixth and last wife, whom he married in 1980, was Norris Church Mailer (born Barbara Jean Davis, 1949–2010), an art teacher. Why did she have to use a pseudonym as well? Apparently she was not a kike. They had one son together, John Buffalo Mailer, a writer and actor. Mailer raised and infernally adopted Matthew Norris, Church's son by her first husband, Larry Norris. Living in Brooklyn, New York and Provincetown, Massachusetts with Mailer, Church worked as a model, wrote and painted.
    ellauri184.html on line 72: Bodily urges are fundamental to Mailer's approach to novels and short works. According to his obituary in The Independent, his "relentless machismo seemed out of place in a man who was actually quite small – though perhaps that was where the aggression originated." For Mailer, African-American men reflected a challenge to his own notions of masculinity. His pecker was not much bigger than those of Hemingway and Scott Fitzgerald, about the size of his pen knife. Like many men with a tiny penis he sought comfort with men and women equally. Throughout his work and personal communications, Nuchem repeatedly expresses interest in, includes episodes of or makes references to, bisexuality or homosexuality.
    ellauri184.html on line 76: Barbary Shore (1951) was not well received by the critics. It was a surreal parable of Cold War leftist politics set in a Brooklyn rooming-house, and Mailer's most autobiographical novel. His 1955 novel, The Deer Park drew on his experiences working as a screenwriter in Hollywood from 1949 to 1950. It was initially rejected by seven publishers due to its purportedly sexual content before being published by Putnam's. It was not a critical success, but it made the best-seller list, sold over 50,000 copies its first year, and is considered by some critics to be the best Hollywood novel since Nathanael West's The Day of the Locust.
    ellauri184.html on line 90: His final novel, The Castle in the Forest, which focused on Hitler's childhood, reached number five on the Times best-seller list after publication in January 2007. It received reviews that were more positive than any of his books since The Executioner's Song. Castle was intended to be the first volume of a trilogy, but Mailer died several months after it was completed. The Castle in the Forest received a laudatory 6,200-word front-page review by Lee Siegel in the New York Times Book Review, as well as a Bad Sex in Fiction Award by the Literary Review magazine.
    ellauri184.html on line 95: Notorious philanderer," "egomaniac," "pugnacious" and "pompous" are a few of the milder epitaphs that have been used to describe controversial and larger-than-life (inevitably) Norman Mailer. His New York Times obituary was even titled, "Norman Mailer, Towering Writer With Matching Ego, Dies at 84." Known in the literary world as one of the greatest writers of the twentieth century, Mailer won two Pulitzer Prizes in literature and one National Book Award. He is credited with having pioneered creative nonfiction as a genre, also called New Journalism. During his life he became as famous for his relationships with women as he did for his literary work. He was married six times and fathered eight children. Here is a brief look at some the six wives of Norman Mailer.
    ellauri184.html on line 118: The gospel mentions that Mary and Joseph took Jesus out of a labor-intensive hospital on a Sabbath to purify the infant from sickness before the L-d’s meeting, as well as to administer the final purification rituals over His redemption, according to G-d’s Torah .
    ellauri184.html on line 237: The result, he says, is that even an impeccably Jewish Galilean in first-century Jerusalem was not among his own people; he was as much a foreigner as an Irishman in London or a Kuopio person in Helsinki. His accent would immediately mark him out as “not one of us,” and all the communal prejudice of the supposedly superior culture of the capital city would stand against his claim to be heard even as a prophet, let alone as the “Messiah,” a title which, as everyone knew, belonged to Judea (cf. John 7:40-42 ).
    ellauri184.html on line 332: (6) Historical Jesus did not support a pro-homosex reading.
    ellauri184.html on line 359: Third, the sin is not an isolated one. Sins come in clusters, cheaper by the dozen. We must understand that sexual sin was not the only problem Sodom had. Consider Ezekiel 16:49 . Her problems included pride, fullness of food, and abundance of idleness. It also involved a neglect of the poor and needy. The standards of God’s law are dear to Him, and the poor are His special concern. It is not possible to have contempt for the former and remain tender toward the latter.
    ellauri184.html on line 649: Jesus was not merely a prophet. Due to his wanderings and teachings, he was also a radical itinerant charismatic preacher who represented a decidedly anti-hegemonial world view. His speeches were seen by the Jewish establishment as an incitement of the people.
    ellauri184.html on line 662: 2011 - Professor of Ancient History at the University of Hamburg 2008 Habilitation at the University of Augsburg 2007 - 2011 Associate Professor (with tenure) at UNC-Chapel Hill, Department of Classics 2004-2007 Assistant Professor at UNC-Chap ... more ▾ Varmaan hihhuli kerta pääsi Pohjois-Carolinaan proffaxi.
    ellauri184.html on line 733: Why did Jesus entrust Mary to the apostle John instead of to His brothers?
    ellauri184.html on line 734: When Jesus was on the cross, both the apostle John and Mary the mother of Jesus stood nearby. In John 19:26–27 we read, “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, ‘Woman, here is your son,’ and to the disciple, ‘Here is your mother.’ From that time on, this disciple took her into his home.” The clear understanding of the passage is that Jesus commanded John to care for Mary after His death.
    ellauri184.html on line 736: Mary was most certainly a widow at this point in her life and also an older woman. Though she had other sons, Jesus chose John to provide care for Mary after His death. Why? Because Jesus’ brothers did not become believers until after His resurrection (John 7:5). Further, Jesus’ brothers were not present at His crucifixion. They had other errands just then. Jesus was entrusting Mary to John, who was a believer and was present, rather than entrusting her to His brothers, who were not believers and who were not even interested enough to be present at his crucifixion.
    ellauri184.html on line 738: As the eldest son in His family, Jesus had a cultural obligation to care for His mother, and He passed that obligation on to one of His closest friends. John would have certainly obeyed this command. Mary was most likely one of the women in the upper room and was present when the church was established in Jerusalem (Acts 1:12–14). She probably continued to stay with John in Jerusalem until her death. It is only later in John’s life that his writings and church history reveal John left Jerusalem and ministered in other areas. By then he had probably got rid of mamma Maria.
    ellauri184.html on line 763: Let me just say: Norman Mailer is a massive loud mouthed boorish prick and yawning asshole of a man. His views towards women were...well, they were pretty fucked up for lack of better French. And his opinions on minorities has always been rather peculiar. As in very very strange. A former atheist, Mailer has now developed what seems to be his very own theology. But the book does prompt a few questions I have on this topic:
    ellauri184.html on line 767: Mailer is considering a God of Action, something of a Hemingway in deistic form who must prove himself with creative acts, a deity in the trenches, making mistakes, failing, succeeding, learning from his mistakes, constantly evolving.The God that interests Mailer is one guided by intuition no less than we, His creations whom we are said to resemble. Nuchem´s own self image to a jot.
    ellauri185.html on line 390: Paul Charles William Davies AM (born 22 April 1946) is an English physicist, writer and broadcaster, a professor in Arizona State University and Director of BEYOND: Center for Fundamental Concepts in Science. He is affiliated with the Institute for Quantum Studies in Chapman University in California. He previously held academic appointments in the University of Cambridge, University College London, University of Newcastle upon Tyne, University of Adelaide and Macquarie University. His research interests are in the fields of cosmology, quantum field theory, and astrology. He proposed that a one-way trip to Mars could be a viable option for him. His colleagues agreed whole-heartedly.
    ellauri185.html on line 408: Pinker was born in Montreal, Quebec, in 1954, to a middle-class Jewish family. His grandparents emigrated to Canada from Poland and Romania in 1926, and owned a small necktie factory in Montreal. His father was a lawyer. His mother eventually became a high-school vice-principal. His brother is a policy analyst for the Canadian government, while his sister, Susan Pinker, is a psychologist and writer who authored The Sexual Paradox and The Village Effect.
    ellauri185.html on line 410: Pinker married Nancy Etcoff in 1980 and they divorced in 1992; he married again in 1995 and again divorced. His third wife, whom he married in 2007, is the novelist and philosopher Rebecca Goldstein. He has two stepdaughters: the novelist Yael Goldstein Love and the poet Danielle Blau.
    ellauri185.html on line 827: Results: American Indians/Alaska Natives had a significantly higher and 50% or greater prevalence for 7 conditions (anotia or microtia, cleft lip, trisomy 18, encephalocele, lower, upper, and any limb deficiency). Cubans and Asians, especially Chinese and Asian Indians, had either significantly lower or similar prevalences of these defects compared with non-Hispanic Whites.
    ellauri189.html on line 564: In the 1920s, Charles Ponzi carried out this scheme and became well known throughout the United States because of the huge amount of money that he took in. His original scheme was based on the legitimate arbitrage of international reply coupons for postage stamps, but he soon began diverting new investors' money to make payments to earlier investors and to himself. Unlike earlier similar schemes, Ponzi's gained considerable press coverage both within the United States and internationally both while it was being perpetrated and after it collapsed – this notoriety eventually led to the type of scheme being named after him.
    ellauri190.html on line 377: Hannibal was a Carthaginian military commander and tactician who is popularly credited as one of the most talented commanders in history. His father Hamilcar Barca was the leading Carthaginian commander during the First Punic War, his young...
    ellauri190.html on line 448: Alp Arslan was the second Sultan of the Seljuq Empire and great-grandson of Seljuq, the eponymous founder of the dynasty. His real name was Muhammad bin Dawud Chaghri, and for his military prowess, personal valour, and fighting skills he ob...
    ellauri190.html on line 473: James I the Conqueror was the King of Aragon, Count of Barcelona, and Lord of Montpellier from 1213 to 1276. His long reign saw the expansion of the Crown of Aragon on all sides: into Valencia to the south, Languedoc to the north, and the B...
    ellauri191.html on line 112: "the greatest living master of the art of historical writing, with special reference to his monumental work History_of_Rome_(Mommsen)" title="History of Rome (Mommsen)">A History of Rome"
    ellauri192.html on line 47: Trubetzkoy was born into privilege. His father, Sergei Nikolaevich Trubetskoy, came from a Lithuanian Gediminid princely family. In 1908, he enrolled at the Moscow University. While spending some time at the University of Leipzig, Trubetzkoy was taught by August Leskien, a pioneer of research into sound laws. What a privilege!
    ellauri192.html on line 81: His universalizing structuralist theory of phonology, based on a markedness hierarchy of distinctive features, achieved its canonical exposition in a book published in the United States in 1951, jointly authored by Roman Jakobson, C. Gunnar Fant and Morris Halle.
    ellauri192.html on line 115: Sully Prudhomme’s reputation, however, has not survived the more than one hundred years since he was awarded the crowning glory in his literary career. His legacy as a poet is not bad; it simply does not exist. Most French high-school students would recognize his name and might have read his most well-known poem, “Le Vase brisé” (1865, The Broken Vase), but it is safe to say that almost no one outside of France recognizes the name Sully Prudhomme.
    ellauri192.html on line 259: Jaroslav Seifert made his debut with the poetry collection Mesto v slzách (1921) (City in Tears). His writings include more than 30 poetry collections. Seifert was a highly regarded poet in his native country. Melody and rhythm characterize his poetry, which is inspired by folk songs, common speech and everyday scenes. At the heart of Seifert’s poems is humanity, and he criticizes the totalitarian state’s attempts to reduce the opportunities and freedom of the individual.
    ellauri192.html on line 287: Lastly, there is the rumor of the blacklist. No outside observer can show that any such list exists, let alone how and when it was explicitly arrived at. But there are stubborn, unsettling indications. Behind them stands the enigmatic figure and afterlife of Dag Hammerskjold. In one or two cases, the choice of laureate seems to have been largely his. His chill displeasures seem not only to have had great influence, but to persist beyond the grave. The list of lepers, for motives which may, in some masked degree, go back to Hammarskjold's own politics and arcane sexuality, is rumored to include Graham Greene, G"unter Grass and Borges, as it did Malraux (passed over, to de Gaulle's just anger, in favor of a French poet-diplomat close to Hammarskjold, viz. Saint-John Perse). The mere fact that the Nobel Prize in Literature has long passed Borges by suffices to put the whole institution in doubt. But whether any such blacklist is real remains baffled conjecture.
    ellauri192.html on line 327: His poetry, said James Ragan, director of the USC graduate school’s professional writing program, “was at all times optimistic, reflecting a championing of the human self. I think that’s primarily why he was awarded the Nobel Prize, because he suggested a new liberated spirit in writing (behind the Iron Curtain) after the Stalin era. Although he was a Communist as a youth, he became disillusioned with the party in the late 1920s. Thereafter, he was in and out of party favor during the turbulent decades that followed in Czechoslovakia. The state-run news agency, in announcing his death Friday, described him as “a prominent Czech poet, national artist (and) winner of the 1984 Nobel Prize for Literature.”
    ellauri192.html on line 639: In 1949 Seifert left journalism and began to devote himself exclusively to literature. His poetry was awarded important state prizes in 1936, 1955, and 1968, and in 1967 he was designated National Artist. He was the official Chairman of the Czechoslovak Writer's Union for several years (1968–70). In 1977 he was one of the signatories of Charter 77 in opposition to the government of the Czechoslovak Socialist Republic.
    ellauri192.html on line 643: His burial was marked by a high presence of secret police, who tried to suppress any hint of sorrow on the part of mourners.
    ellauri192.html on line 653: Professor Gibian, who was born in Prague, said that he has been translating some of the more recent Seifert poems for his own edification and pleasure. "They are a combination of the intimate lyrical tone of Czech poetry," he said, "heavily influenced by French Surrealism with much of the eroticism characteristic of Czechoslovak poetry in this century. His earlier poetry was sometimes melancholy but his recent work is conversational, very compassionate. He has written a cycle of poems about Prague. All this brings back my life and loves in Prague." All these Czechs are teaching Russian in the U.S., who would bother to learn Czech anyway?
    ellauri192.html on line 657: "There were several monuments of Czech poetry, but he is (or was) the only surviving one," said Vera Blackwell, who has translated Czech literature, including the plays of Vaclav Havel, into English. "His work is not known world-wide," she said, "but it is known and deeply admired in his own country." Mrs. Blackwell added that Seifert's poetry is difficult to translate "because the sound of the language is intimately connected with the meaning."
    ellauri192.html on line 857: Brooks was born on June 28, 1926, in Brooklyn, New York City, to Kate (née Brookman) and Max Kaminsky, and grew up in Williamsburg. His father's family were Jewish people from Gdańsk, Poland; his mother's family were Jews from Kyiv, in the Pale of Settlement of the Russian Empire (present-day Ukraine). In 2021, Brooks published a memoir, All About Me!.During his teens, he legally changed his name to Mel Brooks, influenced by his mother´s maiden name Brookman, after being confused with trumpeter Max Kaminsky. "And I'm sure a lot of my comedy is based on anger and hostility. Growing up in Williamsburg, I learned to clothe it in comedy to spare myself problems—like a punch in the face."
    ellauri192.html on line 861: In the Soviet Union in 1927, a former Marshal of Nobility, Ippolit Matveyevich "Kisa" Vorobyaninov, works as the registrar of marriages and deaths in a sleepy provincial town. His mother-in-law reveals on her deathbed that her family jewry was hidden from the Bolsheviks in one of the twelve chairs from the family’s dining room set. Those chairs, along with all other personal property, were taken away by the Communists after the Russian Revolution. Vorobyaninov wants to find the treasure. The “smooth operator” and con-man Ostap Bender forces Kisa to become his partner, as they set out to find the chairs. Bender's street smarts and charm are invaluable to the reticent Kisa, and Bender comes to dominate the enterprise. Father Fyodor (who had known of the treasure from the confession of Vorobyaninov's mother-in-law), their obsessed rival in the hunt for the treasure, follows a bad lead, runs out of money, ends up trapped on a mountain-top, and loses his sanitary pad. Ostap remains unflappable, and his mastery of human nature eliminates all obstacles, but Vorobyaninov steadily deteriorates.
    ellauri194.html on line 92: Route 66 lakkautettiin virallisesti vuonna 1985. Tällöin päätettiin ettei tiellä enää ollut merkitystä, koska Interstate Highway System oli korvannut sen. Tiestä löytyy vielä osia nimellä Historic Route 66. Maisemareitti kiemurtelee eri osavaltioissa Chicagosta Santa Monicaan. Tämä jo osin käytöstä poistettu reitti on merkitty uudelleen karttoihin tällä uudella nimellä.
    ellauri194.html on line 267: Some time around the 12th century, the Ten Lost Tribes of Israel came to be identified with Gog and Magog; possibly the first to do so was Petrus Comestor in Historica Scholastica (c. 1169–1173), and he was indeed a far greater influence than others before him, although the idea had been anticipated by the aforementioned Christian of Stavelot, who noted that the Khazhars, to be identified with Gog and Magog, was one of seven tribes of the Hungarians and had converted to Judaism.
    ellauri194.html on line 289: Some post-Cold War millenarians still identify Gog with Russia, but they now tend to stress its allies among Islamic nations, especially Iran. For the most fervent, the countdown to Armageddon began with the return of the Jews to Israel, followed quickly by further signs pointing to the nearness of the final battle – nuclear weapons, European integration, Israel's reunification of Jerusalem in the Six Day War in 1967, and America's wars in Afghanistan and the Persian Gulf. According to an unconfirmed report, US President George W. Bush, in the prelude to the 2003 Invasion of Iraq, told French President Jacques Chirac, "Gog and Magog are at work in the Middle East." Bush is said to have continued, "This confrontation is willed by God, who wants to use this conflict to erase His people's enemies before a new age begins." Officials from the Bush Administration claim there is no record of this conversation and that making such references, "doesn't sound at all like Bush", and French officials on the call have similarly claimed to have not heard any such remarks.
    ellauri194.html on line 525: There are many temples in Kannauj which are very important by both Historical as well as spiritual purposes. In the time of King Harsh it was the kingdom of India. It is very much famous for Kannauj Perfume also. That is the reason why it is mentioned as the city of perfumes.
    ellauri196.html on line 368: Alexandre Dumas vanhempi: Historialliset romaanit 1: Lääkärin muistelmia, historiallinen romaani Ludwig XV:n hovista. Karisto 1917
    ellauri196.html on line 370: Alexandre Dumas vanhempi: Historialliset romaanit 2: Josef Balsamo, historiallinen romaani Ludwig XV:n hovista. Karisto 1917
    ellauri196.html on line 677: Brando was raised a Christian scientist from Pfalz. Kasvoi kompostista kuin krispaattorissa wilttaantunut Pak Choi. His mother, known as Dodi Rypäleitä Perseessä, was unconventional for her time; she smoked, wore pants, and drove cars. She helped Henry Ford begin his acting career. However, she was an alcoholic and often had to be brought home from bars in Chicago by her alcoholic husband. Brando expressed sadness when writing about his mother: she preferred getting drunk to caring for us. No wonder Buddy.
    ellauri196.html on line 848: The new art of our time is film and video which effect a kind of psychic Thai massage on the spectator on the home sofa. The deus ex machina of this new heap is the director. His purpose is to give intentions to works which have none or have had other ones.
    ellauri197.html on line 112: Readers who enjoyed ‘Down By the Salley Gardens’ should also consider readings some of Yeats’ other love-based poems. For instance, a good way to go on are ‘He Wishes His Beloved Were Dead’ and ‘Never Give All the Heart’. Other similar poems by other poets about love include ‘How Happy I Was If I Could Forget’ by Emily Dickinson and ‘Love’s Organ's Growth’ by John Donne. Lady readers might also be interested in ‘Memory’ by Christina Rossetti and ‘In Memory of a Happy Day in February’ by Anne Brontë.
    ellauri197.html on line 176: Clifton's three books of poetry were published by Duckworth. The first was Dielma and Other Poems in 1932 and then followed Flight in 1934. One commentator has said that “Clifton was particularly adroit at poems honouring – and marvelling at – women” and the Times Literary Supplement stated that “His lyrics are a gracious tribute to the beauty of women”. These were fairly conventional poems unlike his final work Gleams Britain's Day published in 1942. The Spectator described it as “expressing in a sort of prophetic certitude opinions upon religion, patriotism, love, art, war and peace, which he puts in unconventional verse”. The reviewer stated that the book was “the product of a curious, whimsical mind, full of energy, squandering it on half-digested ideas”. W B Yates dedicated his poem, Lapis Lazuli, to Clifton who had given him a valuable Chinese lapis lazuli carving.
    ellauri197.html on line 451: I saw His wisdom and his power Näin sen haban ja sen fixuuden
    ellauri197.html on line 456: I saw His wisdom infinite, Ääreist erinomainen toi viisaus
    ellauri197.html on line 457: His mercy all divine. Armosta puhumattakaan.
    ellauri197.html on line 465: His wisdom so divine, Sen jätti tekoälyä,
    ellauri197.html on line 476: Like Moses, I would see His face Kuten Nooan pojat aikoinaan
    ellauri197.html on line 500: The term gold-digger was a slang term that has its roots among chorus girls and sex workers in the early 20th century. The Oxford Dictionary[clarification needed] and Random House's Dictionary of Historical Slang state the term is distinct for women because they were much more likely to need to marry a wealthy man in order to achieve or maintain a level of socioeconomic status. than a man to marry a wealthy woman in order to achieve or maintain a level of socioeconomic status.
    ellauri197.html on line 647: His father was a well-paid clerk for the Bank of England, earning about £150 per year. Browning's paternal grandfather was a slave owner in Saint Kitts, West Indies, but Browning's father was an abolitionist. Browning's father had been sent to the West Indies to work on a sugar plantation, but due to a slave revolt there, had returned. Browning's mother was the daughter of a German shipowner who had settled in Dundee, Scotland, and his Scottish wife. His paternal grandmother, Margaret Tittle, had inherited a plantation in St Kitts and was rumoured in the family to have a mixed-race ancestry including some Jamaican blood, but author Julia Markus suggests she was Kittitian rather than Jamaican. The evidence is inconclusive. Robert's father, a literary collector, amassed a library of some 6,000 books, many of them rare so that Robert grew up in a household with significant literary resources. His mother, to whom he was close (no tietysti), was a devout nonconformist and a talented musician. His younger sister, Sarianna, also gifted, became her brother's "companion" in his later years, after the death of his wife in 1861. His father encouraged his children's interest in literature and the arts.
    ellauri197.html on line 649: By the age of 12, Browning had written a book of poetry, which he later destroyed for want of a publisher. After attending one or two private schools and showing an insuperable dislike of school life, he was educated at home by a tutor, using the resources of his father's library. By 14 he was fluent in French, Greek, Italian and Latin. He became an admirer of the Romantic poets, especially Shelley, whom he followed in becoming an atheist and a vegetarian (and a bisexual). At 16, he studied Greek at University College London, but left after his first year. His parents' evangelical faith prevented his studying at either Oxford or Cambridge University, both then open only to members of the Church of England. He had inherited substantial musical ability through his mother, and composed arrangements of various songs. He refused a formal career and ignored his parents' remonstrations by dedicating himself to poetry. He stayed at home until the age of 34, financially dependent on his family until his marriage. His father sponsored the publication of his son's poems. Varsinainen vanhapiika, neiti-ihminen.
    ellauri198.html on line 125: Warren kuului agraarikkojen ryhmään, jota johti John Crowe Ransom. Warren began as an enlightened conservative Southerner. Siis kumpana? Valistuxen vaiko taantumuxen peikkona? Agrarians, with Ransom in the lead, were determined to re-endow nature with an element of horror and inscrutability and to bring back a God who permitted evil as well as good—in short, to give God back his thunder.” His main question was ‘How is one to look at life?’ Taas 1 tollanen yearning-man, wannabe uskovainen joka kaipaa jämäkämpää jumalaa joka jakaa merkityxiä kuin hihamerkkejä.
    ellauri198.html on line 136: Warren’s poetry is written “in a genuinely expansive, passionate style. Look at its prose ease and rapidity oddly qualified by log-piling compounds, alliteration, successive stresses, and an occasional inversion something rough and serviceable as a horse-blanket yet fancy to—and you wonder how he ever came up with it. It is excitingly massive and moulded and full of momentum. Echoes of Yeats and Auden still persist, but it is wonderfully peculiar, homemade.” His language is robust and rhetorical. He likes his adjectives and nouns to go in pairs, reinforcing one another.
    ellauri198.html on line 142: "In the whiplash of Warren’s long line, the most ordinary syntax becomes tense, muscular, searching,” comments a certain Williamson. Olikohan nääkin jäbät homoja? “His ear is formidable, though given to strong effects rather than graceful ones.” Ei tarvi korvatorvea.
    ellauri198.html on line 144: Not all reviewers agree that Warren’s work deserves such unqualified praise. Though Warren tackles unquestionably important themes, his treatment of those themes borders on the bombastic. Warren becomes ridiculous on occasion, whenever we lapse from total conviction. His philosophical musings are “sometimes truly awkward and sometimes pseudo-profound.” Warren thus joins a central American tradition of speakers—Emerson, Thoreau, Henry Adams, Norman Mailer—who are not only the salesmen but the advertisers of their own snake oil.”
    ellauri198.html on line 146: Part of the problem seems to be an inordinate ambition for grandeur; part is what feels to me like haste. If Warren were in less of a hurry to chronicle each dawn dream, birdsong, and memory as it occurred, a process of distillation just might be allowed to take place. He is not an original thinker or a visionary poet. His is
    ellauri198.html on line 328: His word was still "Fie, foh, and fum,

    ellauri198.html on line 492: Pin to his breast a parchment? His own bands Me hirtettiin se leväperäinen
    ellauri198.html on line 759: His soul had wedded wisdom, and her dower

    ellauri198.html on line 831: His several boring plays featured fictional heroic ancient Irish warrior Cuchulain. A later poem concludes with a brash announcement: “There’s more enterprise in walking naked.” This indecent departure from a conventional 19th-century manner disappointed his contemporary readers, who preferred the pleasant musicality of such familiar poems as “The Lake Isle of Innisfree,” which he wrote in 1890. "I think all happiness depends on the energy to assume the mask of some other person, on strutting as somebody else but yourself", he said. Yeats and his lamentable wife held more than 400 sessions of automatic writing, producing nearly 4,000 pages that Yeats avidly and patiently studied and organized. What an idiot.
    ellauri198.html on line 846: While Yeats was playing with esoterica, Ireland was rife with internal strife and a world war flitted past. He was now the “sixty-year-old smiling public man” of his poem “Among School Children,” which he wrote after touring an Irish elementary school. He was also a world-renowned artist of impressive stature, having received the Nobel Prize for Literature in 1923. At night the poet could “sweat with terror” because of the surrounding violence, but otherwise he was enjoying himself royally. His collection The Dark Tower (1928) is often considered his best single book.
    ellauri198.html on line 849: His pose as “The Wild Old Wicked Man” (the title of one of his poems) and his poetical revitalization was reflected in the title of his 1938 volume New Poems.
    ellauri203.html on line 131: Dostoevsky was a brilliant mind but plagued by his own demons. Married twice, he also had multiple lovers. In addition, for a great portion of his life he was a gambling addict, regularly losing everything he owned and jeopardizing his family thanks to his passion for roulette. His women say he was a nasty customer.
    ellauri203.html on line 446: His searching glance would discover nothing new in
    ellauri204.html on line 551: Mutta Rasmuxelle Ukrainan voitto oli tärkeämpi kuin oma sijoitus. Hissimusa soi, muovipuvut rapisee ja valot välkkyvät, kun vapaa Eurooppa kamppailee vapaan lännen puolesta.
    ellauri204.html on line 567: Vesa Rantama, is a literary critic and the editor-in-chief of Nuori Voima, a longstanding Finnish literary magazine. He has written essays with topics ranging from current pop music to ecophilosophy, quite often with poetry added to the mix. His articles have appered in Helsingin Sanomat, the most read newspaper in Finland, the Swedish-language Nordisk Tidskrift, Versopolis as well as countless cultural publications in Finland.
    ellauri206.html on line 71: In 2017, Vietnamese-American writer Viet Thanh Nguyen (n.h.) questioned the validity of continuing to teach "show, don't tell" in creative writing classes in a New York Times op-ed on the subject. His position was that such teaching is biased against immigrant writers, who may describe emotions in ways readers from outside their culture might not understand, rendering "tell" necessary. Like the squeaky smiley that shows just raised eyebrows and no smiling mouth. Because a smile does not count for anything out there. Everybody smiles all the time.
    ellauri207.html on line 91: “Dr. Parnault’s elegant explications of seemingly every extant mathematical concept or quandary make this text as indispensible as any in our field,” says Fields Medal-winning MIT Professor Gerald Lambeau. “His presentation of combinatorial mathematics left me breathless.”
    ellauri207.html on line 323: Robb Elementary teaches second through fourth grades and had 535 students in the 2020-21 school year, according to state data. About 90% of students are Hispanic and about 81% are economically disadvantaged, the data shows. Thursday was set to be the last day of school before the summer break.
    ellauri210.html on line 78: His best known play The Playboy of the Western World was poorly received, due to its bleak ending, demeaning depiction of Irish bloody peasants, and idealisation of parricide, leading to hostile audience reactions and riots in Dublin.
    ellauri210.html on line 423: Hisseissä... Des ascenseurs...
    ellauri210.html on line 1188: The French essayist Michel Eyquem de Montaigne’s famous tome Les Essais became celebrated in its age, even being quoted by William Shakespeare in The Tempest. At the core of the collection of writings was “De l’amitie” (“On Friendship”). La Boetie enjoyed a certain level of fame, achieved through political discourses, when he met Montaigne around 1557 and the two would spend four years together, at which time the principles of civil disobedience in matters of love became instilled in Montaigne, according to Robert Aldrich and Garry Wotherspoon’s Who’s Who in Gay and Lesbian History. But La Boetie would succumb to the plague, and Montaigne would write that he never experienced such love again.
    ellauri210.html on line 1212: George Shaw, known at his insistence as Bernard Shaw, was an Irish playwright, critic, polemicist and political activist. His influence on the Western hemisphefre, culture and politics extended from the 1880s to his death and beyond. He wrote more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1913) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, and in 1925 was awarded the Nobel Prize in Literature.
    ellauri210.html on line 1278: The narrator, randomly named André, ruminates on a number of Surrealist principles, before ultimately commencing (around a third of the way through the novel) on a narrative account, generally linear, of his brief ten-day affair with the titular character Nadja. She is so named “because in Russian it's the beginning of the word hope, and because it's only the beginning,” but her name might also evoke the Spanish "Nadie," which means "No one." The narrator becomes obsessed with this woman with whom he, upon a chance encounter while walking through the street, strikes up conversation immediately. He becomes reliant on daily rendezvous, occasionally culminating in romance (a kiss here and there). His true fascination with Nadja, however, is her vision of the world, which is often provoked through a discussion of the work of a number of Surrealist artists, including himself. While her understanding of existence subverts the rigidly authoritarian quotidian, it is later discovered that she is mad and belongs in a sanitarium. After Nadja reveals too many details of her past life, she in a sense becomes demystified, and the narrator realizes that he cannot continue their relationship.
    ellauri210.html on line 1420: Aanyway, se (Perraultin siis) julkaistiin ensimmäisen kerran vuonna 1695 pienenä volyymina ja julkaistiin uudelleen vuonna 1697 Perraultin teoksessa Histoires ou contes du temps passé. Andrew Lang sisällytti sen, hieman eufemisoituna, johkin vitun Harmaakeijukirjaan. Se on luokiteltu Aarne-Thompsonin tyypin 510B kansantarinoiden joukkoon, luonnotonta rakkautta.
    ellauri213.html on line 128: Pahixina sentään vaan persoonattomat pieruntuprahduxet, JKK Rowlingilta nyysityt ankeuttajat. Ne trendaavat. His Dark Materialsissakin oli sellaiset. Ei tarvi maxaa näyttelijän taxoja eikä kexiä vuorosanoja. Senkun tuhraa digikuvan päälle jotain rändöm pixeleitä. Motiiveita ei tarvi miettiä eikä kexiä selityxiä. Onhan siinä realismia tavallisiin Disneypahixiin verrattuna. Kukaan ei ole pudonnut pienenä maalipurkkiin ja muuttunut ilkeäxi kuin Silppuri.
    ellauri214.html on line 242: In his work Bibliotheca historica (Library of History), Diodorus Siculus wrote that the Amazons came from Libya in north Africa. Diodorus’s account is set in the time of myth. He wrote that the warriors’ most famous queen was Myrina, who lived before the hero Perseus saved the Ethiopian princess Andromeda from a sea monster. Myrina led her warriors to a great number of victories, including one against the mythical island of Atlantis. Myrina led a large army of 30,000 foot-soldiers and 3,000 cavalry against the Atlanteans. Diodorus claimed that the Amazon cavalry used tactics similar to those employed by the Parthians of west Asia, who fought the Roman general Crassus (c. 115— 53 BCE), firing arrows as they rode away from their enemies. The Atlanteans eventually surrendered to Myrina after she had captured and destroyed one of their cities, enslaving and carrying away the women and the children.
    ellauri214.html on line 596: Olgan polakit eivät perustaneet sakemanneista. Mitä vetoa ettei ryssät ole yhtään mieluisampia. Historia kirjoitetaan aina jälkikäteen uudestaan.
    ellauri214.html on line 608: Niin ja myös se netflix sarja His Dark Materials. Useita mahdollisia maailmoja, kuten irvisteli keltahampainen majava. Useita vaihtoehtoisia totuuxia kuin Don ja Ivana (vainaja) Trumpilla. Barron Trump on huisin pitkä hujoppi. Presidenttiainesta. Käsi läpi jostain madonreijästä. Hämäriä jumaluuxia.
    ellauri216.html on line 224: Cosmology projektin Saul Pearmutter - hah, se oli Perlmutter hölmö terskanpää! - hokasi että kaikkeus kiihtyvästi laajenee, mihin tarvitaan mustaa ainetta. His Dark Materials. Jumala on tota mustaa ainetta, sitä on meidän ulkopuolella ja varsinkin meidän sisässä, pimeässä tähdessä. Sieltä se tursuu ulos ruskeana massana. Mä oon sen sisässä ja se on mussa, me ollaan 2 hengen juna.
    ellauri216.html on line 1109: Tietoa luostarin hylätyistä rakennuksista maaliskuusta 1940 kesäkuuhun 1941 on vähän. Tiedetään, että luostarin rakennuksiin sijoitettiin lähes välittömästi venemiehien koulu ja porukka mökkipoikia. Historioitsija Sergei Miljaev. uskonnollisten selviytymistastoa koskevien painettujen julkaisujen kirjoittaja, lähetettiin Valaamaan valitsemaan käsikirjoituksia ja kirjoja luostarin kirjastosta ja arkistosta. Vuonna 1941 Miljajevin kaksisivuinen julkaisu luostarista ilmestyi Bezbozhnik-lehdessä otsikolla "Entinen obskurantismin ja vakoilun pesä". Miljajev esitti luostarin arkistosta löytämiensä asiakirjojen perusteella (tarkkojen lainausten kanssa) useita syytöksiä luostarin veljiä vastaan. Kaikki Miljajevin käyttämät asiakirjat on säilytetty. Vuonna 1940 Miljajev julkaisi artikkelin luostarista At the Turn -lehdessä, jossa kerrottiin seuraavaa:
    ellauri217.html on line 135: Kaikki profeetta Muhammedia koskevat tiedot ovat peräisin kahdesta tekstilähteestä. Niistä ensimmäinen on Ibn Ishaqin (k. 767) abbasidikalifaatin pääkaupungissa Bagdadissa kirjoittama Sirat Rasul Allah eli "Jumalan lähettilään elämäkerta". Teos on kirjoitettu yli sata vuotta Muhammedin ilmoitetun kuolinvuoden jälkeen. Se perustuu suullisiin tarinoihin, joita Ibn Ishaq kokosi etenkin kalifaatin sotilasleireistä kaljatuopin äärestä. Teos seuraa kronologisesti Muhammedin elämää syntymästä kuolemaan, mutta sisältää myös laajemman kuvauksen maailman luomisesta ja profeettojen ykkosketjusta läpi ihmiskunnan historian. Kirja on päässyt hukkumaan, mutta sen sisältö on voitu onnexi ennallistaa useista lähteistä. Niistä tärkeimmät ovat Ibn Hishamin (k. 834) 800-luvun alussa kirjoittama Muhammedin elämäkerta ja al-Tabarin (k. 922) 900-luvun alussa kirjoittama historiikki. Nämä teokset ovat islamin pyhää historiaa, jota ei voi kyseenalaistaa menettämättä turbaanin mukana myös päätänsä.
    ellauri217.html on line 146: Ibn Ishaqin ja Ibn Hishamin kertomassa tarinassa Muhammedin isästä ei olla varmoja, mutta isoisällä on merkittävä rooli. Isoisä Abd al-Muttalib (Šaiba ibn Hāšim) oli vähällä uhrata Mekassa poikansa Abdullahin. Hän oli vannonut uhraavansa yhden pojistaan, jos saisi kymmenen poikaa. Arpanuoli osui Muhammedin oletettuun isään Abdullahiin. Abdalmuttalib oli jo ottanut Kaaban temppelissä ison veitsen käteensä, mutta monien vaiheiden jälkeen, joihin liittyi lisänumeroiden arvontaa, teko jäi tekemättä.
    ellauri217.html on line 152: Ibn Hisham kertoo, että kun Muhammedin isä Abdullah meni kosimaan Muhammedin tulevaa äitiä Jeminaa, muuan nainen asettui jalat harallaan morsianehdokkaaksi Abdullahin reitin varrelle. Hänet oli saanut liikkeelle miehen haarovälissä hehkunut valotäplä, joka oli merkki syntyvästä profeetasta. Abdullah kuitenkin kulki hänen ohitseen Aminan luo. Valo "siirtyi" pitkän äherryxen ja hedelmöityksen jälkeen isän otsalta letkulla Muhammedin äidin kohtuun. Kun Amina synnytti Muhammedin, hänestä lähti valo, jonka avulla näki Bostran linnat Syyriassa. Aminanko perseestä päivä paistoi? Juurikin niin! Ibn Ishaq kertoo, että valitettavasti kadonnut ”Jeesuksen aikainen evankeliumi” ennusti Muhammedin eli Munhamannan tulosta. Muhammedin äidin nimi, Amina, tarkoittaa hepreassa "kasvattajaa". Isän nimi Abdullah tarkoittaa "Jumalan palvelijaa" ja esiintyy Raamatussa esimerkiksi Abrahamin kunnianimenä. Ei järin omaperäistä.
    ellauri217.html on line 154: Ibn Hisham kertoo, että juutalaiset rabbit, kristityt munkit ja arabialaiset ennustajat alkoivat puhua Jumalan lähettilään tulosta, kun Aminan aika oli lähellä. Rabbit ja munkit löysivät tiedot kirjoistaan, ennustajat taas kuulivat sen jinneiltä, jotka kuuntelivat salaa taivaan puheita. Kun aika alkoi täyttyä, jinnejä saatanoita estettiin kuulemasta taivaan puheita ja heitä heiteltiin taivaan tähdillä kuin terävillä kivillä. Tästä jinnit tiesivät, että jotain hämärää oli tekeillä.
    ellauri217.html on line 156: 900-luvulla kirjoittaneen al-Tabarin mukaan Muhammed syntyi vuonna 567, 569 tai 572. Tai size oli 579. Vakiintuneimman perimätiedon mukaan Muhammed syntyi rabbi-kuun 12. päivänä vuonna 570. Mekassa Arabian autiomaassa Mekan mahtavimpaan Quraish-heimoon kuuluvaan klaaniin. Mekka sijaitsee vuorten ympäröimässä karussa laaksossa Länsi-Arabiassa Hijazin alueella. Islamilaisten lähteiden mukaan Mekka oli niemimaan länsiosan tärkein vaikka köyhin kauppakeskus. Ibn Hishamin kuvauksen mukaan se oli ahdas ja köyhä kaupunki. Siellä sijaitsi Kaaban temppeli, arabien tärkein pakanallinen palvontapaikka, jonka oli rakentanut Abraham. Mekasta tai Quraish-heimosta ei ole löytynyt historiallisia tietoja ennen 800-lukua, joten myös varhaiset tiedot Mekasta ovat lähinnä vain islamin tekopyhää historiaa. Ibn Hishamin mukaan mekkalaiset kuvailivat kaupunkiaan seuraavasti: "me asumme mitä ahtaimmassa kaupungissa ja meillä on vain vähän vettä ja niukka elanto." Muhammedin luonteesta Hisham kirjoittaa: "Kun hän kasvoi mieheksi, hän oli ylevyytensä ja jaloutensa ansiosta hyveellisin kansastaan, paras tavoiltaan, jaloin teoiltaan, paras naapurina, lempein, totuudenmukaisin, luotettavin ja kauimpana siveettömyydestä ja tavoista, jotka alentavat miehen." Supermäntä oli selkeästi tekeillä. Ja toisin kuin Rifaa, tällä kaverilla mäntä toimi jopa sakkolihassa.
    ellauri217.html on line 160: Muhammedin isä Abdullah kuului Mekan pääheimoon Quraišiin, mutta hän kuoli jo ennen pojan syntymää. Muhammedin äiti Amina kuoli pian miehensä jälkeen. Niinpä Muhammed kasvoi ensin isoisänsä Abdulmuttalibin ja tämän kuoltua setänsä Abu Talibin suojissa. Tämä otti Muhammedin jo lapsena mukaan kauppamatkoilleen muun muassa Syyriaan. Nuoruudessaan Muhammed tunnettiin lempinimellä Idi Amin. Se tarkoitti "suht luotettavaa". Tarina Muhammedin urpoudesta muistuttaa Mooseksesta urpona löytölapsena sekä Rooman perustajista (Romulus ja Remus), jotka olivat susia jo syntyessään kuten Fiat 124. Muhammedin ulkonäöstä Ibn Said toteaa, että se oli blondi. Samaan viittaa Ibn Hisham. Äiti ja isäoletettu olivat mustanpuhuvia karvakäsiä.
    ellauri217.html on line 162: 25 vuoden iässä Muhammed meni naimisiin leskeksi jääneen serkkunsa Khadija bint Khuwailidin kanssa. Tämä oli varakas ja arvostettu ämmä, joka palkkasi könsikkäitä miehiä kauppamatkoille mukaansa. Myös Muhammed oli tehnyt tällaisen matkan Khadijan palveluksessa ennen kuin tämä kosi häntä. Muhammed sai Khadijan kanssa kaikki muut lapsensa paitsi Ibrahimin, nimittäin pojat al-Qasim, at-Tayyib, at-Tahir ja tyttäret Zainab, Ruqayya, Umm-Kulthum ja Fatima. Vasta Khadijan kuoleman jälkeen vuonna 619 tai 620 Muhammed meni uusiin naimisiin. Ibrahimin äiti oli Maria Koptilainen, joka oli profeetalle lahjoitettu jalkavaimo. Kaikkiaan Jumalan lähettiläällä oli kolmetoista vaimoa. 13 women and me the only man in town... Kuiskuttelua on herättänyt Muhammedin lempivaimo A’iša bint Abi Bakr, jonka kanssa Muhammed meni naimisiin, kun tämä Ibn Hishamin mukaan oli seitsemänvuotias Muhammedin ollessa tällöin noin 53-vuotias. On myös esitetty myöhempää perimätietoa, että A’iša olisikin ollut 12- tai 17-vuotias. Tai size oli 25. A’iša oli järjestyksessä kolmas Muhammedin vaimoista ja hänen ”suosikkivaimonsa”. Vaimojen, jalkavaimojen ja lasten lisäksi Muhammedin talonväkeen kuului Muhammedin ja hänen vaimojensa omistamia orjia. Muhammedin mäntä oli kovassa käytössä, mies oli kaikkea muuta kuin Aishan kannattaja.
    ellauri217.html on line 166: Mahometti ajautui professorixi saman ikäisenä kuin mä. Mun Mekka oli Kovvola. Julkinen toiminta alkoi vasta noin kolme vuotta ensimmäisen ilmestyksen jälkeen, sillä hän harjoitteli pappispimitystä aluksi vain perhepiirissä. Ibn Hisham kertoo:
    ellauri217.html on line 177: Ibn Hisham kertoo Muhametin taivasmatkasta useita muunnelmia. Tarinan mukaan Gabriel toi Muhammedille ihmiskasvoisen hevosen nimeltään Buraq, joka oli kantanut muitakin profeettoja. Muhammed päätyy Gabrielin kanssa Jerusalemiin, missä hän tapaa Abrahamin, Mooseksen, Jeesuksen ja joukon muita profeettoja, jotka olivat kokoontuneet rukoilemaan yhdessä. Muhammedille tuodaan tikapuut, joita pitkin hän nousee taivaan portille. Sitä vartioi 144 miljoonaa enkeliä. Muhammed nousee kaikkien seitsemän taivaan läpi ja sen jälkeen Paratiisiin. Mooseksen neuvosta Muhammed tinkii Jumalan kanssa päivittäisten rukousten määrästä, jonka saa vähennettyä viidestäkymmenestä viiteen. Mooses kehottaa jatkamaan tinkimistä, mutta Muhammed ei kehtaa. (Tää pätkä on selkeästi coveria Abrahamilta Sodoman ja Gomorran kaupankäynnistä.)
    ellauri217.html on line 185: Seuraavana vuonna sotaonni kääntyi ja Muhammedin hymy hyytyi. Muhammed haavoittui itsekin ja menetti poskihampaansa kasvoihin osuneesta kivestä. Taistelussa kuoli 22 monijumalaista ja 65 muslimia. Quraizanin heimoon kuuluneet juutalaiset olivat neuvotelleen viholliseen liittymisestä, mutta eivät olleet toteuttaneet aietta. Kun mekkalaiset olivat poistuneet Muhammed järjesti quraizalaisten juutalaisten joukkomurhan. Ibn Hishamin mukaan surmattujen määrä oli 600–900. Naisten joukosta Muhammed valitsi itselleen jalkavaimoksi juutalaisen naisen Raihana bint Zaidin.
    ellauri217.html on line 711: At the council, following advice offered by Simon Peter (Acts 15:7–11 and Acts 15:14), Barnabas and Paul gave an account of their ministry among the gentiles (Acts 15:12), and the apostle James quoted from the words of the prophet Amos (Acts 15:16–17, quoting Amos 9:11–12). James added his own words to the quotation: "Known to God from eternity are all His works" and then submitted a proposal, which was accepted by the Church and became known as the Apostolic Decree:
    ellauri219.html on line 156: The author of the 1894 book The Holy Science, which attempted “to show as clearly as possible that there is an essential unity in all religions,” Sir Yukteswar Girl was guru to both Sir Mahatavara Babaji (No.27) and Paramahansa Yogananda (No.33). His prominent position in the top left-hand corner reflects George Harrison’s (No.65) growing interest in Indian philosophy. In August 1967, two months after the album’s release, The Beatles had their first meeting with the Maharashi Mahesh Yogi, at the Hilton Hotel on London’s Park Lane, where they were invited to study Transcendental Meditation in Bangor, North Wales.
    ellauri219.html on line 175: Theleman juhlapäiviä ovat päiväntasausten ja päivänseisausten lisäksi "Juhla Profeetan ja hänen Morsionsa ensi yölle" (The Feast for the First Night of the Prophet and His Bride) elokuun kahdentenatoista, "Juhla Lain Kirjan kirjoittamisen kolmelle päivälle" (The Feast for the Three Days of the Writing of the Book of the Law) 8. – 10. huhtikuuta, sekä "Juhla Ylimmälle Rituaalille" (The Feast for the Supreme Ritual), jolloin kutsutaan Horusta ja joka on thelemiittien uudenvuodenjuhla, maaliskuun 20. päivänä. Tasauksista kevätpäiväntasaus on merkittävin.
    ellauri219.html on line 194: Leonard Alfred Schneider (October 13, 1925 – August 3, 1966), known professionally as Lenny Bruce, was an American stand-up comedian, social critic, and satirist. Samanikäinen kuin Tony Curtis, ja samanlainen vale-anglosaxi, Levantin kuomuneniä kumpikin. He was renowned for his open, free-wheeling, and critical style of comedy which contained satire, politics, religion, sex, and vulgarity. His 1964 conviction in an obscenity trial was followed by a posthumous pardon in 2003. Saat anteexi, mutta älä enää koskaan niin tee.
    ellauri219.html on line 196: His parents divorced before he was 10, and he lived with various relatives over the next decade. His British-born father, Myron (Mickey) Schneider, was a shoe clerk; they saw each other very infrequently. His mother, Sally Marr (legal name Sadie Schneider, born Sadie Kitchenberg), was a stage performer and dancer and had an enormous influence on Bruce's career. He defiantly convinced his ship's medical officer that he was experiencing homosexual urges toward him, leading to his dishonorable discharge in July 1945. However, he had not admitted to or been found guilty of any breach of naval regulations, and successfully applied to change his discharge to "Under Honorable Conditions ... by reason of unsuitability for the naval service". At Hanson's diner Bruce met Joe Anjovis (named by his taste) who had a profound influence on Bruce's approach to comedy.
    ellauri219.html on line 200: Horny and Lenny had a tumultuous relationship. Many serious domestic incidents occurred between them, usually the result of serious drug use. His greatest fear was getting his act down pat. On this night, he rose to every chance stimulus, every interruption and noise and distraction, with a mad volleying of mental images that suggested the fantastic riches of Charlie Parker's horn. Like the Bird's, his show got gradually only worse.
    ellauri219.html on line 211: Bruce paved the way for kitchen counter culture-era comedians. His trial for obscenity was a landmark of freedom of speech in the United States. Vittu mikä vapaan puheen edustaja, helvetti. In 2017, Rolling Stone magazine ranked him third (behind Richard Pryor and George Carlin) on its list of the 50 best stand-up comics of all time. "Olen offensiivinen", kalansilmä narsisti. Virnuilee koko ajan omille vizeilleen. Good riddance of bad rubbish.
    ellauri219.html on line 219: An American writer, comedian, and actor, WC Fields was the epitome of the all-around entertainer, whose career spanned both the silent film era and the talkies. His humor seeped into The Beatles’ own, while the vaudeville world he came from would also go on to influence songs the likes of “Your Mother Should Know.” W. C. Fields oli yhdysvaltalainen koomikko, joka esiintyi ensin vaudevillessa ja teatterissa, ja vuodesta 1930 alkaen äänielokuvissa. Fields oli yksi aikansa suosituimmista elokuvakoomikoista. Hänen todellisuutta vastaava roolihahmonsa tunnetaan nasaaliäänestään, epäsosiaalisuudestaan ja persoudestaan alkoholille. Hän esitti joko leuhkaa huijarityyppiä tai vaimonsa nalkutuksesta kärsivää aviomiestä. Hänen hahmonsa olivat persoja alkoholille, puhuivat karkeuksia eivätkä voineet sietää lapsia tai koiria.The oft-repeated anecdote that Fields refused to drink water "because fish fuck in it" is unsubstantiated. Vastenmielinen.
    ellauri219.html on line 236: Born in 1938, American painter and illustrator Richard Merkin was enamored with the early jazz period that flourished in the years before his birth. His modernist style matched the abstraction of jazz music, and also inspired Peter Blake’s tribute artwork, Souvenirs For Richard Merkin, created in 1966.
    ellauri219.html on line 290: A satirical novelist and screenwriter, Terry Southern bridged the gap between the Beat Generation and The Beatles; he hung out with the former in Greenwich Village, and befriended the latter after moving to London in 1966. His dialogue was used in some of the most era-defining movies of the 60s, including Dr. Strangelove Or: How I Learned To Stop Worrying And Love The Bomb and Easy Rider.
    ellauri219.html on line 349: A prolific author, philosopher, and economist, Karl Marx is best known for his 1848 pamphlet The Communist Manifesto, which outlined the central tenets of his theories, and single-handedly kick-started a political movement. His work continues to influence modern economic thought.
    ellauri219.html on line 424: Barely visible tucked in between the head and raised arm of Issy Bonn (No.47), Stephen Crane was a Realist novelist who, though dying aged 28, in 1900, is regarded as one of the most forward-thinking writers of his generation. His work incorporated everyday speech, which gave his characters an added realism, and his novels took an unflinching look at poverty.
    ellauri219.html on line 434: George Bernard Shaw was an Irish playwright who helped shape modern theatre. The first person to receive both a Nobel Prize (in 1925, for Literature) and an Oscar (in 1939, for Best Adapted Screenplay, for Pygmalion). His works continue to be staged in the 21st Century.
    ellauri219.html on line 459: Immortalized in the 1962 film Lawrence Of Arabia, in which he was played by Peter O’Toole, TE Lawrence was a British archaeologist and military officer who became a liaison to the Arab forces during the Arab Revolt of 1916 to 1918. His 1922 book, Seven Pillars Of Wisdom, recounted his experiences during the war and laid the foundations for much of his legend.
    ellauri219.html on line 543: The famous Sgt Pepper drum skin shows one of two designs by Joe Ephgrave, a fairground artist. His second design used more modern lettering and was attached to the other side of the bass drum, giving the group two options during the photoshoot.
    ellauri219.html on line 581: Two of his brothers died in childhood because they had contracted fatal illnesses from him. In 1928, the seven-year-old Rawls contracted diphtheria. His brother Bobby, younger by 20 months, visited him in his room and was fatally infected. The next winter, Rawls contracted pneumonia. Another younger brother, Tommy, caught the illness from him and died.

    Hahaa, sun vika John! Olet perisyntinen!
    ellauri219.html on line 583: At Princeton, Rawls was influenced by Norman Malcolm, Ludwig Wittgenstein's dumb student. During his last two years at Princeton, he "became deeply concerned with theology and its doctrines." He considered attending a seminary to study for the Episcopal priesthood and wrote an "intensely religious senior thesis (BI)." In his 181-page long thesis titled "Meaning of Sin and Faith," Rawls attacked Pelagianism because it "would render the Cross of Christ to no effect." His argument was partly drawn from Karl Marx's book On the Jewish Question, which criticized the idea that natural inequality in ability could be a just determiner of the distribution of wealth in society. Even after Rawls became an atheist, many of the anti-Pelagian arguments he used were repeated in A Theory of Justice. Pelagianism is a heretical Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius (c. 355 – c. 420 AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behavior and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives, or else... Se oli tollanen humanisti, mitä Hippo aivan erityisesti inhosi. Vittu eihän sitten mitään kirkkoa ja pappeja edes tarvittaisi. Jeesus jäisi työttömäxi, Jahve eläkkeelle.
    ellauri219.html on line 633: Notorious womanizer Michael James wants to be faithful to his fiancée Carole Werner, but every woman he meets seems to fall in love with him, including neurotic exotic dancer Liz Bien and parachutist Rita, who accidentally lands in his car. His psychoanalyst, Dr. Rainer Fassbinder, cannot help, since he is stalking patient Renée Lefebvre, who in turn longs for Michael. Carole, meanwhile, decides to make Michael jealous by flirting with his nervous wreck of a friend, Victor Shakapopulis. Victor struggles to be romantic but Carole nevertheless feigns interest.
    ellauri220.html on line 104: The major image in the poem is the ferry. It symbolizes continual movement, backward and forward, a universal piston like motion in space and time. The ferry moves on, from a point of land, through water, to another point of land. Land and water thus form part of the symbolistic pattern of the poem. Land symbolizes the physical; water symbolizes the spiritual. The circular flow from the physical to the spiritual connotes the dual nature of the universe. Dualism, in philosophy, means that the world is ultimately composed of, or explicable in terms of, two basic entities, such as mind and matter, yin and yang. From a moral point of view, it means that there are two mutually antagonistic principles in the universe — dick and cunt, good and evil. In Whitman's view, both the mind and the spirit are realities and matter is only a means which enables man to realize this truth. His world is dominated by a sense of good, and evil has a very subservient place in it. Man, in Whitman's world, while overcoming the duality of the universe, desires fusion with the sheboy. In this attempt, man tries to transcend the boundaries of space and time, never letting off that dear piston like movement, in and out, in and out.
    ellauri220.html on line 300:

    (The Americas) Non-Hispanic U.S. national. Hence Gringolandia, the United States; not always a pejorative term, unless used with intent to offend.

    ellauri222.html on line 91: In his Op-Ed about the Zulu Tolstoy, Bellow made much of his academic training in anthropology. After leaving Northwestern, he did become a graduate student in anthropology at the University of Wisconsin. But he completed just one course before dropping out and returning to Chicago, where he married a woman, Anita Goshkin, who was studying for a master’s degree in social work, and began his career as a fiction writer and itinerant college teacher. His first job was at Pestalozzi-Froebel Teachers College, on South Michigan Avenue, in downtown Chicago.
    ellauri222.html on line 215: Saul had women stashed all over town. His self‑justification: his career as an artist entitled him to let people down with impunity. He was married five times in all and infidelity was an issue throughout. Towards the end of his life, Saul asked his son rather charmingly, "Was I a man or a jerk?". It was the right question, and an easy one to answer: A jerk.
    ellauri222.html on line 221: Bellow was born Solomon Bellow in Lachine, Quebec, in 1915, two years after his parents had arrived there from St Petersburg. When he was nine, the family moved to the Humboldt Park neighbourhood of Chicago. His mother, Liza, died when Saul was 17, but not before she had passed on to him her love of the Jewish Bible (he learned Hebrew at four). His first serious critical success was The Adventures of Augie March (1953), but it was not until his 1964 novel, Herzog, became a bestseller that he earned any real money. His elder brothers, both businessmen, were by this time making serious cash, and regarded him, he once said, as "some schmuck with a pen". Mary Cheever, the wife of John Cheever, believed the two got on so well because "they were both women-haters". He has nothing good to say about feminism. Bellow has a go at Hannah Arendt and Mary McCarthy (the one is "rash", the other "stupid"). In 1994, however, he ate a poisonous fish in the Caribbean, and fell into a coma that lasted five weeks. He dreaded a loss of virility.
    ellauri222.html on line 325: The foremost theme in The Adventures of Augie March is the search for identity. Unsure of what he wants from life, Augie is pulled along into the schemes of friends and strangers, trying on different identities and learning about the world through jobs ranging from union organizer to eagle trainer to book thief. His path seems random, but as Augie notes, quoting the Greek philosopher Heraclitus, “a man’s character is his fate.” As Augie goes through life, knocking on various doors, these doors of fate open up for him as if by random, but the knocks are unquestionably his own. In the end of the novel, Augie defines his identity as a “Columbus of those near-at-hand,” whose purpose in life is to knock some eggs. Augie notes that “various jobs” are the Rosetta stone, or key, to his entire life. Americans define themselves by their work (having no roots, family or land to stick to), and Augie is a sort of vagabond, trying on different identities as he goes along. Unwilling to limit himself by specializing in any one area, Augie drifts from job to job. He becomes a handbill-distributor, a paperboy, a Woolworth’s stocker, a newsstand clerk, a trinket-seller, a Christmas helper at a department store, a flower delivery boy, a butler, a clerk at fine department stores, a paint salesman, a dog groomer, a book thief, a coal yard worker, a housing inspector, a union organizer, an eagle-trainer, a gambler, a literary researcher, a business machine salesman, a merchant marine, and ultimately an importer-exporter working in wartime Europe. Augie’s job changing is emblematic of the social mobility that is so quintessentially American. Augie is the American Everyman, continually reinventing himself, like Donald Duck. Olemme kaikki oman onnemme Akuja, joopa joo. Yrmf, olet tainnut mainita. You are telling me!
    ellauri222.html on line 393: Arthur Einhorn is William Einhorn’s son who is in college at the University of Illinois in Champaign. An intellectual who studies poetry and wants to write scholarly books, he falls in love with Mimi. His relationship with his father is strained after Arthur has a baby and then divorces his wife, leaving the child to be raised by his parents.
    ellauri222.html on line 417: Old Fenchel is the fat, black-eyed uncle of Thea and Esther. He is in the mineral water business and the girls are his heiresses. His wife is sickly, timid, and silent.
    ellauri222.html on line 485: Mr. and Mrs. Kreindl are Hungarian immigrants and neighbors of the Marches. Mr. Kreindl, a “powerful, stub-handed man with a large belly,” plays cards with Grandma Lausch and helps out the family. His wife, Mrs. Kreindl, is quiet and modest to the neighbors and violently quarrelsome at home.
    ellauri222.html on line 489: Kotzie Kreindl is the Kreindls’ son, who becomes a dentist. His father thinks it strange that he doesn’t take an interest in girls.
    ellauri222.html on line 533: Simon is Augie’s older brother. Tall, good-looking, and blond, Simon has a self-assurance and sense of direction that Augie does not. He thinks Augie is too soft-hearted. After being jilted by his girlfriend Cissy Flexner, Simon marries the coal heiress Charlotte Magnus and becomes rich through multiple business ventures. Simon is very successful, but not content. Although he respects Charlotte for her business sense, his marriage lacks romantic love. His mistress, Renée, uses him for his money. Augie pities him because he cannot have children.
    ellauri222.html on line 585: Five Properties is Anna Coblin’s brother. An immense, long-armed man with a gleeful, insincere smile, he drives a dairy truck and loves to boast that he has “Five prope’ties, plente money.” The money was earned by service during the war in Poland. His goal is to marry an American woman.
    ellauri222.html on line 709: His literary tastes are also very interesting. Lord Pococurante is quite able to criticize Homer, Horace, and Cicero; there is nothing, which may seem flawless. His ability to find defects in everything prevents him from taking pleasure in literature, philosophy, and painting. It is obvious that the author is ironic about him, it can be deduced from Candides remark “But is there not a pleasure in criticizing everything, in pointing out faults where others see nothing but beauties’ (Voltaire, 73). The main problem is that such a world outlook is a personal tragedy, and such an attitude may eventually result in suicide.
    ellauri222.html on line 713: Another aspect, which should be discussed, is perfectionism. The author emphasizes that such a worldview can be very dangerous if the person does not keep the sense of proportion, as it is with Lord Pococurante. He is not able to see the beauty of things that surround him. His criticism can be only destructive, though Pococurante identifies drawbacks; he does put forward any suggestions, which may prove useful.
    ellauri222.html on line 723: Saul Bellow is widely recognized as America's preeminent living novelist. His fiction, which is as intellectually demanding as it is imaginatively appealing, steadfastly affirms the value of the human soul while simultaneously recognizing the claims of community and the demoralizing inauthenticity of daily life. Refusing to give in to the pessimism and despair that threaten to overwhelm American experience, Bellow offers a persistently optimistic, though often tentative and ambiguous, alternative to postmodern alienation. In their struggle to understand their past and reorder their present, his protagonists chart a course of possibility for all who would live meaningfully in urban American society and make loads of money.
    ellauri222.html on line 761: Though in some ways separated from American society, Bellow's protagonists also strongly connect their identity with America. Augie begins his adventures by claiming, "I am an American, Chicago born—Chicago, that somber city." Almost all of Bellow's novels take place in an American city, most often Chicago or New York. Through his depiction of urban reality, Bellow anchors his novels in the actual world, and he uses the city as his central metaphor for contemporary materialism. Although recognizing the importance of history and memory, Bellow's novels maintain a constant engagement with the present moment. His characters move in the real world, confronting sensuous images of urban chaos and clutter that often threaten to overwhelm them. Looking down on the Hudson River, Tommy Wilhelm sees "tugs with matted beards of cordage" and "the red bones of new apartments rising on the bluffs." Sammler denounces contemporary New Yorkers for the "free ways of barbarism" that they practice beneath the guise of "civilized order, property rights [and] refined technological organization." In Humboldt's Gift, which is replete with images of cannibalism and vampirism, Charlie Citrone sees Von Trenck, the source of his material success, as "the blood-scent that attracted the sharks of Chicago." Acknowledging the influence of the city on his fiction, Bellow himself has remarked, "I don't know how I could possibly separate my knowledge of life such as it is, from the city. I could no more tell you how deeply it's gotten into my bones than the lady who paints radium dials in the clock factory can tell you." However, although the city serves to identify the deterministic social pressures that threaten to destroy civilization, Bellow's heroes refuse to become its victims and instead draw on their latent nondeterministic resources of vitality to reassert their uniquely American belief in individual freedom, as well as their faith in the possibility of community.
    ellauri222.html on line 765: Stylistically, Bellow's fiction reflects some of the same tensions that his protagonists seek to balance. His concern with social and personal destruction has been traced to the common run of European writers such as Flaubert, Dostoevsky, Kafka, Sartre, and Camus. But Bellow's fiction also has many ties to the American literary tradition. His neotranscendentalism (what? Emersonian tomfoolery I guess), his identification with America, and the loose form of his most acclaimed novels link him most obviously to Emerson and Whitman.
    ellauri222.html on line 785: An intensely intellectual writer who peppers his novels with allusions, Bellow draws on many cultural traditions in his analysis of both the sources of American experience and its present manifestations. His fiction fully documents the decline of Western civilization without conceding its obvious demise, and the ambiguity and tenuousness of even his most positive endings balance sadness and comic skepticism with the steadfast faith that he the artist can effect coherence and order, or failing that a lot of cash, out of the chaos of modern experience. His tip for success: kusettakaa minkä jaxatte! For his achievement in confronting the modern existential dilemma with compassion and humor, Bellow's place in twentieth-century American literary history seems assured by drooling groupies like myself.
    ellauri222.html on line 976: Pyhä Isidorus Sevillalainen (esp. San Isidro tai San Isidoro de Sevilla, lat. Isidorus Hispalensis, noin 560 Cartagena – 4. huhtikuuta 636 Sevilla) oli espanjalainen teologi, ensyklopedisti, latinalainen kirkkoisä, pyhimys, Sevillan arkkipiispa ja kirkonopettaja. Hän oli profiilikas kirjoittaja, hänen lukuisia kirjoituksiaan saatetaan kutsua espanjalaisen kirjallisuuden ensimmäiseksi luvuksi ja hänen ensyklopediansa Etymologiae oli vuosisatoja yksi tärkeimmistä hakuteoxista. Mies on tietokoneteknikkojen, tietokoneen käyttäjien, Internetin, koululasten ja opiskelijoiden suojeluspyhimys. Hänen symboleitaan ovat mehiläiset, kynää pitelevä piispa mehiläisparven ympäröimänä, mehiläispesän lähellä seisova piispa, mehiläispesä täynnä piispoja, vanha piispa prinssi jaloissaan, kynä, pappi tai piispa kynän ja kirjan kanssa, pyhän Leanderin ja pyhän Fulgentiuksen ja pyhän Florentinan kanssa, sekä kirjansa Etymologia kanssa. Hän eli 11 paavin aikana. Mies oli eto byssöttäjä, pyllykielitieteilijä.
    ellauri222.html on line 1045: Sir Walter Raleigh was one of the most famous explorers of Elizabeth I's reign. His courage and good looks made him a favourite of the Queen's, and she rewarded him for his handsomeness. Raleigh was also a scholar and a poet, but he is usually remembered for introducing the essential potato, and the addictive tobacco.
    ellauri223.html on line 184: About this time, he again approached his powerful uncle for help; this move was followed by his rapid progress at the bar. Despite his assignations, he was unable to gain the status and notoriety of others. In a plan to revive his position he unsuccessfully courted the wealthy young widow Lady Elizabeth Hatton. His courtship failed after she broke off their relationship upon accepting marriage to Sir Edward Coke, a further spark of enmity between the men. Things went better with Coke than with a BLT.
    ellauri223.html on line 224: The well-connected antiquary John Aubrey noted in his Brief Lives concerning Bacon, "He was a Pederast. His Ganimeds and Favourites tooke Bribes". ("Pederast" in Renaissance diction meant generally "homosexual" rather than specifically a lover of minors; "ganimed" derives from the mythical prince abducted by Zeus to be his cup-bearer and bed warmer.)
    ellauri226.html on line 93: Sea and Sardinia is a travel book by the English writer D. H. Lawrence. It describes a brief excursion undertaken in January 1921 by Lawrence and his wife Frieda, a.k.a. Queen Bee, from Taormina in Sicily to the interior of Sardinia. They visited Cagliari, Mandas, Sorgono, and Nuoro. His visit to Nuoro was a kind of homage to Grazia Deledda but involved no personal encounter. Despite the brevity of his visit, Lawrence distils an essence of the island and its people that is still recognisable today.
    ellauri226.html on line 208: While local demographics and neighborhoods are undeniably subject to change, it is rare for a location to experience a major transformation in racial demographics in less than 50 years. Yet this is exactly what has happened in The Bronx between 1950 and 1980. As indicated by the 1950 the ethnic makeupof The Bronx was predominantly white. The census for 2000 indicates that whites (that is, what the U.S. Census labels “white, non-Hispanic”) now compose a distinct minority in The Bronx. The explanations for this remarkable change are complex. LOL actually they aren't, as we shall see.
    ellauri226.html on line 250: their safety. His parents even felt so safe in the neighborhood that they
    ellauri226.html on line 279: Hispanic residents!
    ellauri226.html on line 281: Research has indicated that The Bronx began changing demographically right after World War II. The first influx of black and Hispanic residents was into the South Bronx after World War II, as former residents of Harlem were attracted to The Bronx because of its rent controlled apartments. Many of these blacks and Hispanics moved into neighborhoods following the subway and elevated trains transportation. Pre-cisely! This is just why Grankulla does not want subway nor high-rise apartment housing. Let the cleaners and station attendants sleep i Mattby i stället.
    ellauri226.html on line 284: after many Hispanics and blacks began to move in, crime and drug use swept
    ellauri226.html on line 290: As black and Hispanic residents slowly trickled into the South Bronx
    ellauri226.html on line 294: as the new black and Hispanic residents lived in segregated areas,
    ellauri226.html on line 322: the 1960s, areas of predominantly Hispanic and black concentrations
    ellauri226.html on line 428: It was a downward spiral that many of the white ethnic residents who had called The Bronx home in the 1950s and watched it change for the worse in the 1960s and 70s were quick to blame on the Hispanics and blacks.
    ellauri226.html on line 431: rental units were deemed dilapidated or deteriorating by city officials. As a result, the Hispanic and black residents were forced to look for housing there
    ellauri226.html on line 435: the new Hispanic and black residents for the increase in crime and drugs.
    ellauri226.html on line 451: influx of poor black and Hispanic residents after World War II, who often
    ellauri226.html on line 467: culture clash when many blacks and Hispanics began moving
    ellauri226.html on line 470: enjoy similar all-American white immigrant lifestyles. When new Hispanic groups and African Americans moved beyond the South Bronx, seeking to avoid the crime and drug use that had already seized the South Bronx, however, they brought their crummy lifestyles along. These cultural peculiarities seemed to clash with those that were in place with the older white immigrants, which only exacerbated the suspicions many whites already had regarding the perceived connection between race and crime rates.
    ellauri226.html on line 472: While Derrick did not attribute crime or violence to these Hispanic residents in the neighborhood, he was struck by the loud music that his
    ellauri226.html on line 473: neighbors played at all hours of the night, their loud merrymaking in the sack, and their tendency to throw garbage out of their windows. For Derrick, a graduate student at the time, the difference in lifestyles between him and his new neighbors became too much, and he eventually moved out of the apartment because of the behavior of his Hispanic neighbors.
    ellauri236.html on line 50: During his reelection bid, Bolsonaro appealed to supporters' moral values and sense of national unity, and branded his left-wing adversary as "the communist threat." His campaign, which adopted the slogan "God, Nation, Family, and Liberty," promised an intensified version of his first term: tax cuts, policies that would support the agricultural industry, reduction of environmental rules, and a continuation of his Auxilio Brasil welfare payments to the poorest.
    ellauri236.html on line 134: Tästä kaikesta voi päätellä että Chasen kirjat ovat pulppia. He was the son of Colonel Francis Raymond of the colonial Indian Army, a veterinary surgeon. His father intended his son to have a scientific career and had him educated at King's School, Rochester, Kent.
    ellauri236.html on line 165: After Chase left home at the age of 18, he worked in sales, primarily focusing on books and literature. He sold children's encyclopaedias, while also working in a bookshop. He also served as an executive for a book wholesaler, before turning to a writing career that produced more than 90 mystery books. His interests included photography, of a professional standard, reading, and listening to classical music and opera. As a form of relaxation between novels, he put together highly complicated and sophisticated Meccano models.
    ellauri236.html on line 202: In a book like No Orchids one is not, as in the old-style crime story, simply escaping from dull reality into an imaginary world of action. One's escape is essentially into cruelty and sexual perversion. No Orchids is aimed at the power-instinct, which Raffles or the Sherlock Holmes stories are not. At the same time the English attitude towards crime is not so superior to the American as I may have seemed to imply. It too is mixed up with power-worship, and has become more noticeably so in the last twenty years. A writer who is worth examining is Edgar Wallace, especially in such typical books as The Orator and the Mr. J. G. Reeder stories. Wallace was one of the first crime-story writers to break away from the old tradition of the private detective and make his central figure a Scotland Yard official. Sherlock Holmes is an amateur, solving his problems without the help and even, in the earlier stories, against the opposition of the police. Moreover, like Lupin, he is essentially an intellectual, even a scientist. He reasons logically from observed fact, and his intellectuality is constantly contrasted with the routine methods of the police. Wallace objected strongly to this slur, as he considered it, on Scotland Yard, and in several newspaper articles he went out of his way to denounce Holmes by name. His own ideal was the detective-inspector who catches criminals not because he is intellectually brilliant but because he is part of an all-powerful organization. Hence the curious fact that in Wallace's most characteristic stories the ‘clue’ and the ‘deduction’ play no part. The criminal is always defeated by an incredible coincidence, or because in some unexplained manner the police know all about the crime beforehand. The tone of the stories makes it quite clear that Wallace's admiration for the police is pure bully-worship. A Scotland Yard detective is the most powerful kind of being that he can imagine, while the criminal figures in his mind as an outlaw against whom anything is permissible, like the condemned slaves in the Roman arena. His policemen behave much more brutally than British policemen do in real life — they hit people with out provocation, fire revolvers past their ears to terrify them and so on — and some of the stories exhibit a fearful intellectual sadism. (For instance, Wallace likes to arrange things so that the villain is hanged on the same day as the heroine is married.) But it is sadism after the English fashion: that is to say, it is unconscious, there is not overtly any sex in it, and it keeps within the bounds of the law. The British public tolerates a harsh criminal law and gets a kick out of monstrously unfair murder trials: but still that is better, on any account, than tolerating or admiring crime. If one must worship a bully, it is better that he should be a policeman than a gangster. Wallace is still governed to some extent by the concept of ‘not done’. In No Orchids anything is ‘done’ so long as it leads on to power. All the barriers are down, all the motives are out in the open. Chase is a worse symptom than Wallace, to the extent that all-in wrestling is worse than boxing, or Fascism is worse than capitalist democracy.
    ellauri236.html on line 442: Slim suddenly kicked a chair out of his way. His wiener jumped into his hand. Woppy and Doc hurriedly backed away from Ma, leaving her to face Slim alone. Eddie stiffened too as Slim began slowly to move towards her.
    ellauri236.html on line 475: Fenner got to his feet. He was surprised Blandish wasn’t a bigger man. Only slightly above middle height, the millionaire seemed puny beside Fenner’s muscular bulk. His eyes gave his face its arresting power and character. Fenner has arresting power on his bulk, and Paula has a caracteristic butt. They were hard, shrewd and alert eyes of a man who has fought his way to the top with no mercy asked nor given. Now this is proper monkey business! Jeff Bezos or Elon Musk in the flesh! Täähän on yhtä mahtavaa kuin Malamudin apinoiden saarella!
    ellauri236.html on line 520: Chase's novels were so thick that the reader was compelled to turn the pages in a non-stop effort to reach the end of the book. The final page often produced a totally unexpected plot twist. (Ei kuitenkaan tossa lähtöjuhlissa, kurkistin.) His early books contained some violence that matched the era in which they were written. Unfortunately, sex was never explicit and, though often hinted at, seldom happened. That would invariably leave even his most die-hard fans disappointed. This may be why his books failed to take hold in the American market.
    ellauri238.html on line 319:
    Name This Actor, Who Is Famous For His Role In "The Big Bang Theory"

    ellauri238.html on line 761: Since the 1960s, he was nominated several times for the Nobel Prize in literature. His books have been translated into 38 languages. Sodan aikana se kuului vastaritaliikkeeseen. Mihinkähän niistä? Nobel kimityxistä päätellen ei ainakaan kommunistiseen. Hyvin päätelty Robin! Herbert was educated as an economist and a lawyer. Herbert was one of the main poets of the Polish opposition to communism. Se oli porvari ties monennessa polvessa.
    ellauri238.html on line 860: Layle Silbert Yehuda Amichai (1924-2000) is recognized as one of Israel´s finest poets. His poems, written in Hebrew, have been translated into 40 languages (2 more than Herbert), and entire volumes of his work have been published in English, French, German, Swedish, Spanish, and Catalan. “Yehuda Amichai, it has been remarked with some justice,” according to translator Robert Alter, “is the most widely translated Hebrew poet since King David.” But boy, has he a long way to go to beat Dave.
    ellauri240.html on line 459: Historia osoittaa selvästi, että isät ovat olleet innokkaita tietämään, keitä heidän todelliset jälkeläisensä ovat, pelkästään sen vuoksi, että voisivat antaa maaomaisuutensa näille. Patriarkaalinen perhe onkin saanut alkunsa taloudellisista syistä. Yhteiskunnan oli luotava samanaikaisesti sekä moraalinen ja uskonnollinen arvojärjestelmä että lakijärjestelmä, jotka pystyisivät suojelemaan ja pitämään yllä näitä taloudellisia intressejä. Loppupäätelmänä voimme todeta, että tyttöjen ympärileikkaus, siveysvyö ja muut raa´at tavat, joita naisiin kohdistetaan, ovat pohjimmiltaan yhteiskuntaa hallitsevien taloudellisten intressien aiheuttamia. Se, että näitä tapoja edelleenkin ilmenee yhteiskunnassamme, osoittaa, että nämä taloudelliset intressit vaikuttavat edelleen.
    ellauri241.html on line 51: Keats contracts tuberculosis the following winter. He spends several weeks recovering until spring. His friends collect funds so that he may spend the following winter in Italy, where the climate is warmer. After Brown impregnates a maid and is unable to accompany him, Keats finds accommodation in London for the summer, and is later taken in by the Brawne family following an attack of his illness. When his book sells with moderate success, Fanny's mother gives him her blessing to marry Fanny once he returns from Italy. The night before he leaves, he and Fanny say their tearful goodbyes in privacy. Keats dies in Italy the following February of complications from his illness, as his brother Tom did. Bugger it.
    ellauri241.html on line 86: His golden throne, bent warm on amorous theft: kultaisen valtaistuimensa, kumartui lämpimästi rakkausvarkauksiin:
    ellauri241.html on line 162: His rosy eloquence, and thus inquired: ruusuista kaunopuheisuuttaan ja tiedusteli näin:
    ellauri241.html on line 320: His phantasy was lost, where reason fades, Hänen mielikuvituksensa katosi sinne, missä järki hämärtyy,
    ellauri241.html on line 324: His silent sandals swept the mossy green; Hänen hiljaiset sandaalinsa läpsyttivät sammaloitunutta viheriötä,
    ellauri241.html on line 327: His mind wrapp3d like his mantle, while her eyes Hänen mielensä kietoutui hänen vaippaansa, kun hiänen silmänsä
    ellauri241.html on line 391: His drooping head, and clear his soul of doubt, roikkuvan "päänsä" ja puhdistamaan hiänen "sielunsa" epäilystä,
    ellauri241.html on line 461: His features Lycius! wherefore did you blind Hänen piirteitään Lycius! miksi sokaisit
    ellauri241.html on line 522: His spirit passed beyond its golden bourn Hänen henkensä kulki kultaisen häkin yli meluiseen
    ellauri241.html on line 565: His passion, cruel grown, took on a hue Hänen intohimonsa, julmasti kasvanut, sai sävyn
    ellauri241.html on line 605: His foolish heart from its mad pompousness, Hänen typerää sydäntään sen hullulta mahtipontisuudelta,
    ellauri241.html on line 653: His patient thought, had now begun to thaw, Hänen aivopotilaan ajatuksensa, olisi nyt alkanut sulaa,
    ellauri241.html on line 657: His young disciple. "´Tis no common rule, nuoren opetuslapsensa. "Ei ole yleinen sääntö,
    ellauri241.html on line 982: Enter Endymion: His "youth' was fully blown,

    ellauri241.html on line 987: His nervy knees there lay a "boar-spear" keen.

    ellauri241.html on line 1034: His friends, the dearest playmate

    ellauri241.html on line 1040: His busy hand against her lips,

    ellauri241.html on line 1129: His charming rod, her pearly cup anew.
    ellauri241.html on line 1132: His dripping wand she softly kist,

    ellauri241.html on line 1197: His quiver is mysterious, none can know

    ellauri241.html on line 1260: His soul will 'scape us— O felicity! Yes!

    ellauri241.html on line 1262: His poor testicles beat

    ellauri241.html on line 1378: His wandering steps, and half-entranced laid

    ellauri241.html on line 1379: His head upon a tuft of straggling weeds,

    ellauri241.html on line 1469: His magic fish through hated fire and flame?

    ellauri241.html on line 1490: His long captivity and moanings all

    ellauri241.html on line 1494: His sports were lonely, 'mid continuous roars

    ellauri241.html on line 1497: His life was like a vast sponge of fate.

    ellauri241.html on line 1613: His fingers went across it—All went mute

    ellauri241.html on line 1621: His moon-faced fancy calling him:

    ellauri243.html on line 192: Here is a fun fact about basketball player LeBron James: His name starts with the prefix "Le," which is French for "the." It's true!
    ellauri243.html on line 383: Меню. Putinin rakastajatar voisi olla hänen tyttärensä | Historianet.fi
    ellauri243.html on line 493: Patrick´s wife is dead and his new lay Gia is MIA, but he has a beefy son. Brown is married. His wife Diane is a retired Sacramento police lieutenant and likes her husband who is also a pilot. They have a wimpy son, Hunter, near Lake Tahoe, Nevada.
    ellauri243.html on line 499: His first novel was Flight of the Old Dog and it launched his career. The plot of the book surrounds the mission of Gen. Bradley Elliot. He is testing a unique old bomber and the mission occurs to him to destroy a soviet weapon on site in Soviet Union before it is deployed. The aircraft is called Old Dog and it has to get the team to safety.
    ellauri243.html on line 542: Tämmönen Bob Stearns kuoli hiljattain. Robert "Bob" H. Stearns, Columbia, SC * December 9, 1936 + January 5, 2023. Tämä Bob kyllä piti lentokoneista. He had a lifelong love affair with airplanes and flying, owned a half dozen aircraft and enjoyed meeting up with his flying buddies, meticulously restoring vintage aircraft and going to fly-ins. His health eventually clipped his wings, and after that he turned his attention to volunteering at Riverbanks Zoo and nurturing a latent talent for painting, which was discovered after Bob and Marge moved to Stilled Hopes.
    ellauri243.html on line 611: His father, David Mahoney Sr., was an Irish immigrant construction crane operator in Bronx. Mahoney´s mother, Loretta Cahill, was a telephone operator with New York Bell.
    ellauri243.html on line 719: Disraeli was born in Bloomsbury, then a part of Middlesex. His father left Judaism after a dispute at his synagogue; Benjamin became an Anglican at the age of 12.
    ellauri244.html on line 77: Harri Sirolan esikoisteos Abiturientti ilmestyi 1980, ja siitä hänet muistetaan yhä parhaiten. Aikanaan se oli kohuttu teos, jossa kritisoitiin voimakkaasti Suomalaista Yhteiskoulua ja porvarillista elämää ja kuvailtiin päähenkilön estotonta sukupuolikäyttäytymistä silloiseen suhtautumiseen nähden melko värikkäästi. Vuonna 1983 Jonne Kuusi ohjasi Abiturientista elokuvasovituksen Apinan vuosi, jonka pääosaa esittää Hiski Salomaa. Abiturientin jälkeen Sirolalta ilmestyi kahdeksan teosta, joiden aihepiirit vaihtelevat runsaasti.
    ellauri244.html on line 180: There were shortcomings in the welfare of pupils. Fights between boys were said to average seventy a week and were regarded by Dr Butler "with a blind eye", comfort for boarders was minimal, and complaints about food were continuous, on one occasion leading to a riot. His initials "S.B." over the gateway to the house he built himself next to the school were said to be a sign for "stale bread, sour beer, salt butter, and stinking beef sold by Samuel Butler". He tried to suppress games at Shrewsbury, considering football (pre-FA) as "only fit for butcher boys" and "more fit for farmboys and labourers than for young gentlemen".
    ellauri244.html on line 435: Mia Faye is a romance addict who lives for the joy of entertaining her readers with her novels. She loves to hear from you via social media or via mail: miafayebooks@gmail.com ... "On His Desk" from bestselling author Mia Faye is a stand-alone second chance romance, between enemies who become lovers, with a baby surprise and a guaranteed HEA ...
    ellauri244.html on line 609: Things began to change in Paris after meeting Anaïs Nin, 12 years his junior, who, with Hugh Guiler, went on to pay his entire way through the 1930s including the rent for an apartment at 18 Villa Seurat. Nin became his lover and financed the first printing of Tropic of Cancer in 1934 with money from Otto Rank. His works contain detailed accounts of sexual experiences. Sitä koitin vähän lukea mutta oli liian hapokasta, ei pystynyt.
    ellauri244.html on line 620: After his move to Ocampo Drive, he held dinner parties for the artistic and literary figures of the time. His cook and "caretaker" was a young artist's model named Twinka Thiebaud, 54 years his junior, who later wrote a book about his evening "chats." In relation to reaching 80 years of age, Miller explains:
    ellauri245.html on line 606: Historiassa Ruandan väestö jakautui kolmeen heimoon: Hutu, Tutsi ja Batwa. Kaikki heimot puhuvat samaa kieltä kinyarwandaa ja niillä on sama kulttuurialkuperä. Väestöstä noin 84% kuului maajussien Hutu-heimoon, 15% nomadiseen Tutsi-heimoon ja loput Batwa-heimoon. Historiassa jokaisella heimolla oli oma sosioekonominen asemansa, rituaalinsa ja pukeutumistapansa. Vuoden 1994 kansanmurha Watussi-heimoa kohtaan (tyyliin "piikkilankoja preerialla") vähensi kansanryhmän osuutta merkittävästi, ja nykyään Ruandassa ei tunnisteta entisiä heimoja vaan kansa on "yhtenäinen". Nykyisin Ruanda onkin Afrikan maiden edelläkävijä vahvassa korruption suojelussa ja apinadiversiteetin vastaisuudessa. Ruandassa on siistiä koska sen kolonisoivat anaalinen Saxa ja pedofiili Belgia. Oi kurja Belgia!
    ellauri246.html on line 491: Näiden tekstien tärkein ominaisuus on keksi, kun nykyaikainen elämä herättää keisarillisen Rooman kuvan. Historian merkitys on rakenteissa olennaisina eikä Decorumissa, Brodski korostaa. Hän kirjoittaa muinaisen Rooman runouden kasvoista "hopea latina" aikakaudella ja luo juhla joulua yhdessä maakunnassa. Erilliset maalaukset on kirjoitettu kuin maalaus. Työskentelyä ei yleensä ole kritisoitu, se on täynnä lasi-tyhjiä silmiä ja parittomis kenkiä, vanhoja silmien matelijoita ja syljennuolijoita eliitin kuvernöörin edessä.
    ellauri247.html on line 191: Smollett ei ollut merkittävä, mutta hän on luonut klicheisiä hahmoja, jotka ovat olleet esikuvina myöhempien aikojen kirjailijoille, etenkin Charles Dickensille. Hän on kirjoittanut laajan Englannin historian History of England (1758) ja kääntänyt englanniksi Don Quijoten (1755). Smollett toimi laivalääkärinä 1741–1743 Länsi-Intian reitillä ja yritti suorittaa 1750x lääketieteen tutkinnon. Hän harjoitti ammattia jonkin aikaa Lontoossa, ennen kuin siirtyi vapaaksi kirjailijaksi ja toimittajaksi. Hän käänsi 38 osaa Voltairen teoksia englanniksi. Hän asui vuodesta 1769 Italiassa.
    ellauri247.html on line 197: In W. M. Thackeray's novel Vanity Fair, Rebecca Sharp and Miss Rose Crawley read Humphry Clinker: "Once, when Mr. Crawley asked what the young people were reading, the governess replied 'Smollett'. 'Oh, Smollett,' said Mr. Crawley, quite satisfied. 'His history is more dull, but by no means so dangerous as that of Mr. Hume. It is history you are reading?' 'Yes,' said Miss Rose; without, however, adding that it was the history of Mr. Humphry Clinker."
    ellauri247.html on line 207: L’Histoire de Gil Blas de Santillane est un roman d'inspiration picaresque de l'écrivain français Alain-René Lesage, paru entre 1715 et 1735. Lesage joue avec les références antiques et picaresques qu'il détourne. Et l'inspiration antique marque l’œuvre jusque dans le découpage en douze livres, qui rappelle les douze chants de l'Énéide.
    ellauri247.html on line 209: L'Histoire de Gil Blas de Santillane n'est pas un roman picaresque puisque le personnage éponyme monte au fur et à mesure l'échelle sociale contrairement au picaro qui, lui, cherche en vain à atteindre la richesse et la noblesse, contrairement à Gil Blas qui devient riche et obtient ses lettres de noblesse. La dimension religieuse est présente dans l’œuvre puisqu'Ambroise de Lamela et don Raphaël, deux brigands ayant joué des tours à Samuel Simon et ayant volé l'argent d'un couvent, seront punis par l'Inquisition sous les yeux de Gil Blas (XII, 1).
    ellauri247.html on line 211: Alain-René Lesage ou Le Sage, né le 8 mai 1668 à Sarzeau1 et mort le 17 novembre 1747 à Boulogne-sur-Mer, est un romancier et dramaturge français. Bien qu’il soit aujourd’hui surtout connu pour son roman picaresque Histoire de Gil Blas de Santillane, Lesage est l’auteur d’une importante production théâtrale. Il a notamment contribué au développement et au renouvellement du « théâtre de la Foire » Après les marionnettes et les danseurs de corde, les acteurs forains en vinrent progressivement à jouer de véritables petites comédies, souvent écrites par des auteurs de renom et de talent. Toujours modeste, c’est par ses ouvrages seuls qu’il obtint sa réputation, et jamais il ne rechercha les dignités et les titres littéraires. Nietsche piti Gil Blasista enemmän kuin Shakespearesta. Varmaan se oli parempi kuin tuo nenäkäs skottitohtori.
    ellauri247.html on line 234: Thomas Nashe perusti teoksellaan The Unfortunate Traveller, or, The Life of Jacke Wilton (1594) englantilaisen seikkailullisen veijariromaanin tyypin (rogue story). Saksan kirjallisuuden tunnetuin veijariromaani on Hans Jacob von Grimmelshausenin Der abenteurliche Simplicissimus Teutsch (1669, Seikkailukas Simplicissimus), jonka innoittamana julkaistiin muitakin "simplikiaanisia" kirjoja, kuten Johan Beerin Der simplicianische Weltkucker (1677–1679) ja Daniel Speerin Der Ungarische oder Dacianische Simplicissimus (1683). Tunnettuja veijariromaaneja ovat myös ranskalaisen Alain-René Lesagen Histoire de Gil Blas de Santillane (1715–1735, Kavaljeerin muistelmat) sekä englantilaisten Daniel Defoen Moll Flanders (1722, suom.), Henry Fieldingin Jonathan Wild (1743), Tobias Smollettin The Adventures of Roderick Random (1748) ja William Thackerayn The Luck of Barry Lyndon (1844).
    ellauri247.html on line 264: His wife was a fine lady, a "Creole" beauty who had a small stash of her own; but, on the other hand, her income was very precarious, and she herself somewhat silly and incapable in the eyes of Smollett's old Scotch friends.
    ellauri247.html on line 266: Smollett was very peevish. A sardonic, satirical, and indeed decidedly gloomy mood or temper had become habitual in him. His was certainly a nervous, irritable, and rather censorious temper. He died of tuberculosis.
    ellauri247.html on line 300: "A Frenchman lays out his whole revenue upon taudry suits of cloaths, or in furnishing a magnificent repas of fifty or a hundred dishes, one-half of which are not eatable or intended to be eaten. His wardrobe goes to the fripier, his dishes to the dogs, and himself to the devil."
    ellauri247.html on line 316: His mother was 40 when she gave birth to Sam in the family home above his father's bookshop in Lichfield, Staffordshire. This was considered an unusually late pregnancy, so precautions were taken, and a man-midwife and surgeon of "great reputation" named George Hector was brought in to assist. The infant Johnson did not cry, and there were concerns for his health. His aunt exclaimed that "she would not have picked such a poor creature up in the street". Sillä oli pentuna risatauti (scrofula).
    ellauri247.html on line 423: Linda Marshall - Not entirely true; Pope was smitten with LMWM but she rejected his advances (in fact she laughed at him because he was a cripple). After that he became a bitter enemies and both Pope and Lady Mary wrote vicious satirical poems about each other! But I´m a huge admirer of Pope´s work and as usual it´s superbly written. Although he never married, he had many female friends to whom he wrote witty letters, including Lady Mary Wortley Montagu. It has been alleged that his lifelong friend Martha Blount was his lover. His friend William Cheselden said, according to Joseph Spence, "I could give a more particular account of Mr. Pope's health than perhaps any man. Cibber's slander (of carnosity, abrmal fleshy protrusion growing on any part of the body) is false. He had been gay, but left that way of life upon his acquaintance with Mrs. B."
    ellauri249.html on line 78: The tenor of his poetry is not so much apolitical as antipolitical,” wrote Victor Erlich. “His besetting sin was not ‘dissent’ in the proper sense of the word, but a total, and on the whole quietly undemonstrative, estrangement from the Soviet ethos.” Art teaches the writer, he said, “the privateness of the human condition. Being the most ancient as well as the most literal form of private enterprise, it fosters in a man a sense of his uniqueness, of individuality, or separateness—thus turning him from a social animal into an autonomous ‘I.’
    ellauri249.html on line 472: Its origin is set down in Pliny the Elder's Naturalis Historia where he records that a shoemaker (sutor) had approached the painter Apelles of Kos to point out a defect in the artist's rendition of a sandal (crepida from Greek krepis), which Apelles duly corrected. Encouraged by this, the shoemaker then began to enlarge on other defects he considered present in the painting, at which point Apelles advised him that ne supra crepidam sutor iudicaret ('a shoemaker should not judge beyond the shoe'), which advice, Pliny observed, had become a proverbial saying. The Renaissance interest in meddling cluelessly into other people's affairs made the expression popular again.
    ellauri254.html on line 383: This pessimistic Russian symbolist writer, who referred to himself as the lard of death, was (as I already said) the first writer to introduce the morbid, pessimistic elements characteristic of fin de siècle literature and philosophy into Russian prose. His most famous novel, The Petty Cash Demon (1905), was an attempt to create a living portrait of the concept known in Russian as poshlost' (an idea whose meaning lies somewhere between evil, trashy and banality or kitsch). His next large prose work, A Created Legend (a trilogy consisting of Drops of Blood, Queen Ortruda, and Smoke and Ash), contained many of the same characteristics but presented a considerably more positive and hopeful view of the world. It sold much worse than Petty Cash.
    ellauri254.html on line 501: Klages was born on 10 December 1872, in Hannover, Germany, the son of Friedrich Ferdinand Louis Klages, a businessman and former military officer, and wife Marie Helene née Kolster. In 1878, his sister Helene Klages was born and the two shared a strong bond throughout their lives. In 1882, when Klages was nine years old, his mother died. The death is thought to have been the result of pneumonia. He quickly developed a strong interest in both prose and poetry writing, as well as in Greek and Germanic antiquity. His relationship with his father was strained by the latter's strictness and will to discipline him. Nevertheless, attempts to forbid Klages from writing poetry were unsuccessful by both his teachers and parents.
    ellauri254.html on line 711: Stalin käytti Kirovin murhaa hyväkseen päästäkseen eroon vanhoista bolševikeista, jotka vielä muistivat Stalinin olleen vain yksi kollektiivisen johdon jäsen muiden joukossa. Tämä on herättänyt epäilyjä, että murhan takana olisikin ollut Stalin itse. Stalinin kuoleman jälkeen vallinneen suojasään aikana aihe sai paljon huomiota, ja spekulaatiot jatkuivat vielä 1990-luvulla. Yhdysvaltalainen tutkija Matthew E. Lenoe on teoksessaan The Kirov Murder and Soviet History arvioinut, että murhaaja toimi yksin. Kirovin henkivartija kuoli seuraavana päivänä, mutta se on tulkittu aidoksi liikenneonnettomuudeksi eikä salaliiton peittelyksi. Samaan johtopäätökseen tulee Stalin-elämäkerran kirjoittaja Oleg Hlevnjuk, joka toteaa, että Stalinin osuudesta ei ole löytynyt todisteita. Nikolajev oli epävakaa persoona, joten murhan taustalla saattoi olla mustasukkaisuus!
    ellauri254.html on line 803: Lunz was born in Saint Petersburg, the capital of the Russian Empire, into a middle-class Jewish family on May 2, 1901. His father, Natan Yakovlevich, an emigrant from Lithuania, was a pharmacist and seller of scientific instruments. His mother, Anna Efimovna, was an accomplished pianist. As a child, Lev was delicate but very lively; he contracted pneumonia and diphtheria, which may have weakened his heart.
    ellauri254.html on line 804: His chief articles were “On Ideology and Promotional Literature” and “Go West!,” from 1922.
    ellauri254.html on line 805: His worsening health compelled him to seek care in Germany, to which his parents had emigrated early in 1921. He went West for good in 1924, at 23 years of age. Lunz died abroad from heart failure and brain embolism, but he is remembered in The West for his daring defense of creative freedom against Bolshevik Party demands for political commitment. In "Go West Young Man", Lunz spoke like a Cambridge apostle:
    ellauri254.html on line 821: Shklovsky was born in St. Petersburg, Russia. His father was a Lithuanian Jewish mathematician (with ancestors from Shklov) who converted to Russian Orthodoxy and his mother was of German-Russian origin. He attended St. Petersburg University.
    ellauri254.html on line 823: Shklovsky returned to St. Petersburg in early 1918, after the October Revolution. During the Civil War he opposed Bolshevism and took part in an anti-Bolshevik plot organised by members of the Socialist-Revolutionary Party. After the conspiracy was discovered by the Cheka, Shklovsky went into hiding, traveling in Russia and the Ukraine, but was eventually pardoned in 1919 due to his connections with Maxim Gorky, and decided to abstain from political activity. His two brothers were executed by the Soviet regime (one in 1918, the other in 1937) and his sister died from hunger in St. Petersburg in 1919.
    ellauri254.html on line 1075: Nikolai Aleksejevitš Ostrovski (ven. Никола́й Алексе́евич Остро́вский, ukr. Мико́ла Олексі́йович Остро́вський, Mykola Oleksijovytš Ostrovskyi; 29. syyskuuta (J: 16. syyskuuta) 1904 Vilija, Ukraina – 22. joulukuuta 1936 Moskova) oli neuvostoliittolainen realistinen kirjailija. Hänen tunnetuin teoksensa on Venäjän sisällissotaa ja Neuvostoliiton syntyaikoja kuvaava Kuinka teräs karaistui (ven. Как закалялась сталь, 1934). Teos perustui kirjailijan omiin kokemuksiin. Että tällänenkin ukrainalainen, ei taitaisi mennä enää Kievissä kaupaxi. Mullon tää nyt, löytyi kirjaston poistohyllystä SKP:n 40-vuotishistoriikin vierestä. Historiikissa mainittiin Mary Moorhouse Pekkala, uusseelantilainen neljännesmaori, merkittävä naishenkilö sisällissodan karmeiden jälkipyykkien pesussa. Se käytti koko miljoonaomaisuutensa parantamaan keskitysleirivankien oloa, ja joutui sitten vanhana katkeroituneena kansaneläkeläisenä pyytämään SKP:ltä vippejä. Semmosia ne kommunistit ovat, kiittämättömiä. Ja antisemiittejä. Tämä pätkä on Ostrovskin kirjasta:
    ellauri256.html on line 246: Boris Nikolaevich Bugaev (Russian: Бори́с Никола́евич Буга́ев, IPA: [bɐˈrʲis nʲɪkɐˈlajɪvʲɪtɕ bʊˈɡajɪf] (listen)), better known by the pen name Andrei Bely or Biely (Russian: Андре́й Бе́лый, IPA: [ɐnˈdrʲej ˈbʲelɨj] (listen); 26 October [O.S. 14 October] 1880 – 8 January 1934), was a Russian novelist, Symbolist poet, theorist and literary critic. He was a committed anthroposophist and follower of Rudolf Steiner. His novel Petersburg (1913/1922) was regarded by Vladimir Nabokov as the third-greatest masterpiece of modernist literature. The Andrei Bely Prize (Russian: Премия Андрея Белого), one of the most important prizes in Russian literature, was named after him. His poems were set to music and performed by Russian singer-songwriters.
    ellauri256.html on line 251: Boris Bugaev was born in Moscow, into a prominent intellectual family. His father, Nikolai Bugaev, was a noted mathematician who is regarded as a founder of the Moscow school of mathematics. His mother, Aleksandra Dmitrievna (née Egorova), was not only highly intelligent but a famous society beauty, and the focus of considerable gossip. She was also a pianist, providing Bugaev his musical education at a young age.
    ellauri256.html on line 336: Vladimir Vladimirovich Mayakovsky was born in 1893 in Baghdati, Kutais Governorate, Georgia, then part of the Russian Empire, to Alexandra Alexeyevna (née Pavlenko), a housewife, and Vladimir Mayakovsky, a local forester. His father belonged to a noble family and was a distant relative of the writer Grigory Danilevsky. Vladimir Vladimirovich had two sisters, Olga and Lyudmila, and a brother Konstantin, who died at the age of three. The family was of Russian and Zaporozhian Cossack descent on their father's side and Ukrainian on their mother's.
    ellauri256.html on line 364: “All our girls were in love with him and etched the name Osya with a penknife on their desks,” Lilya recalled. His low-key courtship of Lilya lasted seven years. Up until the moment she became pregnant. However, the father was not Brik but ... a music teacher, Grigory Krein. Under pressure from her mother, Lilya had an abortion, after which she could no longer have children. And Brik finally proposed.
    ellauri257.html on line 47: Nikolai Vasilyevich Gogol (1 April [O.S. 20 March] 1809 – 4 March [O.S. 21 February] 1852) was a very short story writer and playwright of Ukrainian origin. Gogol was born in the Ukrainian Cossack town of Sorochyntsi, in the Poltava Governorate of the Russian Empire. His mother was descended from Leonty Kosyarovsky, an officer of the Lubny Regiment in 1710. His father was supposedly Vasily Gogol-Yanovsky, who died when Gogol was 15 years old, was descendant of Ukrainian Cossacks (see Lyzohub family) and belonged to the 'petty gentry'. His father wrote poetry in Ukrainian almost as well as in Russian, and was an amateur playwright in his brother's home theatre. As was typical of the left-bank Ukrainian gentry of the early nineteenth century, the family spoke Ukrainian nearly as well as Russian. As a child, Gogol helped stage plays in his uncle's home theatre.
    ellauri257.html on line 49: His early works, such as Evenings on a Farm Near Dikanka, were influenced by his Ukrainian upbringing, Ukrainian culture and folklore, such as red beet soup with pork.
    ellauri257.html on line 489: Singer described himself as "conservative," adding that "I don't believe by flattering the masses all the time we really achieve much." His conservative side was most apparent in his Yiddish writing and journalism, where he was openly hostile to Marxist sociopolitical agendas. In Forverts he once wrote, "It may seem like terrible apikorses [heresy], but conservative governments in America, England, France, have handled Jews no worse than liberal governments.... The Jew's worst enemies were always those elements that the modern Jew convinced himself (really hypnotized himself) were his friends. Interestingly enough, he notes the cultural tensions between Sephardic and Ashkenazi Jewish people during his trip to Haifa and during his stay in the new nation. With the description of Jewish immigration camps in the new land, he foresaw the difficulties and socio-economic tensions in Israel, and hence turned back to his critical views of Zionism. Naah, America is the promised land.
    ellauri257.html on line 502: Who could live with Isaac Bashevis Singer? The sexual escapades of the most successful Yiddish writer in America — and the one whom most Yiddish literati loved to hate — were public knowledge, in large part because he himself built his reputation as a Casanova in his own fiction, where he was chased into the bedroom by women young and old. His oeuvre might be described as “sex and the shtetl.”
    ellauri257.html on line 526: Singer’s domestic side is thorny. The Singers kept a Hispanic maid, and Dvora Menashe (later Telushkin), who was Singer’s assistant in his late years — indeed she wrote a memoir, “Master of Dreams” [1997], recounting that time — told me about her. So did Janet Hadda, who wrote the biography “Isaac Bashevis Singer: A Life” (1997). Hadda even provided me with an address, but my letters went unanswered. Lester Goran, who co-taught with Singer at the University of Miami and wrote a memoir about their friendship, “The Bright Streets of Surfside” (1994), couldn’t help me, either.
    ellauri257.html on line 571: Lodge was a Christian Spiritualist. In 1909, he published the book Survival of Man which expressed his belief that life after death had been demonstrated by mediumship. His most controversial book was Raymond or Life and Death (1916). The book documented the séances that he and his wife had attended with the medium Gladys Osborne Leonard. Lodge was convinced that his son Raymond who had become cannon food had communicated with him and the book is a description of his son's experiences in the spirit world. According to the book Raymond had reported that those who had died were still the same people that they had been on earth before they "passed over". There were houses, trees and flowers in the Spirit world, which was similar to the earthly realm, although there was no STD. The book also claimed that soldiers who died in World War I smoked cigars and drank whisky and ate pussy also in the spirit world and because of such statements the book was criticised.
    ellauri258.html on line 180: "Ajassamme outoa on se, että monet esikuvamme ovat narsistisia sankareita, jotka tyydyttävät itseään ja esittävät masturbaatiofantasioitaan mediassa. Elämä esitetään pitkänä masturbaationa tai tuotteena, josta voi tehdä kuluttajavalituksen. Klassinen sankari on toista maata. Historian hahmoista arvostamme eniten niitä, jotka tekevät jotain ison asian puolesta. Kuka pystyy luettelemaan 1200-luvun Euroopan rikkaimmat ihmiset tai suosituimmat pop-muusikot? Arvokas maailma on muistamisen arvoinen. Jokainen ihminen, joka arvostaa itseään, arvostaa muita. Korkea omanarvontunto mahdollistaa loukkaamattomuuden rajat, joita ei rikota."
    ellauri260.html on line 207: Gustav Teichmüller (November 19, 1832 – May 22, 1888) is considered a philosopher of the idealist school and a founder of Russian personalism. His ideas were shaped by his teachers Lotze and J. F. Herbart, who in turn were influenced by G. W. von Leibniz. Some scholars describe Teichmüller's personalism as a version of neo-Leibnizianism. His doctrines have also been referred to as constituting a variant of Christian personalism that is in opposition to both positivism and evolutionism as well as traditional Platonism. Teichmüller's philosophy has influenced Nietzsche and this link has been explored by scholars such as Hermann Nohl, who traced Teichmüller's Die wirkliche und die scheinbare Welt, 1882, as the source of the latter's perspectivism. Teichmüller also influenced the Russian thinkers A. A. Kozlov, I.F. Oze, and E. A. Bobrov. Teichmüller nai virolaisen maanomistajan tyttären ja tapettuaan sen 20-vuotiaana lapsivuoteeseen, sen siskon, ja kuoli lopulta ize Tartossa pyylevänä patruunana.
    ellauri260.html on line 262: The denial of the Heavenly Dad had its various stages. Positivism was one of the mildest types, they just put the cosmic problem aside. More drastic was the radical German philosophy, particularly Neo-Hegelianism. The leader was Ludwig Feuerbach, who won large numbers of adherents by the definiteness of his statements and the glow of his eloquence. Religion, like everything supersensual, seemed to him "outworn." Engels, who was an ardent follower of Feuerbach, said : " We have done with God." NIetzsche, my competitor for Religion seemed to Feuerbach an illegitimate extension to the whole scheme of things of man's ideas and aspirations : a mischievous illusion which weakened the power of men and distracted them from their proper aims. His ideas are easily gathered from these words of his : " God was my first, reason my second, man my third and final thought."
    ellauri260.html on line 390: Sir James George Frazer OMG FRS FRSE FBA WTF (/ˈfreɪzər/; 1 January 1854 – 7 May 1941) was a Scottish social anthropologist and folklorist influential in the early stages of the modern studies of mythology and comparative religion. His lousy reputation improved after his new wife in 1896, Lilly Frazer, decided that he was undervalued because of atheism and that she could improve his impact by leaving out some of it. His dissertation was published years later as The Growth of Plato's Ideal Theory. He remained a classical fellow all his life, not unlike Kari Hotakainen.
    ellauri260.html on line 393: In 1896 Frazer married Elizabeth "Lilly" Grove, a writer whose father was from Alsace. She would later adapt Frazer's Golden Bough as a book of children's stories, The Leaves from the Golden Bough. Frazer was not widely travelled. His prime sources of data were ancient histories and questionnaires mailed to missionaries and imperial officials all over the globe. His vision of the annual sacrifice of the Year-King has not been borne out by field studies. His wife Lady Frazer published a single-volume abridged version, largely compiled by her, in 1922, with some controversial material on Christianity excluded from the text. Sigmund Freud, the founder of psychoanalysis, cited Totemism and Exogamy frequently in his own Totem and Taboo:
    ellauri260.html on line 410: Hence it would indeed be a fine thing if each spoke for himself (hōs hekastos), saying "mine." But in Socrates' regime, all, when they say "mine," speak only collectively, on behalf of the polis (462d8-e3). Aristotle contends that for them to speak for themselves is impossible. Why? His reasoning turns on the nebulous connection among citizens established by familial communism. He says:
    ellauri262.html on line 133: Lewis wrote more than 30 books which have been translated into more than 30 languages and have sold millions of copies. The books that make up The Chronicles of Narnia have sold the most and have been popularized on stage, TV, radio, and cinema. His philosophical writings are widely cited by Christian scholars from many denominations.
    ellauri262.html on line 141: Lewis was schooled by private tutors until age nine, when his mother died in 1908 from cancer. His father then sent him to England to live and study at Wynyard School in Watford, Hertfordshire. Lewis's brother had enrolled there three years previously. Not long after, the school was closed due to a lack of pupils. Lewis then attended Campbell College in the east of Belfast about a mile from his home, but left after a few months due to respiratory problems.
    ellauri262.html on line 164: Lewis was raised in a religious family that attended the Church of Ireland. He became an atheist at age 15, though he later described his young self as being paradoxically "very angry with God for not existing" and "equally angry with him for creating a world". His early separation from Christianity began when he started to view his religion as a chore and a duty; around this time, he also gained an interest in the occult, as his studies expanded to include such topics. His main argument against God was theodicy.
    ellauri262.html on line 196: Lewis continued to raise Gresham's two sons after her death. Douglas Gresham is a Christian like Lewis and his apostate mother, while David Gresham turned to his mother's ancestral faith, becoming Orthodox Jewish in his beliefs. His mother's writings had featured the Jews in an unsympathetic manner, particularly on "shohet" (ritual slaughterer). David informed Lewis that he was going to become a ritual slaughterer to present this type of Jewish religious functionary to the world in a more favourable light. In a 2005 interview, Douglas Gresham acknowledged that he and his brother were not close, although they had corresponded via email.
    ellauri262.html on line 453: The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. He begins by addressing the flaws in common arguments against the belief in a just, loving, and all-powerful God such as: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both." Topics include human suffering and sinfulness, animal suffering, and the problem of hell, where Lewis squirms like a tapeworm to reconcile these with a friendly omnipotent force beyond ourselves.
    ellauri262.html on line 466: Lewis states the problem of pain again in a simpler way: "If God were good, He would wish to make His creatures perfectly happy, and if God were almighty, He would be able to do what he wished. But the creatures are not happy. Therefore, God lacks either goodness, or power, or both."[3] Lewis says that if the popular meanings attached to the words are the best or only possible then the problem is unanswerable. The possibility of answering it depends on understanding the words 'good,' 'almighty,' and 'happy' in a bigger sense.
    ellauri262.html on line 498: Lewis then says that he doesn’t believe in the doctrine of Total Depravity on logical and experiential grounds. Also, shame is of value, not as an emotion but for the insight that it provides. He shares how he notices that the more a man hollers the more fully aware he is of his vileness. To underline this point Clive says probably the most famous line from this book: "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse the deaf."
    ellauri262.html on line 616: Mr Pullman is best known as the author of the fantasy trilogy His Dark Materials, which have been seen as an atheistic rival to C S Lewis’ The Chronicles of Narnia. The Archbishop of Canterbury has said Philip Pullman’s books are among his favourites.
    ellauri264.html on line 118: Gionet was born in Anchorage, Alaska, to a family of eight. His father is a pharmacist and his mother is a nurse. Both his parents are devout Christians who operate a non-profit organization aimed at promoting Christianity and providing medical supplies to orphanages in eastern Russia. During his formative years, Gionet was actively involved in his parents' charity and went to Russia with them numerous times. Five of his siblings were adopted from Russia. As an adolescent, Gionet spent a year and a half in the Russian city of Petropavlovsk-Kamchatsky. He later said that part of his "chaotic nature" may have stemmed from this experience.
    ellauri264.html on line 120: In 2011, Gionet worked for Capitol Records for a short time, before pursuing his own career in rap music with a "wild, redneck, kick-ass" persona. He kept his nickname Baked Alaska as a stage name. His rap songs used a satirical tone and traded on his Alaskan roots, with titles like "I Live on Glaciers" or "I Climb Mountains". In 2013, the Anchorage Daily News published a profile of Baked Alaska, describing him as a "comedy/music video artist". Gionet also posted many humorous videos on Vine where he became known as a prankster, achieving some online popularity. A video of him pouring a gallon of milk on his face attracted several millions of views. He called himself at the time a "cross between Weird Al, Lonely Island, Borat and Jackass".
    ellauri264.html on line 429: Pattis käänsi takkinsa vasemmalta äärioikealle käden käänteessä. Jos saat paskaa käteen siitä pääsee käden käänteessä. But behind the hardball tactics, ferocious reputation and slashing rhetoric, another side of Pattis lurks. He’s a deep thinker who devours books in a constant quest for enlightenment and self-improvement. His idea of Disneyland is attending the annual Hay Festival of Ideas in Wales, which has been described as “the Woodstock of the Mind.” Get into a serious conversation with Pattis, and he will bounce from philosopher to philosopher as casually as some men bounce from ballplayer to ballplayer. During an interview for this article, Pattis quoted or referenced thinker Immanuel Kant, Supreme Court Justice Oliver Wendell Holmes, St. Augustine, the New Testament, Machiavelli and Kurt Vonnegut all in one 3-minute stretch. What a pile of turds.
    ellauri264.html on line 475: Born in Gloucester, England, poet, editor, and critic William Ernest Henley was educated at Crypto Grammar School, where he studied with the poet T.E. Brown, and with the University of St. Andrews. His father was a struggling bookseller who died when Henley was a teenager. At age 12 Henley was diagnosed with tubercular arthritis that necessitated the amputation of one of his legs just below the knee; the other foot was saved only through a radical surgery performed by Joseph Lister. As he healed in the infirmary, Henley began to write poems, including “Invictus,” which concludes with the oft-referenced lines “I am the master of my fate; / I am the captain of my soul.” Henley’s poems often engage themes of inner strength and perseverance. His numerous collections of poetry include A Book of Verses (1888), London Voluntaries (1893), and Hawthorn and Lavender (1899).
    ellauri264.html on line 490: Iisakki käännätti kirjojaan eri kääntäjillä uudestaan ja uudestaan, usein englannista englantiin. Toisinaan spekuloimme tietyn muutoksen syistä: yksinkertaistaminenko ei-juutalaiselle lukijakunnalle? tuntuiko tarpeelliselta korvata optimistinen loppu traagisella? Mutta hänen kääntäjiensä todistus viittaa johonkin muuhun - siihen, että hän oli melkein ilkeä vastustaessaan ajatusta täydellisesti valmiista teoksesta. Aivan kuten tyypillisen Bashevis-teoksen ristiriitainen miespäähenkilö jää roikkumaan tarinansa loppuun, mielivaltaisuus näyttää olevan itse taiteen periaate. Kirjoittajan henki seisoo noiden loppujen takana ikään kuin hän sanoisi: "Oikeesti, mitä väliä?" If one no longer believed in the Perfect God and His Torah, what reason to seek perfection elsewhere? Sit voi yhtä hyvin pelleillä Ruåzin kuninkaallisille ja ottaa ilon irti kaikesta. Hyvä Iisakki! Right on!
    ellauri264.html on line 581: Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why the fuck do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them? Oh Jesus.” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death, willy nilly.
    ellauri264.html on line 586: 18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years and here was the thanks.
    ellauri264.html on line 663: Historiskt sett har man i Sverige i mycket större utsträckning lutat sig mot rörliga boräntor än i andra länder. Med Ebba Busch i spetsen köpte svedupellena bostäder som galningar.
    ellauri266.html on line 46: Sopulien tavoin ihmiskunta on jäämeren lämpimällä partaalla. Izemurha ei ole ehkä tarkoitus, mutta kiusallinen sivuvaikutus. Historia osoittaa, ettei ihmiskunta opi katastrofeista, vaan viettää aikansa toipumalla niistä. Epäilemättä historia toistaa izeään. Tuntuu siltä, että voi kysyä, kuinka mielettömäxi aappalauma saattaa tulla. Järkevästi ajatellen ei rakennettaisi maailmaa, jossa ruoka ja vesi saastuvat, lapset kuolevat ja vahingoitttuvat, ja koko elinympäristö päivä päivältä muuttuu epämiellyttävämmäxi kaikille aisteille. Syynä tähän ei ole epäonnistuminen, vaan onnistuminen, niin sanottu edistys. Lisäännytäänpä ja täytetäänpä maa! Se on mukavaa! Nirs nars, ruis ruis. (Tämä oli siis Tuomiopäivä-kirjan loppukaneetti sukupolvi sitten. Eipä ole tilanne paljon muuttunut, ei parempaan päin ainakaan.)
    ellauri266.html on line 58: Rutherford (1975), who is half-Guyanese Indian, was born in Ipswich in the East of England and attended Ipswich School. His game is not football like Morris's but cricket. Rutherford was the podcast editor for the journal Nature for a while. He wrote a blog covering his thoughts when reading Charles Darwin's blockbuster On the Origin of Species. Adam is something of a cross between David Attenboro and Uncle Sam.
    ellauri266.html on line 64: Adam Rutherford has not revealed much of her (!) bio. So, his early life and details of his parents are still behind curtains. Adam Rutherford seems happily married to his wife. However, he has not disclosed the details of his wife. Nevertheless, Adam has shared many things about his family through his social media. Adam is the father of three children, one son, and two daughters. Adam Rutherford is well-known for founding the scientific publication Nature. He has hosted many BBC television shows, including Me Playing God and The Gene Kelly Code. He is probably living an economically comfortable life. His passion for music allows him to escape the rigours of science and enjoy the emotional side of life. His net worth as a simian is as yet undisclosed. He may be having a fling with his co-star Hannah Fry, as well as with her namesake Stephen Fry. Stephen is not the only Fry on the block anymore, but there is no evidence showing that these two are related. In fact, they don't even follow each other on social media!
    ellauri266.html on line 284: Awful father. There is no ending, the father knows he has issues, but he doesn't get help. He refuses to get on with his life and is stubbornly stuck in the past. His character development doesn't exist.He is useless. I'm both glad and relieved that the daughter chooses to better herself and her situation.
    ellauri266.html on line 419: Historiallisesti olosuhteet olivat paljon huonommat. Todellinen vanhempi liittoutuneiden upseeri komentosillalla oli brittiläinen everstiluutnantti Philip Toosey. BBC Timewatch -ohjelmassa leirillä ollut entinen vanki toteaa, että on epätodennäköistä, että kuvitteellisen Nicholsonin kaltainen mies olisi voinut nousta everstiluutnanttiarvoon; ja jos hän olisi, muut isänmaallisemmat vangit olisivat "hiljaisesti poistaneet" hänet. Julie Summers kirjassaan The Colonel of Tamarkan terottaa, että Pierre Boulle, joka oli ollut sotavankina Thaimaassa, loi kuvitteellisen Nicholson-hahmon yhdistelmäksi hänen muistojaan yhteistyöhaluisista *ranskalaisista* upseereista. Toisin kuin kuvitteellinen Nicholson, Toosey ei ollut japanilaisten yhteistyökumppani. Toosey itse asiassa viivytti sillan rakentamista estämällä. Siinä missä Nicholson ei hyväksy sabotaasitoimia ja muita tahallisia yrityksiä viivyttää edistystä, Toosey rohkaisi tätä: termiittejä kerättiin suuria määriä syömään puurakenteita, ja betoni sekoitettiin pahasti.
    ellauri267.html on line 1386: ...he was an immature and headstrong youth. His insistence on continuing the reconquista (the Christian reconquest of Iberia from its Islamic rulers) into Morocco led not only to his death but ultimately to the end of the House of Aviz.
    ellauri269.html on line 60: His hand lingered a moment caressingly on Arthur's shoulder, then he too, defecated in his tights.
    ellauri269.html on line 125: His_people_001.jpg" width="30%" />
    ellauri269.html on line 724: Lamed is comprised of a kaf and a vav: 20 and 6=26. Twenty-six is the gematria of G‑d's name, the Tetragrammaton Yud-Hei-Vav-Hei. Eikös se ollut myös Leninin peitenimi neuvostojuutalaisten parissa? Stalin oli Samekh. Shin also stands for the word Shaddai, a name for God. Because of this, a kohen(priest) forms the letter Shin with his hands as he recites the Priestly Blessing. In the mid-1960s, actor Leonard Nimoy used a single-handed version of this gesture to create the Vulcan hand salutefor his character, Mr. Spock, on Star Trek. Larry Tye, kirjan Superman: The High-Flying History of America's Most Enduring Hero kirjoittaja, vertasi Supermanin eettisiä sääntöjä – "Truth, Justice, and the American Way" - Mishnan arvoihin "totuus, rauha ja oikeudenmukaisuus". Paizi supermiehellä "rauhasta" oli tullut Pax Americana.
    ellauri269.html on line 738: Se ei ollut niinkään pieni tyydytyksen lähde Siegelille ja Shusterille myöhemmin, kun Superman-radiosarjasta tuli tärkeä osa Ku Klux Klaanin toiminnan pilkkaamisessa. Kuten äskettäin Comedy Centralin Drunk History -ohjelmassa profiloitiin, Supermanin ällöttävät radiopahikset paljastivat salaiset Klaan-lauseet, mikä heikensi salaisen organisaation mystiikan voimaa. Muutamaa käsikirjoitusta lukuun ottamatta Siegelin ja Shusterin osallistuminen radio-ohjelmaan oli vähäistä.
    ellauri269.html on line 780: Moshe Rosenberg is Rav of Congregation Etz Chaim of Kew Gardens Hills and teaches at the SAR Academy, where he integrates Tech and Torah. His book is Morality for Muggles: Ethics in the Bible and the World of Harry Potter (Ktav, 2011).
    ellauri269.html on line 793: Universumien tomu (engl. His Dark Materials) on englantilaisen Philip Pullmanin kirjoittama kolmiosainen fantasiakirjasarja. Kirjat kertovat kahden nuoren, Lyra Belacquan ja Will Parryn, seikkailuista rinnakkaisissa maailmankaikkeuksissa. Trilogiaan kuuluvat kirjat Kultainen kompassi (1995), Salaperäinen veitsi (1997) ja Maaginen kaukoputki (2000).
    ellauri269.html on line 799: Universumien tomun englanninkielinen alkuperäisnimi His Dark Materials on laina John Miltonin Kadotetun paratiisin toisesta kirjasta. Kyseisessä kohdassa Saatana katsoo hornankuiluun, jossa kuohuvat raaka-aineet jotka jäivät yli, kun Jumala loi maailmaa:
    ellauri269.html on line 808: His dark materials to create more worlds» Ja maailmoita uusia luo niistä»
    ellauri270.html on line 343: Mr. Summers says that they had better get started and get this over with so that everyone can go back to work. He asks if anyone is missing and, consulting his list, points out that Clyde Dunbar is absent with a broken leg. He asks who will be drawing on his behalf. His wife steps forward, saying, “wife draws for her husband.” Mr. Summers asks—although he knows the answer, but he poses the question formally—whether or not she has a grown son to draw for her. Mrs. Dunbar says that her son Horace is only sixteen, so she will draw on behalf of her family this year.
    ellauri270.html on line 448: Harris is the all-time winningest head coach in Mariner basketball history and has led his team to eight consecutive FHSAA state playoff appearances. His evaluations describe him as a teacher who worked well with students and was always willing to help out. However, he had trouble "demonstrating knowledge of content", according to an evaluation for the 2013-2014 school year. His "lesson plans are lacking basic elements and are difficult for others to follow," the evaluation states. But his lechery plan was straightforward and clear enough to follow.
    ellauri270.html on line 555: Herbert Norman Schwarzkopf Jr. USMA, KCB (/ˈʃwɔːrtskɒf/; August 22, 1934 – December 27, 2012) was a United States Army general. While serving as the commander of United States Central Command, he led all coalition forces in the Persian Gulf War. Schwarzkopf was highly decorated in Vietnam. He was one of the commanders of the invasion of Grenada in 1983. Schwarzkopf's command eventually grew to an international force of over 750,000 troops. Schwarzkopf graduated valedictorian out of his class of 150, and his IQ was tested at 168. Schwarzkopf then attended the United States Military Academy where he played football, wrestled, sang and conducted the West Point Chapel choir. His large frame (6 feet 3 inches (1.91 m) in height and 240 pounds (110 kg) in weight) was advantageous in athletics and bawling out his underlings. He was also a member of Mensa.
    ellauri270.html on line 597: Louis David Brandeis (later: Louis Dembitz Brandeis — see below) was born on November 13, 1856, in Louisville, Kentucky, the youngest of four children. He was born to immigrant parents from Bohemia, who raised him in a secular Jewish home. His parents, Adolph Brandeis and Frederika Dembitz, both of whom were Frankist Jews.
    ellauri272.html on line 408: Ammons wrote about humanity's relationship to nature in alternately comic and solemn tones. His poetry often addresses religious and philosophical matters and scenes involving nature, almost in a Transcendental fashion. According to reviewer Daniel Hoffman, his work "is founded on an implied Emersonian division of experience into Nature and the Soul," adding that it "sometimes consciously echoes familiar lines from Emerson, Whitman and Dickinson."[citation needed]
    ellauri272.html on line 412: His National Book Award-winning volume Garbage is a long poem consisting of a single extended sentence, divided into eighteen sections, arranged in couplets, written on a roll of rectal quality toilet paper.
    ellauri275.html on line 105: Prinssi Chavchavadze toimi lyhyen aikaa jopa kirjallisena mentorina nuorelle Josif Stalinille, joka oli tuolloin ortodoksisessa pappisseminaarissa Tbilisissä. Historioitsija Simon Seatbag Castafioren mukaan
    ellauri275.html on line 709:
    A zariba (from Arabic: زَرِيْـبَـة, romanized: zarībah, lit. 'cattle-pen') is a fence which is made of thorns. Historically, it was used to defend settlements or property against perpetrators in Sudan and neighbouring places in Africa. An example would be a pen to protect cattle and other livestock from predators such as lions, albeit often unsuccessfully.
    ellauri276.html on line 550: His tythes payde he ful faire and wel, tithes he paid
    ellauri276.html on line 572:
    Historical Folk - The Ploughman текст песни и перевод

    ellauri276.html on line 578: His breath smells as sweet as a rose. Hänen hengityksensä tuoksuu makealta kuin ruusu.
    ellauri276.html on line 595:

    English Folk Songs [1959] / track 49 Historical Folk. Henry Burstow sang The Ploughman in 1909 to Ralph Vaughan Williams [ VWML RVW2/2/194 ]. This version was printed in 1959 in Vaughan Williams' and Lloyd's The Penguin Book of English Folk Songs, which commented: This song started out, as some songs will, with intent to end otherwise. Mr Burstow's first verse was originally:
    ellauri276.html on line 617: Historiallinen kansanmusiikki
    ellauri276.html on line 681: His mind is ever true, jo, Hänen mielensä on aina osuva, jou,
    ellauri276.html on line 682: His garters knit below his knee, Hänen sukkanauhansa neulotaan polven alle
    ellauri276.html on line 683: His bonnet it is blue, jo. Hänen konepeltinsä on sininen, jou.
    ellauri276.html on line 801: His acre brought forth roots last year; Hänen eekkerinsä toi juuret esiin viime vuonna;
    ellauri277.html on line 236: Gibran did not have the training to imitate the old masters of Arabic literature: his education had been haphazard and was as much in English as in Arabic, and there is little evidence of the influence of classical Arabic literature in his works. Instead, his Arabic style was influenced by the Romantic writers of late 19th-century Europe and shows obvious traces of English syntax. His allegorical sketches of exile, oppression, and loneliness spoke to the experiences of immigrants and had none of the rhetorical decoration that made high Arabic literature difficult for ordinary readers. Gibran’s haphazard education meant that his Arabic, like his English, was never perfect.
    ellauri277.html on line 242: Gibran’s first book in English, The Madman: His Parables and Poems, was completed in 1917; it was brought out in 1918 by the young literary publisher Alfred A. Knopf, who went on to publish all of Gibran’s English works. A gold mine! A goose laying golden eggs! Way to go Alfred!
    ellauri277.html on line 258: In 1928 Gibran published his longest book, Jesus, the Son of Man: His Words and His Deeds as Told and Recorded by Those Who Knew Him. It was the most lavishly produced of Gibran’s books, with some of the illustrations in color. For once, the reviews were strongly and uniformly favorable, and the book has remained the most popular of his works next to The Prophet.
    ellauri277.html on line 260: Gibran died on 10 April 1931 of cirrhosis of the liver. He was an alcoholic and had been in poor health since the early 1920s. Gibran’s death set off a series of sordid conflicts that have clouded his reputation. His will left money and real estate to his sister (Marianna Jubran never married and died in Boston in 1972). Breckenridge ja Haskell piippasivat äkäsesti toisilleen mustankipeinä Gibranin kirjallisesta jäämistöstä. Breckenridge´s 1945 biography of Gibran, an adulatory work full of misinformation—much of which may have come from Gibran himself—continues to create confusion even after the publication of several excellent biographies.
    ellauri278.html on line 167: He spoke good French, was quick, clever and efficient, and always knew his dossier well, but whereas I had a certain unwilling respect for Molotov, I had none at all for Vyshinsky. All Soviet officials at that time had no choice but to carry out Stalin's policies without asking too many questions, but Vyshinsky above all gave me the impression of a cringing toadie only too anxious to obey His Master's Voice even before it had expressed his wishes. ... I always had the feeling with Vyshinsky that his past as a Menshevik together with his Polish and bourgeois background made him particularly servile and obsequious in his dealings with Stalin and to a lesser extent with Molotov.
    ellauri278.html on line 192: A distant relative of Aleksandr Pushkin, Georgy Chicherin was born into an old noble family. He was born on the estate of his uncle, Boris Chicherin, in Karaul, Tambov. His father, Vasily N. Chicherin, was a diplomat employed by the Foreign Office of the Russian Empire.
    ellauri278.html on line 200: Chicherin was an eccentric, with obsessive work habits. Alexander Barmine, who worked in the People´s Commissariat for Foreign Affairs, noted that "Chicherin was a workaholic with peculiar habits. His workroom was completely buried in books, newspaper and documents. He used to patter into our room in his shirt sleeves, wearing a large silk handkerchief round his neck and slippers adorned with metal buckles ... which, for comfort´s sake, he never troubled to fasten, making a clicking noise on the floor." In 1930 Chicherin was formally replaced by his deputy, Maxim Litvinov. A continuing terminal illness burdened his last years, which forced him away from his circle of friends and active work and led to an early death.
    ellauri278.html on line 471: Historian ironiaa oli, että suomalainen, yleisesikunnan silloisessa valokuvakeskuksessa palvellut reservin luutnantti oli jo aiemmin 1930-luvulla loikannut Neuvostoliittoon mukanaan Suomi-konepistoolin piirustukset. Malli oli sen jälkeen venäläisten aseasiantuntijoiden, mm. Josif Stalinin tutkittavana ja koeammuttavana, mutta vielä 1937 tämän aseen käyttöarvoa ei oikein ymmärretty. Talvisodan alkaessakaan konepistooli ei kuulunut puna-armeijan aseistukseen lainkaan. Politrukeille sen venäläistä versiota oli tosin oli jo silloin valmistettu miliisiaseeksi.
    ellauri279.html on line 386: Historiatieteiden tohtori Georgi Tšernyavski huomautti, että Solženitsyn oli "hyvä kirjailija" mutta "erittäin huono historioitsija".
    ellauri283.html on line 329: Vuodesta 1805 lähtien Egyptissä tapahtui nopea modernisaatiokausi Muhammad Ali Pashan johdolla, joka julisti itsensä matkakreditiivixi uhmaten nimellisesti suvereenia ottomaanien sulttaania. Muutamassa vuosikymmenessä Muhammad Ali muutti Egyptin laiminlyötystä ottomaanien maakunnasta käytännössä itsenäiseksi modernixi valtioksi. Toistaen hänen edeltäjiensä mamelukkien lähestymistapaa Egyptin keskiaikaisessa sulttaanivaltiossa Muhammad Ali pyrki laajentamaan Egyptin rajoja etelään Sudaniin, sekä keinona taata Egyptin turvallisuus että päästäkseen käsiksi Sudanin melleviin luonnonvaroihin. Vuosina 1820–1821 Egyptin joukot Muhammad Akun ja veljenpoikien komennossa valloittivat ja yhdistivät Sudanin pohjoisosan. Egyptin jatkuvan de jure -uskollisuuden vuoksi ottomaanien sulttaania kohtaan Egyptin hallinto tunnettiin nimellä Turkiyah. Historiallisesti Suddin ruttosuot estivät laajentumisen maan syvemmälle etelään. Vaikka Egypti valloitti koko nykyisen Sudanin suurimman osan 1800-luvusta ja perusti provinssin Equatoria Etelä-Sudanissa tämän tavoitteen edistämiseksi, se ei pystynyt saamaan tehokasta valvontaa koko alueelle. Sixi Turkkiyahin myöhempinä vuosina brittiläiset lähetyssaarnaajat pääsivät matkustamaan nykypäivän Keniasta Sudaniin kääntääkseen paikalliset heimot kristinuskoon.
    ellauri285.html on line 636: The Hidden History of Zionism, Veritas Press, Santa Barbara (Calif.) 1988.
    ellauri285.html on line 638: The Hidden History of Zionism by Ralph Schoenman is presented online for personal use only.
    ellauri285.html on line 723: Historiallinen muutos Suomessa – Kokoomuksen kannattajissa paljastui maahanmuuton jakolinja!
    ellauri286.html on line 123: Instituutin motto on: ”Historiamme luo identiteettimme.” Instituutti perustettiin vuonna 1998 ja se aloitti toimintansa 2000. Nyt se kouluttaa ja auttaa myös muita maita menneisyydenselvitystyössään, Latinalaista Amerikkaa myöten.
    ellauri286.html on line 124: Kyydityslistojen julkaisu kirjamuodossa aloitettiin Virossa jo 1990-luvulla, ja Historiallisen muistin instituutti perustettiin vuonna 2008 tutkimaan miehitysaikojen ihmisoikeustilannetta.
    ellauri286.html on line 445: Länkkärit kyllä joka päivä väittävät, että sota päättyy tänään. Historia kertoo meille, että Venäjän nykyinen poliittinen hallinto ei pysähdy ennen kuin Ukraina ja demokraattinen maailma pysäyttävät sen. Mitä sitten tapahtuu sen jälkeen, kun rauhanomaiset sopimukset on allekirjoitettu? Sukupuolierot, sukupuoleen perustuva väkivalta, sadat tuhannet PTSD-potilaat, maa, joka on käynyt läpi suurimman sodan Euroopassa vuodesta 1945, ja aggressiivinen naapuri Venäjä, joka varmasti suunnittelee uutta sotaa. Kyllä, luulen, että tulee olemaan vielä enemmän – tarkoitan, että Ukrainassa – avioliittoon meneviä naisia, jotka etsivät ulkomaalaista aviomiestä. Jos demokraattinen maailma ja Ukraina kuitenkin voittavat, naiset haluaisivat ehkä jäädä kehittyvään kotimaahansa. Ehkä. Älkää kuitenkaan menettäkö toivoa.
    ellauri288.html on line 71: ”Historierna om hans tvivelaktiga affärsmetoder är många. De handlar om riggade auktioner, falska upplagesiffror och andra fakta i syfte att höja förskotten till hans författare. Men också en vilja att bryta mot god affärsmoral.”
    ellauri288.html on line 563: Historioitsija Teemu Keskisarja kertoo Kotilieden haastattelussa työntäyteisestä arjestaan.
    ellauri294.html on line 150: Uuden testamentin kotitaloussäännöt (saksaksi lempinimeltään Haustafeln ), joka tunnetaan myös nimellä Uuden testamentin kotitaloussäännöt, koostuvat Uuden testamentin kirjoituksista, jotka liittyvät apostolit Paavaliin ja Pietariin kristityille ihmispareille tyypillisen roomalaisen kodin rakenteessa. Kotitalouskoodien pääpainopisteet ovat aviomies/vaimo, vanhempi (isä)/lapsi ja isäntä/orja -suhteet. Säännöt ilmeisesti kehitettiin kannustamaan uusia ensimmäisen vuosisadan kristittyjä noudattamaan Rooman Patria Potestas -lain ei-neuvoteltavia vaatimuksia ja täyttämään järjestyksen tarpeet syntyneiden kirkkojen sisällä. Kaksi päätekstiä, jotka käsittelevät näitä suhteita ja velvollisuuksia, ovat Efesolaiskirje 5:22-6:9 ja Kolossalaiskirje 3:18-4:1 . Taustalla oleva kotitalouskoodi näkyy myös 1. Timoteukselle 2:1 ja 8 eteenpäin; 3:1 jj., 8jj; 5:17 eteenpäin; 6:1f.; Titus 2:1-10 ja 1 Pietari 2:13-3:7 . Historiallisesti todistetekstejä Uuden testamentin kotitalouskoodeista - ensimmäiseltä vuosisadalta nykypäivään - on käytetty määrittämään naimisissa olevan kristityn naisen roolia suhteessa mieheensä ja blokkaamaan naiset mistään kivoista palvelutehtävistä kristillisissä kirkoissa.
    ellauri294.html on line 414: Plinius Vanhin kuvailee niitä kirjassaan Natural History , jossa hän raportoi matkustajien tarinoita yksijalkaisten kohtaamisista tai havainnoista Intiassa. Plinius huomauttaa, että Ktesias mainitsi heidät ensimmäisenä kirjassaan Indika (Intia), joka on tallenne Intian persialaisten näkemyksestä ja joka on säilynyt vain sirpaleina. Plinius kuvaa Monopodeja näin:
    ellauri294.html on line 668: 1901 Margaret Mead on syntynyt 16. joulukuuta. 1924 Mead valmistuu maisteriksi Columbian yliopistosta. 1925 Mead aloittaa ensimmäisen kenttätyönsä opiskelemalla nuoria tyttöjä Samoalla. 1926 Mead nimitetään etnologian apulaiskuraattoriksi American Museum of Natural History -museoon. 1928 Coming of Age in Samoa julkaistaan. 1929 Mead matkustaa Uuteen-Guineaan tutkimaan Manus-kansaa.
    ellauri294.html on line 683: Amelia Wagner aloitti uransa Chautauquanina 12-vuotiaana, kun hän liittyi Young Chautauqua -ohjelmaan Greeleyssä. Amelia oli yksi ensimmäisistä nuorista chautauquaneista, jotka esiintyivät High Plains Chautauquan päälavalla (2004), ja palasi takaisin päälavalle Nuorena Chautauquanina vuonna 2008. Hän valmistui Denverin yliopistosta vuonna 2012 kandidaattitutkinnolla englanniksi. ja Historia. Keväällä 2012 konferenssissa Amelia kutsuttiin esittelemään opinnäytetyönsä kongressin jäsenille perustutkinnon neuvoston kautta. Valmistuttuaan Amelia työskenteli Denverin luonnon- ja tiedemuseossa historiallisena näyttelijänä. Hänen ensimmäinen sexikokemuksensa aikuisena Chautauquanina tuli vuonna 2013, kun hän esitti Margaret Meadin HPC:ssä. Amelia on työskennellyt viimeisen vuoden kiihkeänä ja iloisena esikoulun opettajana Denverissä.
    ellauri297.html on line 48: Founder, Ammi Ruhama Community Christian Union. Living History Interpretor. Baker. Milford Baby and Toddler Group Organizer. Bada Bing Pizza Chef. Sunnymead Residential Home Kitchen Assistant. Be Life Cafe and Marketplace Operations Personnel. Summit Christian Academy Steward. I vacuum the hallways, library, music room and preschool room. I clean the bathrooms and mop the gym/cafeteria floor. I also maintain the general premises. Dan the Handy Man. Do you need handy work done around your house, but don't want to have to call in the big guys with the big price? My name is Daniel Bacon and I am an experienced handy man living right here in Clarks Summit. If you need your lawn cut, bushes trimmed, garden weeded, fence painted / stained or just about any other job done, then call me at 570-585-9595 or email me at contactdanielbacon@gmail.com and we'll set up a time for me to come and see if I am the right man for the job. Wait! let me…Show more... (Ouch!) I emptied the front cash register as well as filling in as a sandwich maker. I created schedules and activities for the campers and staff to participate in. I also led worship during the evenings. Student janitor.
    ellauri297.html on line 80: Vuosina 755-715 eKr. (painotus on 750 eKr. tietämissä). Paikkana on pohjoinen Israel, jonka tuhouduttua 006 Hoosean salainen tehtävä jatkui eteläisessä Juudassa. Israelin kuninkaana oli Jerobeam II (Juudassa Ussia ja jotain... Ahas se oli Hiskia). Ruotiukko Hiski Piskinen. 2pa pientä piskiä juo kahmaloittain viskiä. Voi Jeesus kyllä teille tuli paljon tiskiä. Ei mitään, mä tykkään tiskata. Kiva että maistui.
    ellauri297.html on line 187: 1 Herran sana, joka tuli Hoosealle, Beerin pojalle, Juudan kuningasten Ussian, Milu-tam-tamin, Aahaan ja Hiskian päivinä ja Israelin kuninkaan Jerobeamin, Jooaan pojan, päivinä. 2 Kun Herra alkoi Hoosealle puhua, sanoi Herra Hoosealle:
    ellauri297.html on line 373: Ex-Oldest Man In The World Dead In NYC At 111; He Put On Tefillin Two Months Ago For First Time Since His Bar Mitzvah, but it did not help. He is dead. World’s oldest man living confirmed as Juan Vicente Pérez aged 112 in Venezuela. Bugger it. Besides agriculture, one of Juan's most important passions is to build a strong relationship with God and his family. He is grateful for his life, as well as the food and the people that surround him.
    ellauri299.html on line 173: Shelters are key components of America’s response to homelessness. The unsheltered population has grown yearly since 2015, amounting to a 35 percent increase over a seven-year span. In 2020, The number of people living in poverty in The U.S. of A. increased by approximately 3.3 million people. This trend continued into 2021 when nearly 41.4 million people, or 12.8 percent of the U.S. population, were counted in this group. Certain racial groups have even higher rates of poverty, including Black people (21.8 percent), American Indian and Alaska Native people (21.4 percent), and Hispanics/Latinos (17.5 percent). People living in poverty struggle to afford necessities such as housing, food, and medical care.
    ellauri299.html on line 278: Lake was born on 6 June 1914 in Aughton, Lancashire. His parents were committed Christians. His father, John Lake, was both a stockbroker in Liverpool and the organist and choirmaster in their parish. His mother, Mary, had trained as a teacher but was kept between the fist and the stove by Lake the father. Lake was the eldest of three sons.
    ellauri299.html on line 288: Lake oli Stanislav Grofin (taas tää tuntematon Koiramäen kaveri, ruotiukko Hiski Piskinen) aikalainen ja molemmat nappailivat LSD:tä ihan simona. Laken LSD-tutkimusta suoritettiin vuosina 1954–1970. Myöhemmällä vuosikymmenellä hän kokeili monia muita tekniikoita, mukaan lukien transaktioanalyysi, primaattiterapia, gestaltterapia ja uudelleenkoulutus.
    ellauri300.html on line 47: Todennäköisesti nuo yleiset hocus pocus - jongleeraavat sanat eivät ole mitään muuta kuin hoc est corpuksen turmelusta, joka auttaa Rooman kirkon pappeja naurettavalla tavalla heidän transsubstantiaatiotempussaan. Alankomaissa sanoihin Hocus pocus liittyy yleensä lisäsanat pilatus pas. Skandinaviassa tavallisesti filiokus, joka on turmeltunu not termistä filioque. Variantti filipokus on yleinen Venäjällä, joka on pääasiassa itäinen ortodoksinen kansakunta, sekä eräissä muissa Neuvostoliiton jälkeisissä valtioissa. Hemmetti nää jenkit on eri epeleitä. Hissun kissun Hissun kissun.
    ellauri300.html on line 591: McLean was raised in the Catholic faith of his mother, Elizabeth McLean; his father, Donald McLean, was a Protestant. His father died when McLean was 15. McLean grew up in a physically abusive household, and was abused by both his parents and his sister. His second marriage was to Patrisha Shnier McLean, of Montreal, Canada, from 1987 to 2016. They have two children, Jackie and Wyatt, and two grandchildren, Rosa and Mya. In 2018, McLean confirmed his romantic relationship with model and reality star Paris Dylan, who is 48 years his junior. McLean sang a duet of his song "Vincent" with Ed Sheeran.
    ellauri300.html on line 768: Vilka är då de genetiska Amalek, judarnas eviga fiender? Historiens dimmor har höljt Amaleks identitet i dunkel, trots detta tycks rabbiernas uppmärksamhet vara riktad mot ett specifikt folk. Dess namn är ”Germania”. En uppfattning som anses få stöd av textstycken i Talmud vilka identifierar Amalek som ”Germania”.
    ellauri300.html on line 824: Bears may play a significant role here, but the real animal in this overarching story is a serpent. His slithering and slandering tongue was inside the mouths of these mockers. The god whom they served, Baal, was just a mask for Satan. Good riddance, in a word, for bad rubbish.
    ellauri300.html on line 923: So Elisha, as a prophet, saw their hardened and rebellious condition, unresponsive to correction. In the name of the Lord (i.e. by His authority) Elisha simply turned them over to the Lord and to their own devices, which had the effect of removing them from even the common protection of God. He probably said something like, “may God deal with you according to what you deserve,” or “may you be cursed for your sins of rebellion.” This would demonstrate to the city and to people all around a vital truth: without the Lord there is no protection and that blasphemy of God’s servants and His Word in order to hinder God’s message is serious busin
    ellauri301.html on line 256: De Klerk became Deputy President in Mandela´s ANC-led coalition, the Government of National Unity. In this position, he supported the government´s continued liberal economic policies but opposed the Truth and Reconciliation Commission set up to investigate past human rights abuses because he wanted total amnesty for political crimes. His working relationship with Mandela was strained, although he later spoke fondly of him, when the coon finally died 2013. De Clerck ize kuoli viime vuonna eli 2021.
    ellauri301.html on line 258: His (Fred´s) former wife Marike described de Klerk as being "extremely sensitive to beautiful things", exhibiting something akin to an artistic temperament. Kauni
    ellauri301.html on line 294: Eugène Ney Terrace Blanche ([ɪə‌ˈʒɛn ˈnɛj tərˈblɑ‌ːʃ], 31 January 1941– 3 April 2010) was an Afrikaner nationalist and white supremacist who founded and led the Afrikaner Weerstandsbeweging (AWB; Afrikaner Resistance Movement in English). Prior to founding the AWB, Terrace Blanche served as a South African Police officer, was unsuccessful as a farmer, and an unsuccessful Herstigte Nasionale Party (Reconstituted National Party) candidate for local office in the Transvaal. He was a major figure in the right-wing backlash against the collapse of apartheid. His beliefs and philosophy have continued to be influential amongst White supremacists in South Africa and across the world.
    ellauri301.html on line 543: If the value of tikkun olam really means leaving your imprint on the world in a quest to make it a better place for all of us, then Steve Jobs possessed that value a thousand-fold. Tikkun Olam: In Jewish teachings, any activity that improves the world, bringing it closer to the harmonious state for which it was created. Tikkun olam implies that while the world is innately good, its Creator purposely left room for us to improve upon His work.
    ellauri302.html on line 46: Balaam was hired by Moabite Balak to curse Israel, because these were spreading like oxen and eating all the grass. Moabites were scared having seen what had happened to Amorites. History can't help repeating herself.
    ellauri302.html on line 150: The Scribe, enters. A tall old man, whose long, thin body is enveloped in a broad overcoat. His beard is long, white and sparse. He wears spectacles and has an air of cold aloofness and mystery.
    ellauri302.html on line 239: Basha: Because I didn't... He always smelled ox meat... Ugh! His name is Pshorik. Think of marrying Pshorik and having a little Pshorik every year! Ugh!
    ellauri302.html on line 288: Raises her hands toward the ceiling.) Father in Heaven, you are a Father to all orphans... Mother in your grave, pray for me... Let my troubles come to an end. Let me at last be settled in my own home!... (Pause.) If God is only good to me, I'll have a Holy Parchment written in His honor... And every Sabbath I'll give three pounds of candles to the House of Study. (A long pause. She is lost in the contemplation of her future prospects,) Yes, he is a good God... a good God... Father in Heaven... Mother, pray in my behalf... don't be silent... pray for me... do your very best for me... (She returns to her compartment and begins hastily to pack her things.) I can be ready, anyway.
    ellauri302.html on line 351: Yekel, rushes into the basement a burning candle in his hand. His hair is in disorder. Over his nightshirt he has thrown a coat. He shouts wildly.) Rifkele! Rifkele! Is Rifkele here? (No reply. He tears the curtains of the compartments violently aside.) Rifkele! Where is she? (Waking Reizel and Basha.) Where is Rifkele! Rifkele! Where is she? Whatever happened to the scroll? Did they elope together?
    ellauri302.html on line 363: Yekel, enters from Bifkele's room. He is without hat or coat; his hair is in disorder. His eyes have a wild glare, and he speaks slowly, with a subdued, hoarse voice,
    ellauri302.html on line 403: No, Rebbi. Not the Holy Scroll. His daughter... Rifkele. The Holy Scroll is undefiled. (Points to Rifkele's room.) Still in there.
    ellauri302.html on line 405: Reb Ali, with a sigh of relief. Blessed be His name. But are you sure that the Scroll is undefiled? No cum on it or anything?
    ellauri302.html on line 409: Reb Ali, more calmly, spitting out. Blessed be His Name. I feel easier on that score. (To Yekel.) What made you talk such nonsense? (To Reizel, without looking at her.) Did she go away? Isn't she back yet? (To Yekel.) Has anybody gone to look for her?
    ellauri302.html on line 459: Yekel The truth may be spoken even before God's very face! (Follows Beh Ali into Rifkele's room.) If He's a true God, then let Him reveal His miracle here on this very spot!
    ellauri302.html on line 465: Eeb Ali, enters, with Yekel. Praised be the Lord! Praised be the Heavenly Father! (Following Yekel, who paces ahout the room.) See how the Almighty, blessed be His Name, has come to your aid? He punishes, — yes. But he sends the remedy before the disease. Despite your having sinned, despite your having uttered blasphemy. (Admonishi7ig him.) From now on see to it that you never speak such words, — that you have reverence, great reverence... Know what a Holy Scroll is, and what a learned Jew is... You must go to the synagogue, and you must make a generous donation to the students of the Law. You must fast in atonement, and the Lord will forgive you. (Pause. Beh Ali looks sternly at Yekel, who has continued to walk about the room, absorbed in his thoughts.) What? Aren't you listening to me? With the aid of the Almighty everything will turn out for the best. I'm going at once to the groom's father and we'll discuss the whole matter in detail. But be sure not to haggle. A hundred roubles more or less, — remember who you are and who he is. And what's more, see to it that you settle the dowry right away and indulge in no idle talk about the wedding. Heaven forbid, — another misfortune might occur!
    ellauri302.html on line 474: Reb Ali The truth. The truth. Heaven will help you... Everything will turn out for the best. I'm going to the young man's father directly. He's over at the synagogue and must surely be waiting for me. (Looks around.) Tell your wife to put the house in order in the meantime. And you, prepare the contract, and at once, so that he'll have no time to discover anything amiss and withdraw. Arrange the wedding date and have the bride go at once to her parents-in-law. No idle chatter, remember. Keep silent, so that nobody wiU learn anything about it. (Ready to go.) And cast all this nonsense out of your head. Trust in the Lord and rejoice in His comfort. (At the door.) Tell your wife to tidy up the place. (Leaves.)
    ellauri309.html on line 163: Roberts esiintyi Pamela Regisin A Natural History of
    ellauri309.html on line 412: roopeankkojen rumaa vedätystä. Historioitsija Kate Bowlerin mukaan
    ellauri310.html on line 252: Smithsonian Magazine valkoinen logo TILAA Hae... TILAA ANNA LAHJA UUSI ÄLYKKÄÄT UUTISET Historia Tiede Innovaatio Taide ja kulttuuri Matkustaa HISTORIA Arkeologia Yhdysvaltain
    ellauri310.html on line 750:

    Historiaa

    ellauri311.html on line 587: kaleidoscope eyes") Hiero sinne hässöy! Hissun kissun Hissun kissun. Hokkus
    ellauri311.html on line 665: gonna see Putin on the battle field. His a coward paranoid spineless of a
    ellauri316.html on line 62: Nimetty puolalaisen Suwalkin kaupungin mukaan, joka sijaitsee käytävän alueella. Historiallisesti vuosina 1867–1917 näillä mailla sijaitsi Puolan kuningaskunnan Suwalkin maakunta, joka oli osa Venäjän valtakuntaa. Provinssin luonnollinen raja pohjoisessa ja idässä (nykyaikainen Liettua) oli Neman- joki.
    ellauri316.html on line 349: Neuvostoliiton kirjallisuuskriitikko Mihail Gus kommentoi Vasilievin työtä seuraavasti: "Arkady Vasilievin kirjojen keskipisteessä ei yleensä ole fiktiivisiä hahmoja, vaan ihmisiä, joilla on rikkaat, autenttiset elämäkerrat. Täten kirjailija loi toistuvasti kuvan Mihail Vasilyevich Frunzesta - upeasta leninististä, taipumattomasta, rohkeasta maanalaisesta taistelijasta, puna-armeijan legendaarisesta komentajasta. Historiatieteiden tohtori, toisen maailmansodan yhteistyön vääristelijä Boris Kovalev kuitenkin huomauttaa, että "kirjailija vääristi monia tosiasioita". Tämä lause täpärästi läpäisi suomalaisen sensuurin.
    ellauri316.html on line 414: Historian vääristelijä ja kirjailija Yrjö Silli huomauttaa, että ”amerikkalainen tulivoima tuhosi koteja, kyliä ja satoja ja vieraannutti ne, joiden sydämet ja mielet oli voitettava."
    ellauri316.html on line 819: Kirkkohistorian väärentäjä, arkkipappi Georgi Mitrofanov puolusteli Andrein nazikorttia. Ulkomailla Venäjää lännempänä, johon myös ROA:n eloon jääneet jäsenet tulivat, kenraali A. A. Vlasov oli ja on edelleen eräänlainen symboli jumalattomalle bolshevismin vastustukselle Historiallisen Venäjän elpymisen nimissä. …Kaikki, mitä he tekivät, tehtiin nimenomaan Isänmaan hyväksi siinä toivossa, että bolshevismin tappio johtaisi voimakkaan kansallisen Venäjän uudelleen luomiseen. "Vlasovilaiset" pitivät Saksaa yksinomaan liittolaisena taistelussa bolshevismia vastaan. Ei kaikki ole vain musta-valko-punaista. Antisemitismikin on perusvenäläistä.
    ellauri316.html on line 821: Vlasov on yksi päähenkilöistä Arkady Vasiljevin romaanissa "Kello yksi iltapäivällä, teidän ylhäisyytenne". Historian vääristelytieteiden tohtori Boris Kovalevin mukaan paljon tässä kirjassa ei ole totta edes siteexi ja suoraan sanottuna "monet tosiasiat ovat vääristyneitä."
    ellauri317.html on line 172: Huolimatta kasakka-alueiden etäisestä sijainnista tuli kasakoihin perustuvasta myytistä osa isovenäläistäkin itsetuntoa. Historioitsija Nikolai Berdjajev kirjoitti: ”Kasakoiden itsehallintoalue (volnitsa) osoittaa ennen kaikkea dualismia, venäläisen kansallisluonteen ristiriitaisuutta: toisaalta he auttoivat nöyrästi Venäjän kansaa rakentamaan despoottisen, autokraattisen valtion, mutta toisaalta he vetäytyivät itsehallintoalueisiin, kääntäen selkänsä valtiolle, yllyttäen kapinaa sitä vastaan.
    ellauri317.html on line 384:

    Historiallista vääristelyä


    ellauri317.html on line 496: Huhti-kesäkuussa 1918 Spiridonova muutti radikaalisti poliittista asemaansa. Yhteistyöstä bolshevikkien kanssa hän, yksi harvoista, joka tuomitsi jyrkästi vasemmistososialististen vallankumouksellisten eron kansankomissaarien neuvostosta, siirtyi bolshevikkien poliittisten vastustajien leiriin. Hänen omien sanojensa mukaan vasemmistososialististen vallankumouksellisten erottua neuvostohallituksesta hän oli ainoa linkki bolshevikkien kanssa ja jätti heidät "myöhemmin kuin muut". Samaan aikaan Spiridonova suhtautui Brest-Litovskin sopimukseen dramaattisesti. Tätä seurasi pian vasemmiston kansannousu bolshevikkeja vastaan. Historiaa vääristelevän ulkoministeri Lavrovin mukaan Spiridonova oli osallisena Saksan suurlähettilään von Mirbachin murhassa - hän neuvoi Yakov Blyumkinia miten pommi otetaan asiapullosalkusta. Se ei toiminut vaan piti ampua Mirbachia vielä
    ellauri317.html on line 567: Huhtikuussa 1918 tunkeutuvat saksalaiset pakottivat sosialistisen Ukrainan kansantasavallan armeijan vetäytymään ja tekivät Skoropadskysta Ukrainan hetmanin. Historianvääristäjä Peter Kenezin mukaan "saksalaiset joukot miehittivät Ukrainan kiristääkseen mahdollisimman paljon ruokaa ja raaka-ainetta, mutta Saksan ylin komento oli varovainen tunkeutumasta syvemmälle Venäjälle peläten levittävänsä armeijaansa liian ohueksi."
    ellauri317.html on line 642: Huolimatta Dmitrin laajasta paksusuolen- ja maksasyövän leikkauksesta vuonna 1991, sekä hänen poliittisen toimintansa että hänen kirjoitustensa julkaisuvauhti nousivat jyrkästi. Kun Volkogonovin kirjojensa englanninkielisten painosten toimittaja Harold Shukman tapasi hänet ensimmäisen kerran Oxfordissa Englannissa vuonna 1989, hän havaitsi Volkogonovin olevan "täysin erilainen kuin hänen ajatuksensa Neuvostoliiton kenraalista". Shukman selitti: "Hän ei röyhkeile, ei juonut eikä polttanut, ja monissa erilaisissa tilanteissa, joissa olin nähnyt hänet - muissa maissa, Venäjällä, tutkijoiden kanssa jne., hän oli poikkeuksetta leppoisa ja rento ja selvästi suosittu, aivan kuin hänen elämänkerturina kuvaamansa Josif Vissarionoviz." Volkogonov kertoi toimittajalleen, että hänen viimeisinä vuosinaan osoittama "hengellinen voima" johtui kristillisen kasteen läpikäymisestä. His family donated his papers to the United States Library of Congress.
    ellauri318.html on line 283: The old days were gone and the Mob no longer exclusively ran Trenton. The Mob had to share the Trenton pie with Russian thugs, kid gangs, Asian triads, black and Hispanic gangstas. Just som i Sverige.
    ellauri321.html on line 112: Here sorrow and desolation awaited him. His wife had died a few weeks before his arrival, his farm had been ravaged, his children were in the care of strangers. But as he had been appointed French Consul in New York with the especially expressed approbation of Washington, he remained in America six years longer, with only one brief interval spent in France. Notwithstanding the disastrous practical influence of his book, through which five hundred Norman families are said to have perished in the forests of Ohio, he was now an honored citizen in his adopted country, distinguished by Washington, and the friend of Franklin. In these later years he accompanied Franklin on various journeys, one of which is recorded in the “Voyage Dans La Haute Pennsylvanie.” In 1790 he returned to France, living now at Rouen, now at Sarcelles, where he died on November 12, 1813. He was a man of “serene temper and pure benevolence,” of good sense and sound judgment; something also of a dreamer, yet of a rhetorical rather than a poetical temperament; typically French, since there were in him no extremes of opinion or emotion. He followed the dictates of his reason tempered by the warmth of his heart, and treated life justly and sanely.
    ellauri321.html on line 123: But Crèvecoeur was after all a Frenchman, with the strong social instinct of his race. And so he proceeds to analyze and define the political conditions of America. It fills him with a quiet but deep satisfaction to be one of a community of “freeholders, the possessors of the soil they cultivate, members of the government they obey, and the framers of their own laws by means of their representatives.” Thus he rises to a consideration of this new type of social man and seeks to answer the question: What xx What is an American? His answer is delightful literature, but fanciful sociology. Had the colonial farmers all been Crèvecoeurs, had they all possessed his ideality, his power of raising simple things into true human dignity, of connecting the homeliest activity with the ultimate social purpose which it furthers in its own small way, his description of the American would have been fair enough. As a matter of fact, the hard-working colonial farmer, cut off from the refining and subduing influences of an older civilization, was probably no very delectable type, however worthy, and one fears that Professor Wendell is right in declaring that Crèvecoeur's American is no more human than some ideal savage of Voltaire. But in this fact lies much of the literary charm of his work, and of its value as a human document of the age of the Revolution.
    ellauri321.html on line 189: he is advised and directed, he feels bold, he purchases some land; he gives all the money he has brought over, as well as what he has earned, and trusts to the God of harvests for the discharge of the rest. His good name procures him credit. He is now possessed of the deed, conveying to him and his posterity the fee simple and absolute property of two hundred acres of land, situated on such a shit creek without a paddle. What an epoch in this man's life! He is become a freeholder, from perhaps a Mexican boor—he is now an American, a Pennsylvanian, an English subject.
    ellauri321.html on line 545:
    Historiallinen muistiinpano

    ellauri321.html on line 551: 3. marraskuuta 1941 saksalaiset miehittivät Feodosian. Viikko saapumisensa jälkeen koko kaupungin juutalaisväestö käskettiin rekisteröitymään ja käyttämään Daavidin tähden muotoisia tunnusmerkkejä rinnassaan ja selässään. Historiallisten lähteiden mukaan kolmessa päivässä rekisteröitiin 1052 juutalaista. Noin 500 Krymchakia rekisteröitiin erikseen.
    ellauri322.html on line 234: Edward John Wollstonecraft then gave up farming to venture upon a commercial speculation. This caused him to live for a year and a half at Queen's Row, Hoxton. His daughter Mary was then sixteen; and while at Hoxton she had her education advanced by the friendly care of a deformed clergyman Mr. Clare who lived next door, and stayed so much at home that his one pair of shoes had lasted him for fourteen years. But Mary Wollstonecraft's chief friend at this time was an accomplished girl only two years older than herself, who maintained her father, mother, and family by skill in drawing. Her name was Frances Blood, and she especially, by her example and direct instruction, drew out her "young friend's" drawers.
    ellauri326.html on line 564: Historian kuuluisimmat defenestraatiot ovat tapahtuneet Prahassa. Kahdesta kuuluisimmasta käytetään nimiä ensimmäinen ja toinen Prahan defenestraatio.
    ellauri327.html on line 57: Historical/SpanishCivilWar/No_Pasaran.jpg" height="200px" />
    ellauri330.html on line 69: Historian Kostotar on nopeasti nostanut miekkansa ja iskenyt meidän puolestamme nazien hahmossa.
    ellauri331.html on line 105: Koomisimmat läpät on että Zhirinovski oli höveli ja Valeri Gergijev piti Pussy Riotista. Tätäkään eivät kaikki lukijat ehkä ymmärrä. Sivustoa voidaan verrata The Onioniin (USA) ja Private Eyeen (Britannia). The Onion is an American "fake news" organization. It features satirical articles reporting on international, national, and local news as well as an entertainment newspaper and website. Sipulin artikkelit kattavat ajankohtaisia ​​tapahtumia, sekä todellisia että kuvitteellisia, parodioivat perinteisten uutisorganisaatioiden sävyä ja muotoa tarinoilla, pääkirjoituksilla ja mies-kadun haastatteluilla käyttäen perinteistä uutissivuston ulkoasua ja toimituksellista ääntä, joka on mallinnettu uutissivuston Associated Press mukaan. Yxityisezivä on brittiläinen kahden viikon välein ilmestyvä satiirinen ja ajankohtaisia ​​asioita käsittelevä uutislehti, joka perustettiin vuonna 1961. Se ilmestyy Lontoossa, ja sitä on toimittanut Ian Hislop vuodesta 1986 lähtien. Julkaisu on laajalti tunnustettu näkyvästä kritiikistä ja julkisuuden henkilöiden loukkaamisesta. Se on "syvästi konservatiivisella muutosvastarintamalla" vastustanut siirtymistä verkkosisältöön tai kiiltävään muotoon: se on aina painettu halvalle paperille ja muistuttaa muodoltaan ja sisällöltään sarjakuvaa yhtä paljon kuin vakavaa lehteä. Lehteä lehteilee 700K brittilukijaa. Ei sillä kuuhun mennä.
    ellauri332.html on line 143: Abelard showed humility in recognizing his errors, Bernard used great benevolence. Historiassa ja populaarikulttuurissa Abelard tunnetaan parhaiten intohimoisesta ja traagisesta rakkaussuhteestaan ja intensiivisestä nesteiden vaihdostaan loistavan opiskelijansa ja mahdollisen vaimonsa Héloïse d'Argenteuilin kanssa. Hän oli naisten ja heidän koulutuksensa puolustaja. Lähetettyään Héloïsen luostariin Bretagnen suojelemaan häntä väkivaltaiselta sedältä, joka ei halunnut hänen tavoittelevan tätä kiellettyä rakkautta, sedän lähettämät miehet kastroivat hänet. Héloïse piti edelleen itseään puolisonsa, vaikka molemmat kassit jäivät luostareihin tämän tapahtuman jälkeen, ja puolusti häntä julkisesti, kun paavi Innocentius II tuomitsi hänen oppinsa ja Abelardia pidettiin harhaoppisena. Näistä mielipiteistä Abelard tunnusti naisen syyttömyyden, joka tekee synnin rakkaudesta. No jopa pomppasi, louskutti Clairvaux Bernhardilainen, sittenhän Eevakin olisi ollut synnitön ja koko korttitalo lysähtäisi perisynnin mukana.
    ellauri332.html on line 261: Historiassa oli yksi kohta, jolloin Bella ja Edward olivat kaikkien suosikkipari, vaikka he olivatkin kuvitteellisia hahmoja. "Twilight"-fanit villisti, kun näyttelijät Kristen Stewart ja Robert Pattinson sytyttivät maailman tuleen heidän ruudun ulkopuolisella suhteellaan. Ai siis ketkä? N.h. koko konkkaronkka.
    ellauri332.html on line 432: In 17th-century Salem, Hester Prynne must wear a scarlet A because she is an adulteress, with a child out of wedlock. For seven years, she has refused to name the father. A vigorous older stranger arrives, recognized by Hester but unknown to others as her missing husband. He poses as Chillingworth, a doctor, watching Hester and searching out the identity of her lover. His eye soon rests on Dimmesdale, a young overwrought pastor. Enmity grows between the two men; Chillingworth applies psychological pressure, and the pastor begins to crack. A ship stops in Salem, and Hester sees it as a providential refuge for her daughter, herself, and her lover. But will Dimmesdale flee with her? Or without perhaps?
    ellauri332.html on line 587: Vaikka Phillip Pullmanin kirjatrilogia "His Dark Materials" on laajalti menestynyt, elokuvasovitus ei koskaan onnistunut vastaamaan lähdemateriaaliaan. "Kultaisen kompassin" tuotannon alkuvaiheessa useat uskonnolliset ryhmät vaativat elokuvan boikotointia sen arkaluontoisen aiheen vuoksi. Painostukselle myöntymisen jälkeen elokuvan juoni muuttui dramaattisesti, niin Pullmanin fanien kuin elokuvakriitikoiden tyrmistykseksi. Valkopartainen Tatum suippokorvaisena Jehovana oli pohjanoteeraus. Sen ståkuk oli vielä lyhkäsempi kuin Juppiterin.
    ellauri332.html on line 664: Chinless George Lucas was born and raised in modest circumstances in Modesto, California, the son of Dorothy Ellinore Lucas (née Bomberger) and George Walton Lucas Sr., and is of German, Swiss-German, English, Scottish, and distant Dutch and French descent. His family attended Disneyland during its opening week in July 1955, and Lucas would remain enthusiastic about the park, Goofy in particular. Lucas's father owned a stationery store, and had wanted George to work for him when he turned 18. Sama lähtökohta siis kuin Paavo Havikolla.
    ellauri333.html on line 297: Historiallisesti Intialla oli nihkeähkö suhde Israeliin. Sen ensimmäinen pääministeri Jawaharlal Nehru ja vaikutusvaltainen Intian vapaustaistelija Mahatma Gandhi vastustivat Israelin valtion perustamista peläten maat vietävän palestiinalaisilta, ja Intia äänesti sitä vastaan YK:ssa. Ja nythän filistealaisia viedään taas kuin litran mittaa.
    ellauri333.html on line 364: Paariamaisuudestaan huolimatta Ambedkar oli kuitenkin lahjakas oppilas ja ainoa sisaruksistaan, joka opiskeli lukiossa. His original surname was Sakpal ('the sack pal'). In 1906, when he was about 15 years old, he married a nine-year-old girl, Ramabai.
    ellauri333.html on line 366: His thesis was on "The problem of the rupee: Its origin and its solution". He worked as a private tutor, as an accountant, and established an investment consulting business, but it failed when his clients learned that he was an untouchable. In 1918, he became professor of political economy in the Sydenham College of Commerce and Economics in Mumbai. Although he was successful with the students, other professors objected to his sharing a drinking-water jug with them.
    ellauri333.html on line 390: His theory of State Socialism had three points: state ownership of agricultural land, the maintenance of resources for production by the state, and a just distribution of these resources to the population. 2023 biljonäärit määrää koko andamaanien asujainten kohtalot.
    ellauri334.html on line 266: In the synoptic gospels, which are considered more historically reliable than the very theological gJohn, and especially the first, Mark, Jesus's public ministry is largely focused on his apocalyptic message, with a bit of faith healing and exorcism thrown in for good measure. His remarks about himself, and the notion that he was the messiah, was perhaps something… (more)
    ellauri336.html on line 289: Rabbi Morgenstern does family counseling and lectures extensively in Israel and abroad on shalom bayis, chinuch habanim, family communication and dating, and has produced a popular tape & CD series on these topics. His articles on these topics and Jewish hashkafa have appeared internationally in Jewish newspapers and magazines.
    ellauri336.html on line 429: Perhaps if one looks at it in the light of all the responsibilities a woman…a wife…a mother (the whole concept of conceiving, baring and raising the chikdren) has….the man is joyful in not having to be a woman. Be grateful to God how we are wonderfully made and to what responsibilities He has given us …if you want to say “role”…His perfect plan.
    ellauri340.html on line 611: Kielen filosofia Kuoleman filosofia Sodan filosofia Arkkitehtuurin filosofia Tiedon filosofia Taiteen filosofia Yhteiskuntatieteen filosofia Historian filosofia Talouskritiikki Arvokritiikki Arvomuoto Yhteiskuntafilosofia Sosiologia (varhainen) Antropologia Patafysiikka Valokuvaus Semiotiikka Terrorismin tutkimus Sosiaalinen historia Länsimainen ulkopolitiikka Populaarikulttuuri.
    ellauri341.html on line 63: Nebukadnessar II (/ n ɛ b j ʊ k ə d ˈ n ɛ z ər /; Babylonin nuolenpääkirjoitus: Nabû-kudurri-uṣur, tarkoittaa "Nabu, kampaa tukkasi"; Raamatun heprea: נְבוּכַדְנֶאצַּר ‎ Nəḇūḵaḏneṣṣar), kirjoitettu myös Nebukadnessar II: ksi, oli toinen Neo-Perlingin isä, hänen ruotsilaisensa Neo-peringi Basar -6. 5 eKr. omaan kuolemaansa vuonna 562 eKr. Historiallisesti tunnettu Nebukadnessar Suurena häntä pidetään tyypillisesti valtakunnan suurimpana kuninkaana. Nebukadnessar on edelleen kuuluisa sotilaallisista kampanjoistaan Levantissa, rakennusprojekteistaan pääkaupungissaan Babylonissa, mukaan lukien Babylonin riippupuutarhat, ja roolistaan juutalaisten historiassa. Tämä Nebukadnessar hallitsi 43 vuotta, ja hän oli Babylonian dynastian pisimpään hallinnut kuningas. Kuolemaansa mennessä hän oli yksi maailman vaikutusvaltaisimmista hallitsijoista.
    ellauri343.html on line 417: Historian lehti on kääntynyt. Valarien voitokas sota pimeyden valtaa vastaan on käynnissä ja lähenee päätöstään. Valon sädekehässä meilläkin on nyt mahdollisuus poistaa Mordorin varjo yltämme ja karkoittaa asuinsijoiltamme örkki joka tähän saakka on tehnyt kaikkensa sortaakseen meitä ja tuhotakseen meidät.
    ellauri344.html on line 263: Jews without Money is set in a slum populated mainly by Jewish immigrants from Eastern Europe. The father of the hero is a Romanian-born painter who suffers from lead poisoning. When he falls from a scaffold, he is disabled and can no longer work. His business fails and the family is pushed into poverty. The mother has to seek work in a restaurant. Although he is a bright boy, young Michael decides he must leave school. On the final page of the book, the poor Jewish boy prays for the arrival of a Marxist worker's revolution that will emancipate the working class.
    ellauri344.html on line 285: Historia ei toista itseään, vaan historiallisesti samankaltaiset tapahtumat toistuvat.
    ellauri347.html on line 302: Historiallisesti katsottuna tämä yksinkertainen, joskin vaikea, elämä alkoi muuttua kun sitä ravistellaan renessanssin kanssa. Renessanssin aikaan ihmiset alkoivat nähdä ihmiskunnan maailmankaikkeuden keskuksena Jumalan sijaan. Toisin sanoen ne alkoivat ryöstää siirtomaita aivan sikana. Toisin sanoen meidän ei tehnyt mieli katso vain kirkkoa (ja muita perinteisiä laitoksia) polkuna, jota meidän piti kulkea. Sitten tuli kaiken kukkuraxi uskonpuhdistus, joka esitteli idean että jokainen meistä on yksilöllisesti vastuussa omista tuloistaan, ml. omasta sielustaan (pelastus). Ja sitten tulivat demokraattiset vallankumoukset, kuten amerikkalaiset ja Ranskan kielen vallankumoukset. Nyt yhtäkkiä meidän piti hallita itseämme ja intiaaneja! Ja sitten tuli teollinen vallankumous, ja maanmuokkauksen sijaan maaperää tai tehdä asioita käsin, meidän täytyi myydä työmme vastineeksi rahasta. Ihan yhtäkkiä meistä tuli työnantajia, työntekijöitä ja kuluttajia! Sitten tuli sosialisti vallankumoukset, kuten Venäjän ja Kiinan, jotka esittelivät idean osallistavasta taloustieteestä. Et ollut enää vastuussa vain sinun omasta hyvinvoinnista, mutta myös työtovereista! Ihan kreisiä!
    ellauri347.html on line 496: Boeree, C. G. (2018). History of Psychology. Open Knowledge Books.
    ellauri348.html on line 244: Stephen Edward Ambrose (10. tammikuuta 1936 – 13. lokakuuta 2002) oli amerikkalainen historioitsija, joka tunnettiin eniten Yhdysvaltain presidenttien elämäkerroistaan Dwight D. Eisenhower ja Richard Nixon. Hän oli pitkäaikainen historian professori New Orleansin yliopistossa ja useiden amerikkalaisten suosittujen bestsellerien kirjoittaja. Huolimatta lukuisista hyvin dokumentoiduista väitteistä plagioinnista ja hänen kirjoituksissaan olevista epätarkkuuksista, Amerikkaan: Historialaisen henkilökohtaiset pohdiskelut -katsauksessa The New York Times, lukion opettaja William Everdell piti Ambrosen saavutuksista: "tärkeä maallikko mutta paras olla hyväksymättä sen kaikkia ennakkoluuloja."
    ellauri348.html on line 361: Santeri Paavin oma alkuperäinen harjoitus tässä genressä on saanut inspiraationsa 1100-luvun tarinasta Héloïse d'Argenteuilin luvattomasta rakkaudesta opettajaansa Peter Abelardiin , joka oli häntä parikymmentä vuotta vanhempi kuuluisa pariisilainen filosofi, ja salavuoteudessa hänen kanssaan. Heidän suhteensa ja vällyissä piehtarointinsa jälkeen hänen perheensä kosti Abelardille raa’asti ja kastroi tämän, minkä jälkeen hän meni luostariin ja pakotti Héloïsenkin nunnaksi. Molemmat johtivat sitten suhteellisen menestyksekästä luostariuraa. Vuosia myöhemmin Abelard sai valmiiksi ystävälleen lohdutukseksi lähetetyn Historia Calamitatumin (Takaiskujen historian). Kun se joutui Heloisen käsiin, hiänen intohimonsa häntä kohtaan heräsi uudelleen ja heidän välillään oli neljä kirjettä, jotka oli kirjoitettu koristeellisella latinalaisella tyylillä. Yrittääkseen ymmärtää henkilökohtaisen tragediansa, he tutkivat inhimillisen ja jumalallisen rakkauden luonnetta. Kuitenkin heidän yhteensopimattomat munattoman miehen ja munasarjaisen naisen näkökulmat tekivät dialogista tuskallisen molemmille.
    ellauri348.html on line 715: Marie-Catherine d’Aulnoy skrev en litterär version av sagan, Histoire d'Hypolite comte de Duglas (1690) som byggde på en fransk folksaga, troligen av keltiskt ursprung. En liknande variant förekommer i medelhavsländerna. Varianter förekommer i Östeuropa liksom på Irland, där sagokungen Finns son Ossian oftast är hjälten.
    ellauri348.html on line 733: Macphersonin maineen kruunasi hänen hautaaminen kirjallisuuden jättiläisten joukkoon Westminster Abbeyssa. WP Ker, Cambridge History of English Literature, huomauttaa, että "kaikki Macphersonin taidot filologisena huijarina eivät olisi olleet mitään ilman hänen kirjallisia taitojaan".
    ellauri349.html on line 542: Esa Saarinen is a Finnish philosopher and professor of philosophy at the University of Helsinki. He is known for his work on the philosophy of technology, the philosophy of science, and the philosophy of culture. He has written several books, including The Embodied Mind: Cognitive Science and Human Experience (1991), The View from Within: First-Person Approaches to the Study of Consciousness (1999), and Technology and the Human Condition (2005)1. Esa Saarinen is 67 years old. He is a Virgo and was born in the Year of the Serpent. His birth flower is Larkspur and birthstone is Ruby. Esa Saarinen's net worth is estimated to be in the range of approximately $1.2 million in 2021, according to sources. He has earned most of his wealth from his successful career as a philosopher and professor.
    ellauri349.html on line 558: Saarinen completed his Ph.D. degree in 1978 at the University of Helsinki, where he has since held docentship. His extrovert public persona – he became known as the “punk doctor” – was reflected in his lectures at the university, which drew increasingly large audiences until the late 1990s. After failing to get the position of full-time professor at the Department of Philosophy at the University of Helsinki, Saarinen resigned his lecturer position. Soon afterwards he was appointed professor at Helsinki University of Technology, since renamed Aalto University. His lectures there each year draw full lecture halls.
    ellauri350.html on line 259: Atticus saa inspiraationsa filosofi Atticuksesta joka sai inspiraationsa Attikan maakunnasta jossa se oli professorina. Monet julkkikset ovat lainanneet Atticuksen töitä, mukaan lukien Karlie Kloss, Alicia Keys, Emma Roberts, The Chainsmokers, The Mainliners, The Derelict Alcoholics, Maroon 5, Rachel Bilson, Woodrow Wilson, The Kardashians ja Homer Simpson. His inspiration or his favorite writers includes Walt Whitman, Charles Bukowski, Jack Kerouac, Lord Byron, Sylvia Plath, and Maya Angelou (n.h.). Muut ovat jotain retkuja. He likes to wear masks during his public gathering.
    ellauri350.html on line 825: Hän käynnisti kampanjan nimeltä "One for the Boys", joka opettaa miehille kivessyöpää ja kehottaa heitä "tarkastamaan itsensä". Onnessa on kyse siitä kuinka suhtaudumme olosuhteisiin. Onnellisexi voi siis vain ruveta. Ilo pintaan vaikka syän märkänis. Ei suussa tarvi olla monta hammasta. Sanoo optimistinen ruotiukko Hiski Piskinen jonka suu on puolitäysi leivänmuruja ja kromosomit rojollaan telomeerejä.
    ellauri351.html on line 445: Hänen viimeisimmät kirjansa ovat: Malice Through the Looking Glass (2009) 2. painos, Lontoo: Teva Publications Centers of Power: The Convergence of Psychoanalysis and Kabbalah (Stanley Schneiderin kanssa) (2008) NY: Jason Aronson Why I Hate You and You Hate Me: Kateuden, ahneuden, mustasukkaisuuden ja narsismin vuorovaikutus (2013) Lontoo: Karnac Books ja The Hidden Freud: His Hassidic Roots (2015) Lontoo: Karnac Books. Oliko Berkemann siis hasidi?
    ellauri353.html on line 289: I grew up before the appearance of the street. I even finished my graduate work. For a doctorate in economics before the feminist movement. Really got going. As a result. I was free to choose. Just how I wanted to live my life whether I wanted a full time career in the market place or a part time. Career. Combined with being a homemaker and bringing up a family. I knew I was going to get married. I'd already chosen my husband. I also wanted to have a family. Even after getting used to being married. And I wanted to bring up my children. Myself. I did not want them to be brought up. Either in a child care center. Or by a maid. Naturally by like most people I also wanted to have my cake and even when they left. University Milton and I both went to work in Washington for jobs where economists were there only let it cool. However before we were married. His career took him to New York City. While mine remained in Washington where I live where I like to work and the people I was working with. However we did not look forward to living apart.
    ellauri355.html on line 146:
    Kharkov Polkupyörätehdas - Historiaa, Tuotteita Ja Mielenkiintoisia Faktoja

    ellauri359.html on line 61: Actually, I already knew that; what I didn’t know was that the cause was very possibly inherited syphilis. Grahame, a dyed-in-the-wool bachelor who loved “messing about in boats”, seems to have married under duress, the sort to which upper-middle-classes were particularly susceptible: namely, propriety. His sister believed Elspeth Thomson deliberately compromised him. On receiving news of his nuptials, she asked if he really intended to marry her. “I suppose so; I suppose so,” was the telling reply.
    ellauri359.html on line 156: Siihen suuntaan kyllä viittaa se, että Blakella oli valtava vaikutus 1950-luvun beat-runoilijoihin ja 1960-luvun vastakulttuuriin, ja hänet mainitsevat usein sellaiset merkittävät hahmot kuin beat-runoilija Allen Ginsberg, lauluntekijät Bob Dylan, Jim Morrison, Van Morrison, ja englantilainen kirjailija Aldous Huxley. Myös suurin osa Philip Pullmanin fantasiatrilogian His Dark Materials keskeisistä ajatuksista juontaa juurensa Blaken The Marriage of Heaven and Hell -elokuvan maailmaan.
    ellauri360.html on line 115: Martín Caparrós : La Historia [Historia]
    ellauri364.html on line 479: The LEGENDARY, AMAZING and BREATHTAKING 1990 solo acoustic performances in support of The Christic Institute are among the most emotional and revealing of Bruce's career. His explanation of Reason to Believe seems to stray a little from William James.

    ellauri364.html on line 579: Aihetta koskevasta perustutkimuksestaan ​​Diener sai lempinimen Dr. Happiness. Tutkijoita, joiden kanssa hän on työskennellyt, ovat E. Saarisen sielunkumppani Daniel Kahneman ja Martin "kukoistus" Seligman. He held Smiley's chair as Joseph R. Smiley, Distinguished Professor of Psychology at the University of Illinois sat on it :). Diener's wife Carol is a psychologist and attorney. His daughters Marissa and Mary Beth are psychologists, as is his son, Robert.
    ellauri365.html on line 49: Maupassant [måpasa], Henry René Albert Guy de, fransk författare, f. 5 aug. 1850 på slottet Miromesnil i Normandie, d. 6 juli 1893 Auteuil, var ättling af en gammal lothringsk adels- familj; modern var sy- ster till skalden Alfred de Poittevin. Föräld- rarna skildes tidigt, och den intelligenta och litterärt intresse- rade modern, en barn- domsväninna till Gu- stave Flaubert, ledde sonens uppfostran. Hans barndom förflöt vid Normandies kust, där M. insöp sin kärlek till naturen och lärde kän- na dessa normandiska typer, som han sedan så gärna skildrade. Adertonårig inträdde han 1868 i Marinministeriet, men öfvergick 1878. till kultusministeriet. Han saknade emellertid intresse för ämbetsmannabanan. Redan tidigt vak- nade hans lust för litteraturen, som närdes af mo- derns ungdomsminnen. Flaubert omfattade honom med en faders kärlek, kritiserade strängt hans. första omogna försök, inpräntade i hans sinne sina egna konstnärliga principer, lärde honom att genom aldrig tröttnande observation söka uppfånga det förut icke iakttagna och därför nya och att återge. det så, att det skildrade fenomenet skiljer sig från alla andra och blir individuellt och enastående. Framför allt afhöll han honom från att debutera för tidigt. Från midten af 70-talet meddelade dock M. under hvarjehanda pseudonymer (oftast Guy de Valmont) smärre bitar åt tidningar och tidskrifter, och 1879 fick han uppförd en drama- tisk bagatell, Histoire du vieux temps. Hans verk- liga debut inföll dock först 1880 med diktsamlingen Des vers. Den har obestridligen ett originellt skaplynne och väckte uppseende kanske ej minst därför, att den hotades med ett åtal för osedlighet hufvudsakligen på grund af dikten Le mur), som deck afstyrdes genom inflytelserika vänner. M. insåg sedan själf, att hans talang låg mera för prosan, i all synnerhet sedan han samma år ut- gifvit novellen Boule de suif (i "Soirées de Mé- dan"). Med denna novell, som utmärktes genom skarp observationsförmåga och ypperlig prosa- stil, slog M. igenom och intog sin plats som en at den naturalistiska skolans förnämsta representanter och en af den franska litteraturens största novellister. Den efterföljdes af en lång rad novel ler, först publicerade i "Gil Blas" och "Echo de Paris" och sedan samlade i bokform under följande titlar: La maison Tellier (1881), M:lle Fifi (1882), Les contes de la Bécasse (1883), Clair de lune i (1884), Au soleil (resebilder, s. a.), Les soeurs Rondoli (s. a.), Miss Harriett (s. a.), Yvette (s. a.; sv. öfv. 1905), Monsieur Parent (s. a.), Contes du jour et de la nuit (1885), Contes et nouvelles (s. 4.), Contes choisis (1886), La petite Roque (s. a.), Toine (s. 1.), Le Horla (1887), Sur l'eau (rese- skildringar, 1888), Le rosier de Mime Husson (s. å.), L'héritage (s. a.), La main gauche (1889), Histoire d'une fille de ferme (s. a.), La vie errante (reseskildringar, s. å.) och L'inutile beauté (1890); efter hans död ha ytterligare publicerats Le père Milon (1899; "Gubben Milon", s. å.), Le colporteur (1900) och Dimanches d'un bourgeois de Paris (s. å.). Till dessa novellsamlingar ansluta sig sexromanerna Une vie (1883; "Ett lif", 1884), Bel-ami (1885; "Qvinnogunst", 1885 och 1901), Mont-Oriol (1887; sv. öfv. 1895), Pierre et Jean (1888; "Pierre och Jean", s. a.), Fort comme la vi mort (1889; "Stark som döden", 1894 och 1910) och Notre coeur (1890; "Vårt hjerta", 1894 och 1910). För scenen skref M. vidare treaktsskåde spelet Musotte (i samarbete med J. Normand, 1891) och La paix du ménage (uppf. på Théâtre fran- çais, 1893). M. skref äfven litterära studier, bl. a. öfver Emile Zola (1883) och Gustave Flaubert (1884). Denna oerhörda produktion fullbordades en på den korta tiden af omkr. tio år. Den gjorde honom hastigt världsberömd som en äkta represen tant för den franska conten, en ättling i rakt ned stigande led af de gammalfranske fabliåförfattarna, med ära upphärande Rabelais', La Fontaines och Voltaires traditioner.
    ellauri365.html on line 276: Leo Tolstoy used Maupassant as the subject for one of his essays on art: The Works of Guy de Maupassant. His stories are second only to Shakespeare in their inspiration of movie adaptations with films ranging from Stagecoach, Oyuki the Virgin and Masculine Feminine.
    ellauri365.html on line 574: The next aspect of Heidenstam’s development appeared in his patriotic poetry. He had discovered early that love for the ancestral wealth and for the home of one’s noble birth is what most strongly links man to life. His self-love finally suggested a patriotic delusion of grandeur and called forth this passionate demand: "No people may be greater than you; that is the goal, no matter what the cost."
    ellauri365.html on line 577: His cult for man was taking shape, and one finds traces of it in the work. This cult often includes the necessity to renew life through sacrifice and to aspire to a more elevated earthly existence, an idea which is opposed to love and the cult of woman and results logically in the exaltations of stories Sankt Göran och Fröken (1900) and Säven susar (1904) [Whispers in the Willows].
    ellauri365.html on line 871: Historien kring Frödings hjärna uppmärksammades 2022 av författaren och serieskaparen David Liljemark. Hjärnan togs om hand efter obduktionen, och Frödings läkare Ernst Olof Hultgren påbörjade en undersökning av den året därpå. Enligt en artikel i Svenska Dagbladet den 27 juli 1943 fanns hjärnan då utställd "på hedersplats" på Karolinska sjukhuset. Under en period (möjligen från 2004) rådde viss osäkerhet kring vilken som var Frödings hjärna, då namnetiketten hade avlägsnats från glasburken; likaså var motsvarande namnetikett borttagen från en glasburk med Gustaf Retzius' hjärna. En patolog, Birgitta Sundelin von Feilitzen, hade dock lagat Frödings hjärna några år tidigare medan namnen ännu fanns kvar på burkarna, då skaldens hjärna hade fallit isär i två delar. I slutet av 2022 redde hon ut osäkerheten, genom att undersöka bägge hjärnorna där hon identifierade Frödings hjärna, som hon hade lagat cirka 20 år tidigare. Adolf Hitlers hjärna kostade bara tiondel av Albert Einsteins, för den var praktiskt taget oanvänd.
    ellauri368.html on line 331: Hasidism began in the late 1850s under Ukrainian Rabbi Ba'al Shem Tov. His followers published a collection of stories about his life, Shivhei ha-Besht (ln Praise of the Ba'al Shem Tov), in 1815.
    ellauri370.html on line 76: F) After WWII, Stalin orchestrated an intense wave of antisemitism. Historians conclude that he was planning to exile all the Russian Jews to Siberia. His death in 1953 was a blessing.
    ellauri370.html on line 91: " For God so loved the world, that He gave His only begotten Sam, that whosoever believeth in Him should not perish but have everlasting yang."
    ellauri370.html on line 100: Since sin is the transgression of the law, and where there is no law there is no transgression, and only by the law is the knowledge of sin, it is evident that before the Israelites could appreciate the work of salvation as revealed in the sanctuary and in its ministrations, they must know and understand the nature and consequences of sin. Therefore it was necessary upon the part of God to proclaim amid the awful thunders of Sinai. His law, His great lie detector and informer of sin. Had the Israelites realized their need of a Savior from sin, there never would have been that continuous murmuring for dessert among them that always existed. But they didn't! So there!" Simply regarding their help from God as mere temporal benefits, when everything did not come just as they wished, and instantly at that, they were all ready to murmur. Source
    ellauri370.html on line 108: Jackson was known as a hawkish Democrat. He was often criticized for his support for the Vietnam War and his close ties to the defense industries of his state. His proposal of Fort Lawton as a site for an anti-ballistic missile system was strongly opposed by local residents, and Jackson was forced to modify his position on the location of the site several times, but continued to support ABM development. American Indian rights activists who protested Jackson's plan to give Fort Lawton to Seattle, instead of returning it to local tribes, staged a sit-in. In the eventual compromise, most of Fort Lawton became Discovery Park, with 20 acres (8.1 ha) leased to United Indians of All Tribes, who opened the Daybreak Star Cultural Center there in 1977.
    ellauri370.html on line 319: A lot of Elvis Presley songs were written especially for him, but according to Mac Davis, Presley´s 1969 hit, In the Ghetto, was not such a song. Mac Davis commented, 'I never really dreamed of pitching that song to Elvis. I had been working on In the Ghetto for several years. I grew up playing with a little boy in Lubbock, Texas, whose family lived in a dirt street ghetto. His dad and my dad worked in construction together. So that little boy and I sort of grew up together. I never understood why his family had to live where they lived while my family lived where we lived. Of course back in those days, the word "ghetto" hadn't come along yet. (It is Venetian for "foundry".) But I always wanted to write a song about that situation and title it 'The Vicious Circle'. I thought that if you were born in that place and that situation, then you grow up there and one day you die there, and another kid is born there that kind of replaces you. And later I started thinking about the ghetto as a title for the song.
    ellauri370.html on line 457: Arthur, Comte de Gobineau, was born in France in 1816. His essay ´On the Inequality of Human Races´ was published in 1853. Wagner admitted in his own autobiography ´Mein Leben´ (My Life), that his compositions came to him from some outside source, when he was in a state of trance. Ach! Mein Leben! There is some documentary evidence to support the contention that the mad swan king Ludwig of Bayern maintained a homosexual relationship with Wagner. He is now best known for Disney´s magic Castle at Neuschwanstein with Heli-keiju buzzin round it like a fly circling a turd.
    ellauri370.html on line 651: Historien uppvisar ibland förargliga överseenden. Ett sådant antyder att det faktiskt finns en möjlighet att Adolf Hitler var kvartsjude. Säkert är att hans farmor, Maria Anna Schicklgruber, "kom i olycka" då hon var piga hos den judiska familjen Frankenberger och att sonen i huset misstänktes för att vara far till gossebarnet Alois som hon födde år 1837. Under åtskilliga år mottog hon ekonomisk hjälp från frankenbergerna. Var det ett slags barnuppfostringsbidrag? Alois Schicklgruber ändrade senare namnet till Hitler och blev år 1889 i sitt tredje äktenskap far till Tysklands blivande Führer. Finns det verkligen kött på detta ben, skulle Adolf Hitler ha kunnat bli offer för sina egna judelagar. Men det blev han ju!
    ellauri371.html on line 684: A play on the world-famous Smithsonian Institution, the Jeffersonian was created to add credibility to the scientists running the show. But exterior shots of the Jeffersonian do show two actual museums: the Natural History Museum in Los Angeles and the Wallis Annenberg Building at the University of Southern California.
    ellauri372.html on line 323:

    Classroom: Ancient History


    ellauri372.html on line 326:
    His friends gave him the nickname adulescentulus carnifex ("teenage butcher") for his ruthlessness.

    xxx/ellauri010.html on line 1383: Hissun kissun ilmoittautuu

    xxx/ellauri010.html on line 1786:
    Y Asi Finaliza Esta Historia.
    
    xxx/ellauri013.html on line 1233:
    Y Asi Finaliza Esta Historia.
    
    xxx/ellauri027.html on line 827: niinkun oisko siellä jollekulle joskus sattunut jotain samantapaista. Sitten se on mahdollista. Esim Hoosean, Hiskian tai Hesekielin kohdalla. Onnexi raamattu on suht paxu kirja. Ja jos sitä vielä on lehteillyt ahkerasti, nehän tulee sit uniinkin, ja sittenpä näyt nazaa aika hyvin.
    xxx/ellauri027.html on line 908: Eski on (oli) mun vanha kaveri, miten siitä saatto tulla tollanen. No se ajattelis varmaan ihan samaa jos lukis tän, mut eipä lue, ellei joku törkymöykky vuoda salasanaa. Tää on VAAN neandertaaleille. Huomaa etten mä sunkaan koita osottaa et mä oisin jollain lailla oikeassa ja Eski väärässä. En mä edes usko sellaisiin erotteluihin. Historia tulee näyttämään, miten tässä käy, ja mun ja Eskin meemit on vaan 2 pientä rikkaa rokassa, hakkukorttia tän termiittikeon meemipakassa. Kuhan vertailen meidän kahta aika äärimmäistä kazantokantaa samaan seljankaan. Alan siis.
    xxx/ellauri044.html on line 764: Suurin hölmö on vanha hölmö, niinkuin Aku Ankka 60v. Voltaire oli oikeassa laahuxesta, mutta sai huomata kuin Platon, että hopeaselkä diktaattori ei ole yhtään parempi. Historia opettaa et kukaan ei opi mitään.
    xxx/ellauri044.html on line 1207: Rajneesh (born Chandra Mohan Jain, 11 December 1931 – 19 January 1990), also known as Acharya Rajneesh, Bhagwan Shri Rajneesh, and later as Osho (/ˈoʊʃoʊ/), was an Indian godman, mystic and founder of the Rajneesh movement. During his lifetime he was viewed as a controversial new religious movement leader and mystic. His parents, Babulal and Saraswati Jain, who were Taranpanthi Jains, let him live with his maternal grandparents until he was seven years old. By Rajneesh's own account, this was a major influence on his development because his grandmother gave him the utmost freedom, leaving him carefree without an imposed education or restrictions. In the 1960s he travelled throughout India as a public speaker and was a vocal critic of socialism, arguing that India was not ready for socialism and that socialism, communism, and anarchism could evolve only when capitalism had reached its maturity. He caused controversy in India during the late 1960s and became known as "the sex guru".
    Kun Intia kävi kuumaxi se siirsi bisnisit Oregoniin. Lopulta se potkittiin pois sieltäkin ja palautettiin Intiaan. Aiivan läpi paska äijä.
    xxx/ellauri044.html on line 1212: His birth was alleged by his mother Easwaramma to be of a miraculous conception. Sathya Sai Baba's siblings included elder brother, sisters, and younger brother.
    Nää tuli kaiketi ihan luonnonmenetelmällä kuten Jeesuxenkin sisaruxet. Epätavallisempaa on et tahraton siitto tuli tällä kertaa fläkkisten väliin.
    xxx/ellauri056.html on line 89: Manninen asuu Mänzälän Jokelanseudulla ja on kirjoittanut paikkakunnan historiikin. Historia ei ole tilkkutäkki vaan räsymatto, jonka raitoihin on kudottu taitavasti leikattuja suikaleita menneisyydestä. Henkilöt ja heidän tarinansa ovat kuitenkin aina pääosassa. Tunnustuxia ja palkintoja:
    xxx/ellauri056.html on line 194: ”Katrin taitoa kirjoittaa dialogia olen aina ihaillut, kun itse olen eeppisempi ihminen.” Historian havinaa, makuja ja tuoxuja. Kutri hyppää ne kylmästi ylize.
    xxx/ellauri056.html on line 366: Karl Wilhelm Friedrich Schlegel (* 10. März 1772 in Hannover; † 12. Januar 1829 in Dresden), seit 1814 von Schlegel, meist kurz Friedrich Schlegel genannt, war ein deutscher Kulturphilosoph, Schriftsteller, Literatur- und Kunstkritiker, Historiker und Altphilologe. Friedrich Schlegel war neben seinem Grossbruder August Wilhelm Schlegel einer der wichtigsten Vertreter der „Jenaer Frühromantik“.
    xxx/ellauri059.html on line 338: Shylock is a character in William Shakespeare's play The Merchant of Venice (c. 1600). A Venetian Jewish moneylender, Shylock is the play's principal antagonist. His defeat and conversion to Christianity form the climax of the story.
    xxx/ellauri059.html on line 354: However, when we take into account circumstances that took place before the play, as well as what happens over the course of the plot, Shylock begins to seem a like a victim as well as a villain, and his fate seems excessively harsh. In addition to the abuse Antonio and other Christians routinely subject him to, Shylock lost his beloved wife, Leah. His daughter, Jessica, runs away from home with money and jewels she’s stolen from him, including a ring Leah gave him before she died. Although Solanio reports that Shylock’s was equally upset by the loss of his money as his daughter (“My daughter! O my ducats! O my daughter!” (II. Viii.), we must remember that we are getting a second-hand view through the eyes of an anti-Semitic character who compares Shylock to the devil. As we learn from Shylock himself, the Christians of Venice are happy to borrow money from him, but refuse to accept him as part of Venetian society because they equate his religion with Satan. Shylock has been treated as less than human his whole life, because he is not a Christian. Yet when he tries to collect on a loan, the other characters insist that he act like a Christian and forgive the debt.
    xxx/ellauri068.html on line 82: According to a family legend, his mother, Uldan, gave birth to him near Mt. Zhambyl, close to the headwaters of the Chu River while fleeing an attack on her village. His father, Dzhabay, then named his son after the mountain.
    xxx/ellauri068.html on line 551: Irving Berlin (born Israel Beilin; Yiddish: ישראל ביילין‎; May 11, 1888[3] – September 22, 1989) was an American composer and lyricist, widely considered one of the greatest songwriters in American history. His music forms a great part of the Great American Songbook. Born in Imperial Russia, Berlin arrived in the United States at the age of five.
    xxx/ellauri068.html on line 553: He wrote hundreds of songs, many becoming major hits, which made him famous before he turned thirty. During his 60-year career he wrote an estimated 1,500 songs, including the scores for 20 original Broadway shows and 15 original Hollywood films, with his songs nominated eight times for Academy Awards. Many songs became popular themes and anthems, including "Alexander's Ragtime Band", "Easter Parade", "Puttin' on the Ritz", "Cheek to Cheek", "White Christmas", "Happy Holiday", "Anything You Can Do (I Can Do Better)", and "There's No Business Like Show Business". His Broadway musical and 1943 film This is the Army, with Ronald Reagan, had Kate Smith singing Berlin's "God Bless America" which was first performed in 1938.
    xxx/ellauri075.html on line 120: Lev Isaakovich Shestov (Russian: Лев Исаа́кович Шесто́в; 31 January [O.S. 13 February] 1866 – 19 November 1938), born Yehuda Leib Shvartsman (Russian: Иегуда Лейб Шварцман), was a Russian existentialist and religious philosopher. He is best known for his critiques of both philosophic rationalism and positivism. His work advocated a movement beyond reason and metaphysics, arguing that these are incapable of conclusively establishing truth about ultimate problems, including the nature of God or existence. Contemporary scholars have associated his work with the label "anti-philosophy.
    xxx/ellauri075.html on line 174: "Cur Deus homo? Why, to what purpose, did He become man, expose himself to injurious mistreatment, ignominious and painful death on the cross? Was it not in order to show man, through His example, that no decision is too hard, that it is worth while bearing anything in order not to remain in the womb of the One? That any torture whatever to the living being is better than the 'bliss' of the rest-satiate 'ideal' being?"
    xxx/ellauri075.html on line 209: According to Allan Bloom's 1974 obituary in Political Theory, Strauss "was raised as an Orthodox Jew", but the family does not appear to have completely embraced Orthodox practice.[35] Strauss himself noted that he came from a "conservative, even orthodox Jewish home", but one which knew little about Judaism except strict adherence to ceremonial laws. His father and uncle operated a farm supply and livestock business that they inherited from their father, Meyer (1835–1919), a leading member of the local Jewish community.
    xxx/ellauri075.html on line 307: Central to Klages' thought is a linguistic opposition to logocentrism, a term introduced by Klages to diagnose a fixation on language or words to the detriment of the things to which they refer. (Put that in your pipe and smoke, Benjamin!) His formulation of this concept came to be of significant importance to semiotic studies of Western science and philosophy, namely within Derridean deconstruction. Klages is similarly seen as a buggybear to critical theory, deep ecology, and existential phenomenology. Historically little of his odious literary output has been available in English, being too thick and long-winded to translate.
    xxx/ellauri075.html on line 309: Unlike his Seelenbrüder Stefan George and Alfred Schwuler, he was not gay, but rather serious. When Klages moved into a new Schwabing flat in 1895, he entered into an intense sexual relationship with his landlady's daughter, with the mother's approval; the daughter, whom Klages called 'Putti', was eleven years younger than him, and their relationship continued for almost two decades though remained only sexual in nature. Klages, like Friedrich Nietzsche, was critical of Christianity as well as what they both saw as its roots in Judaism. His attacks on judaism were veiled criticism of christianity, rather like Seija's attacks on the rest of the Carlson family.
    xxx/ellauri075.html on line 332: Among Benjamin's best known works are the essays "The Task of the Translator" (1923), "The Work of Art in the Age of Mechanical Reproduction" (1935), and "Theses on the Philosophy of History" (1940). His major work as a literary critic included essays on Baudelaire, Goethe, Kafka, Kraus, Leskov, Proust, Walser, and translation theory. He also made major translations into German of the Tableaux Parisiens section of Baudelaire's Les Fleurs du mal and parts of Proust's À la recherche du temps perdu. In 1940, at the age of 48, Benjamin committed suicide at Portbou on the French–Spanish border while attempting to escape from the invading Wehrmacht. Though popular acclaim eluded him during his life, the decades following his death won his work posthumous renown.
    xxx/ellauri075.html on line 349: Tälläsiä konvoluutteja (asiakirjakoteloita) mäkin tässä pukerran. Benjaminin jouzenlaulu ‘Historian käsitteestä’ moittii valistusta ja kapitalistista käsitystä historiasta edistyxenä. Melankolisesti se analisoi 20. vuosisataa, sotkee teologista ja messianistista soopaa marxistisen materialismin teleologisoivaan soppaan. Benjaminin mielestä heikompien lyttäys ei ole mikään emergency, se on normitoimintaa. Kleen Angelus Novus (Benjaminin omistama maalaus) oli siitä kiva. No se onkin aika lailla Waltun näkönen.
    xxx/ellauri075.html on line 459: He is a self-proclaimed satirist whose trademark technique, as a writer, is the expression of extreme acts and opinions in an affectless style. His novels commonly share recurring characters.
    xxx/ellauri075.html on line 460: His third novel, American Psycho (1991), was his most successful; upon its release, the literary establishment widely condemned it as overly violent and misogynistic.
    xxx/ellauri075.html on line 517: His numerous letters to the many young homosexual men among his close male friends are more forthcoming. To his homosexual friend, Howard Sturgis, James could write: "I repeat, almost to indiscretion, that I could live with you. Meanwhile I can only try to live without you." In another letter to Howard Sturgis, following a long visit, James refers jocularly to their "happy little congress of two". In letters to Hugh Walpole he pursues convoluted jokes and puns about their relationship, referring to himself as an elephant who "paws you oh so benevolently" and winds about Walpole his "well meaning old trunk".
    xxx/ellauri076.html on line 45: Historiallisesti on huomattava, että satuin onnekkaasti kasvamaan tietoisexi typyistä aikana, jolloin pilleri oli vastikään vapauttanut naiset pukeutumaan paljastavammin ja kevyemmin, ja typyjen avoin kuolaus ja vikittely koiraiden taholta oli luvallista. Siihen sai tutustua mm. sotamies Vikin upeiden typyjen avulla. Sotamies Masilla oli vaan kotikutoisempi Maisa, joka sekin kyllä oli tavallaan aika simpsakka.
    xxx/ellauri081.html on line 311: His era was later labeled as La Grande Noirceur ("The Great Darkness") by its critics, due to his support of strong Catholic traditions, his support of private property rights vis-a-vis growing labour rights movements, and his strong opposition not only to Communism, but also to secularism, feminism, environmentalism, leftist separatism and other non-conservative and progressive political trends and movements that would influence Quebec politics and society over the following 60 years, starting with the Quiet Revolution of the 1960s under his Liberal successor Jean Lesage.
    xxx/ellauri081.html on line 371: I first met Dennis in 1987, when I joined TENNIS Magazine. Throughout the years, I worked closely with him on instruction stories, including the popular “Dennis on Tennis” series. His knowledge both impressed and astounded me, and when he got me out on the tennis court, his instruction was simply beyond compare.
    xxx/ellauri081.html on line 373: Dennis was born in 1933 in southern Africa. He played tournaments as a youngster, but at age 19, during a Davis Cup tryout in South Africa, he choked on a critical point. After that, his confidence flagged and his playing career stalled. His coach suggested he teach tennis to regain his confidence, and that’s all it took. He had also, as it turned out, found his calling.
    xxx/ellauri081.html on line 511: His radio and television programs, popular from 1932 until his death in 1974, were a major influence on the sitcom genre. Benny often portrayed his character as a miser who obliviously played his violin badly and ridiculously claimed to be 39 years of age, regardless of his actual age.
    xxx/ellauri081.html on line 513: Benny was born Benjamin Kubelsky in Chicago on February 14, 1894, and grew up in nearby Waukegan. He was the son of Jewish immigrants Meyer Kubelsky (1864–1946) and Emma Sachs Kubelsky (1869–1917), sometimes called "Naomi". Meyer was a saloon owner and later a haberdasher who had emigrated to America from Poland. Emma had emigrated from Lithuania. Benny began studying violin, an instrument that became his trademark, at the age of 6, his parents hoping for him to become a professional violinist. He loved the instrument, but hated practice. His music teacher was Otto Graham Sr., a neighbor and father of football player Otto Graham. At 14, Benny was playing in dance bands and his high school orchestra. He was a dreamer and poor at his studies, and was ultimately expelled from high school. He later did poorly in business school and at attempts to join his father´s business. In 1911, he began playing the violin in local vaudeville theaters for $7.50 a week (about $210 in 2020 dollars). He was joined on the circuit by Ned Miller, a young composer and singer.
    xxx/ellauri084.html on line 594: Film critic André Bazin (1918-1958) is notable for arguing that realism is the most important function of cinema. His call for objective reality, deep focus, and lack of montage are linked to his belief that the interpretation of a film or scene should be left to the spectator. This placed him in opposition to film theory of the 1920s and 1930s, which emphasized how the cinema could manipulate reality.
    xxx/ellauri085.html on line 407:
    “No such theory has been found in even the most voluminous and learned histories of economic theories, including J.A. Schumpeter’s monumental 1,260-page History of Economic Analysis. Yet this non-existent theory* has become the object of denunciations from the pages of the New York Times and the Washington Post to the political arena. It has been attacked by Professor Paul Krugman of Princeton and Professor Peter Corning of Stanford, among others, and similar attacks have been repeated as far away as India. It is a classic example of arguing against a caricature instead of confronting the argument actually made.”
    xxx/ellauri085.html on line 582: There are two prevalent theories people like to allude to, Demand Side (Keynesian) and Supply Side ( Championed bt Reagan and theorized by Laffler). Neither has worked well. They are just different approaches to solve the same problem. Sluggish economic growth. In truth, Reagan never really implemented true Trickle Down economics. His was a hybrid of tax cuts and simplification coupled with a massive increase in government spending. You see the thing is, when you have an unregulated job market and limited government employment, there will always be a segment of the population that will be out of work and large sections of the economy reinventing itself. The U.S. has reached virtually full employment since the 80’s.
    xxx/ellauri086.html on line 212: Herra avatkoon. Herra paratkoon. Herra hallitkoon. Jumal'antakoon. Kissa vieköön. Hissun kissun hissun kissun. Hokkuspokkus. Kost'jumala. Kies'avita. Sussiunakkoon. Jösses.
    xxx/ellauri086.html on line 495:
    An Italian Investigative Journalist Reveals His Answer: She is Hungarian!

    xxx/ellauri086.html on line 621: The prefect says that he and his police detectives have searched D-'s town house and have found nothing. They checked behind the wallpaper and under the carpets. His men have examined the tables and chairs with magnifying glasses and then probed the cushions with needles but have found no sign of interference; the letter is not hidden in these places. Dupin asks the prefect if he knows what he is seeking, and the prefect reads a minute description of the letter, which Dupin memorizes. The prefect then bids them good day.
    xxx/ellauri086.html on line 697: Nathaniel Hawthorne (July 4, 1804 – May 19, 1864) was an American novelist, dark romantic, and short story writer. His works often focus on history, morality, and religion.
    xxx/ellauri086.html on line 698: He was born in 1804 in Salem, Massachusetts, to Nathaniel Hathorne and the former Elizabeth Clarke Manning. His ancestors include John Hathorne, the only judge from the Salem witch trials who never repented his involvement.
    Paskiaisten sukua kuten Pynchonkin.
    xxx/ellauri087.html on line 103: 20-vuotiaana tohtoriksi valmistunut Pekka Himanen taas kertoi, että Saarisella oli hänen väitöksensä ohjaamisessa “sokraattisen kätilön tehtävä, innostaminen”. Ei ole kätilön vika jos lapsi syntyy kuolleena. Himanen on käynyt Pafos-seminaareissa useita kertoja, ja Saarinen on sanonut hänen löytäneen Eskin äänen sieltä. His masters voice. E. Saarinen pitää ilmeisesti kokea uskoaxeen sen.
    xxx/ellauri087.html on line 332: Milton was born in Brooklyn, New York on July 31, 1912. His parents, Sára Ethel (née Landau) and Jenő Saul Friedman, were Jewish immigrants from Beregszász in Carpathian Ruthenia, Kingdom of Hungary (now Berehove in Ukraine). They both worked as dry goods merchants. Shortly after his birth, the family relocated to Rahway, New Jersey. In his early teens, Friedman was injured in a car accident, which scarred his upper lip.
    xxx/ellauri087.html on line 336: He specialized in mathematics and economics, and became influenced by two economics professors, Arthur F. Burns and Homer Jones, who convinced him that printing more money could help end the Great Depression. Friedman met his future wife, economist Rose Director, while at the University of Chicago. Good name. Milton got a doctorate rather late, in 1946, counting the income of typical Jewish professions. His "consumption function", unlike Keynes, took into account that households overspend on the basis of their felt class membership and optimistic income expectations. Good news for supply side economics.
    xxx/ellauri087.html on line 387: To His Coy Mistress Kainolle misulleen Kainolle rakastetulle
    xxx/ellauri087.html on line 448: To His Coy Mistress" is a metaphysical poem written by the English author and politician Andrew Marvell (1621–1678) either during or just before the English Interregnum (1649–60). It was published posthumously in 1681. This poem is considered one of Marvell's finest and is possibly the best recognised carpe diem poem in English. Although the date of its composition is not known, it may have been written in the early 1650s. At that time, Marvell was serving as a tutor to the daughter of the retired commander of the New Model Army, Sir Thomas Fairfax, fucking her like a rabbit when Papa looked the other way.
    xxx/ellauri087.html on line 452: At least two poets have taken up the challenge of to Marvell's poem in the character of the lady so addressed. Annie Finch's "Coy Mistress" suggests that poetry is a more fitting use of their time than lovemaking, while A.D. Hope's "His Coy Mistress to Mr. Marvell" turns down the offered seduction outright.
    xxx/ellauri087.html on line 626: Historicity: activity systems take shape and get transformed over long stretches of time. Potentials and problems can only be understood against the background of their own histories.
    xxx/ellauri091.html on line 285: Gerhart (Johann Robert) Hauptmann (1862-1946: prominent German dramatist of the early 20th century. Hauptmann won the Nobel Prize for Literature in 1912. His naturalistic plays are still frequently performed. Hauptmann's best-known works include The Weavers (1893), a humanist drama of a rebellion against the mechanisms of the Industrial Revolution, and Hannele (1884), about the conflict between reality and fantasy.
    xxx/ellauri091.html on line 292: Hauptmann's early dramas reflect the influence of Henrik Ibsen, but the production of Die Weber, a dramatization of the Silesian weavers' revolt of 1844, brought him fame as the leading playwright of his generation. Hauptmann did not only want to give realistic details, but he paid a great deal of attention to historical accuracy, and studied various dialects. His weavers are "flat-chested, coughing creatures of the looms, whose knees are bent with much sitting." The women's clothes are ragged, but some of the young girls are not without charm � they have "delicate figures, large protruding melancholy eyes." Structurally the play, which was at first banned, was innovative � there is no single, individual hero in the cast of more than 70 characters. (Didn't exceed the 80 character limit of first generation mainframe computers.)
    xxx/ellauri091.html on line 296: Gerhart Hauptmann was born in Ober-Salzbrunn (now Szczawno Zdrój, Poland), a fashionable resort in Silesia. His father was Robert Hauptmann, a hotel owner, and mother Marie (Straehler) Hauptmann. After failing at the gymnasium in Breslau, Gerhart was sent to his uncle's estate. There he became aware of Pietism and learned to know the peasants with whom he worked. Already as a child Hauptmann had started to draw, and he entered the art academy in Breslau, intending to become a sculptor. At the age of twenty he moved to Jena, where he studied history at the university.
    xxx/ellauri091.html on line 300: In 1885 Hauptmann set up a home with his wife in the little lakeside village of Erkner. Abandoning his early romantic ideals, he became convinced that life should be depicted as it is. From the intellectual currents of his day he adopted a belief in scientific causality and materialism. His early stories 'Fasching' (1887) and 'Bahnwärter Thiel' (1888) were tales of simple people, although there is also a level which transcends the boundaries of realism.
    xxx/ellauri091.html on line 302: Throughout the Nazi regime, Hauptmann remained in Germany, which Goebbels used as a propaganda tool, claiming that he had made his peace with the Nazis. The Third Reich refused to allow him to receive the Schiller Prize, for which he was almost continuously recommended. A complete seventeen- volume edition of his works came out in 1942. Hauptmann died on June 6 1946 of pneumonia, at his home in Agnetendorf. His last work, the unfinished Der neue Christophorus, was again a story of suffering humanity.
    xxx/ellauri091.html on line 819: John Raleigh Mott is an American like Emily Greene Balch, with whom he shares this year’s Nobel Peace Prize. He was born in Sullivan County in the state of New York on May 25, 1865. It was assumed that he would follow in the footsteps of his father, a timber merchant engaged in transporting timber on the tributaries of the Delaware River. But he was an avid reader, and the town’s Methodist minister persuaded his parents to allow him to continue his studies. For a long time the boy did not know what he wanted to be. His father hoped that he would return to the timber trade, while he himself vacillated between the church, law, and politics. But during his years of study he was stirred by the Gospel of Christ to mankind, and when the Y.M.C.A. asked him to become a traveling secretary among the students of American and Canadian universities he interpreted the offer as a call from the Lord. He answered the call. It did not take him back to the Delaware River. It sent him out into the wide world and it has brought him here today.
    xxx/ellauri091.html on line 823: He has never been a politician, he has never taken an active part in organized peace work. But he has always been a living force, a tireless fighter in the service of Christ, opening young minds to the light which he thinks can lead the world to peace and bring men together in understanding and goodwill. His work has always been chiefly among youth, for in them lies the key to the future. They are the leaders of tomorrow.
    xxx/ellauri091.html on line 825: And the old John Mott is still to be found in the midst of the young, a tireless servant of his Master. His long life has brought him profound disappointments. But they have never broken his spirit nor cooled his ardor.He believes that good will triumph in the end, that all the trials and struggles, all the disappointments and defeats, must bring the fulfillment of the Christian promise that all men shall become one. Like the story of Adam run backwards, the last woman stuck back to where she was taken from.
    xxx/ellauri091.html on line 835: All races have a valuable contribution to bring to the great spiritual community, he said, and all races and nations are needed for Christ to reveal Himself in all His power and glory.
    xxx/ellauri091.html on line 837: His simple preaching was a source of strength and inspiration to those whom he addressed or with whom he talked; his powerful tinselfish and his noble character won him friends and followers and opened the way for brotherhood between nations under the banner of Christ – always the central theme of his preaching.
    xxx/ellauri103.html on line 198: In his masterwork English Passengers, Matthew Kneale would have restrained himself from including chapters written in an Aboriginal’s voice – though these are some of the richest, most compelling passages in that novel. If Dalton Trumbo had been scared off of describing being trapped in a body with no arms, legs, or face because he was not personally disabled – because he had not been through a World War I maiming himself and therefore had no right to “appropriate” the isolation of a paraplegic – we wouldn’t have the haunting 1938 classic, Johnny Got His Gun, unless he had written it with a pen in his arse. (Never heard of any of these masterpieces, but then I hadn't heard of Drivel or Kevin either until today.)
    xxx/ellauri103.html on line 440: The abandonment by the fan sites follows that by the stars of the Harry Potter films, including Daniel Radcliffe, Emma Watson, Rupert Alexander Lloyd Grint, and Eddie Redmayne. Also, four authors quit Rowling’s literary agency after the company declined to issue a public statement supporting transgender rights. Fortunately and Death eaters have staunchly rallied to Rowling´s side. Dementoreita oli sillä ateistipirullakin joka kirjoitti His Dark Materials, annas olla, juu Philip Pullman. Siitä lisää fanzulle omistetussa albumissa 269.
    xxx/ellauri113.html on line 218: K. Isn't it an insult to Stephen Hawking to bury him in a church? His ashes should be launched out of the solar system like Clyde Tombaugh's.

    xxx/ellauri113.html on line 476: David Berlinski was born in the United States in 1942 to German-born Jewish refugees who had immigrated to New York City after escaping from France while the Vichy government was collaborating with the Germans. His father was Herman Berlinski, a composer, organist, pianist, musicologist and choir conductor, and his mother was Sina Berlinski (née Goldfein), a pianist, piano teacher and voice coach. Both were born and raised in Leipzig where they studied at the Conservatory, before fleeing to Paris where they were married and undertook further studies. German was David Berlinski´s first spoken language. He earned his PhD in philosophy from Princeton University.
    xxx/ellauri114.html on line 270: Shem, a son of Noah, was the father of all the Semetic people (primarily Jews and Arabs). Elam was Shem’s oldest son (Genesis 10:22). He was born after the flood and was the patriarch of the Elamites. His descendants settled in the valley between the north eastern shore of the Persian Gulf and the Zagros Mountains, where some believe Noah’s ark might have come to rest.
    xxx/ellauri114.html on line 295: We also need to remember that Bible prophecy only illuminates world history where Israel is concerned. Great Empires have come and gone during Israel’s absence without so much as a hint of their existence in the Bible. Even the United States, by any measure the most successful of them all, is missing from the prophetic record. You can’t tell me God didn’t know these empires were coming, so their absence has to mean that He sees them as irrelevant to Israel’s destiny. Don’t get me wrong, He has used them all to advance His plan for His people, and they were all blessed through their time of participation. But He didn’t find any of them worthy of mention because He didn’t actually need any of them to fulfil His plan.
    xxx/ellauri114.html on line 359: These prophecies help us understand how Edom, Moab, and Ammon could escape the clutches of the anti-Christ. The Lord has chosen Petra as the city of refuge where He will protect His people throughout the Great Tribulation. In doing so, He will make sure the whole area stays out of the hands of His enemy. It also explains why, when He returns, He will first go to Edom to clear the way for His people to return to Jerusalem (Isaiah 63:1-6).
    xxx/ellauri114.html on line 367: But all that will change in the day God brings His vengeance on the lands east of the Jordan river and south of Israel. When He’s finished with them, Moab and Ammon will resemble Sodom and Gomorrah.
    xxx/ellauri114.html on line 379: Edom, Moab, and Ammon stand as witnesses to the terrible end that comes to countries who take their stand against God and His people. It truly is a fearful thing to fall into the hands of the Living God (Hebrews 10:31). 01-24-15. God save us from such a fate!
    xxx/ellauri114.html on line 718: The descendants of Lud are usually, following Josephus, connected with various Anatolian peoples, particularly Lydia (Assyrian Luddu) and their predecessors, the Luwians; cf. Herodotus' assertion (Histories i. 7) that the Lydians were first so named after their king, Lydus (Λυδός). However, the chronicle of Hippolytus of Rome (c. 234 AD) ... [aivan päin vittua, sori vaan Hippolytus].
    xxx/ellauri114.html on line 732: According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan: all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant, is roughly the areas of modern-day Israel, Palestine, Lebanon, western Jordan, and western Syria. Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon. His second son was Heth. Canaan's descendants, according to the Hebrew Bible, include:
    xxx/ellauri116.html on line 178: Joku feministi Élizabeth Badinter Mother love: Myth and Reality: Motherhood in Modern History väittää, ettei mitään universaalia äidinvaistoa tai äidinrakkautta ole olemassa. Sen mukaan nekin on vaan tunteita siinä kuin muutkin tunteet. Idixet vaan vaihtelee sen mukaan millasia jäseniä yteiskunta/valtio kulloinkin tarvii. Roomassa naiset antoi lapsensa imettäjille ja piti paljon mieluummin tyyliin vaikka pikkukoiria tai pikkuapinoita sylissään. Siitä tuli ongelma väestörakenteen kannalta niin että lasten poislähettämistä alettin estää lailla, kun niitä kuoli pilvin pimein kun ne naiset ei huolehtineet ize vauvoistaan eikä ne toiset toisten vauvoista.
    xxx/ellauri116.html on line 291: Vargas Llosa lived with his maternal family in Arequipa until a year after his parents' divorce, when his maternal grandfather was named honorary consul for Peru in Bolivia. With his mother and her family, Vargas Llosa then moved to Cochabamba, Bolivia, where he spent the early years of his childhood. His maternal family, the Llosas, were sustained by his grandfather, who managed a cotton farm.
    xxx/ellauri116.html on line 295: While in Piura, Vargas Llosa attended elementary school at the religious academy Colegio Salesiano. In 1946, at the age of ten, he moved to Lima and met his father for the first time. His parents re-established their relationship and lived in Magdalena del Mar, a middle-class Lima suburb, during his teenage years. While in Lima, he studied at the Colegio La Salle, a Christian middle school, from 1947 to 1949. Isä taisi olla aika limaska, eipä paljon muuta Markolle kuin limamälli.
    xxx/ellauri116.html on line 311: His novels include comedies, murder mysteries, historical novels, and political thrillers. And pornography.
    xxx/ellauri116.html on line 416: Kognitiivis-analyyttinen psykoterapia. Motto: Historia on mielen sisäistynyttä keskustelua nykypäivässä ja suhteessa elämään ja ihmisiin. (Ei tarvi ymmärtää.)
    xxx/ellauri120.html on line 70: Edward Bernays was the nephew of Freud. His mother was Freud’s sister and his father was Freud’s wife’s brother. Born in 1891, and brought to the United States with his family in the first year of his life, Bernays injected his uncle’s insights into the very marrow and bloodstream of American culture, altering its pulse and functioning—along with the rest of the world. He did so using the unique means and methods of American culture to achieve its most valued end: Cash. Life magazine named Bernays one of the 100 most influential Americans of the 20th century.
    xxx/ellauri120.html on line 76: Bernays became a highly sought, and extravagantly paid consultant to a number of leading businesses. His many successes include helping the American Tobacco Company to sell cigarettes to women, advertising them as glamorous “torches of freedom”; and aiding the United Fruit Company to sell bananas, and when the newly elected president of Guatemala threatened the business interests of United Fruit, Bernays persuaded the CIA and the US government—through rumors, innuendos, and manipulation of the press about a growing Communist menace—to overthrow the his government.
    xxx/ellauri121.html on line 116: Varhaiskasvatusikäiset ovat osaavia ajattelijoita. Oppimista tapahtuu myös suunniteltujen tuokioiden ulkopuolella. Monenlaisia pienempiä arvoneuvotteluja tulee kaikkialla vastaan. Joku iso eskariköriläs joka jo ajaa partaansa vaatii sun leikkiautoa. Paras totella. Näiden kautta lapsi paikantaa, jäsentää ja rakentaa merkityxiä izestään ja toisista, elämästä ja kuolemasta, hyvästä ja pahasta, sekä paikastaan niin hiekkalaatikolla kuin hiekanjyväsenä universumissa. Hissun kissun hissun kissun sanoo pappi jakaessaan ehtoollista. Valituissa paloissa neekerityttö Cindy puhui kauniisti irkkusyntyisestä opestaan, joka oli suonut sille identiteettiturvallisuuden tunnetta ja pedagogista rakkautta. Yhtään hypelöimättä. Identiteettiturvallisuus kytkeytyy vahvasti myönteiseen minäkuvaan. Irkkuope sai Cindyn tuntemaan izensä eteväxi ja arvokkaaxi. Vähemmistökontextista tulevat lapset tarvii sitä. Sixi on tärkeää että eskarissa on mustia nukkeja jotka syö käsillä.
    xxx/ellauri121.html on line 195: Aloitteen tapaamisesta on tehnyt Juhani Heikka. Hän on kuullut isoisänsä tarinan jo lukioikäisenä. Historiasta kiinnostuneena Heikka on lukenut aiheesta runsaasti: Toivo Kuulan elämäkertoja, sisällissodan historiaa sekä surmatyöstä kertovia lehtijuttuja. Helmikuussa hän vietti päivän Kansallisarkistossa ja kävi läpi pari sataa sivua kuulustelupöytäkirjoja, joissa surmaillan tapahtumia selvitettiin perinpohjaisesti.
    xxx/ellauri121.html on line 312: He too was an author of novels, none of which ever came close to having the kind of success Ms Atwood has always enjoyed, but Gibson himself would have said his greatest success was the support he gave his partner during one of the most amazing careers any writer has ever had, in Canada or in any country. His support was unstinting and inspiring, and allied to it was a conviction that Atwood’s greatness demanded that kind of commitment.
    xxx/ellauri121.html on line 314: The books he wrote were never “hot”, but they were never read, so no harm done. His novels were well crafted but never quite took off — what the French call connerie pure. In 1996, he decided to stop writing novels altogether, and concentrate on childcare and cooking & laughing at Peggy's jokes. Kinda ironic given they didnt ever marry tho. It’s as if he made sure to stick around long enough for her new sequel to The Handmaid’s Tale – The Testaments – to be published. Considerate.
    xxx/ellauri121.html on line 472: Prayerfest is a one-day festival of prayer. In an atmosphere of passionate worship, fervent praying and powerful preaching, unique expressions of the Holy Spirit are displayed that lead to an encounter with God. Over a six-week period, hundreds of people prepare themselves to meet with God at Prayerfest. God responds to the desperate cries and passionate prayers of His people on a first come-first serve basis for a holy visitation—by invading their lives with His power and glory. Here are some ways to help you prepare for this special day:
    xxx/ellauri121.html on line 492: Juonipaljastus: A true Christian is called to fight. Yet there are times devout followers of Christ unknowingly allow their warrior instincts to dull. Many of us stand idle while an evil tyrant (Joe Biden) pilfers our finances, snatches our health, filches our marriages, and makes off with all the promises of the kingdom—the really good stuff God intended for His children. Purchase.
    xxx/ellauri122.html on line 76: Understanding His or Her Body Language.
    xxx/ellauri122.html on line 777: His book is where the idea of Big Brother originated, and his messages of a restrictive government remain as insightful today as they did when they were originally written more than 60 years ago. Orwell presents readers with a vision of a haunting world that remains captivating from the beginning to end. Good sturdy Rifle Association stuff. Orwell eli Blair on reposteltu täällä.
    xxx/ellauri122.html on line 826: History who still lives with his mother. He lives in utter
    xxx/ellauri122.html on line 858: His work is praised for its eloquent prose, immense detail, and layered narratives. But it's just a pile of shit anyway.
    xxx/ellauri122.html on line 868: His desire leads him to riches he could have never imagined. A motivational account of how following one's dreams can lead to the discovery of great wonders, 'The Alchemist' is an enchanting read filled with wisdom. Now this is the pits! The only worse choice on the list than this braindead dago would have been the old Russian hag Ayn Rand.
    xxx/ellauri122.html on line 1074: Capote was born Truman Streckfus Persons in New Orleans, Louisiana, on September 30, 1924. His father, Arch Persons, was a well-educated ne'er-do-well from a prominent Alabama family, and his mother, Lillie Mae Faulk, was a pretty and ambitious young woman so anxious to escape the confines of small-town Alabama that she married Arch in her late teens. Capote's early childhood with Arch and Lillie Mae was marked by neglect and painful insecurity that left him with a lifelong fear of abandonment. His life gained some stability in 1930 when, at age six, he was put in the care of four elderly, unmarried cousins in Monroeville, Monroe County. He lived there full-time for three years and made extended visits throughout the decade. Capote was most influenced by his cousin Sook, who adored him and whom he celebrated in his writings. He also forged what would become a lifelong friendship with next-door neighbor Nelle Harper Lee, who later won the Pulitzer Prize for her book, To Kill a Mockingbird. Capote appears in the novel as the character Dill.
    xxx/ellauri123.html on line 381: Viurusilmäisen Herman Aistrichin suomen kielen taito on puutteellinen, hän tarvizee ja saa paljon apua vaimoltansa Maijalta ja tyttäriltänsä Paulalta ja Helenalta. Hissu Teppana antoi tärkeitä ja asiantuntevia vinkkejä.
    xxx/ellauri123.html on line 1034: maaliskuuta 1898 Menton, Ranska) oli englantilainen kuvittaja ja kirjailija. His
    xxx/ellauri123.html on line 1121: course from Nabokov. (So did Pynchon tho he cut the class, understanding nothing from Vladi's thick Russki accent. Vladi did not remember Tom's protruding incisors, distracted by the attending Lolitas. Vera recalled Tom's appalling hand.) His education
    xxx/ellauri123.html on line 1154: Remu was born in Nogent-le-Rotrou. A nobleman (under the tutelage of the Lorraine family), he did his studies under Marc Antoine Muret and George Buchanan. As a student, he became friends with the young poets Jean de La Péruse, Étienne Jodelle, Jean de La Taille and Pierre de Ronsard and the latter incorporated Remy into the "La Pléiade", a group of revolutionary young poets. Belleau´s first published poems were odes, les Petites Inventions (1556), inspired by the ancient lyric Greek collection attributed to Anacreon and featuring poems of praise for such things as butterflies, oysters, cherries, coral, shadows, turtles, and twats. His last work, les Amours et nouveaux Eschanges des Pierres precieuses (1576), is a poetic description of gems and their properties inspired by medieval and renaissance lapidary catalogues. He died impotent in Paris on 6 March 1577, and was buried in Grands Augustins. Remy Belleau was greatly admired by impotent poets in the twentieth century, such as Francis Ponge. Francis Ponge (1899 Montpellier, Ranska – 1988 Le Bar-sur-Loup, Ranska) oli ranskalainen runoilija. Ponge työskenteli kirjailijanuransa ohella toimittajana, kustannustoimittajana ja ranskan kielen opettajana. Hän osallistui toisen maailmansodan aikana vastarintaliikkeeseen ja kuului vuosina 1937–1947 kommunistipuolueeseen. Hän sai vaikutteita eksistentialismista, ja esinerunoissaan hän paljastaa kielen avulla objektin itsenäisenä, omanlakisena maailmana. Francis Ponge was born in Montpellier, France in 1899. He has been called “the poet of things” because simple objects like a plant, a shell, a cigarette, a pebble, or a piece of soap are the subjects of his prose poems. To transmute commonplace objects by a process of replacing inattention with contemplation was Ponge’s way of heeding Ezra Pound’s edict: ‘Make it new.’ Ponge spent the last 30 years of his life as a recluse at his country home, Mas des Vergers. He suffered from frequent bouts with nervous exhaustion and numerous psychosomatic illnesses. He continued to write up until his death on August 6, 1988.
    xxx/ellauri124.html on line 555: experience. His work has been published on Macworld, PCMag, 1Password's blog, and
    xxx/ellauri125.html on line 428: From the start, critics complained about the ostensible sameness of Roth’s books, their narcissism and narrowness—or, as he himself put it, comparing his own work to his father’s conversation, “Family, family, family, Newark, Newark, Newark, Jew, Jew, Jew.” Over time, he took on vast themes—love, lust, loneliness, marriage, masculinity, ambition, community, solitude, loyalty, betrayal, patriotism, rebellion, piety, disgrace, the body, the imagination, American history, mortality, the relentless mistakes of life—and he did so in a variety of forms: comedy, parody, romance, conventional narrative, postmodernism, autofiction. In each performance of a self, Roth captured the same sound and consciousness. in nearly fifty years of reading him I’ve never been more bored. I got to know Roth in the nineteen-nineties, when I interviewed him for this magazine around the time he published “The Human Stain.” To be in his presence was an exhilarating, though hardly relaxing, experience. He was unnervingly present, a condor on a branch, unblinking, alive to everything: the best detail in your story, the slackest points in your argument. His intelligence was immense, his performances and imitations mildly funny. “He who is loved by his parents is a conquistador,” Roth used to say, and he was adored by his parents, though both could be daunting to the young Philip. Herman Roth sold insurance; Bess ruled the family’s modest house, on Summit Avenue, in a neighborhood of European Jewish immigrants, their children and grandchildren. There was little money, very few books. Roth was not an academic prodigy; his teachers sensed his street intelligence but they were not overawed by his classroom performance. Roth learned to write through imitation. His first published story, “The Day It Snowed,” was so thoroughly Truman Capote that, he later remarked, he made “Capote look like a longshoreman.”
    xxx/ellauri125.html on line 445: mother: “His rebellion was sexualized, leading to compulsive masturbation which
    xxx/ellauri126.html on line 305: Deepak Chopra (/ˈdiːpɑːk ˈtʃoʊprə/; Hindi: [d̪iːpək tʃoːpɽa]; born October 22, 1946) is an Indian-American author and alternative medicine advocate. A prominent figure in the New Age movement, his books and videos have made him one of the best-known and wealthiest figures in alternative medicine. His discussions of quantum healing have been characterised as technobabble - "incoherent babbling strewn with scientific terms" which drives those who actually understand physics "crazy" and as "redefining Wrong".
    xxx/ellauri127.html on line 112: When Nabokov died in 1977, The New York Times hailed him as “a giant in the world of literature.” Two of his novels, “Lolita” and “Pale Fire,” landed on the Modern Library’s 1998 list of the best English novels of the 20th century. His legions of fans regard Nabokov’s failure to win a Nobel Prize as one of the great literary travesties of the 20th century.
    xxx/ellauri127.html on line 116: There are currently five scholarly journals devoted to Nabokov studies. His allusive style and trilingual (English, French, Russian) wordplay are catnip for academics, who endlessly parse challenging texts like “Pale Fire” — a novel in verse, followed by obscurantist commentary — finding new apercus tailor-made for small-journal publication. Nabokov’s apotheosis in academe is quite ironical, because he and his close friend, the literary critic Edmund Wilson, shared an icy disdain for the ivory tower. They viewed universities as ATMs, handy because there were so many of them, and because they were flush with cash. Nabokov, who arrived in the United States penniless in 1940, had to rely on teaching assignments at Wellesley and Cornell to feed his family for 15 years. The moment “Lolita” made him financially independent, he fled Cornell for Switzerland and never set foot in a classroom again.
    xxx/ellauri127.html on line 138: Plenty of monsters make great art, and many of their names emblazon lists of Nobelists, poet laureates, and so. And there is no doubt that Nabokov created great art, in two languages, like Joseph Conrad, whom he predictably disdained. (“A collection of glorified cliches.”) His achievements speak volumes. If only he hadn’t been such a jerk.
    xxx/ellauri127.html on line 297: Stratton-Porter wrote several best-selling novels in addition to columns for national magazines, such as McCall's and Good Housekeeping, among others. Her novels have been translated into more than twenty languages, including Braille, and at their peak in the 1910s attracted an estimated 50 million readers. Eight of her novels, including A Girl of the Limberlost, were adapted into moving pictures. Stratton-Porter was also the subject of a one-woman play, A Song of the Wilderness. Two of her former homes in Indiana are state historic sites, the Limberlost State Historical Site in Geneva and the Gene Stratton-Porter State Historic Site on Sylvan Lake, near Rome City, Indiana.
    xxx/ellauri127.html on line 598: His flashing eyes, his floating hair! Sen vilkkuluomet, sen unduloiva pää!
    xxx/ellauri127.html on line 679: Psychotreat is a powerful instrument to establish permanent communication between the Hispanic American community and health professionals.
    xxx/ellauri127.html on line 719: However, Endymion, the "brain-sick shepherd-prince" of Mt. Latmos, is in a trancelike state, and not participating in their discourse. His sister, Peona (Fanny), takes him away and brings him to her resting place where he sleeps. After he wakes, he tells Peona of his encounter with Cynthia (Fanny B.), and how much he loved her. The poem is divided into four books, each approximately 1,000 lines long. TLDR, quips Peona. 
    xxx/ellauri128.html on line 46: Vaakku jakaa viisaudet 13 ozakkeeseen: Jumaluus, usko, uskonto, Totuus, todellisus, Luova henki, nerous, Filosofia, Esteettinen elämä, runous, taide, Historia, Tiede, Oikeus, laki, Luonto, Ihmis-olemus, Hyveemme ja paheemme, Ilomme ja surmme, Yhteiskunta, seuraelämä, Politiikka, Kasvatus, Avioliitto, Rakkaus, Ystävyys, Nainen, Kunnia, maine, Rikkaus ja köyhyys, Elämisen taito, Elämä ja kuolema. Järjestys on tässä enimmäxeen tunkion laelta laskien alaspäin. (Vaakku ize on lähellä paskakasan huippua, tollanen tipptopptupp.)
    xxx/ellauri128.html on line 52:
    KILL!
    Jumaluus etc, Totuus yms, Nerous yms, Filosofia, Taide yms, Historia, Oikeus yms, Luonto, Apina, Elämä ja kuolema (230s)

    xxx/ellauri128.html on line 126: Disraeli was born in Bloomsbury, then a part of Middlesex. His father left Judaism after a dispute at his synagogue; young Benjamin became an Anglican at the age of 12. After several unsuccessful attempts, Disraeli entered the House of Commons in 1837.
    xxx/ellauri128.html on line 203: Neben anderen Liebeleien erlebte Rahel Robert, die sehr kritisch über die bürgerliche Ehe zwischen Mann und Frau dachte, auch das Scheitern ihres Verlöbnisses mit dem spanischen Gesandten Rafael Eugenio Rufino d’Urquijo Ybaizal y Taborga (1769–1839), der sie mit Streitszenen quälte. Was d’Urquijo betrifft, den sie als unbeherrscht und eifersüchtig erlebt hatte, trug sie ihm nichts nach: „Er hat mich zu sehr, zu oft, und immerweg beleidigt; gut bin ich ihm auch“, schrieb sie an Karl August Varnhagen, mit dem sie inzwischen seit fünf Jahren verlobt war. Am 15. Juli 1814 heiratete d’Urquijo in Berlin Louise von Fuchs (1792–1862); neun Wochen später, am 27. September, heiratete Rahel Robert, ebenfalls wieder in Berlin, den vierzehn Jahre jüngeren Diplomaten, Historiker und Publizisten Varnhagen, der in Österreich den Namenszusatz seiner adligen Vorfahren „von Ense“ angenommen hatte. Das geschah zu einer Zeit, als er noch Gefahr lief, als gebürtiger Düsseldorfer von Napoleons Truppen rekrutiert zu werden. Später wurde der Adelstitel, den beide Ehepartner trugen, durch ein Patent des preußischen Königs Friedrich Wilhelm III. bestätigt. Kurz zuvor, am 23. September, war Rahel zum evangelischen Christentum konvertiert. Bei der Hochzeit war der gemeinsame Freund Friedrich de la Motte Fouqué zugegen.
    xxx/ellauri128.html on line 442: Douglas Francis Jerrold (Scarborough 3 August 1893 - 1964) was a British journalist and publisher. As editor of The English Review from 1931 to 1935, he was a vocal supporter of fascism in Italy and of Francoist Spain.He was personally involved in the events of July 1936 when two British intelligence agents piloted an aircraft from the Canary Islands to Spanish Morocco, taking General ... Jerrold´s figure was small and spare, and in later years bowed almost to deformity. His features were strongly marked and expressive, from the thin humorous lips to the keen blue eyes, gleaming from beneath the shaggy eyebrows. He was brisk and active, with the careless bluffness of a sailor. Briljantti vittupää.
    xxx/ellauri128.html on line 488: Peter Alexander Freiherr von Ustinov (16 April 1921 – 28 March 2004) was born at 45 Belsize Park, London, England. His father, Jona Freiherr von Ustinov, was of Russian, German, Polish, and Ethiopian Jewish descent. Peter´s paternal grandfather was Baron Plato von Ustinov, a Russian noble, and his grandmother was Magdalena Hall, of mixed German-Ethiopian-Jewish origin. Peter was a British actor, filmmaker and writer and a fixture on television talk shows and lecture circuits for much of his career. Peter oli kuraverinen äiskän puolelta.
    xxx/ellauri128.html on line 495: Karl Murdock Bowman (November 4, 1888 – March 2, 1973) was a pioneer in the study of psychiatry. From 1944 to 1946 he was the president of the American Psychiatric Association. His work in alcoholism, schizophrenia, and homosexuality is particularly often cited. In 1953, in "The Problem of Homosexuality," co-authored with Bernice Engle, he argued for multiple causes, including genetics, but proposed that castration be studied as a cure. However, in 1961 he appeared in the television documentary The Rejected presenting the viewpoint that homosexuality is not a mental illness and should be legalized.
    xxx/ellauri128.html on line 518: Robert von Ranke Graves (24 July 1895 – 7 December 1985) was a British poet, historical novelist, critic, and classicist. His father was Alfred Perceval Graves, a celebrated Irish poet and figure in the Gaelic revival; they were both Celticists and students of Irish mythology. Graves produced more than 140 works in his lifetime. His poems, his translations and innovative analysis of the Greek myths, his memoir of his early life—including his role in World War I—Good-Bye to All That, and his speculative study of poetic inspiration, The White Goddess, have never been out of print.
    xxx/ellauri128.html on line 536: In his memoirs, he calls his father “bashful” and his mother “reserved.” Between them, they filled the house with “melancholy reticences and unexpressed doubts.” Some of the silence surrounded a particular subject: the family’s Jewishness. This was not exactly hidden, but it was not brought to the fore, either. Maurois, who was born Émile Herzog on July 26, 1885, found out that he was Jewish at the age of about six, when a friend at the local Protestant church told him so. His parents confirmed it, but they also spoke highly of Protestantism.
    xxx/ellauri128.html on line 579: his mother´s. His great-grandfather was Thomas Arnold of Rugby School, his
    xxx/ellauri128.html on line 580: great-uncle Matthew Arnold, and his aunt Mrs Humphry Ward. His grandfather was
    xxx/ellauri128.html on line 609: Felix Dahn (Ludwig Sophus Felix Dahn; * 9. Februar 1834 in Hamburg; † 3. Januar 1912 in Breslau) war ein deutscher Rechtswissenschaftler, Schriftsteller und Historiker. Sillä oli samanlainen 2-haarainen parta kuin Bunyip Bluegumin sedällä. Dahn kirjoitteli säännöllisesti Gartenlaubeen. Dahn published numerous poems, many with a nationalist bent. His Mette von Marienburg portrays bands of "Masures and Poles" hiding in the "Podolian forest". Kaiken kaikkiaan aika mitätön.
    xxx/ellauri128.html on line 611: Adrian Henri (10 April 1932 – 20 December 2000) was a British poet and painter best remembered as the founder of poetry-rock group the Liverpool Scene and as one of three poets in the best-selling anthology The Mersey Sound, along with Brian Patten and Roger McGough. The trio of Liverpool poets came to prominence in that city´s Merseybeat zeitgeist of the 1960s and 1970s. He was described by Edward Lucie-Smith in British Poetry since 1945 as the "theoretician" of the three. His characterisation of popular culture in verse helped to widen the audience for poetry among 1960s British youth. He was influenced by the French Symbolist school of poetry and surrealist art. Aika nolla.
    xxx/ellauri129.html on line 632: Fontenelle sai kasvatuksensa jesuiitoilta. Hän vaihtoi aloittamansa asianajajanuran kirjalliseen. Ensin hän yritti Pariisissa traagisena ja paimenrunoilijana, mutta saavutti menestystä vasta Lukianoksen tyyliin kirjoitetuilla dialogeillaan Dialogues des Morts (1683). Oikean alansa hän kuitenkin löysi vasta ruvettuaan Anto Leikolaxi. Teos Entretiens sur la Pluralité des Mondes (1686) oli ensimmäinen onnistunut yritys yleistajuisesti esittää Kopernikuksen, Galilein ja Descartesin oppeja. Teos Histoire des oracles (1687) oli sivistyneitä varten tehty hollantilaiselta oppineelta Antonius van Dalelta nyysitty kirja, jossa Fontenelle joutui ristiriitaan kirkon kanssa. Pientä ironis-leikillistä kritiikkiä, joka nojas senaikaisen luonnontieteen perustuksiin. Markiisitar de Lambertin suuntaamääräävissä hienon maailman salongeissa Fontenellella oli suuri näkyvyys. Akatemiassa se aloitti akateemikkojen omakehuperinteen. Eipä siitä sen enempää.
    xxx/ellauri129.html on line 724: Nodierin kaunokirjalliset teokset ovat sekä narratiivisia että bibliografisia, kuten teos Mélanges tirés d´une petite bibliothèque, jonka ensimmäinen osa ilmestyi 1829. Kertomuksista huomattavimpia ovat Infernaliana (1822), Smarra, ou les démons de la nuit (1821), Trilby, ou le lutin d´Argail (1822), Histoire du roi de Bohême et de ses sept châteaux (1830), La Fée aux miettes (1832), Inès de las Sierras (1837), Les quatre talismans et la légende de soeur Béatrix (1838). Sanakirjan Dictionnaire universel de la langue française (1823) arvellaan syntyneen ryhmätyönä, vaikka se on julkaistu Nodierin nimissä.
    xxx/ellauri130.html on line 538: Albumiin 128 ostin egellä Koskueen romukaupasta Vitunkoskijan tiiliskiven Valeltava viisuaus, ja 150 albumia myöhemmin, ostin siitä uuden kopion! Historia toistaa izeään, te mukana! Tämä uusi kopio on pienempi, viisaudet istuvat siinä tiiviimmin. Taidan panna Koskueen edition kiertämään.
    xxx/ellauri134.html on line 495: The Symbolism and History of Tarot Cards
    xxx/ellauri136.html on line 661: In June 2021, Licypriya was in the news as a crowdfunding appeal on Ketto seeking one crore rupees to buy 100 oxygen concentrators came under scrutiny following the arrest of her father and legal guardian Kangujam Karnajit, on May 31st 2021. Her father, also known as KK Singh, was declared an absconder and had fled Manipur in 2016 after he was arrested and let out on interim bail following multiple charges. These charges were for duping several self-help groups, hotels and individuals of more than Rs 19 lakh for a Global Youth Meet that he had organised in Imphal in 2014. His latest arrest was for fresh charges relating to his chairmanship of the International Youth Committee, an organisation founded by him. Several national and international students have been deceived of money amounting to around Rs 3 crore on the pretext of fees for multiple international youth exchange programs, that were never organised.
    xxx/ellauri137.html on line 583: Playwriting Shakespeare Tourism Literary Poetry Literature Creative Writing Teaching History Courses Fiction Books Art Theatre American Literature English Literature Academic Writing Teaching English as a Second Language Higher Education Short Stories Freelance Writing Teaching Writing Music College Teaching Literary Criticism Grammar Novels Composition.
    xxx/ellauri138.html on line 206: Wylie applied engineering principles and the scientific method quite broadly in his work. His novel The Disappearance (1951) is about what happens when everyone suddenly finds that all members of the opposite sex are missing (all the men have to get along without women, and vice versa). The book delves into the double standards between men and women that existed prior the women's bowel movement of the 1970s, exploring the nature of the relationship between men and women and the issues of women's rights and homosexuality.
    xxx/ellauri138.html on line 208: Wylie's book of essays, Generation of Vipers (1942), was a best-seller during the 1940s and inspired the term "Momism" (excessive attachment to or domination by one's mother). Some people have accused Generation of Vipers of being misogynistic. His only child, Karen Pryor, is the author of a classic book for breastfeeding mothers, Nursing Your Baby, and has commented that her father was far from being a misogynist. Wylie's daughter, Karen Pryor, is an author who became the inventor of animal "clicker" training. Wylie's niece Janice Wylie, the daughter of his brother Max Wylie, co-creator of The Flying Nun, was murdered, along with her roommate Emily Hoffert, in New York in August 1963, in what became known as the "Career Girls murders" case.
    xxx/ellauri139.html on line 353: His rosary, and while his frosted breath, Kun se laskee rukousnauhan helmiä,
    xxx/ellauri139.html on line 359: His prayer he saith, this patient, holy man; Pomiloipa kärsivällisesti pyhä mies;
    xxx/ellauri139.html on line 375: His was harsh penance on St. Agnes’ Eve: Ilostella ei hänenkaltaisensa enää voineet.
    xxx/ellauri139.html on line 508: His lady’s purpose; and he scarce could brook Kun ämmä kertoo mikä juoni leidillä on mielessä,
    xxx/ellauri139.html on line 576: His poor guide hurried back with agues in her brain. Sen opas painuu tiehensä tonne noin.
    xxx/ellauri148.html on line 56: Pro-Israeli people around the world use the occasion of World Hooray Day as an opportunity to express their yearning for canned peas. Beginning with the simple but effective shooting on the 1st World Hooray Day 1973, their activities send a message to leaders, encouraging them to use economic sanction and then force to settle conflicts. The official sponsor of the World Hooray Day is Prof. Emeritus Arto Mustajoki, Juupajoki. His home town used to be called Eipäjoki (Nosir river), but thanx to Arto's persistent efforts to increase international understanding, the name has been changed to the more communicative Juupajoki "Yessir river".
    xxx/ellauri148.html on line 145: Toisinaan hän esittı isälle erittäin vaikeita kysymyksiä. Han löysı Talmudista ristiritaisuuksia. Hän tahtoi tietää kuinka kauan veisi ensimmäisen Messiaan, Joosefin pojan uhrikuolemasta seuraavan Messiaan, Daavidin pojan ilmestymiseen. Hän puhui oinaansarvesta joka ilmoittaa Messiaan tulon, aasista jonka selässä Messias ratsastaisi, legendasta jossa Messias pysähtyi Rooman porteille vaihtamaan haavojensa siteet. Moshe Blecheria suututti kovasti Hillel Oppineen ennustus että Messias ei vapauttaisi juutalaisia koska hänet oli jo "kulutettu" kuningas Hiskiaan aikana. Miten pyha mies voi sanoa jotakin tuollaista? Ja mitä tarkoitti se Mishnassa ilmaistu ajatus että nykyisyyden erottaa messiaanisesta ajasta ainoastaan juutalaisen kuningaskunnan perustaminen? Oliko siinä muka kaikkı? Miten kauan esimerkiksi kestäisi Messiaan tulosta ylösnousemukseen? Ja milloin tulinen temppeli laskettaisiin alas yläilmoista Milloin? Milloin?
    xxx/ellauri148.html on line 159: 13. I believe with a complete faith that there will be resurrection of the dead at a time when the will will arise from the Creator, blessed be His name, and may His remembrance be exalted for all eternity.
    xxx/ellauri148.html on line 207: R. Y’hoshu’a ben Levi once found Elijah standing at the entrance of the cave or R. Shim’on ben Yohai…He asked him: “When will the Messiah come?” He said to him: “Go, ask him himself” “And where does he sit? “At the entrance of the city [of Rome]” “And what are his marks?” “His marks are that he sits among the poor who suffer of diseases, and while all of them unwind and rewind[the bandages of all their wounds] at once, he unwinds and rewinds them one by one, for he says, ‘Should I be summoned, there must be no delay.’” R. Y’hoshu’a went to him and said to him; “Peace be unto you, my Master and Teacher!” He said to him: “Peace unto you, Son of Levi!” He said to him: when will the Master come?” He said to him: “Today.” R. Y’hoshu’a went to Elijah, who asked him; “What did he tell you?” R. Y’hoshu’s said “[He said to me:] Peace be unto you, Son of Levi!” Elijah said to him: “[By saying this] he assured the World to Come for you and your father.” R. Y’hoshu’a then said to Elijah: “The Messiah lied to me, for he said ‘today I shall come,’ and he did not come.” Elijah said: “This is what he told you: 'Today', If you but hearken to His voice’ (Ps. 95:7) (Babylonian Talmud Sanhedrin 98a)[12]
    xxx/ellauri148.html on line 248: And when the days of the Messiah arrive, Gog and Magog will come up against the Lord of Israel, because they will hear that Israel is without a king and sits in safety. Instantly they will take with them seventy-one nations and go up to Jerusalem, and they will say; “Pharaoh was a fool to command that the males [of the Israelites] be killed and to let the females live. Balaam was an idiot that he wanted to curse them and did not know that their God had blessed them. Haman was insane in that he wanted to kill them, and he did not know their God can save them. I shall not do as they did, but shall fight against their God first, and thereafter I shall slay them…” And the Holy One, blessed be He, will say to him; “You wicked one! You want to wage war against Me? By your life, I shall wage war against you! Instantly the Holy One, blessed be He will cause hailstones, which are hidden in the firmament, to descend upon him, and will bring upon him a great plague… And after him will arise another king, wicked and insolent, and he will wage war against Israel for three months, and his name is Armilus. And these are his marks; he will be bald, one his eyes will be small, the other big. His right arm will be only as long as a hand…..And he will go up to Jerusalem and will slay Messiah ben Joseph…. And thereafter will come Messiah ben David….And he will kill the wick Armilus…And thereafter the Holy One, blessed be He, will gather all Israel who are dispersed here and there. (Midrash waYosha[19])
    xxx/ellauri148.html on line 254: 13 I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. 14 Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. Daniel 7:14-14
    xxx/ellauri148.html on line 274: 2 Now it shall come to pass in the latter days That the foreskin mountain of the Lord´s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. 3 Many people shall come and say, "Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. Isaiah 2:2-3
    xxx/ellauri148.html on line 276: 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this Isaiah 9:7
    xxx/ellauri149.html on line 505: Lagarde´s anti-Semitism laid the foundations for aspects of National Socialist ideology, in particular that of Alfred Rosenberg. He argued that Germany should create a "national" form of Christianity purged of Semitic elements and insisted that Jews were "pests and parasites" who should be destroyed "as speedily and thoroughly as possible". His library now belongs to the New York University.
    xxx/ellauri154.html on line 211: History-Art-733x1024.jpg" />
    xxx/ellauri154.html on line 352: History-Art-768x1024.jpg" />
    xxx/ellauri157.html on line 176:
    Amazing Bible Timeline with World History – Easily See 6017 Years of Biblical and World History Together!

    xxx/ellauri157.html on line 178: Depending upon the translation used (eg. the Hebrew Transliteration “Eth Cepher”) you may get a clearer view of what actually happened. The Moabites were made to lie down upon the the ground. They were measured. Those measuring one length of cord were spared but the giants - a hybrid breed were executed. This is in keeping with the killing of the charge hybrids Goliath of Gath and his brothers. Please note that Og of Bashan was a giant, as were the Rephaim and the Anakin Skywalker. The Book of Echinococh as recommended by Peter, Paul and Mary explains further who “the sons of God” actually were and really clarifies Genesis 6 and why our Mighty Mouse had to destroy the earth. The “sons of God” were not human and hence their offspring were no longer a scale image of God (who had shrunk a lot like a leaky balloon due to all the emanation) so they could never have salivation. The Eth Cepher gives a much clearer translation of the Hebrew than the English versions and so we see that the decimated gorillas were quite malevolent towards God and His more recently created short order cooks - especially people.
    xxx/ellauri157.html on line 210: Baal Shem Tov was the stage name of Rabbi Israel ben Eliezer, a Polish rabbi and mystical healer known as the . His teachings imbued the esoteric usage of practical Kabbalah of Baalei Shem into a spiritual movement, Hasidic Judaism. While a few other people received the title of Baal Shem among Eastern and Central European Ashkenazi Jewry, the designation is most well known in reference to the founder of Hasidic Judaism. Baal Shem Tov, born in the 17th century Kingdom of Poland, started public life as a traditional Baal Shem, but introduced new interpretations of mystical thought and practice that eventually became the core teachings of Hasidism. In his time, he was given the title of Baal Shem Tov, and later, by followers of Hasidism, referred to by the acronym BeShiT. He disavowed traditional Jewish practice and theology by encouraging mixing with non-Jews and asserting the sacredness of everyday corporal existence.
    xxx/ellauri157.html on line 243: The first leader of Lubavitch hasids, Schneur Zalman of Liadi kept in his desk some of his unpublished Hasidic mystical writings. A fire broke out that destroyed them. Afterwards, he asked if anyone had secretly copied them. His close associates replied that no one had, since he had written atop their pages the warning of "Joka tämän varastaa sitä piru rakastaa". Schneur replied "what has become of Hasidic self-sacrifice for the sake of Heaven?"
    xxx/ellauri157.html on line 282: Many tales are related of the fervour of Levi Yitzchok of Berditchev, called the "Heavenly Advocate of Israel" before God. His saintly emotional response to deveikut would break restrained rules of conduct, sometimes humorously in public. In one story, he prepares himself to ritually slaughter a chicken according to the halachic laws of shechita:
    xxx/ellauri157.html on line 343: Scholem’s first marriage to Escha Burchhardt was on the rocks by the early 1930s. Not only was he imagining himself in love with Kitty Steinschneider (there is no evidence that she reciprocated), but he was also pursuing a relationship with his student, Fania Freud (they married in 1936). His diaries betray a sense of emotional chaos, as he wrote to his friend, Walter Benjamin, explaining to Benjamin why he could not host him in Jerusalem. He also wrote to Benjamin that he was struggling with questions of good and evil and whether an evil person could also be just. While he doesn’t say whether these questions were purely theoretical or not, it is striking that such ruminations came at exactly the time when his personal life was in turmoil.
    xxx/ellauri157.html on line 449: Rabbi Nachman of Breslau (1772–1810) reminds us, in the same way that breaking is an inevitability, fixing is also an inevitability. We know the former is true; we don’t always believe the latter.Rabbi Nachman knew a thing or two about brokenness. His Hasidic tales often circle around characters who face their darkest moments and search profoundly for redemption. He authored a quote that became a famous Jewish song: “The entire world is a very narrow bridge. The key in crossing is not to be afraid. Only someone who has seen fear and overcome it could write these words.
    xxx/ellauri165.html on line 320: To be rid of Emma, Greville persuaded his uncle, younger brother of his mother, Sir William Hamilton, British Envoy to Naples, to take her off his hands. Greville's marriage would be useful to Sir William, as it relieved him of having Greville as a poor relation. To promote his plan, Greville suggested to Sir William that Emma would make a very pleasing mistress, assuring him that, once married to Henrietta Middleton, he would come and fetch Emma back. Sir William, then 55 and newly widowed, had arrived back in London for the first time in over five years. Emma's famous beauty was by then well known to Sir William, so much so that he even agreed to pay the expenses for her journey to ensure her speedy arrival. A great collector of antiquities and beautiful objects, he took interest in her as another acquisition. He had long been happily married until the death of his wife in 1782, and he liked female companionship. His home in Naples was well known all over the world for hospitality and refinement. He needed a hostess for his salon, and from what he knew about Emma, he thought she would be the perfect choice.
    xxx/ellauri165.html on line 431: Lyyra Häpykieli (Silvertongue l. Bonaqua) on kuin Pirkka-Pekka Petelius nuorena. His Masters Voice-sarjan juoni muistuttaa muumipeliä. Tässäkin täytyy kerätä erilaisia esineitä ja palata muumitaloon lopuxi. Kolme kiveä tai kaksi raakunkuorta ja muumitalon avain. Lyyran ja Willin on paras pitää genitaalit housuissa toistaisexi ettei ankeuttajat nappaa niitä. Sinänsä hauska ajatus että synti on siitepölyä joka alkaa vaivata samaan aikaan kuin menstruaatio ja polluutio. Kaikista hauskimmat ovat Inarinjärven noidat ("me puhumme suomea"). Nunnuka-nunnuka lailaalaa. Kaisa ja Sirkka-täti, Hilja Serafia Pylkkänen. Pidän tästä enemmän kuin Games of Thronesista. Molemmat on teeveepelejä, mutta tää on tarkoitettu Kallelle ja alle 12-vuotiaille jotka eivät saa yxin käyttää tissiä, kun taas se on puberteetin ohittaneille häpykarvoittuneille nuorille kaikkine verisine yxityiskohtineen. Tässä on panohommat vasta suunnitelman tasolla, siinä vähän näytetäänkin FUCK! FUCK! touhua. Vaikka kyllä se jää nykymeisingillä liiankin tuttuna paljon hauskemman ja vaikeammin kotona kokeiltavan KILL! KILL! teeman jalkoihin. Mixeivät nuoret väännä pahan lakukepin käärmeeltä niskoja nurin niin että sille tulee paisuvaisen murtuma!
    xxx/ellauri165.html on line 436: Lyyra Häpykielen sammakkomaisen äidin nimi Philip Pullmanin kirjaan His Dark Materials perustuvassa Netflix-sarjassa His Masters Voice on Marisa. Sen lemmikki on toinen ikävänoloinen apina. The malevolent dæmon, represented by a golden sub-nosed monkey, is a cute-but-creepy little beast and is supposed to be male as all daemon’s are the opposite gender to their human. Awkwardly, the BBC realised some viewers may be perturbed to see the monkey’s genitals on their 60 inch HD TV, so Mrs Coulter’s Dæmon has had a subtle gender reassignment. Clitoris peeking out from the labia instead of erect middle figer is offensive in Russia, Ukraina and in the eastern half of the Swedish empire.
    xxx/ellauri165.html on line 475: Tämä ei voi olla sattumaa! Just kun olin saanut ilmotuxen tosta muuten ennen aika lailla n.h. heppulista Terence Postimerkistä, niin eiköhän sen nimi vilahtanut esiin His Masters Voicen krediiteissä! Ja tämän päivän jaxossa ko 74-vuotias sandaalijalka vanhus tosiaankin esiintyi. Kyllä se on vanha! Vanha mutta yhä yhtä luihun näköinen. Jaxon lopussa se joi myrkkyä pikkupullosta ja välttyi sillä lailla ankeuttajilta, jotka kääntyivät pois sen pään kohdalla kuin aivoja haeskelevat zombiet Homer Simpsonin päänupilta. Brainnnsss... Brainnnsss... Naah.
    xxx/ellauri165.html on line 482: His Masters Voicen napalmpommituxesta pahastuneet noidat sanoo että niillä on vielä maistraatin kanssa oma oikeus käytävä. Mixi oikeuden tunnuxet on punnuxet? Koska kyseessä on reviirien jako uudestaan ja vääryyxien maxu takaisin samalla mitalla eli kosto. Puntit tasoihin. Quanto costa? Was kosten Sie? Olen velkaa. Ilmatteexi? Kiitos vaan, kost jumala. Dark matterista tehdyt bisnesenkelit sanoi työnsä motiivixi saman: vengeance. Vengeance tulee sanoista vis ja dicere. Eli voimannäyttöä: rettelöintiä oikeudessa, kostoa ja lunastusta. Kaikenlaista maxuliikennettä. Vittu nää apinat on kovia kauppamiehiä. Ihan mahottomia.
    xxx/ellauri165.html on line 495: The phrase "His Dark Materials" is a line from Book II of Milton's Paradise Lost, which you can read all about on Shmoop. ... In The Golden Compass, those "Dark Materials" presumably refer to Dust, which – as Lord Asriel tells us in Chapter 21 – the Church interprets as evidence of original sin.
    xxx/ellauri165.html on line 504: His dark materials to create more worlds,--
    xxx/ellauri165.html on line 535: Ransu-koira osasi legendaarisesti keskustella muiden lemmikeiden kaa kuten His Masters Voicessa. Mutta mihin syntiin se oli syyllistynyt ennen autuaaxituloa? Bernadotten setäpappi sanoo ettei se sunkaan ollut synnitön.
    xxx/ellauri165.html on line 551: The American Library Association´s 2008 banned book list identified His Masters Voice as the second most requested book to be banned across the country. Pullman himself only egged on the controversy, as he publicly stated that he aimed to undermine Christian beliefs with his books.
    xxx/ellauri166.html on line 171: Taikaesineitä oli iso lauma Harry Potter-kirjoissa. Apinat on kuin harakoita, ne kerää kaikenlaista kiiltävää. Oli niitä His Masters Voicessakin, ennen kaikkea aletiometri ja the subtle knife.
    xxx/ellauri166.html on line 390: Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי‎; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the Tanakh). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh—especially on the Chumash ("Five Books of Moses")—serves as the basis for more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.
    xxx/ellauri166.html on line 393: Rashi was an only child born at Troyes, Champagne, in northern France. His mother's brother was Simeon bar Isaac, rabbi of Mainz. Simon was a disciple of Gershom ben Judah, who died that same year. On his father's side, Rashi has been claimed to be a 33rd-generation descendant of Johanan HaSandlar,[citation needed] who was a fourth-generation descendant of Gamaliel, who was reputedly descended from the Davidic line. In his voluminous writings, Rashi himself made no such claim at all. The main early rabbinical source about his ancestry, Responsum No. 29 by Solomon Luria, makes no such claim either.
    xxx/ellauri167.html on line 440: In August 1798, George Washington received a letter as well as a copy of John Robison’s Proofs of a Conspiracy from George Snyder. This led to a brief exchange between the two men. Luckily the insect-looking Historians were on the ball and wrote them down.
    xxx/ellauri167.html on line 441: In January 1800, Thomas Jefferson received a copy of Abbé Augustin Barruel ‘s Memoirs Illustrating the History of Jacobinism and also commented on the book in a letter to Bishop James Madison.
    xxx/ellauri167.html on line 523: Memoirs Illustrating the History of Jacobinism (Read it here, buy it here)
    xxx/ellauri167.html on line 533: acter was the object of Jesus Christ. That his intention was simply to reinstate natural religion, & by diffusing the light of his morality, to teach us to govern ourselves. His precepts are the love of god & love of our neighbor.
    xxx/ellauri168.html on line 276: And here is where dissociation comes in. We know empirically from DID that consciousness can give rise to many operationally distinct centers of concurrent experience, each with its own personality and sense of identity. Therefore, if something analogous to DID happens at a universal level, the one universal consciousness could, as a result, give rise to many alters with private inner lives like yours and ours. As such, we may all be alters—dissociated personalities—of universal consciousness! God is schizophrenic, and you and me are His split personalities! Well he does strike readers of the "good book" as somewhat paranoid.
    xxx/ellauri169.html on line 123: Disney was a shy, self-deprecating and insecure man in private but adopted a warm and outgoing public persona. He had high standards and high expectations of those with whom he worked. Although there have been accusations that he was racist or anti-Semitic, they have been contradicted by many who knew him. His reputation changed in the years after his death, from a purveyor of homely patriotic values to a representative of American imperialism. He nevertheless remains an important figure in the history of animation and in the cultural history of the United States, where he is considered a national cultural icon.
    xxx/ellauri169.html on line 147: Ohjelmoinnillisena keinona, Mikkihiiri toimi hyvin sillä se hyödyntää alitajuista hiirten pelkoa jota naisilla on. His staff grew to 200, mostly men. In fact, the women who came to work for Disney were often relegated to the ink and paint department. Mikin imago voi auttaa luomaan viha/rakkaus-suhteen joka on niin arvokas traumatisoinnin & mielenhallinnan orjien ohjelmoinnin aikana. Jotkut lähteet sanovat että Waltin rakkaus eläimiin on peräisin niiltä ajoilta jolloin hänen perheellään oli maatila lähellä Marcelinea, Missourissa. Walt aloitti koulunkäynnin Marcelinessa, mutta hän jatkoi sitä 8-vuotiaana Benton Schoolissa, Kansas Cityssä, Missourissa. Waltin isällä oli vakava peliriippuvuus ja hän siirsi pelaamisen hengen Waltiin. Walt ei koskaan valmistunut lukiosta. Hänellä oli luontainen rakkaus taiteita kohtaan, vaikkakin (vastoin hänen julkista kuvaansa) hän ei koskaan tullut siinä lahjakkaaksi. Walt liittyi armeijaan Ensimmäisessä maailmansodassa ambulanssin kuljettajana valehtelemalla ikänsä. Sodan aikana, hän kuljetti myös korkea-arvoisia ihmisiä.
    xxx/ellauri170.html on line 687: Ultimately it involves self-immolation – rather like Kliban's parking meter violation. What this means will become clearer as you read on. We can confirm however that the result of not having a ‘self’ is truly a magical, wonderful and freeing experience. Not anything like what you have been lead to believe by reading/watching really bad sci-fi involving lobotomised zombies like the dementors in His Master's Voice!
    xxx/ellauri170.html on line 1111: George Robert Stow Mead (22 March 1863 in Peckham, Surrey – 28 September 1933 in London) was an English historian, writer, editor, translator, and an influential member of the Theosophical Society, as well as the founder of the Quest Society. His scholarly works dealt mainly with the Hermetic and Gnostic religions of Late Antiquity, and were very exhausting.
    xxx/ellauri173.html on line 162: Au IIIe siècle avant J-C, l’ingénieur grec Philon de Byzance classe les jardins suspendus de Babylone, au sud de l’actuel Irak, parmi les sept merveilles du monde antique. Le premier à les évoquer est le prêtre babylonien Bérose (IVe siècle avant J-C). Il attribue leur construction à Nabuchodonosor II, qui les aurait créés pour son épouse persane Amytis, laquelle se languissait de la verdure de son pays natal. Le texte de Bérose est perdu, mais il subsiste sous forme de fragments chez des historiens et géographes du Ier siècle avant J-C, tels Flavius Josèphe, Diodore de Sicile et Strabon ; on le retrouve également chez Eusèbe de Césarée (265-339 de l’ère chrétienne). Toutefois, à l’exception de Bérose, aucun texte babylonien ne mentionne les jardins suspendus, ou du moins pas un seul n’a été retrouvé. Aucune des inscriptions relatant les grands chantiers de Nabuchodonosor II ne contient une référence à un jardin surélevé. Dans ses Histoires, le géographe et historien grec Hérodote (480-425 avant notre ère), qui a visité Babylone un siècle seulement après la mort de Nabuchodonosor, ne les évoque pas non plus lorsqu’il décrit la ville. Les murailles, la tour de Babel ou Ziggurat d’Etemenanki, les palais royaux et autres constructions de la ville antique ont été identifiés par les fouilles archéologiques ou sont attestés dans les textes cunéiformes. Mais cela n’a pas été le cas pour les jardins.
    xxx/ellauri173.html on line 175: Et tous les épisodes du Nouveau-Testament ! Quelles épreuves ! ― Et toutes les anecdotes de l’Histoire des empires d’Orient et d’Occident ! Quelle collection ! Et les martyres ! et les supplices ! Depuis celui des sept Machabées et de leur mère, jusqu’à ceux de Jean de Leyde et de Damiens, sans omettre les principaux sacrifices des chrétiens livrés aux bêtes dans les cirques de Rome, de Lyon et d’ailleurs !
    xxx/ellauri173.html on line 180: History-Hustle.jpg" height="200px" />
    xxx/ellauri173.html on line 340: Piuu piuu piuu Doyongg yongg yongg! kuuluu Tuomaan housuista. En garde pour les boutons! Hissez votre culotte!
    xxx/ellauri173.html on line 925: ”Hänen omatuntonsa, sanotko sinä?… Mutta meillä miekkosilla, tämä Pyhän Hengen lahja, Omatunto, muuttuu ennen kaikkea kyvyksi älylliseen ystävyyteen. Jokainen nuori mies, joka ei muinaisten tasavaltojen päivinä kyennyt 20-vuotiaana saamaan ystäväänsä suoristumaan, julistettiin tunnottomaxi, sanalla sanoen pahamaineiseksi. Historiassa on mainittu tuhat esimerkkiä ihailtavista ystävistä: Damon ja Pythias, Pylades ja Orestes, Akhilleus ja Patroklus, David ja Jonatan, Dupont ja Dupond, Henry Higgins ja Colonel Pickering, Tiku ja Taku, jne. 2-neuvoisia etanoita 2 hengen junissa tuntosarvet ulkona. Nimeä kaksi naisystävää koko ihmiskunnan historian aikana? Ruth ja Naomi. Sappho and her friend. Maria ja Elisabeth. Katri Vala ja Elina Vaara. Elizabeth Bennett ja Charlotte Collins. Jane Austin ja Cassandra. Tove ja Tuutikki. No joo mut silti vittu oikeesti. Mahdoton juttu. Miksi ? ― Koska nainen tunnistaa itsensä liian tajuttomasti lähilontossaan, jolta se ei koskaan tule huijatuksi. Miehet taas kusettaa ja tulee kustux silmään ihan sikana kun ne on niin tolloja - no en viizi jatkaa tästä aiheesta.
    xxx/ellauri174.html on line 328: Mancanillier, mancanillier, s. m. Arbre à poison, Toxicodendron, de l'Amérique Méridionale. Raynal, dans son Hist. Philos, l'appelle Mancanillier, de l'Espa- gnol Mancanilla. il est gros comme un noyer, ses feuilles ressemblent à celles du pommier, et son fruit aux pommes d'apis. Ceux qui dorment à l'ombre de cet arbre perfide, sont exposés à ne plus se réveiller. Les troupeaux le fuient ; et l'homme qui n'est pas averti va se reposer sous son ombrage et mange de ses fruits. Il faut donc que les animaux aient l'odorat plus fin, que celui de l'homme.
    xxx/ellauri176.html on line 429: Nyölenin Huisman-suomennos on kuin korealaisen karkkisarjan Rookie Historian mesekieltä. 2000-luvun sanakäänteet tuntuu oudoilta mutta tavallaan virkistäviltä pukudraamoissa. Vaikka vizi täähän osoittaa vaan sen että mä elän laina-ajalla kuin joku RIP van Winkle. Tää kieli kuulostaa ainoastaan musta ja mun ikäisistä hassulta. Nykyporukoiden mielestä siinä ei ole mitään outoa, että DesEsseintesin käsketään hassutella ja irroitella, mennä pyörimään jossain piireissä. Onpa tänne tullut paljon uusia taloja sanoi faffa Mechelininkadulla. Mä sanon samaa Pohjois-Pasilasta.
    xxx/ellauri176.html on line 831: Unlike Jordan, the young Jewish hairdresser who infiltrated his organisation in the drama is a work of fiction. Jordan features in the 2014 historical novel Ridley Road by Jo Bloom. According to some reports, his father was a lecturer, while others claim that he was a postman. His mother was a teacher. Her real name was Agnes Eustacia Kenig and her father was a postman or a tailor.
    xxx/ellauri178.html on line 163: David Howard Susskind (December 19, 1920 – February 22, 1987) was an American TV talk show host. His talk shows addressed timely, controversial topics beyond the scope of others of the day. Amerikan Hannu Karpo.
    xxx/ellauri179.html on line 117: After some exploring, Abel discovers an enchanting forest where he hears a strange bird-like singing. His Indian friends avoid the forest because of its evil spirit-protector, "the Daughter of the Didi." Persisting in the search, Abel finally finds Rima the Bird Girl. She has dark hair, a smock of spider webs, and can communicate with birds in an unknown tongue. When she shields a coral snake, Abel is bitten and falls unconscious.
    xxx/ellauri179.html on line 173: Wheeler's career hit its high point with the passage of the Eighteenth Amendment and the Volstead Act in 1920. As enforcement of Prohibition became increasingly difficult, federal agencies resorted to draconian measures including poisoning alcohol to try to dissuade people from consuming it.[6] Wheeler's refusal to compromise, for example by amending Prohibition measures to allow for consumption of beer, made him appear increasingly unreasonable. His influence began to wane, and he retired in 1927.
    xxx/ellauri179.html on line 175: Soon after his retirement, Wheeler was beset by several tragedies. His wife was killed in an accidental kitchen fire, and his father-in-law had a fatal heart attack after trying unsuccessfully to aid her. Wheeler suffered from kidney disease contracted from abuse of booze, and died at an asylum in Battle Creek, Michigan on September 5, 1927.
    xxx/ellauri179.html on line 260: Turauxen on kirjoittanut joku Anders Hallengren, an associate professor of Comparative Literature and a research fellow in the Department of History of Literature and the History of Ideas at Stockholm University. Heserved as consulting editor for literature at Nobelprize.org. Dr. Hallengren is a fellow of The Hemingway Society (USA) and was on the Steering Committee for the 1993 Guilin ELT/Hemingway International Conference in the People’s Republic of China. Among his works in English are The Code of Concord: Emerson’s Search for Universal Laws; Gallery of Mirrors: Reflections of Swedenborgian Thought; and What is National Literature: Lectures on Emerson, Dostoevsky, Hemingway and the... Pelkkiä noloja setämiehiä!
    xxx/ellauri179.html on line 292: His works were burnt in the bonfire in Berlin on May 10, 1933 as being a monument of modern decadence. That was a major proof of the writer’s significance and a step toward world fame.
    xxx/ellauri179.html on line 500: “His pocket lies open too. A trusting man. The man on the right sulks, looking down with his overbite and light coat. Look in the background. Look at the bar and the uncertainty beyond it and how the scene gets lighter from left to right.”
    xxx/ellauri186.html on line 69: Henry Ward Beecher (June 24, 1813 – March 8, 1887) was an American Congregationalist clergyman, social reformer, and speaker, known for his support of the abolition of slavery, his emphasis on God's love, and his 1875 adultery trial. His rhetorical focus on Christ's love has influenced mainstream Christianity to this day.
    xxx/ellauri186.html on line 96: At his best, Beecher represented what remains the most lovable and popular strain of American culture: incurable optimism; can-do enthusiasm; and open-minded, open-hearted pragmatism ... His reputation has been eclipsed by his own success. Mainstream Christianity is so deeply infused with the rhetoric of Christ's love that most Americans can imagine nothing else, and have no appreciation or memory of the revolution wrought by Beecher and his peers.
    xxx/ellauri186.html on line 225: The details of Cyrus's death vary by account. The account of Herodotus from his Histories provides the second-longest detail, in which Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Khwarezm and Kyzyl Kum in the southernmost portion of the Eurasian Steppe regions of modern-day Kazakhstan and Uzbekistan, following the advice of Croesus to attack them in their own territory. The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler, the empress Tomyris, a proposal she rejected.
    xxx/ellauri186.html on line 258: I did attend one of the first National Book Award Ceremonies 40 years ago. That was also my last experience of book prize giving... The winner in fiction, was my old friend James Jones, From Here To Eternity. His victory was somewhat marred by Jean Stafford, one of the 5 judges, unlike our present distinguished company, who moved slowly, if unsurely, about the room, stopping before each notable to announce in a loud voice, "The decision was not unanimous."
    xxx/ellauri186.html on line 761: dangerous powers, rather like Harry Potter. His words can have harsh consequences when he is angered or insulted, as when he shrivels up one boy for a quite insignificant act and strikes another dead for merely bumping into him. It is hard not to feel distaste at such stories, which seem so far removed from the Jesus of the canonical gospels, and one can even detect a degree of unease on the part of the author as he narrates them: while attempting to absolve Jesus from the blame, he more than once records the great offense which Jesus’ behavior caused, as well as the efforts of his parents to restrain him, as when Joseph asks Jesus: “Why do you do such things that these people must suffer and hate us and persecute us?” On another occasion Joseph tells Mary: “Do not let him go outside the door, for all those who provoke him die."
    xxx/ellauri187.html on line 77: At the Petite École, Rodin “finished lessons so quickly that the teachers eventually ran out of assignments. He did not care to socialize with his classmates; he wanted only to work.” Rodin’s talent was noted by his legion of admiring artists, writers, and lovers. His rise was a matter of time, even if he was ignored by academic art institutions early in life.
    xxx/ellauri187.html on line 79: Rilke’s path was more circuitous. Born to a liberal family in Prague when Rodin was 35, the young Rilke was dressed as a girl by his mother and called “Sophie.” (His given name was actually René.) When he came of age, his parents sent him to a military academy in hopes that he might achieve the officer’s rank that eluded his father, but the students there saw him as “fragile, precocious and a moral scold”—qualities that linger with him throughout the book, until he emerges from Rodin’s shadow as a major writer.
    xxx/ellauri187.html on line 105: Rilke lived on the brink of poverty for much of his life, dependent on the good graces of aristocratic and haute-bourgeois patrons in the twilight of the Hapsburg Empire. His shaky situation, much as he complained of it, suited his temperament as well as did the black clothes he liked to parade in during his dandyish younger days in Prague. Like the great German mystics, Rilke was a confirmed solitary. Thus he sought to form emotional bonds with people more ardently than do those who take their desire to be with others for granted. Wandering from person to person and from place to place like a pilgrim, he found that patrons offered him, among more practical things, a potential shrine of emotional fulfillment.
    xxx/ellauri187.html on line 107: Rilke spent his life wandering. From an art colony in Germany he migrated to a position as Rodin's secretary in Paris; the sculptor eventually claimed that the poet was answering letters without his permission and summarily dismissed him, as much to Rilke's relief as to his chagrin. From Berlin he made two pilgrimages to Russia to meet Tolstoy, on one trip going nearly unacknowledged because of a titanic quarrel between the count and the countess. He traveled from Italy to Vienna to Spain to Tunisia to Cairo. His restless peregrinations had their origins in his epoch, and in a temperament forced painfully to choose perfection of the life or of the work. Rilke's academic sponsor and friend was Georg Simmel, the celebrated German sociologist and philosopher of modernity. In "The Adventurer," one of his most famous essays, Simmel argued that only the experience of art or adventure could invest time with the significance once lent it by religious ritual. The work of both art and adventure had a beginning and an end; they were each an "island in life" that briefly imparted a transcendent wholeness to experience. And of all possible modern adventures, Simmel concluded, the one that most completely combined the profoundest elements of life with a momentary apprehension of what lay beyond life was the love affair.
    xxx/ellauri187.html on line 111: First of all, it provided him with an uncanny empathy for women. His two most potent and obsessive literary images were the unrequited female lover and the woman artist struggling to find freedom and space for her work. But Rilke's liberated feminine side also gave him the gift of unabashed openness to his need and desire for the opposite sex (from women). He recalls Kierkegaard's description of Mozart's Don Giovanni, who did not calculatedly seduce, according to Kierkegaard, but desired seductively. What women found irresistible about Rilke was not the effect he had on them but the effect they had on him.
    xxx/ellauri187.html on line 117: Rilke loved absolutely, not strenuously or patiently, and therefore his love always froze up into a mirror of itself. His condition might have been tormented and tormenting--it might appear wearily obnoxious. But for Rilke the poet, modern men and women as lovers--their exalted expectations and their comi-tragic desperation--came to symbolize complex human fate in a world where vertiginous possibilities have replaced God and nature. In Rilke's Elegies especially, lovers encounter animals, trees, flowers, works of art, puppets, and angels--all images, for Rilke, of the absolute fulfillment of desire, alongside which the poet placed the tender vaudeville of imperfect human wanting. Rilke the man might have presented a painful obstruction to himself. But true ardor often springs from an essential deprivation.
    xxx/ellauri187.html on line 121: Freedman's Rilke, oddly enough, dwells on the dark underside of contemporary American life. Behind the mingled, multicolored yarn of his passions, obsessions, powerful yearnings, and self-interest--all wisely balanced in Donald Prater's majestic and definitive 1986 biography--Freedman sees only self-interest. Rilke is "hucksterish." His carefully cultivated literary success Freedman characterizes as a "relentless career." He refers to Rilke's "careerist standards." The places Rilke settles in for a time are not homes but Rilke's "bases."
    xxx/ellauri187.html on line 367: Groddeck was born in a Lutheran family. His works before World War I wholly accepted eugenics and Völkisch movement ideology.
    xxx/ellauri193.html on line 172: His lawyer, Jan van Rooyen, in arguing for a lenient sentence, said the fact that Regaga was asleep when killed, was a mitigating factor, as “she did not see it coming.”
    xxx/ellauri193.html on line 178: He lost consciousness but “woke up” when he heard his name being called outside. His friends took him to hospital, where he spent a month.
    xxx/ellauri193.html on line 211: This defense was first used by U.S. Congressman Daniel Sickles of New York in 1859; after he had killed his wife's lover, Philip Barton Key II. It was used as a defense in murder cases during the 1940s and 1950s. Historically, such defenses were used as complete defenses for various violent crimes, but gradually they became used primarily as a partial defense to a charge of murder; if the court accepts temporary insanity, a murder charge may be reduced to manslaughter.
    xxx/ellauri193.html on line 247: In an understandable effort to free Mr. Seib, the reporter's family, according to a UPI report in The Post Feb. 4, announced: "We want to stress his Catholic background, his German Volga background, his ethnic background." Further, "His upbringing did not have anything to do with the type of person who would spy for anybody." The Iranians chimed in to the effect that "mistakes and misunderstandings" played a major role in Mr. Seib's detention.
    xxx/ellauri193.html on line 306: Carlson has been a leading voice of white grievance politics. His remarks on race, immigration, and women – including slurs he said about kinky pubic hair between 2006 and 2011 (which resurfaced in 2019) – have for some reason been described as racist and sexist, as have his advertiser boycotts in Tucker Carlson Show. As of July 2021, his was the most-watched cable news show in the United States.
    xxx/ellauri193.html on line 318: His father owned by then Nevada, Vermont, and the lands of Maine and Nova Scotia.
    xxx/ellauri193.html on line 468: Mr Fox called both Mr Blake and the former RuPaul’s Drag Race contestant, whose real name is Colin Munro Seymour, “paedophiles”, in an exchange about Sainsbury’s decision to celebrate Black History Month.
    xxx/ellauri193.html on line 589: BOOKS READ: Martinson, Views from a Tuft of Grass (translated by Lars Nordström and Erland Anderson); Johnson, The Days of His Grace (translated by Elspeth Harley Schubert)
    xxx/ellauri193.html on line 606: Eyvind Johnson’s The Days of His Grace is a historical novel, chronicling the lives of an extended family at the time of Charlemagne’s tumultuous reign. A sweeping saga always runs the risk of being too sweeping, but the novel’s only three hundred-something pages. Out of a possible ten points for literary genre, I give the not-overlong historical novel a seven.
    xxx/ellauri193.html on line 613: The Days of His Grace has an ironic tinge—Charlemagne’s not a man of much grace—but still, a dull title. I give this a five.
    xxx/ellauri193.html on line 620: The Days of His Grace: Grandiose, shadowy, fraught. Representative passage: “She turned quickly to the other and met his eyes, feeling a sudden fear of unwillingness—as though he were peering at her through the crack in the door, or through a keyhole. He’s trying to get at me through my eyes, she thought.” As far as one can grasp, given a translation that feels a little stumbly, I give this tone a seven.
    xxx/ellauri193.html on line 627: The Days of His Grace: Life was hard under the reign of Charlemagne. One must retain one’s personal integrity during hard times. As far as a theme that surprises the reader and serves as a platform for further contemplation, I give this
    xxx/ellauri193.html on line 635: The Days of His Grace: Soap opera of a plot, enlivened by some fiery dialogue, but slowed by too much landscape description. Five.
    xxx/ellauri193.html on line 642: The Days of His Grace: A mighty ending, like a long Russian book. Seven.
    xxx/ellauri193.html on line 649: The Days of His Grace: Hardcover by Vanguard Press. Looks like the sort of book you find in a rental cabin and never, ever read. Three.
    xxx/ellauri195.html on line 210: Henry Drummond FRSE FGS was a Scottish evangelist, biologist, writer and lecturer. Many of his writings were too nicely adapted to the needs of his own day to justify the expectation that they would long survive it, but few men exercised more religious influence in their own generation, especially on young men 😁. His sermon "The Greatest Thing in the World" remains popular in Christian circles.
    xxx/ellauri199.html on line 151: Kiitos Hiski Piskinen, mutta eiköhän tämä riitos.
    xxx/ellauri199.html on line 173: Acrostic • Africa • Alone • America • Angel • Anger • Animal • Anniversary • April • August • Autumn • Baby • Ballad • Beach • Beautiful • Beauty • Believe • Bipolar • Birth • Brother • Butterfly • Candy • Car • Cat • Change • Chicago • Child • Childhood • Christian • Children • Chocolate • Christmas • Cinderella • City • Concrete • Couplet • Courage • Crazy • Culture • Dance • Dark • Dark humor • Daughter • Death • Depression • Despair • Destiny • Discrimination • Dog • Dream • Education • Elegy • Epic • Evil • Fairy • Faith • Family • Farewell • Fate • Father • Fear • Fire • Fish • Fishing • Flower • Fog • Food • Football • Freedom • Friend • Frog • Fun • Funeral • Funny • Future • Girl • LGBTQ • God • Golf • Graduate • Graduation • Greed • Green • Grief • Guitar • Haiku • Hair • Happiness • Happy • Hate • Heart • Heaven • Hero • History • Holocaust • Home • Homework • Honesty • Hope • Horse • House • Howl • Humor • Hunting • Husband • Identity • Innocence • Inspiration • Irony • Isolation • January • Journey • Joy • July • June • Justice • Kiss • Laughter • Life • Light • Limerick • London • Lonely • Loss • Lost • Love • Lust • Lyric • Magic • Marriage • Memory • Mentor • Metaphor • Mirror • Mom • Money • Moon • Mother • Murder • Music • Narrative • Nature • Night • Ocean • October • Ode • Pain • Paris • Passion • Peace • People • Pink • Poem • Poetry • Poverty • Power • Prejudice • Pride • Purple • Lgbtq • Racism • Rain • Rainbow • Rape • Raven • Red • Remember • Respect • Retirement • River • Romance • Romantic • Rose • Running • Sad • School • Sea • September • Shopping • Sick • Silence • Silver • Simile • Sister • Sky • Sleep • Smart • Smile • Snake • Snow • Soccer • Soldier • Solitude • Sometimes • Son • Song • Sonnet • Sorrow • Sorry • Spring • Star • Strength • Success • Suicide • Summer • Sun • Sunset • Sunshine • Swimming • Sympathy • Teacher • Television • Thanks • Tiger • Time • Today • Together • Travel • Tree • Trust • Truth • Valentine • War • Warning • Water • Weather • Wedding • Wind • Winter • Woman • Women • Work • World
    xxx/ellauri199.html on line 193: Hiski!
  • 29 year old aspiring house plant. Currently residing in Texas with my darling fiancé and precious cats. My style is varied. You’ll find everything from odes to nature (especially flowers and the moon) to dark poetry about mental illness to mindless ramblings about bananas and clocks. I hope you enjoy it.
    xxx/ellauri199.html on line 364: Eighteen years on the cotton field passed before his second work appeared in print, "An Address to Miss Phillis Wheatley." Hammon wrote the poem during the Revolutionary War, while Henry Lloyd had temporarily moved his household and slaves from Long Island to Hartford, Connecticut, to evade British forces. Phillis Wheatley, then enslaved in Massachusetts, published her first book of poetry in 1773 in London. She is recognized as the first published black female author. Hammon never met Wheatley, but was a great admirer. His dedication poem to her contained twenty-one rhyming quatrains, each accompanied by a related Bible verse. Hammon believed his poem would encourage Wheatley along her Christian journey. Lukikohan Pyllis koko runoa? Ei se tuonut sille kovin paljon onnea.
    xxx/ellauri199.html on line 382: Pyhän sanan kuulolle. To learn His holy word.
    xxx/ellauri199.html on line 586: Sen mureat armot on ilmaisia, His tender mercies still are free,
    xxx/ellauri199.html on line 587: Eiku käärit ulos sen salat. His mysteries to unfold.
    xxx/ellauri199.html on line 624: Ja pyhät sielut sen sanaa digaavat, And holy souls that love His word,
    xxx/ellauri199.html on line 641: Sen pojan meriitit; The merits of His son;
    xxx/ellauri199.html on line 642: Nöyrä sielu sen sanaa lempivä, The humble soul that loves His word,
    xxx/ellauri199.html on line 643: Sen se valizee omaxeen. He chooses for His own.
    xxx/ellauri199.html on line 980: Great to use on its own or as a companion book, Devotions for a Revolutionary Year expands on the themes of Lynn Cowell’s first book, His Revolutionary Love. In short, easy-to-read daily devotions, Lynn chats to girls about the challenges of growing up as a girl: identity and acceptance, breasts and pubic hair, rejection and rebellion, pads and tampons, and self-control and surrender. Through Scripture and stories any girl can relate to, Lynn Cowell encourages girls to remember that Jesus loves them and is harassing pursuing them every day—and that knowing his love day by day can make for one revolutionary year.
    xxx/ellauri199.html on line 992: Lynn Cowell is an author and speaker with Proverbs 31 Ministries, whose passion is helping moms become wise women who raise wiser daughters. For the past 10 years, Lynn has taught women and teens to discover the radical love of Jesus and build an inner confidence that leads to smart choices. Her ministry and His Revolutionary Love book have helped hundreds of teen girls and their moms discover that only Jesus has big enough a spotted dick to fill the love gap in their "hearts". Read less.
    xxx/ellauri199.html on line 1057: Douglas Murray is an associate editor of The Spectator. His latest publication, The Madness of Crowds, was a bestseller and a book of the year for The Times and The Sunday Times. His previous book, The Strange Death of Europe: Immigration, Identity, Islam, was published by Bloomsbury in May 2017. It spent almost twenty weeks on the Sunday Times bestseller list and was a number one bestseller in nonfiction. Read less.
    xxx/ellauri199.html on line 1059: Murray thinks that European civilisation as we have known it will not survive and he explores two factors that he thinks explain this. The first is the combination of mass migration of new peoples into Europe together with its low birth rates. The second is what Murray describes as "the fact that… at the same time Europe lost faith in its beliefs, traditions, and legitimacy". In The Daily Telegraph, Juliet Samuel summarised Murray´s book by saying, "His overall thesis, that a guilt-driven and exhausted Europe is playing fast and loose with its precious modern values by embracing migration on such a scale, is hard to refute".
    xxx/ellauri200.html on line 88: Ezekiel penned poems in ‘Indian English’ ("I am levitating now", "Eat My meat and curry" pronounced with cacuminals and a singing accent) like the one based on instruction boards in his favourite Irani café. His poems are used in Indian English textbooks. His poem 'Background, Casually' is considered to be the most defining poem of his poetic and personal career.
    xxx/ellauri200.html on line 99: His borrowed top refused to spin.
    xxx/ellauri200.html on line 174: The Ezekiels belonged to Mumbai's Marathi-speaking Jewish community known as the Bene Israel. His father was a professor of botany at Wilson College, and his mother was principal of her own school.
    xxx/ellauri200.html on line 182: Naipaul is Conrad's heir as the annalist of the destinies of empires in the moral sense: what they do to human beings. His authority as a narrator is grounded in the memory of what others have forgotten, the history of the vanquished.
    xxx/ellauri202.html on line 210: Il découvra sa vocation d'écrivain en se liant à un jeune garçon de deux ans son aîné, Jean Werhlé, pendant l'été qu'il passe à Maisons-Laffitte en 1891. Il obtient en 1898 son baccalauréat, dans la série Philosophie, avec mention passable, comme Max Roth. Sankarihahmo kääntyy takaisin kadotuxen tieltä fideismiin: älä järkeile, seuraa sydäntäsi vaan. Historiquement, les philosophes associés au fidéisme sont Søren Kierkegaard, Blaise Pascal, William James et Ludwig Wittgenstein.
    xxx/ellauri202.html on line 229: Conservateur en esthétique, mais progressiste en politique, France trouve dans l'affaire Dreyfus son Histoire contemporaine (l'Orme du mail, 1897 ; le Mannequin d'osier, 1897 ; l'Anneau d'améthyste, 1899 ; Monsieur Bergeret à Paris, 1901). Il a aussi prêté sa plume aux diverses manifestations de la gauche militante. (Académie française, 1896 ; prix Nobel 1921).
    xxx/ellauri202.html on line 335: Historians have since battled to uncover the truth. Was Hitler actually Jewish? Or was Frank’s claim a last-gasp attempt at notoriety before he died? Let’s take a look at the peculiar conspiracy theory.
    xxx/ellauri202.html on line 383: But the conspiracy theory that Hitler was Jewish has been dismissed by many historians. And even this most recent study has been met with skepticism. Historian Sir Richard Evans, the author of The Third Reich Trilogy, challenged Sax’s study on what it actually proved.
    xxx/ellauri202.html on line 415: Historians dispute his acount. Ian Kershaw, for example, wrote in his biography of Hitler Hubris, “A family named Frankenreiter did live there, but was not Jewish. There is no evidence that Maria Anna was ever in Graz, let alone employed by the butcher Leopold Frankenreiter.”
    xxx/ellauri208.html on line 591: His achievements were cut short when he was fatally shot on September 6, 1901, by Leon Czolgosz, a second-generation Polish-American anarchist. McKinley died eight days later and was succeeded by Vice President Theodore Roosevelt. As an innovator of American interventionism and pro-business sentiment, McKinley is generally ranked above average. His popularity was soon overshadowed by Roosevelt (#26) and later on totally eclipsed by Trump (#45).
    xxx/ellauri212.html on line 73: All evidence points to the fact that Gauguin might have been drawn to the Mahu culture of a boy performing feminine duties. Drag queens were prevalent in Tahitian culture one which drew the focus of Gauguin. His children are not the reason to believe that he was heterosexual look at his Polynesian artwork!
    xxx/ellauri212.html on line 75: John Alan Patrick Lodwick (2 March 1916 – 18 March 1959) was a British novelist. A military man and counter terrorist. His spouse was Sheila Legge. They got 4 kids with funny names.
    xxx/ellauri212.html on line 77: His novels were admired by the author Somerset Maugham. A few years after Lodwick's death, Anthony Burgess wrote: "He is not afraid of rhetoric, grandiloquence; his knowledge of foreign literature is wide; his mastery of the English language matches Evelyn Waugh's." He warned, nevertheless, that because of his early death he was "in danger of being neglected", and indeed D. J. Taylor has written that in the post-war years Lodwick's "doomy romanticism sat queerly alongside the comic realism of a Waterhouse or an Amis: Lodwick's reputation did not survive the 1960s."
    xxx/ellauri212.html on line 413: The painter — whose real name was Balthasar Klossowski de Rola and who died in 2001 — has been a controversial figure in the art world for decades. Many of his paintings show highly sexualized depictions of young girls. His 1934 work "The Guitar Lesson" was one of his first to scandalize his peers. When it was displayed along with "Thérèse Dreaming" and other Balthus paintings at a special exhibit in the Met in 2013, a plaque warned readers that the paintings were disturbing in nature.
    xxx/ellauri215.html on line 133: Kleinschmidt published a journal article in which he describes the case of a “successful Southern playwright” with an overbearing mother: “His rebellion was sexualized, leading to compulsive masturbation which provided an outlet for a myriad of hostile fantasies. These same masturbatory fantasies he both acted out and channeled into his writing.”
    xxx/ellauri215.html on line 188: James Francis Durante (/dəˈrænti/ də-RAN-tee, Italian: [duˈrante]; February 10, 1893 – January 29, 1980) was an American actor, comedian, singer, vaudevillian, and pianist. His distinctive gravelly speech, Lower East Side accent, comic language-butchery, jazz-influenced songs, and prominent nose helped make him one of America's most familiar and popular personalities of the 1920s through the 1970s. He often referred to his nose as the schnozzola (Italianization of the American Yiddish slang word schnoz, meaning "big nose"), and the word became his nickname.
    xxx/ellauri215.html on line 466: “Rav Hisda ruled: A man is forbidden to perform his marital duty in the daytime, for it is said, ‘And thou shalt love thy neighbor as thyself’ (Leviticus 19:18). But what is the proof? Abaye replied: He might observe something repulsive in her, and she would thereby become loathsome to him.”
    xxx/ellauri218.html on line 322: Bobby Fischer changed the world! I believe he inherited some family mental disorders, and had deep issues regarding his father (as you may or may not know, Mr. Fischer was not his real father - his real father was a Hungarian (I believe a physicist) to whom Bobby bore an amazing resemblance! His BBC accent was just too good, so he must be a - Hungarian!
    xxx/ellauri224.html on line 369: It is clear that Eliot would have preferred to live in a society in which it was not even possible to ask awkward spiritual questions. He grew up under an austere Unitarianism and moved to a high Anglicanism – not because he disliked the doctrinal certainties of the Catholic church, but because Anglicanism meant he could amalgamate religious certainty with a high Tory monarchism that regarded even the rise of the Tudors as a dilution of the divine right of kings. (He mourned Richard III each year with a white rose in his lapel). His antisemitism was expressed in visceral terms but at root it was free-thinking he thought should have little place in a good society as much as the Jews he identified it with.
    xxx/ellauri225.html on line 128: Muutaman epsanjalaisen (ym dagon) saapuessa inkojen ja apteekkien suuret valtakunnat pettivät isänmaan asian, romahtivat ja antoivat keittää jumalansa ja kielensä. Jenkit nirhasivat viimeisenkin villin Kaliforniasta. Mustakallot heittää kivillä rikki Ruozin kansankodin ikkunat. Cokis ja kräkkäys tekee lopun Rurikin valtakunnasta. Kaikesta tulee vaan tollasta sekootusta, mitä pikku Helmi teki palestiinalaisten Jaffasta ja juutalaisten Coca-Colasta. No ei, Coca Cola owner Warren Buffett is not Jewish. He is a value investor, which means, simply put, he searches for bargains. And what is more Jewish than that? Although anti-Semites have tried to shame Jews for their ability to save money, the Jewish ability to bargain, to Jew down the price, is not a vice, but a great virtue. His son-in-law who runs the Buffett Foundation is a Jew, BTW.
    xxx/ellauri225.html on line 232: He was twice a New York Times bestselling author, first with his book on his personal philosophy of positive force and the psychology of self-improvement based on personal anecdotes called The Secret of Inner Strength: My Story (1988). His second New York Times Best Seller, Black Belt Patriotism: How to Reawaken America (2008), was about his critique on current issues in the USA. Norris also appeared in several commercials endorsing several products most notably being one of the main spokespersons for the Total Gym infomercials. In 2005, Norris found new fame on the Internet when Chuck Norris facts became an Internet meme documenting humorous, fictional and often absurd feats of strength and endurance. To list just a few of them:
    xxx/ellauri225.html on line 386: Crane was born in Garrettsville, Ohio, the son of Clarence A. Crane and Grace Edna Hart. His father was a successful Ohio businessman who invented the Life Savers candy and held the patent, but sold it for $2,900 before the brand became popular. Bugger it. Too late to save the life of the hart. He made other candy and accumulated a fortune from the candy business with chocolate bars.
    xxx/ellauri225.html on line 388: Crane´s mother and father were constantly fighting, and they divorced early in April 1917. Crane dropped out of East High School in Cleveland during his junior year and left for New York City, promising his parents he would attend Columbia University later. His parents, in the middle of their divorce proceedings, were upset. Crane took various copywriting jobs and moved between friends´ apartments in Manhattan. Between 1917 and 1924 he moved back and forth between New York and Cleveland, working as an advertising copywriter and a worker in his father´s factory. From Crane´s letters, it appears that New York was where he felt most at home, and much of his poetry is set there.
    xxx/ellauri225.html on line 400: His ambition to synthesize America was expressed in The Bridge (1930), intended to be an uplifting counter to Eliot's The Waste Land. The Brooklyn Bridge is both the poem's central symbol and its poetic starting point. He kinda wanted to pick up where Wilt with is Brooklyn Ferry got off the boat.
    xxx/ellauri225.html on line 402: Crane found a place to start his synthesis in Brooklyn. Arts patron Otto H. Kahn gave him $2,000 to begin work on the epic poem. When he wore out his welcome at the Opffers´, Crane left for Paris in early 1929, but failed to leave his personal problems behind. His drinking, always a problem, became notably worse during the late 1920s, while he was finishing The Bridge. Loppuajat se vietti pääasiassa sillan alla.
    xxx/ellauri225.html on line 408: While en route to New York aboard the steamship Orizaba, he was beaten up after making sexual advances to a male crew member. Just before noon on April 27, 1932, Crane jumped overboard into the Gulf of Mexico. Although he had been drinking heavily and left no suicide note, witnesses believed his intentions to be suicidal, as several reported that he exclaimed "Goodbye, everybody!" before throwing himself overboard. His body was never recovered. A marker in the form of a lifesaver candy on his father´s tombstone at Park Cemetery outside Garrettsville, Portage County, Ohio includes the inscription, "Harold Hart Crane 1899–1932 lost completely at sea". Ai Hart olikin oikeasti Harold, niinkuin bändärinsä Bloom. Childe Haroldeja olisivat halunneet olla kumpikin. But they FAILED!
    xxx/ellauri225.html on line 410: Crane´s critical effort, like those of Keats and Rilke, is mostly to be found in his letters: he corresponded regularly with Allen Tate, Yvor Winters, and Gorham Munson, and shared critical dialogues with Eugene O´Neill, William Carlos Williams, E. E. Cummings, Sherwood Anderson, Kenneth Burke, Waldo Frank, Harriet Monroe, Marianne Moore, and Gertrude Stein. He was also an acquaintance of H. P. Lovecraft, who eventually would voice concern over Crane´s premature aging due to alcohol abuse. Most serious work on Crane begins with his letters, selections of which are available in many editions of his poetry; his letters to Munson, Tate, Winters, and his patron, Otto Hermann Kahn, are particularly insightful. His two most famous stylistic defenses emerged from correspondences: his "General Aims and Theories" (1925) was written to urge Eugene O´Neill´s critical foreword to White Buildings, then passed around among friends, yet unpublished during Crane´s life; and the famous "Letter to Harriet Monroe" (1926) was part of an exchange for the publication of "At Melville´s Tomb" in Poetry. The literary critic Adam Kirsch has argued that "Crane has been a special case in the canon of American modernism, because his reputation was never quite as secure as that of Eliot or Stevens. In fact he FAILED."
    xxx/ellauri228.html on line 343: Andrei´s paternal grandfather Aleksandr Karlovich Tarkovsky (in Polish: Aleksander Karol Tarkowski) was a Polish nobleman who worked as a bank clerk. His wife Maria Danilovna Rachkovskaya was a Romanian language teacher who arrived from Iași. Andrei´s maternal grandmother Vera Nikolayevna Vishnyakova (née Dubasova) belonged to an old Dubasov family of Russian nobility that traces its history back to the 17th century; among her relatives was Admiral Fyodor Dubasov, a fact she had to conceal during the Soviet days. She was married to Ivan Ivanovich Vishnyakov, a native of the Kaluga Governorate who studied law at the Moscow State University and served as a judge in Kozelsk.
    xxx/ellauri228.html on line 347: Tarkovsky spent his childhood in Yuryevets. He was described by childhood friends as active and popular, having many friends and being typically in the center of action. In his school years, Tarkovsky was a troublemaker and a poor student. His father left the family in 1937, subsequently volunteering for the army in 1941. He returned home in 1943, having been awarded a Red Star after being shot in one of his legs (which he would eventually need to amputate due to gangrene). Tarkovsky stayed with his mother, moving with her and his sister Marina to Moscow, where she worked as a proofreader at a printing press. Many themes of his childhood—the evacuation, his mother and her two children, the withdrawn father, the time in the hospital—feature prominently in his films. Dodi! Minähän sanoin!
    xxx/ellauri228.html on line 497: After Holy Supper, the cattle also received a whacking, thus symbolizing the fact that at His birth, Jesus got a whacking along with the cattle.
    xxx/ellauri229.html on line 97: 27. No Dead Testimony or History has any Authority, but by virtue of Living Testimony or Tradition. For, since Falshoods may be Written or Printed as well as Truths, it follows that nothing is therefore of any Authority, because ‘tis Written or Printed. Wherefore, no Book or History can Authenticate another Book; whence follows that, if it have any Authority, it must have it from Living Authority or Tradition, continuing down to us the Consent of the World, from the time that Author Writ, or the matters of Fact it relates were done, that the things it relates are True in the main; and, consequently, that the Book that relates them deserves Credit, or is (as we use to say) an Authentick History. For example, had a Romance, (soberly penn’d,) and Curtius’s History been found in a Trunk for many Hundreds of Years after they were writ; and the Tradition of the former Ages had been perfectly Silent concerning them both, and the Matters they relate; we must either have taken both of them for a Romance, or both for a True History; being destitute of any Light to make the least difference between them. [So there, fucking protestants!]
    xxx/ellauri229.html on line 103: 29. Hence appears, that Historical Faith, meerly as Historical, that is, in passages Unabetted by Tradition, is not Absolutely Certain, but is liable to be False or Erroneous, and so is not without some Degree of Levity to be absolutely Assented to; tho’ we cannot generally with prudence Contradict them, but let them pass as if they were Truths, till some good occasion awakens our Doubt of them: The reason is given, in our last Paragraph, from this, that all Particulars are of slight Credit that were not Abetted by a Large and well-grounded Tradition.
    xxx/ellauri229.html on line 535: It was then, for the first time, that timid voices made them selves heard, Oughtn´t we go back to the old look, but that suggestion was branded as obscurantist, medieval. In the elections of 2520 the Damnwellians and the Relativists came out on top, because their populist line caught on, to wit, that every man should look as he damn well pleased; limitations on looks would be functional only - the district bodybuilding examiner approved designs that were existenceworthy, without concern for anything else. These designs SOPSYPLABD threw on the market in droves. Historians call the period of automorphosis under the Sopsyputer the Age of Centralization, and the years that followed Reempersonalizationalism.
    xxx/ellauri229.html on line 627: Törni died in a helicopter crash during the Vietnam War and he was promoted to the rank of major posthumously. His remains were located three decades later and then buried in Arlington National Cemetery; he is the only former member of the Waffen-SS known to be interred there.
    xxx/ellauri229.html on line 748: His fairly sizeable output of verse on political subjects is largely forgotten in the West. One exception is a short poem which has become something of a popular maxim in Russia:
    xxx/ellauri230.html on line 64: Yasunari tuli vastaan Hoblan tiistairistikossa. Born in 1899, Kawabata graduated from the then Tokyo Imperial University. When he was young, he attracted attention as a novelist in the Shinkankakuha (new impressions) literary group, and gradually deepened his knowledge about the beauty particular to Japan. His outstanding works include “Izu no Odoriko” (Izu dancer), “Yukiguni” (Snow Country) and “Koto” (The Old Capital). He killed himself by inhaling gas in 1972.
    xxx/ellauri230.html on line 223: Myöhäisempi mongoli selostaa tapahtumat seuraavasti: Since the late 19 century and early 20 century, Tibet became more and more strategic place for British because Russian Czar’s expansion into Central Asia directly threatened India-‘the jewel in the crown’ of the British Empire. As a result, British government hurried its diplomatic step toward Tibet. In 1893, Qing government signed a contract with British, without Tibetan representative, promising British special trade rights in Tibet. Under such circumstances, Dozhiev, a Buriat Lama, also a close adviser of Thirteenth Dalai Lama, urged His Holiness to seek help from Czar’s Russia to prevent Tibet from British expansion since Manchu Qing was not powerful enough to protect Tibet anymore. This short paper tries to answer the questions like, what was the nature of his missions to Russia? And what was the relationship between Tibet and Russia during his missions in boarder international power relations? Key words: envoy, missions, power relations.
    xxx/ellauri230.html on line 228: Dorzhiev knew that Tibetan army could not defend His Holiness from the British modern machine guns and well equipped military.
    xxx/ellauri230.html on line 444: "Historia tuntee vain muutamia tapauksia, jotka vastaavat Nikolajevskin vuonna 1920 tapahtuneita tapauksia, joissa yli 700 japanilaista, mukaan lukien naiset ja lapset, virallisesti tunnustettu konsuli, hänen lapsensa ja palvelijansa, kidutettiin ja tapettiin julmasti. Mikään kunnioituksen arvoinen kansakunta ei voinut pysyä rauhallisena tällaisen provokaation edessä.
    xxx/ellauri230.html on line 459: By 1903 he was encountering opposition from the Colonial Office, which felt he was proceeding too rapidly. In 1904, after being criticized for granting a concession on land previously reserved for the indigenous Maasai people, he resigned his position. Following his resignation, he served as vice chancellor of both the University of Sheffield (1905–12) and the University of Hong Kong (1912–18). His last diplomatic post was as the British ambassador to Japan, which he began in 1920. He retired in 1926, continuing to live in Japan. During his life he wrote several papers and books, including The East Africa Protectorate (1905) and Letters from the Far East (1907).
    xxx/ellauri230.html on line 549: Vallabhbhai Javerabhai Patel was born on 31 October, 1875 in Nadiad, Bombay Presidency, British India, is an Actor. Discover Vallabhbhai Patel's Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is He in this year and how He spends money? Also learn how He earned most of Vallabhbhai Patel networth? At 75 years old, Vallabhbhai Patel height not available right now. We will update Vallabhbhai Patel's Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible. He is currently single. He is not dating anyone. We don't have much information about He's past relationship and any previous engaged. According to our Database, He has no children. His net worth has been growing significantly in 2020-2021. So, how much is Vallabhbhai Patel worth at the age of 75 years old? Vallabhbhai Patel’s income source is mostly from being a successful Actor. He is from British India. We have estimated Vallabhbhai Patel's net worth, money, salary, income, and assets at $0 according to our database.
    xxx/ellauri232.html on line 127: I större historiska arbeten som exempelvis Noltes bok och Stanley Paynes A History of Fascism 1919-1945 (1995) finns uppräkningar av element som måste ingå i en minimidefinition av fascism. Nolte nämner antimarxism, antiliberalism, antikonservatism, ledarskapsprincipen, paramilitär organisation och totalitarism. Payne lyfter fram inte mindre än tjugo faktorer som förutsättning för en framgångsrik fascistisk rörelse.
    xxx/ellauri232.html on line 161: Wippermanns Thesen sorgten mehrfach für Kontroversen innerhalb der deutschen Historikerzunft. So sah sich Wippermann selbst als einzigen Historiker, der sich in der Goldhagen-Kontroverse auf die Seite Daniel Goldhagens schlug. Goldhagen vertritt die These, dass die Taten der Deutschen nicht von solchen äußeren Zwängen oder Anreizen herrührten, sondern von inneren Überzeugungen. Die Deutschen wurden nicht gezwungen, Juden zu töten; sie taten es freiwillig, sie waren willige Vollstrecker.
    xxx/ellauri232.html on line 167: Der renommierte jüdische Historiker Eric Hobsbawm, der die nationalsozialistische Machtübernahme in Berlin miterlebt hatte, gab zu Goldhagens Thesen den knappen Kommentar ab: „Goldhagen zählt nicht. Ich kenne keinen seriösen Historiker, der Goldhagen ernst nimmt.“ Noch dezidierter äußerte sich der Holocaust-Experte Raul Hilberg in einem Interview. Goldhagen, so Hilberg, sei „totally wrong about everything. Totally wrong. Exceptionally wrong“.
    xxx/ellauri233.html on line 177: Micael Dahlén (born 18 June 1973) is a Swedish author, public speaker and Professor of marketing and consumer behavior at the Stockholm School of Economics, Sweden. His award-winning research within marketing, creativity and consumer behavior has been published in four books and numerous journal articles. Dahlén's books have reached a global audience, rights being sold to countries such as the U.S, U.K, Germany, South Korea, Russia and Brazil. In 2013 Dahlén stated in an interview that he was writing a novel. Only 34 years old he was made Professor. In the same year, 2008, Journal of Advertising ranked Dahlén as number 10 in the world among researchers within the field of advertising.
    xxx/ellauri233.html on line 404: His extensive explanations are largely inscrutable to any but advanced talmudists. Actually they too don't have a clue but they keep a lid on it.
    xxx/ellauri234.html on line 465: My son is 27, suffering from chronic depression, in a low-paying dead-end job without the faintest idea of how to get out of it. His life is an unending continuum of unhappiness and job dissatisfaction.
    xxx/ellauri235.html on line 304: His listless length at noontide would he stretch, Voisiko hän venytellä välitöntä pituuttaan keskipäivällä,
    xxx/ellauri235.html on line 393: "A Long Story Short" sisältää pakenemisen halun hahmoilta, "sankarittarilta", jotka yrittävät houkutella runoilijan kohteliaisiin maalaistuksiin jättäen muistiinpanon ("loitsun") pöydälle. Tämä itseesittely viittaa "Elegian" runoilijaan: siellä oleva runoilija kuulee karvapäisen pojan: "'Mumiseen harhaanjohtavia mielikuvitustaan" on tässä "jotain ... kuultu mutisevan, / 'Kuinka puistossa vanhan puun alla / '(Ilman suunnittelua, joka vahingoittaa voita, / 'Tai mitään pahuutta siipikarjaa kohtaan...'" "A Long Storyn" vanha puu on istutettu "nyökkää pyökki" "Elegiasta", jonka alla runoilija "Hänen välinpitämättömän pituutensa keskipäivällä... venyisi"." Pitkän tarinan runoilija on "Elegian" runoilijan parodinen muoto. "Elegian" siirtyminen "minästä" "sinun" on esikuva "A Long Story" -kappaleessa tuntemattomalla äänellä, joka yhtäkkiä murtautuu puheeseen nuhtelemaan puhujaa hänen väsymyksestään: "Historiasi missä pyörit? / Etkö voi muuta kuin kuvailla?" "A Long Story" on itse asiassa lyhyt (145 riviä) identiteetistä pilkattua, toimintoa väärin ("Missä pyörit?") ja ääni katoaa. Grayn mielikuvitusta hallitsee tässä näkemys absurdista profetiasta, näkijästä pelkkänä kiusallisena pahantekijänä. "Historiasi missä pyörit? / Etkö voi muuta kuin kuvailla?" "A Long Story" on itse asiassa lyhyt (145 riviä) identiteetistä pilkattua, toimintoa väärin ("Missä pyörit?") ja ääni katoaa. Grayn mielikuvitusta hallitsee tässä näkemys absurdista profetiasta, näkijästä pelkkänä kiusallisena pahantekijänä. "Historiasi missä pyörit? / Etkö voi muuta kuin kuvailla?" "A Long Story" on itse asiassa lyhyt (145 riviä) identiteetistä pilkattua, toimintoa väärin ("Missä pyörit?") ja ääni katoaa. Grayn mielikuvitusta hallitsee tässä näkemys absurdista profetiasta, näkijästä pelkkänä kiusallisena pahantekijänä.
    xxx/ellauri235.html on line 438: Cecil Scott Forester was the pen name of Cecil Louis Troughton Smith, an English novelist who rose to fame with tales of adventure and military crusades. His most notable works were the 11-book Horatio Hornblower series, about naval warfare during the Napoleonic era, and The African Queen (1935; filmed in 1951 by John Huston).
    xxx/ellauri235.html on line 446: Born in Cairo, Forester had a complicated life, including imaginary parents, a secret marriage, a murder charge, and a debilitating illness. He was educated at Alleyn's School and Dulwich College in Dulwich, South London. He married Kathleen Belcher in 1926, had two sons, and divorced in 1945. His eldest son, John, was a noted cycling activist and wrote a biography of his father.
    xxx/ellauri235.html on line 495: Historiankirjat olivat osoittaneet, että Ranskan raunioille oli tehty monia tällaisia pieniä retkiä monissa sodissa; ja vaikka hän tiesikin erään opposition valtiomiehen joskus kutsuneen niitä ikkunan särkemiseksi kultarahoilla, hän oli ollut taipuvainen hyväksymään ne periaatteessa, koska katsoi niiden hajoittavan ranskalaisten voimia - paitsi nyt, kun hän oli itse joutunut sellaiseen mukaan.
    xxx/ellauri235.html on line 565: Pindar wrote an enormous number of poems, which the Alexandrian scholars divided in seventeen books. His poetry included dithyrambs, paeans, scholia, encomia, prosodia, treni, parthenia, and epinicia, the last being the only surviving work of his, from the others we have only a few fragments.
    xxx/ellauri235.html on line 732: Thomas Hudson (April 1791 – June 1844) was an English writer and performer of comic songs who was one of the earliest credited songwriters in the music hall tradition. His songs, esp. Spider and the Fly, were described as "lively and really witty".
    xxx/ellauri237.html on line 686: The team discovered something in Neruda´s remains that could possibly be a laboratory-cultivated bacteria. The results of their continuing analysis were expected in 2018.His cause of death was in fact listed as a fart attack.
    xxx/ellauri239.html on line 102: Kiinalaisen perinteen mukaan Laozi eli 500-luvulla ennen ajanlaskun alkua. Historioitsijat ovat pitäneet häntä joko useiden historiallisten hahmojen synteesinä, myyttisenä hahmona tai todellisena henkilönä, joka eli 300-luvulla eaa. taistelevien läänitysvaltioiden ja sadan koulukunnan aikakaudella. Laozin ansioksi on laskettu henkiinjääminen ehkä tylsimpänä 100:sta koulukunnasta, sekä taolaisuuden keskeisen teoksen Daodejingin kirjoittaminen. Se tunnettiin alun perin yksinkertaisesti nimellä Laozi.
    xxx/ellauri239.html on line 227:

  • Jesus on Following His Teachings
    xxx/ellauri250.html on line 554: His father was Heinrich (Henry) Bukowski, an American of German descent who had served in the U.S. army of occupation after World War I and had remained in Germany after his army service. His mother was Katharina (née Fett). His paternal grandfather, Leonard Bukowski, had moved to the United States from Imperial Germany in the 1880s. In Cleveland, Ohio, Leonard met Emilie Krause, an ethnic German, who had emigrated from Danzig, Prussia (today Gdańsk, Poland). They married and settled in Pasadena, California, where Leonard worked as a successful carpenter. The couple had four children, including Heinrich (Henry), Charles Bukowski's father. His mother, Katharina Bukowski, was the daughter of Wilhelm Fett and Nannette Israel The name Israel is widespread among Catholics in the Eifel region. Bukowski assumed his paternal ancestor had moved from Poland to Germany around 1780, as "Bukowski" is a Polish last name. As far back as Bukowski could trace, his whole family was German.
    xxx/ellauri250.html on line 556: Bukowski's parents met in Andernach following World War I. His father was German-American and a sergeant in the United States Army serving in Germany after the empire's defeat in 1918. He had an affair with Katharina, a German friend's sister, and she subsequently became pregnant. Bukowski repeatedly claimed to be born out of wedlock, but Andernach marital records indicate that his parents married one month before his birth. Afterwards, Bukowski's father became a building contractor, set to make great financial gains in the aftermath of the war, and after two years moved the family to Pfaffendorf (today part of Koblenz). However, given the crippling postwar reparations being required of Germany, which led to a stagnant economy and high levels of inflation, he was unable to make a living and decided to move the family to the U.S. On April 23, 1923, they sailed from Bremerhaven to Baltimore, Maryland, where they settled.
    xxx/ellauri250.html on line 580: His other affairs included a recording executive and a twenty-three-year-old redhead Scarlet O'Hara. Another important relationship was with "Tanya" who gave him head.
    xxx/ellauri250.html on line 590: The funeral rites, orchestrated by his widow, were conducted by Buddhist monks. His gravestone reads: "Don't Even Try". That is, you wait, and if nothing happens, you wait some more. It's like a fly high on the wall. You wait for it to come to you. When it gets close enough you reach out, slap out and kill it. Or, if you like its looks, you make a pet out of it, like Kärpyli."
    xxx/ellauri250.html on line 601: His posthumous collections have been heavily 'John Martinized', removing booze, hell and Hitler and replacing dick, cunt and arse with ****. American band Red Hot Chili Peppers reference Bukowski and his works in several songs. A legion of other wannabe baddies have saddled his horses.
    xxx/ellauri250.html on line 692: Prior to FTX's collapse, Bankman-Fried was ranked the 41st richest American in the Forbes 400, and the 60th richest person in world by The World's Billionaires. His net worth peaked at $26 billion. In October 2022, he had an estimated net worth of $10.5 billion. By November 8, 2022, amid the bankruptcy of FTX, his net worth was estimated to have dropped 94 percent in a day to $991.5 million according to the Bloomberg Billionaires Index, the largest one-day drop in the index's history. On November 11, 2022, the Bloomberg Billionaires Index considered Bankman-Fried to have no material wealth. Before his wealth had evaporated, Bankman-Fried was a major donor to Democratic political campaigns, and planned to spend tens of millions in the 2024 U.S. presidential election.
    xxx/ellauri250.html on line 696: Bankman-Fried was born on March 6, 1992, on the campus of Stanford University, into a Jewish family. He is the son of Barbara Fried and Joseph Bankman, both professors at Stanford Law School. His aunt Linda P. Fried is the dean of Columbia University Mailman School of Public Health. His brother, Gabriel Bankman-Fried, is a former Wall Street trader and the former director of the non-profit Guarding Against Pandemics and its associated political action committee.
    xxx/ellauri251.html on line 471: His helmet as a windy and wintering moon
    xxx/ellauri251.html on line 564: His speech is a burning fire;
    xxx/ellauri251.html on line 570: His life is a watch or a vision
    xxx/ellauri251.html on line 1749: Hissed, and the moist plumes of the songless reeds
    xxx/ellauri251.html on line 1753: His tense flank trembling round the barbèd wound,
    xxx/ellauri251.html on line 1763: His comrade born and loving countryman,
    xxx/ellauri251.html on line 2775: His limbs divide, and as thawed snow the flesh
    xxx/ellauri255.html on line 92: With the world’s attention fixed firmly on the invasion of Ukraine, Antony Pyp Pipo’s new history of Russia’s 1917 revolutions and subsequent civil war is especially timely. He explains to Rob Attaboy how the fall of the last tsar launched a chain of events leading to millions of deaths and one of history’s most brutal dictatorships! Lähde: History Extra
    xxx/ellauri255.html on line 113: Even many Bolsheviks were shocked by Lenin’s extremism. His new government abolished the police and the army, replacing them with Red Guards from the factories, and absolutely everything was nationalised! How indecent! This course of action wasn’t apparent beforehand, and – not surprisingly since they lost their jobs and status – many of the civil servants didn’t want to work with the new government.
    xxx/ellauri255.html on line 167: Mihail Aleksandrovitš Bakunin (ven. Михаил Александрович Бакунин, 30. toukokuuta 1814 Prjamuhino – 1. heinäkuuta 1876 Bern) oli venäläinen aatelinen vallankumouksellinen, jota ranskalaisen Pierre-Joseph Proudhonin ohella pidetään nykyisen anarkismin oppi-isänä ja myös sen merkittävimpänä vaikuttajana. Vaijeritempun kexijä Pertti Lindfors muistutti ainakin siivottomuuden osalta jonkun verran Bakuninia vanhana. Nuori Bakunin oli enemmän Hessu Hopon näköinen. Hopo tunsi ainakin yhtä paljon julkkixia kuin Jönsy. Vanha Bakunin koitti kasvattaa yhtä hienon parran kuin Marxin Karl, muttei kasvanut. Se näytti bussin alle jääneeltä marxilaiselta. His book God and the State has been widely translated and remains in print.
    xxx/ellauri259.html on line 593: Sønderjylland oder Süderjütland bezeichnet geographisch den Südteil der jütischen Halbinsel. Historisch betrachtet ist Süderjütland eine dänische Bezeichnung für das Gebiet, auf dem sich das Herzogtum Schleswig entwickelte. Dieses reichte von der Eider bis an die Königsau (dänisch Kongeå).
    xxx/ellauri259.html on line 607: Auf dänischer Seite wurde der zurückgewonnene Landesteil in den Jahren nach 1920 zunächst De sønderjyske landsdele genannt. Mit der Bezeichnung wurde unterstrichen, dass mit der Volksabstimmung 1920 nur ein Teil Sønderjyllands zu Dänemark gekommen war. Im Sprachgebrauch der Bevölkerung setzte sich jedoch mit der Zeit der Begriff Sønderjylland für Nordschleswig durch. Historisch gesehen ist die Verwendung des Begriffs allein für Nordschleswig nicht korrekt, spiegelt jedoch die staatspolitische Realität nach der Teilung Schleswigs 1920 wider. Entsprechend wurde auch das zwischen 1970 und 2006 in der Region bestehende Amt als Sønderjyllands Amt bezeichnet.
    xxx/ellauri261.html on line 158: John Naisbitt (January 15, 1929 – April 8, 2021) was an American author and public speaker in the area of futures studies. His first book Megatrends: Ten New Directions Transforming Our Lives was published in 1982. It was the result of almost ten years of zero research. It was on The New York Times Best Seller List for two years, mostly as No. 1. Megatrends was published in 57 countries and sold more than 14 million copies. Almost half as much as Camilla Läckberg, but not quite.
    xxx/ellauri261.html on line 229: His quote "We think of time as a one-way motion," from his lecture Time & The More It Changes appears at the beginning of the season 1 finale of the Loki TV show along with quotes from Neil Armstrong, Greta Thunberg, Malala Yousafzai, Nelson Mandela, Ellen Johnson Sirleaf, and Maya Angelou.
    xxx/ellauri261.html on line 240: His family lived for a time in China, where his sister Janet was born in 1910. He attended the English China Inland Mission Chefoo School at Yantai but returned with his mother and siblings to California in 1912 because of the unstable political conditions in China at the time. Thornton also attended Creekside Middle School in Berkeley, and graduated from Berkeley High School in 1915. Wilder also studied law for two years before dropping out of Purdue University.
    xxx/ellauri261.html on line 469: Cricket Richard Watts, Jr., wrote: The fact that Hello, Dolly! seems to me short on charm, warmth, and the intangible quality of distinction in no way alters my conviction that it will be an enormous popular success. Herman has composed a score that is always pleasant and agreeably tuneful, although the only number that comes to mind at the moment is the lively title song. His lyrics could be called serviceable.
    xxx/ellauri261.html on line 622: Eliade was Saul Bellow's colleague and a pain in the ass in Chicago. He was a leading interpreter of religious experience, who established paradigms in religious studies that persisted to his dying day. His theory that hierophanies form the basis of religion, splitting the human experience of reality into sacred and profane space and time, has proved influential. A hierophany (Mircea's own invention) is a manifestation of the sacred. Eliade argues that religion is based on a sharp distinction between the sacred and the profane. According to Eliade, for traditional man, myths describe "breakthroughs of the sacred (or the 'supernatural') into the World"—that is, hierophanies.
    xxx/ellauri261.html on line 629: Aristotle´s pantheistic conception of God as the Soul of the World was such a secular concept. [citation needed]. Historians such as Charles Freeman hold that the AD 325 Council of Nicaea did much to establish dualism in Christian thought. Dualism has greatly influenced religion and science as well. By desacralizing the natural world, dualism has left it vulnerable to exploitation and damage. It is pretty badly damaged by now, as we all can see.
    xxx/ellauri265.html on line 53: Olin pitämässä Tampereen Norssin lukiolaisille etäluentoa kommunikaation kompstuskivistä. Esityksen lopuksi eräs lukiolainen kysyi ”Onko sulla omaa podcastia”. Kun hän kuuli, että ei ole, hän jatkoi: ”Kannattaisi olla! Aihe on mielenkiintoinen ja sulla on hieno ääni”. Hieno mies, hieno ääni. Mies ja ääni periaate. Siihenhän yliopistossa päästiin ponnistelujeni ansiosta lopulta, tuli päällikköorganisaatio, 1 mies, 1 ääni. Historian havinaa. Noniin, siis ajatus oman podcastin pitämisestä jäi pyörimään mieleeni kuin pieru nahkahousuissa, tai ehkä vielä paremmin kuin puolukka pillussa. Vaimonin näet poimii 100 litraa puolukoita vuodessa. Se ei jaxa kuunnella Juupajoen bungalowissa kun väsään näitä podcasteja.
    xxx/ellauri265.html on line 117: Marianna Stolbova saapuu studioon iloisena ja silti apeana kuin suru-uutista sureva bisexuaalinen Marko Björs. Ukrainan tilanne on kamala, ja Putin katala. Ja italialaisesta miehestä oli pelkkää harmia. Carlon puheesta ei saanut mitään selkoa. Kuin sen suussa olisi ollut poskellinen kommunikaation kompstuskiviä. Nyt se on hiljainen kuin vaiennut viulu. Ehkä se on palautettu saapasmaahan. Sininen talo on autioitunut. Valitettavasti. Historian havinaa. Entä jos minusta ei tykätäkkään? Ei voi olla ihan oma izensä edes kotona. Ei saa piereskellä, röyhtäillä, kouria munapusseja, kilistää lusikalla aamumuroja. Ei saa puhua purkupuhetta: oli hirvee päivä töissä, laitoxen esimies on aivan kauhea. Me ollaan ahdistuneita ja hurjan ratkaisukeskisiä ihmisiä: tapa se kusipäärunkku! Potkaise se peräreikäpetteri niska peffa edellä mezätalon rappusiin!
    xxx/ellauri268.html on line 495: In 2008, in the midst of the Great Recession and Iraqgate, un-funny Sedaris had the gall to vote Republican. His North Carolina white trash family had always voted Republican. Bet he went on to vote for Trump in 2016 with a straight face. Not that it makes any difference. I take the chicken casserole with a can of mushrooms. And bring some shit for my fly.
    xxx/ellauri268.html on line 542: After the war ended, Wiesenthal dedicated his life to tracking down Nazi criminals after realizing “there is no freedom without justice,” according to The Associated Press. Wiesenthal began his work gathering and preparing evidence on the Nazis for the War Crimes Section of the United States Army, according to his website. He’d go on to head the Jewish Central Committee of the United States Zone of Austria and later helped to open the Jewish Historical Documentation Center. The center worked to gather evidence for future trials on war criminals.
    xxx/ellauri268.html on line 554: He established The Simon Wiesenthal Center, a Jewish human rights organization, in 1977 to continue his work of pursuing Nazi war criminals and fighting anti-Semitism. His efforts inspired the multiple books, including “The Murderers Among Us” and a HBO movie of the same name starring Ben Hur as Simon Wiesenthal.
    xxx/ellauri273.html on line 92: On the other hand, Ubico was an efficient administrator: His new decrees, although unfair to the majority of the indigenous population, proved good for the Guatemalan economy during the Great Depression era, as they increased coffee production across the country. He cut the bureaucrats' salaries by almost half, forcing inflation to recede. He kept the peace and order in Guatemala City, by effectively fighting its crime. He kept the trains on schedule.
    xxx/ellauri273.html on line 175: Kongressissa on tehty noin 11 770 perustuslain muutosehdotusta vuodesta 1789 lähtien (3.1.2019). Yhdessä edustajainhuoneen ja senaatin jäsenet ehdottavat tyypillisesti noin 200 muutosta kunkin kongressin kaksivuotiskauden aikana. Ehdotukset ovat kattaneet monia aiheita, mutta yhdestäkään viime vuosikymmeninä tehdystä ei ole tullut osa perustuslakia ehdottajien ponnisteluista huolimatta. Historiallisesti suurin osa heistä kuoli kongressin komiteoissa, joihin heidät määrättiin.
    xxx/ellauri280.html on line 89: John Boynton Priestley's first major success came with a novel, The Good Companions (1929), which earned him the James Tait Black Memorial Prize for fiction and made him a national figure. His next novel, Angel Pavement (1930), further established him as a successful novelist. However some critics were less than complimentary about his work and Priestley threatened legal action against Graham Greene for what he took to be a defamatory portrait of him in the novel Stamboul Train (1932). In 1940 he broadcast a series of short propaganda radio talks, which were credited with strengthening civilian morale during the Battle of Britain. In the following years his left-wing beliefs brought him into conflict with the government and influenced the development of the welfare state.
    xxx/ellauri280.html on line 155: Israeli settlement | History, Map, & Facts | Britannica

    xxx/ellauri280.html on line 464: Historioitsijat al-Kurtubi, al-Tabari, Ibn Asir väittivät, että Z. eli profeetta Ibrahimin (Abraham) aikana, teki hajjin eli Toiviomatkojen järjestämän toiviomatkan Mekkaan hänen kanssaan kuten Haj Ross, ja sai hänen siunauksensa. Sitten hänestä tuli Muammar Gaddafin veroinen sotilasjohtaja ja hän puhui ruåzixi Yajujin ja Majujin barbaariheimoja vastaan, jotka tekivät pahuutta muita kansoja kohtaan. Saavuttuaan heidän alueelleen Z. pystytti kivistä ja raudasta muurin erottamaan heidät muusta maailmasta. Kaukaisessa tulevaisuudessa, vähän ennen tuomiopäivää, Yajujin ja Majujin on murtauduttava rautaesiripun läpi ja hyökättävä muihin maihin, ml. Ukrainaan ja Suomeen.
    xxx/ellauri280.html on line 512: Vuonna 2019 kirjassaan Trinity: The Treachery and Pursuit of the Most Dangerous Spy in History Frank Close väittää , että "ensisijaisesti Fuchs auttoi neuvostoliittolaisia ​​saavuttamaan amerikkalaiset" kilpailussa ydinpommista. Vuoden 2020 Atomic Spy -kirjan kirjoittaja Nancy Thorndike Greenspan antaa ponnisteluilleen vähemmän arvoa. Hiän ehdottaa, että neuvostoliittolaiset olisivat kehittäneet pomminsa jopa ilman hänen apuaan, "tosin luultavasti vasta vuonna 1951". Toisaalta Neuvostoliiton pommin aikaisemmalla kehityksellä saattoi olla yksi merkittävä etu maailmalle, voimatasapaino; kirjoittaja on vakuuttunut siitä, että tämä esti Yhdysvaltoja käyttämästä pommiaan Pohjois-Koreaan.
    xxx/ellauri281.html on line 94:
    Historiallinen puoli

    xxx/ellauri281.html on line 648: His encyclopaedia Al-Iklīl (“The Crown”; Eng. trans. of vol. 8 by N.A. Faris as The Antiquities of South Arabia) and his other writings are a major source of information on Arabia, providing a valuable anthology of South Arabian poetry as well as much genealogical, topographical, and historical information. “Al-Dāmighah” (“The Cleaving”), a qaṣīdah, is perhaps his most famous poem; in it he defends his own southern tribe, the Hamdān. It has been said that al-Hamdānī died in prison in Sanaa in 945, but this is now in question.
    xxx/ellauri281.html on line 724: John Train, Paris Review Co-Founder and Cold War Operative, sentään kuoli 94-vuotiaana 2022, onnexi. His career, ranging from literature to finance to war, and from France to Afghanistan, seemed to cover every interest and issue of his exalted social class. Yet he was also an operator in high finance and world affairs who, by one researcher’s account, had ties to U.S. secret services. Mr. Train founded and ran a leading financial firm devoted to preserving the money of rich families, and he worked to support the mujahedeen in their fight against the Soviet Union in the 1980s. The Guardian reported that Train, Smith had $375 million under management in 1984. In 1986, Fortune magazine wrote that Mr. Train’s firm “claims to be the largest in New York serving rich families.” Mr. Train’s books on investing were praised as riveting in The New York Times and “classic” in The Wall Street Journal. Among them were several about successful financiers, whom he referred to as “money masters,” and their techniques. He treated his political interests less jokingly. A committed cold warrior, he wrote for The Wall Street Journal about military affairs. He became concerned that the conspiracy-monger Lyndon LaRouche was a “possible Soviet agent.” (Lyndon began in far-left politics but in the 1970s moved to the far right and antisemitism.)
    xxx/ellauri281.html on line 730: On the subject of oligarchy and the treasure storehouses which oligarchs build for themselves, Alexei Navalny´s video reveals that he’s following a U.S. and NATO script, google translated into Russian. Navalny is of Russian and Ukrainian descent. His father is from Zalissia, a former village near the Belarus border that was relocated due to the Chernobyl disaster in Ivankiv Raion, Kyiv Oblast, Ukraine. Navalny grew up in Obninsk, about 100 kilometres (62 mi) southwest of Moscow, but spent his childhood summers with his grandmother in Ukraine, acquiring proficiency in the Ukrainian language.
    xxx/ellauri286.html on line 123: Instituutin motto on: ”Historiamme luo identiteettimme.” Instituutti perustettiin vuonna 1998 ja se aloitti toimintansa 2000. Nyt se kouluttaa ja auttaa myös muita maita menneisyydenselvitystyössään, Latinalaista Amerikkaa myöten.
    xxx/ellauri286.html on line 124: Kyydityslistojen julkaisu kirjamuodossa aloitettiin Virossa jo 1990-luvulla, ja Historiallisen muistin instituutti perustettiin vuonna 2008 tutkimaan miehitysaikojen ihmisoikeustilannetta.
    xxx/ellauri286.html on line 446: Länkkärit kyllä joka päivä väittävät, että sota päättyy tänään. Historia kertoo meille, että Venäjän nykyinen poliittinen hallinto ei pysähdy ennen kuin Ukraina ja demokraattinen maailma pysäyttävät sen. Mitä sitten tapahtuu sen jälkeen, kun rauhanomaiset sopimukset on allekirjoitettu? Sukupuolierot, sukupuoleen perustuva väkivalta, sadat tuhannet PTSD-potilaat, maa, joka on käynyt läpi suurimman sodan Euroopassa vuodesta 1945, ja aggressiivinen naapuri Venäjä, joka varmasti suunnittelee uutta sotaa. Kyllä, luulen, että tulee olemaan vielä enemmän – tarkoitan, että Ukrainassa – avioliittoon meneviä naisia, jotka etsivät ulkomaalaista aviomiestä. Jos demokraattinen maailma ja Ukraina kuitenkin voittavat, naiset haluaisivat ehkä jäädä kehittyvään kotimaahansa. Ehkä. Älkää kuitenkaan menettäkö toivoa.
    xxx/ellauri287.html on line 461: Klasu oli kotoisin Lyonista. Hän oli koominen. Historioitsija Suetoniuksen kirjoitusten mukaan Claudius puhui änkyttäen, käveli ontuvasti ja hänen polvensa ja päänsä tärisivät jatkuvasti. Kun Claudius nauroi tai raivostui, hän kuolasi ja hänen nenästään valui räkää. Antiikin maailmassa änkytyksen kaltaisia oireita pidettiin ilmiselvänä merkkinä vähäjärkisyydestä, joten Claudiuksen sukulaiset kuvittelivat hänen olevan henkisesti jälkeenjäänyt. Syy Claudiuksen oireisiin on epäselvä, mutta nykyhistorioitsijat ovat ehdottaneet muiden muassa poliota, CP-vammaisuutta tai Touretten syndroomaa. On kuitenkin epäilty, että Claudius olisi tarkoituksellisesti liioitellut oireitaan ja esiintynyt vajaaälyisenä harmittomana miehenä, jotta häntä ei olisi teloitettu, kuten keisarit Tiberius ja etenkin Clauden veljenpoika Caligula tekivät liian vallanhimoisina pidetyille sukulaisilleen.
    xxx/ellauri287.html on line 495: Britit erottivat Muftin tehtävästään vuoden 1936 mellakoiden jälkeen. Tuettuaan akselia kannattavaa kapinaa Irakissa, hän pakeni Berliiniin vuonna 1941, missä hänelle maksettiin Britannian vastaisten radiolähetysten tekemisestä Lähi-itään saadakseen tukea Saksalle mm. Muslimit ja kehottavat arabeja hyökkäämään liittoutuneiden joukkoja vastaan ​​ja tappamaan juutalaisia. Historioitsija Benny Morrisin mukaan "Hän kierteli myös Jugoslaviassa värvätäkseen muslimeja Saksan SS: ään ja Wehrmachtiin ja kirjoitti kirjeitä useille eurooppalaisille johtajille ja kehotti heitä kieltäytymään.juutalaisia ​​jättämästä maansa (täten ehkä epäsuorasti myötävaikuttaen heidän kuolemaansa holokaustissa).
    xxx/ellauri287.html on line 663: Sasanian ( / s ə s ɑː n i ə n , s ə s eɪ n i ə n / ) tai sassanidien imperiumi, virallisesti kutsutaan valtakunnan iranilaisia (Keskipersian kieli: Erānshahr), ja nimeltään Historioitsijoiden Neo-Persian valtakunta oli viimeinen Persian keisarillinen dynastia ennen muslimien valloitusta seitsemännen vuosisadan puolivälissä jKr. Se on nimetty Sasanin talon mukaan, ja se kesti yli neljä vuosisataa, 224–651 jKr, mikä teki siitä pisinikäisen persialaisen dynastian. Sasanian valtakunta seurasi Parthian valtakuntaa ja palautti iranilaiset suurvaltaksi melko myöhään antiikin aikana naapurimaidensa, Rooman - Bysantin valtakunnan, rinnalla.
    xxx/ellauri289.html on line 229: Alan Rogerson kuvailee ryhmän johtajuutta totalitaariseksi. Historioitsija James Irvin Lichti on hylännyt nimityksen "totalitaariseksi".
    xxx/ellauri291.html on line 473: Huolimatta siitä, että saksalainen ilmatiedustelu osasi oikein arvostaa suurta joukkojen muodostumista Don-joelle, kuudennen armeijan komentaja pöhkö Friedrich Paulus ei ryhtynyt toimiin. Hänelle se tuli täysin yllätyksenä housut nilkoissa, koska hän ei pystynyt valmistamaan panssariaan liikkuvaksi reserviksi polttoaineen ja ammusten kanssa tai siirtämään sitä hyökkäyspäivänä. Historioitsija David Glantz katsoi, että hyökkäyksen laajuuden salailu oli puna-armeijan "suurin saavutus".
    xxx/ellauri292.html on line 43: Some biblical scholars maintain that the woman in Jericho who hid Joshua’s two spies was a harlot or a prostitute. But if that was the case, how did this woman, Rahab, become one of the ancestors of Jesus Christ? Wouldn’t THE Father ensure a pure lineage for His Son? Wouldn't any father?
    xxx/ellauri292.html on line 47: In Rahab, Woman of Jericho, readers discover a Rahab who is a descendent of the tribe of Ephraim, one of the ten lost tribes of Israel. Her clan left Egypt and settled in Canaan before the Hebrews were enslaved. Although they did not wander in the desert with Moses for forty years, nor did they hear the laws that the Lord gave to His people, they still worshipped the one true God, though without the fringes.
    xxx/ellauri292.html on line 111: Saint Tekla was an Ethiopian saint and monk mostly venerated as a hermit. He was the Abuna of Ethiopia who founded a major monastery in his native province of Shewa. He is significant for being the only Ethiopian saint popular both amongst Ethiopians and outside that country. Tekle Haymanot "is the only Ethiopian saint celebrated officially in foreign churches such as Rome and Egypt." His feast day is 30 August (Nehasə 24 in Ethiopian calendar), and the 24th day of every month in the Ethiopian calendar is dedicated to Tekle Haymanot.
    xxx/ellauri292.html on line 438: Apollonios Tyanalaisen elämä käsittää kahdeksan kirjaa ja se on kirjoitettu muinaiskreikaksi. Teos kertoo Apollonioksen väitetyistä matkoista muun muassa Italiassa, Hispaniassa, Nubiassa, Mesopotamiassa ja Intiassa. Jotkut tutkijat pitävät teosta fiktiivisenä, eivätkä usko Apollonioksen koskaan käyneen missään, vaan pysyneen koko elämänsä Tarsoxessa.
    xxx/ellauri293.html on line 270: Sefanjan kirjan ensimmäisen jae sanoo, että kirjan kirjoittaja "Sefanja oli Kusin poika; hänen isoisänsä oli Gedalja, tämän isä oli Amarja ja tämän Hiskia". Kaikki, mitä kirjoittajasta tiedetään, on peräisin tekstistä itsestään. Näin Sefanja olisi ollut profeetta Jeremian aikalainen. Kuningas Josia hallitsi Juudan kuningaskuntaa suunnilleen vuosina 640–609 eaa. Sefanja on ajankohtainen, mm. alussa sanotaan: "Minä tuhoan ihmiset ja eläimet, teen lopun taivaan linnuista ja meren kaloista".
    xxx/ellauri295.html on line 62: Historioizija Hazipompponen vuosi Herostratoxen nimen julkisuuteen. Hazipompponen on kyllä kuuluisa Babarin talonmiehenä, muttei niin kuuluisa kuin Herostratos. Esimerkiksi Jean-Paul Sartren lyhyessä tarinassa Erostratus, joka on osa teosta Muuri (Le mur, 1939), eräs mies suunnittelee väkivallantekoa saavuttaakseen mainetta. Elokuva Herostratus vuodelta 1967 puolestaan kertoo miehestä, joka suunnittelee näyttävää julkista joukkomurhaa. Mortonin mielestä jumalattaret ovat ihmiskunnan menneisyyden alfasusia. Onnexi kristityillä ei ole niitä.
    xxx/ellauri295.html on line 201: Diarmaid MacCulloch kuvaili kirjassaan A History of Christianity kirjettä "kristilliseksi perusasiakirjaksi orjuuden oikeuttamisessa." Nykyaikana useat kristilliset järjestöt torjuvat orjuuden sallimisen.
    xxx/ellauri295.html on line 674: Thomas Malcolm Muggeridge (24 March 1903 – 14 November 1990) was an English journalist and satirist. His father, H. T. Muggeridge, was a socialist politician and one of the early Labour Party Members of Parliament (for Romford, in Essex). In his twenties, Muggeridge was attracted to communism and went to live in the Soviet Union in the 1930s, and the experience turned him into an anti-communist. In the aftermath of the war, he converted to Christianity under the influence of Hugh Kingsmill and helped to bring Mother Teresa to popular attention in the West. He was also a critic of the sexual revolution and of drug use. Muggeridge´s politics changed from an independent socialist point of view to a conservative religious stance. Muggeridge senior pyöri todnäk haudassa kuin hyrrä.
    xxx/ellauri295.html on line 676: Increasingly disillusioned by his close observation of communism in practice, Muggeridge decided to investigate reports of the famine in Ukraine by travelling there and to the Caucasus without first obtaining the permission of the Soviet authorities. His accounts helped to confirm the extent of a forced famine, which was politically unmotivated at the time. Muggeridge sacked The Pooh illustrator Shepard from Punch. Pooh was not Christopher Robin's Teddy but his own son's bear Growler. Eventually Shepard came to resent "that silly old bear" as he felt that the Pooh illustrations overshadowed his other work.
    xxx/ellauri295.html on line 678: Muggeridge was described as having predatory behaviour towards women. He was described as a "compulsive groper", reportedly being nicknamed "The Pouncer" and as "a man fully deserving of the acronym NSIT—not safe in taxis". His niece confirmed the facts, while also reflecting on the suffering inflicted on his family and saying that he changed his behaviour slightly when he converted to Christianity in the 1960s.
    xxx/ellauri296.html on line 304:
    Naomi Russell, who was one of the more popular porn starlets in the late 2000s, has stated that her father is a rabbi. His daddy has denied any relationship. She was born in Los Angeles and has Israeli ancestry.

    xxx/ellauri296.html on line 307:
    Seemore Butts or Adam Glasser, take your pick – was born in the Bronx to Jewish parents, whom he has said were involved in the “shmattah business.” Talk about rags to riches! Seemore Butt's net worth 2022 was between $501.1K - $1.8M. Not penniless nor worthless, nossir. His mother Lila has also been involved with the production and distribution of some of his films.

    xxx/ellauri298.html on line 619:
    xxx/ellauri298.html on line 633: Campbellin mielestä uskonnolliset symbolit tulisi tulkita monomaanisixi mytologisiksi meemeixi eikä historiallisiksi faktoiksi, jolloin symboleissa voidaan alkaa nähdä syvempiä merkityksiä. Campbell's theories have been applied by a wide variety of modern writers and artists. His philosophy has been summarized by his own often repeated phrase: "Follow your bliss." He sure did, fucking hedonist.
    xxx/ellauri303.html on line 378: Pumbeditan viimeinen gaon oli Hiski Piskinen, jonka Buyid-dynastian kiivailijat kiduttivat kuoliaaksi vuonna 1040; näin ollen Geonimin toiminta kattaa lähes 450 vuoden ajanjakson. Lopulta porukat käytännössä lakkasivat lähettämästä kysymyksiään Babylonian Geonimille.
    xxx/ellauri303.html on line 531: Historiaa piisaa ja kehitystä tapahtuu koko ajan. Juutalaisista uskomuksista on ilmestynyt useita muotoja, ja on kiistaa siitä, kuinka monta perusperiaatetta on olemassa. Esimerkiksi rabbi Joseph Albo laskee Sefer Ha-Ikkarimissa kolme uskon periaatetta, kun taas Maimonides kolmetoista. Vaikka jotkut myöhemmät rabbit ovat yrittäneet sovittaa erot yhteen väittäen, että Maimonidesin periaatteet kattavat Albon paljon lyhyemmän luettelon, muiden keskiaikaisten rabbiiniviranomaisten toimittamat vaihtoehtoiset luettelot näyttävät osoittavan jonkinasteista suvaitsevaisuutta erilaisia teologisia näkökulmia kohtaan . Virallista tekstiähän ei kanonisoitu.
    xxx/ellauri304.html on line 216: Klassisten kommenttien tulkinnan mukaan Megillat Shir Hashirim viittaa maastamuuttoon, aikaan, jonka israelilaiset viettivät matkustellessaan erämaassa, ensimmäistä ja toista temppelijaksoa sekä juutalaisten vaeltamista maanpaossa. Historian kohokohdat muistetaan kaipaavasti, sekä Jumala että Hänen kansansa maanpaossa, kaukana kotimaasta ja yhteydestään Hashemiin. Perinteisesti Megillat Shir Hashirim luetaan julkisesti pesachin aikana, koska tuolloin Jumalan rakkaus Israelin kansaa kohtaan tuli ilmi suorilla ihmeillä ja jolloin Hasemin ja Hänen kansansa välinen kuuma suhde alkoi.
    xxx/ellauri304.html on line 586: Theodore Herman Albert Dreiser (/ˈdraɪsər, -zər/;[1] August 27, 1871 – December 28, 1945), born from krauts, became an American novelist and journalist of the naturalist school. His novels often featured main characters who succeeded at their objectives despite a lack of a firm moral code, and literary situations that more closely resemble studies of nature than tales of choice and agency. Dreiser's best known novels include Sister Carrie (1900) and An American Tragedy (1925).
    xxx/ellauri304.html on line 588: James Mallahan Cain (1892-1977) was an American novelist, journalist and screenwriter. He is widely regarded as a progenitor of the hardboiled school of American crime fiction. His novels The Postman Always Rings Twice, Double Indemnity, Serenade, Mildred Pierce and The Butterfly brought him critical acclaim and an immense popular readership in America and abroad.
    xxx/ellauri305.html on line 1557: Masoreettisen tekstin mukaan kasafin harjoittajat – incanting maleficium. Samojen kohtien Septuaginta-version mukaan pharmakeia – myrkyttäjät; huumeiden käyttäjien hallusinogeenisten kokemusten vuoksi. Historiallisesti tämä kohta on käännetty englanniksi käyttäen epämääräistä terminologiaa, joka tuomitsee noituuden (tai noituuden) yleensä. Mutta eteenpäin!
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    xxx/ellauri307.html on line 723: his retirement in 1997. His mother, Constance (née Gerhard), trained as a church
    xxx/ellauri307.html on line 740: Danilla oli surkea muusikonura länsirannikolla jota nöyrä, sittemmin eroprosessissa kusetettu vaimo Blythe koitti turhaan buustata. Brown and his wife Blythe moved to Rye, New Hampshire in 1993, samana vuonna jolloin ize sain karkoituxen Kouvolaan. Brown became an English teacher at his alma mater Phillips Exeter, and gave Spanish classes to 6th, 7th, and 8th graders at Lincoln Akerman School, a small school for K–8th grade with about 250 students, in Hampton Falls. Aikamoinen mahalasku tuli Danille(kin). While on vacation in Tahiti in 1993, Brown read Sidney Sheldon's (n.h.) novel The Doomsday Conspiracy, and was inspired to become a writer of thrillers. He started work on Digital Fortress, setting much of it in Seville, where he had studied in 1985. He also co-wrote a humor book with his wife, 187 Men to Avoid: A Survival Guide for the Romantically Frustrated Woman, under the pseudonym "Danielle Brown". Brown's first three novels had little success, with fewer than 10,000 copies in each of their first printings. His fourth novel, The Da Vinci Code, became a bestseller, going to the top of the New York Times Best Seller list during its first week of release in 2003. It is one of the most popular books of all time, with 81 million copies sold worldwide as of 2009. Its success has helped push sales of Brown's earlier flops. Brown's prose style has been criticized as clumsy, to say the least. The Da Vinci Code committed style and word choice blunders in almost every paragraph. Recurring elements that Brown prefers to incorporate into his novels include a simple hero pulled out of their familiar setting and thrust into a new one with which they are unfamiliar, an attractive female sidekick/love interest, foreign travel, imminent danger from a pursuing villain, antagonists who have a disability or genetic disorder, and a 24-hour time frame in which the story takes place.
    xxx/ellauri307.html on line 743: Benjy DeMott -vainaa "saw as three pervasive social myths: the assumption, held by many Americans, that we live in a classless society; the promise, held out by movies and television, that individual friendships between blacks and whites can vanquish racism all by themselves; and the images of women, ubiquitous in popular culture, that render them almost indistinguishable from men." He opined that movements of the lower classes have a tendency to 'go awry.' Benjamin Haile DeMott was born on June 2, 1924, in Rockville Centre, N.Y.; his father was a carpenter, his mother a faith healer. He joined the Amherst faculty in 1951 and earned a Ph.D. in English literature from Harvard two years later. He observed that a tenet of national faith in America had been that "goodness equals laughter, that humour can banish crisis, that if you pack up your troubles and smile, horror will take to the caves". Critical response to Mr. DeMott's work was divided. His detractors saw his pop-culture references as forced efforts to look au courant.
    xxx/ellauri314.html on line 99: He was born into a Jewish family of Polish-Jewish descent. His father was born in Radomyśl Wielki, Galicia (then part of Austria-Hungary, now Poland), and his mother was a native of New York whose parents also arrived from that town. Isidore owned a women's clothing manufacturing business employing 400 people. They owned a summer house in Far Rockaway, Queens, and employed a chauffeur. In the Wall Street Crash of 1929, the family lost almost everything and moved to Gravesend, Brooklyn.
    xxx/ellauri314.html on line 113: Ei Shane kuitenkaan, josta näkyy tulleen nimekäs rullalautturi. His normal stance is Goofy. In Shane's 2015 "Shane Goes Skate Mental" video part, Shane performed a nollie backside heelflip down the steps at Wallenberg. This is one of the most difficult tricks a skateboarder has done at this location. Shane O’Neill (n. 1530 – 2. kesäkuuta 1567 lähellä Cushendumia, Antrimin kreivikunta) oli irlantilainen aatelisherra, joka johti 1560-luvulla kapinaa Englannin ylivaltaa vastaan. MacDonnellien joukot kuitenkin hyökkäsivät petollisesti hänen kimppuunsa ja surmasivat hänet. Näin englantilaiset pääsivät eroon O’Neillista, jota he eivät itse olleet kyenneet kukistamaan.
    xxx/ellauri319.html on line 107: Houston Stewart Chamberlain (/ˈtʃeɪmbərlɪn/; 9 September 1855 – 9 January 1927) was a British-German philosopher who wrote works about political philosophy and natural science. His writing promoted German ethnonationalism, antisemitism, and scientific racism; and he has been described as a "racialist writer". His best-known book, the two-volume Die Grundlagen des neunzehnten Jahrhunderts (The Foundations of the Nineteenth Century), published 1899, became highly influential in the pan-Germanic Völkisch movements of the early 20th century, and later influenced the antisemitism of Nazi racial policy. Indeed, Chamberlain has been referred to as "Hitler's John the Baptist".
    xxx/ellauri319.html on line 111: During his lifetime Chamberlain's works were read widely throughout Europe, and especially in Germany. His reception was particularly favourable among Germany's conservative elite. Kaiser Wilhelm II patronised Chamberlain, maintaining a correspondence, inviting him to stay at his court, distributing copies of The Foundations of the Nineteenth Century among the German Army, and seeing that The Foundations was carried in German libraries and included in the school curricula. The only Nazi idea that Chamberlain missed was Lebensraum. Mies oli muutenkin täys pöljä ja luonnontieteilijänä yhtä kehno kuin J.W. v.Goethe.
    xxx/ellauri319.html on line 519: Thomas Wolfe (1900–1938), American author, died of tuberculosis of the brain. His 1929 novel, Look Homeward, Angel, makes several references to the problem of consumption, though Wolfe's condition appeared rather suddenly in 1937.
    xxx/ellauri320.html on line 165: 'Sachie', her name for Alexander, bought her a house in Mayfair and a black and white Rolls-Royce. 'He was rich,' she said. 'His father's company printed all the Government's postal orders.
    xxx/ellauri320.html on line 182: Cartland's third lover was not married and the most famous of the three. Handsome, debonair and bisexual, His Royal Highness Prince George, later the Duke of Kent, was the youngest surviving son of King George V and Queen Mary, the uncle of the present Queen, and the lover of NoÎl Coward.
    xxx/ellauri329.html on line 164: History. Cherry had two tattoos as well as
    xxx/ellauri329.html on line 343: Kotisivuillaan Aleksijevitš kertoo etsineensä kauan kirjallisuudenlajia, joka sopisi hänen tapaansa ajatella ja katsoa maailmaa. Kaikenlaisten kirjallisten kokeilujen jälkeen hän löysi dokumenttiromaanin, joka tuntui heti omalta. Hänen missionaan on sanoittaa historiaa yksilöiden kautta ja tuoda historiakirjoitukseen erityisesti mukaan tunteet: sen miltä ihmisistä tapahtumahetkellä tuntui ja miltä heistä tuntuu nyt, kun tapahtumista on kulunut vuosikymmeniä. Harva kauheita kokenut pystyy vuosienkaan jälkeen puhumaan näkemästään ja kokemastaan ilman liikutusta. Historia on täynnä tunnetta, jonka perinteinen historiakirjoitus on häivyttänyt olemattomiin.
    xxx/ellauri337.html on line 93: Drama | Historical. Nazism. 1930s. 1940s
    xxx/ellauri354.html on line 265: Professor Gianfranca Balestra of the Università Cattolica del Sacro Cuore (Milan) not only located the book but took the extraordinary trouble of having the whole thing xeroxed for me. Finally, in late 1995, I had the 288 pages of Il maiale nero: Rivelazioni e documenti in my hands. But what does it say? It's all in Italian! The puzzle was partially solved by Enzo Michelangeli: “Il Maiale Nero” is a novel written by Umberto Notari in the early 20th Century. His most famous book is the first he published in 1904, “Quelle signore” (“Those ladies”), about the world of prostitution: it earned him a prosecution for obscenity resulting in a fine, but the book was reprinted and by 1920 had sold more than half million copies.
    xxx/ellauri354.html on line 506: Muinaisten lähteiden mukaan lukien Sozomen (n. 400–450 jKr.) Historia Ecclesiasticassa ja pakanallinen historioitsija ja Julianuksen läheinen ystävä Ammianus Marcellinus temppelin jälleenrakennusprojekti keskeytettiin, koska joka kerta kun työläiset yrittivät rakentaakseen temppelin käyttämällä olemassa olevaa alusrakennetta, ne paloivat maan sisältä tulleissa kauheissa liekeissä ja maanjäristys teki tyhjäksi sen, mitä tehtiin:
    xxx/ellauri358.html on line 198: Historia toistaa itseään: Ukrainalaiseen mutaan juuttuneet hirmutankit eivät pärjää kauko-ohjatuille kamikazepörriäisille. Sehän on koko homosapiensin tarina. Alastomat apinat listivät maan päältä kaikki suurnisäkkäät joukkovoimalla.
    xxx/ellauri363.html on line 602: Historiantutkimuksen metodina genealogia tarkoittaa kehityskertomusten ja jatkuvuuksien purkamista sekä vastamuistien kuulemista. (Mitähän vittua sekin mahtaa tarkoittaa.) Foucault’n mukaan
    xxx/ellauri363.html on line 721: Dilthey syntyi Biebrichissä lähellä Mainzia pappisperheeseen, jossa harrastettiin paljon kulttuuria, erityisesti kirkkomusiikkia ja suositeltavaa kirjallisuutta. Teologian opinnot eivät kuitenkaan tyydyttäneet Diltheyta, ja hän vaihtoi ne filosofiaan Berliinin yliopistossa. Dilthey väitteli tohtoriksi Berliinissä 1864. Historialliset opinnot ja filosofia vieraannuttivat hänet uskonnosta. Äidilleen hän kirjoitti, että häntä riivasi tiedonjano, jota papan uskonto ei voi tyydyttää. Hänen kiinnostuksensa uskontoa kohtaan kuitenkin säilyi läpi elämän, samoin kuin jonkinlainen romantikoilta omaksuttu pantyhose maailmankatsomus. Hänen lukeneisuutensa määrä oli miltei käsittämätön, tosin ei se lukemastaan paljon muistanut. Hän kirjoitti paasauxia filosofian historiasta Spinozasta Wolffiin ja Kantiin, Schellingistä Comteen ja Schopenhaueriin, Schleiermacherista Nietzscheen. Multa puuttuu vielä muutama, ainakin Wolff ja Comte. Baselissa (eräänlainen Kouvola) hän kirjoitti suurtyötään Schleiermacherin elämäkertaa sekä tärkeitä tekeleitä kuten Goethe und die dichterische Phantasie ja merkittävään kulttuurifilosofiseen esseekokoelmaansa Das Erlebnis und die Dichtung.
    xxx/ellauri363.html on line 725: Päästäxeen Berliiniin Hegelin tuoliin istumaan Filthy viimeisteli pikavauhtia valmiiksi historiallisen järjen kritiikin ensimmäisen osan ja julkaisi sen nimellä Einleitung in die Geisteswissenschaften. Joku muukin teki tälläsen hätäpaskan viranhakumielessä, julkaisi osan I eikä saanut osaa II koskaan valmiixi, kuka? Oliko se vallan "nazi" Heideggerin Sein und Zeit? On epäselvää, miksi hän vaihtoi tutkimuksensa alkuperäisen nimen vaatimattomammaksi nimeksi Johdatus hengentieteisiin, vaikka hän itse viittasi siihen aina myöhemmin nimellä Historiallisen järjen kritiikki. Kreivi Warttenburg kai varoitti. Tutkimus kaikkine puutteineen sai valitsijat vakuuttuneiksi Diltheyn kyvyistä systemaattisena filosofina (muut hakijat olivat peruuttaneet) ja hänet nimitettiin vuonna 1882 filosofian professoriksi Berliinin yliopistoon, jossa hän työskentelee tyytyväisenä vielä tänäänkin, ellei ole kuollut.
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