ellauri019.html on line 318: Salomo, jolla oli edomilaisia vaimoja (1Ku 11:1), käytti hyväkseen israelilaisten valvonnassa olevia Punaisenmeren edomilaisia rannikkokaupunkeja, Elotia (Elatia) ja Esjon-Geberiä, edistääkseen merenkulkuaan (1Ku 9:26; 2Ai 8:17, 18). Edomin harvalukuinen miesväki ei pystynyt nostamaan harteiltaan Israelin iestä, vaikka muuan Hadad-niminen pakolainen, jonka suonissa virtasi kuninkaallista verta, johtikin jonkinlaista vastarintaliikettä (1Ku 11:14–22).
ellauri160.html on line 682: According to legend, Agrat and Lilith visited King Solomon disguised as prostitutes. The spirits Solomon communicated with Agrat were all placed inside of a genie lamp-like vessel and set inside of a cave on the cliffs of the Dead Sea. Later, after the spirits were cast into the lamp, Agrat bat Mahlat and her lamp were discovered by King David. Agrat then mated with him a night and bore him a demonic son Ashm'dai and later Ashmodai, named after Asmodeus, who is identified with Hadad the Edomite.
ellauri171.html on line 829: Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad.
ellauri171.html on line 831: Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad.
ellauri171.html on line 843: Atargatis, wife of Hadad, goddess of fertility and the chief goddess of northern Syria
ellauri171.html on line 853: Ba'al Hadad (lit. master of thunder), god of storms, thunder, lightning and air. King of the gods. Uses the weapons Driver and Chaser in battle. Often referred to as Baalshamin.
ellauri171.html on line 861: Baal-zephon or Baalzephon, properly Baʿal Zaphon or Ṣaphon. Alternate form of Baal Hadad as lord of Mount Zaphon.
ellauri171.html on line 867: Dagon (Dagan) god of crop fertility and grain, father of Ba'al Hadad
ellauri171.html on line 881: Kothar-wa-Khasis, the skilled god of craftsmanship, created Yagrush and Aymur (Driver and Chaser) the weapons used by the god Ba'al Hadad.
ellauri171.html on line 905: Pidray, goddess of light and lightning, one of the three daughters of Ba'al Hadad.
ellauri171.html on line 923: Tallai, the goddess of winter, snow, cold and dew, one of the three daughters of Ba'al Hadad.
ellauri171.html on line 969: In the Baal Cycle, Ba'al Hadad is challenged by and defeats Yam, using two magical weapons (called "Driver" and "Chaser") made for him by Kothar-wa-Khasis. Afterward, with the help of Athirat and Anat, Ba'al persuades El to allow him a palace. El approves, and the palace is built by Kothar-wa-Khasis. After the palace is constructed, Ba'al gives forth a thunderous roar out of the palace window and challenges Mot. Mot enters through the window and swallows Ba'al, sending him to the Underworld. With no one to give rain, there is a terrible drought in Ba'al's absence. The other deities, especially El and Anat, are distraught that Ba'al has been taken to the Underworld. Anat goes to the Underworld, attacks Mot with a knife, grinds him up into pieces, and scatters him far and wide. With Mot defeated, Ba'al is able to return and refresh the Earth with rain.
ellauri411.html on line 241: JHWH und Hadad/Baal waren als Wettergötter engstens miteinander verwandt  und konnten auch miteinander  verwechselt werden. Eine weitere verehrte Gottheit war Aschera, eine syrisch-kanaanäische Meeresgöttin sumerischen Ursprungs. Archäologische Funde lassen vermuten, dass Aschera von Israeliten als Ehefrau von JHWH verehrt wurde. 
ellauri447.html on line 245: Elefantinessa Anatia palvottiin nimellä Anat-Jahu ("Jahven Anat"), mikä saattaa viitata siihen, että hänet nähtiin Jahven puolisona. Sen anoppi oli Asera. El (sama nimi kuin Elohim ja Allah) vastaa Enliliä eli Elliä Nippurista, Kumarbia, näkemiin Anua, Dagonia, Krononia ja Saturnusta. Isoisähahmoja. Elin puoliso oli Ašera ja lapset Anat Ashtar Baal Elin Mot Shahar Shalim Shapash Jahve Jamssi (Ugaritin uskonnot) Athstartti Hadad. Yhteensä 70 poikaa. Jumalan poikia jotka nussi maisia naisia ja siitti jättiläisiä, nefilim. Hizi tää galleria on sekaisin kuin huolimattoman halot puuvajan perällä. Mulla ne on siististi pinoissa.
ellauri499.html on line 110: The biblical god Baal, whose name originates from the Semitic common noun “lord” (West Semitic *baʿlu), is probably to be identified as a storm god ultimately descended from the Syrian Semitic weather god Haddu (variously spelled Hadda/Hadad/etc.; Akk. Adad), whose name etymologically most likely means “thunderer.”
ellauri499.html on line 124: The bull and winged god motifs may suggest an identifcation with the storm god, possibly either YHWH or Hadad. (Recall also the four figures from Hese's UFO  that later became emblems of the four evangelists.)
ellauri499.html on line 254: Inscriptions and ancient graffiti have shown that the name Baal was particularly associated with the storm and fertility god Hadad and his local manifestations. The Ugaritic god Baal is the protagonist of one of the lengthiest surviving epics from the ancient Near East, the Baal Cycle. Baal was God of fertility, weather, rain, wind, lightning, seasons, war, sailors etc. Baal with Thunderbolt stele from Ugarit (Musée du Louvre, Paris) Symbol Bull, ram, thunderbolt Region.
ellauri499.html on line 260: Equivalents Greek Zeus Aramaean and Mesopotamian Hadad Hurrian Teshub Arabic Hubal Egyptian Set (due to being a foreign god in Egypt, since Set was the god of foreigners – otherwise Baal Zephon, equivalent to Baʿal Hadad, was also equated with Horus.
ellauri499.html on line 264: The Hebrew Bible includes use of the term in reference to various Levantine deities, often with application towards Hadad, who was decried as a false god. In the Hebrew Bible, Baal appears frequently as a foreign or rival deity, with prophets like Elijah opposing his cult, while in early Israelite contexts, the title may have sometimes referred to Yahweh. Depiction as a false god was taken over into Christianity and Islam, sometimes under the form Beelzebub (Lord of flies) in demonology. Classical sources rendered him as Belus. The Quran also references Baal worship, portraying him as a false god opposed by the prophet Elijah (Arabic: Ilyās or Elyas) (Qur’an 37:125). The Quran also mentions Ba'al as a common noun meaning “husband” (Qur’an 2:228, 4:128, 11:72, 24:31). Ba'al (בעל) is the most commonly used Modern Hebrew word for a husband.
ellauri499.html on line 275: Hadad Baʿal was also used as a proper name by the third millennium BC, when he appears in a list of deities at Abu Salabikh. Most modern scholarship asserts that this Baʿal—usually distinguished as "The Lord" (הבעל, Ha-Baʿal)—was identical with the storm and fertility god Hadad; it also appears in the form Baʿal Haddu] Scholars propose that, as the cult of Hadad increased in importance, his true name came to be seen as too holy for any but the high priest to speak aloud and the alias "Lord" ("Baʿal") was used instead, as "Bel" was used for Marduk among the Babylonians and "Adonai" for Yahweh among the Israelites.
ellauri499.html on line 277: A minority propose that JHWH was a native Canaanite deity whose cult was identified with or absorbed aspects of Hadad's. Regardless of their original relationship, by the 1st millennium BC, they were distinct: Hadad was worshiped by the Aramaeans and Baʿal by the Phoenicians and other Canaanites. Baʿal is well-attested in surviving inscriptions and was popular in theophoric names throughout the Levant but he is usually mentioned along with other gods, "his own field of action being seldom defined". He was like the CEO.
ellauri499.html on line 281: He was also called upon during battle, showing that he was thought to intervene actively in the world of man, unlike the more aloof El. The Lebanese city of Baalbeck was named after Baal. Alternatively, Ba' al is a divine co-regent with El, where El was the executive while Ba' al was the sustainer of the cosmos. The Baʿal of Ugarit was the epithet of Hadad, but as time passed, the epithet became the god's name while Hadad became the epithet. Baʿal was usually said to be the son of Dagon, the funny fish god, but appears as one of the sons of El in Ugaritic sources. Both Baʿal and El were associated with the bull in Ugaritic texts, as they symbolized both strength and fertility. He held special enmity against snakes, both on their own and as representatives of Yammu (lit. "Sea"), the Canaanite sea god and river god. He fought the Tannin (Tunnanu), the "Twisted Serpent" (Bṯn ʿqltn), "Lotan the Fugitive Serpent" (Ltn Bṯn Brḥ, the biblical Leviathan)] and the "Mighty One with Seven Heads" (Šlyṭ D.šbʿt Rašm). Baʿal's conflict with Yammu is now generally regarded as the prototype of the vision recorded in the 7th chapter of the biblical Book of Daniel. As vanquisher of the sea, the Canaanites and Phoenicians regarded Baʿal as the patron of sailors and sea-going merchants. As vanquisher of Mot, the Canaanite death god, he was known as Baʿal Rāpiʾuma (Bʿl Rpu) and regarded as the leader of the Rephaim (Rpum), the ancestral spirits, particularly those of ruling dynasties. From Canaan, worship of Baʿal spread to Egypt by the Middle Kingdom and throughout the Mediterranean following the waves of Phoenician colonization in the early 1st millennium BC. He was described with diverse epithets, and before Ugarit was rediscovered, these were supposed to refer to distinct local gods. However, as explained by Day, the texts at Ugarit revealed that they were considered "local manifestations of this particular deity, analogous to the local manifestations of the Virgin Mary in the Roman Catholic Church". In those inscriptions, he is frequently described as "Victorious Baʿal" (Aliyn or Ảlỉyn Baʿal), "Mightiest one" (Aliy or ʾAly] or "Mightiest of the Heroes" (Aliy Qrdm), "The Powerful One" (Dmrn), and in his role as patron of the city "Baʿal of Ugarit. As Baʿal Zaphod, he was particularly associated with his palace atop Jebel Aqra (the ancient Mount Ṣapānu and classical Mons Casius). He is also mentioned as "Winged Baʿal" (Bʿl Knp) and "Baʿal of the Arrows" (Bʿl Ḥẓ). Phoenician and Aramaic inscriptions describe "Baʿal of the Mace" (Bʿl Krntryš), "Baʿal of the Lebanon" (Bʿl Lbnn), "Baʿal of Sidon" (Bʿl Ṣdn), Bʿl Ṣmd, "Baʿal of the Heavens" (Baʿal Shamem or Shamayin), Baʿal ʾAddir (Bʿl ʾdr), Baʿal Hammon (Baʿal Ḥamon), Bʿl Mgnmt. Baʿal Hammon was worshipped in the Tyrian colony of Carthage as their supreme god. It is believed that this position developed in the 5th century BC following the severing of its ties to Tyre following the 480 BC Battle of Himera. Like Hadad, Baʿal Hammon was a fertility god. Inscriptions about Punic deities tend to be rather uninformative, though, and he has been variously identified as a moon god[citation needed] and as Dagan the grain god[citation sorely missed].
ellauri499.html on line 287: Baʿal (בַּעַל) appears about 90 times in the Hebrew Bible in reference to various gods. The priests of the Canaanite Baʿal are mentioned numerous times, most prominently in the First Book of Kings. Many scholars believe that this describes Jezebel's attempt to introduce the worship of the Baʿal of Tyre, Melqart to Israel's capital Samaria in the 9th century BC. Against this, Day argues that Jezebel's Baʿal was more probably Baʿal Shamem, the Lord of the Heavens, a title most often applied to Hadad, who is also often titled just Baʻal, as was JHWH too.
ellauri499.html on line 356: Tämä damaskolainen kurko Hasa-el veti hudaan mokkereille Hadadin eli Haddun suosiollisella avustuxella.
xxx/ellauri493.html on line 66: Käske miesten pitää miekat vyössä. Lähdemme sotimaan. »Ketä vastaan?» »Hadadeseriä vastaan.» »Ketä?» »Hadadeseriä.» »Hadadeseriä?» Hadadeseriä.» »Аі.» Monilla ihmisillä oli siihen aikaan ristinään eksoottinen nimi, ja usein kun mietin henkimaailman asioita, päädyin tulokseen että syy, miksi kohtalon valtavirrat valitsivat juuri sellaiset miehet kuin Joosefin, Mooseksen, Aabrahamin, Jaakobin, Samuelin ja minut ja korottivat meidät keskinkertaisuuden yläpuolelle, piili siinä että meillä on kaikilla kunnon tunnistettavat ja tutut englantilaiset nimet. Ei mikään ihme että kanslerini Joosafat, Ahiludin poika, loikkaa kyynärän verran ilmaan aina kuullessaan nimensä. Niin tekisin minäkin, jos nimeni olisi Joosafat tai Hadadeser.
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