ellauri119.html on line 326: In all branches of Judaism, the God of the Hebrew Bible is considered one singular entity, with no divisions, or multi-persons within, and they reject the idea of a co-equal multi-personal Godhead or "Trinity", as actually against the Shema. They do not consider the Hebrew word for "one" (that is "echad") as meaning anything other than a simple numerical one.
ellauri119.html on line 442: In Hinduism, kāma is pleasurable, sexual love, personified by the god Kamadeva. For many Hindu schools, it is the third end (Kama) in life. Kamadeva is often pictured holding a bow of sugar cane and an arrow of flowers; he may ride upon a great parakeet. The philosophical work Narada Bhakti Sutras, written by an unknown author (presumed to be Narada), distinguishes eleven forms of love. Kama Sutra has more. Gaudiya Vaishnavas who worship Krishna as the Supreme Personality of Godhead and the cause of all causes consider Love for Godhead (Prema) to act in two ways: sambhoga and vipralambha (union and separation), like Empedocles' love and strife, attraction and repulsion, in and out in ever faster succession. Radha is considered to be the internal potency of Krishna, and is the supreme lover of Godhead. Her example of love is considered to be beyond the understanding of material realm as it surpasses any form of selfish love or lust that is visible in the material world. The reciprocal love between Radha (the supreme lover) and Krishna (God as the Supremely Loved) is the subject of many poetic compositions in India such as the Gita Govinda and Hari Bhakti Shuddhodhaya, and a lot of chanting, tinkling little bells and opening and closing of musical doors.
ellauri478.html on line 176: We believe Scripture reveals only one living and true God, who exists in the three persons of the Godhead: the Father, the Son and the Holy Spirit. These three are one God, the same in substance, equal in power and glory.
ellauri480.html on line 532: Kalle kehitti käsitteet koinherenssi ja inkoherenssi. In Christian theology, co-inherence is a concept related to the Trinity. Incoherence is another. Unlike the heads of Tolkien, Williams and Lewis, there is no conflict, loss of intimacy, or estrangement within the Godhead. Though the members of the Trinity are separate Persons (the Father is not the Son, the Son is not the Holy Spirit, etc.), they co-inhere; that is, they exist in and through each other. Whenever the Bible says that two different things are the same, they coinhere. According to Gunnar Uranian, co-inherence is the focus of all Williams´s novels.
xxx/ellauri385.html on line 359: Affect a Godhead nearer: these talk loud Löytää jumalanpään lähempää: ne huutavat
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