ellauri011.html on line 275: samalla myös Foucaultin heiluri,
ellauri014.html on line 1692: Being the peculiar person that I am (says the blogger), I thought I would look up the poem, “To the Fringed Gentian.” The Poetry Foundation provided the full text by William Cullen Bryant:
ellauri016.html on line 258: In ppp data, Qatar, Macao SAR, Luxembourg and Singapore would have gdp per capita of above one lakh International dollar. Singapore is the latest entrant in this list. There would be 24 economies which have per capita income above Int. $50,000. 77 economies would have per capita income greater than world's average. Four economies would be above five times richer than the world. The 12 poorest would be poorer by more than ten times.
ellauri016.html on line 1063:
Fou rire
ellauri017.html on line 434: The Fourth Way teachings and the Enneagram of Personality use an irregular enneagram consisting of an equilateral triangle and an irregular hexagram based on 142857.
ellauri020.html on line 439: As a philanthropist, he is known for his $1 billion gift to support the United Nations, which created the United Nations Foundation, a public charity to broaden U.S. support for the UN. Turner serves as Chairman of the United Nations Foundation board of directors.
ellauri035.html on line 298: Found not the salt of the whispers of my girl,
ellauri035.html on line 1070: Hän on ehkä tunnetuin laajalti vaikutusvaltaisista kommenteistaan ja asiantuntemuksestaan ranskalaisesta filosofista Michel Foucaultsta. Rabinow (1944-) ei ole vielä tarpeexi kuuluisa tai kuollut saadaxeen kunnon biograafisen osaston Wikipediassa, ja lähteet puuttuvat. Rabinow syntyi Floridassa mutta muutettiin Nykkiin jo pikkuisena. Teki anterologian tutkinnot Chicagossa ja lähti sitten Pariisiin. Sen kenttäkokemus taitaa olla vaan kaikenlaisista luennointipaikoista Ranskassa, Riossa, jopa Islannissa. Ranskalaiset teki siitä taiteiden kavaljeerin, hyvän miehen lisänä, vähän niinkuin Napsu Goethesta. Nythän se on jo eläkkeellä, karanteeni-iässä. Tähän se tais sit jäädä.
ellauri035.html on line 1072: Sen puuhastelu taitaa olla osallistuvaa havainnointia akateemisissa apinalaumoissa. Uusia muotoja tarvitaan koulufilosofiaankin, uusia labroja. Mitä sen uusissa labroissa puuhastellaan jää aika hämäräx. Käsitetyötä, ei siis käsityötä, eikä käsityölehtiä. Meemejä tutkitaan uusilla ovelilla tavoilla, niin ainakin rahoittajille luvataan. Eihän ne mitään ymmärrä kuitenkaan. Se nyysii Foucaultilta, toiselta rättikauppiaalta, History of the Present, ja tekee siitä Anthropology of the Contemporary. Vähemmän iskevä, mun miälestä. Sehän plagioi kuin Zizek, paizi ei izeään, vaan Foucaultia. Kunnon lipilaaristi se haluu osottaa et nykyisyys on rahanheittoa, ja sixi tulevaisuuskin voi olla mitä tahansa. Kovasti ähkäisten se äkistää ulos tän neronleimauxen:
contemporary “is a moving ratio of modernity, moving through the recent past and near future in a (non-linear) space. Eli vähän vanhaa, vähän uutta, vähän lainattua, vähän sinistä. Bravo Polle! Sä teit sen! Mikä pukerrus! Tais peräpukamat olla kovilla!
ellauri035.html on line 1083: Foucault siis täydensi "Tunne izesi" kehotusta neuvolla "Hemmottele izeäsi". Foucault'n näkemystä uusiin suuntiin laajentaen Rabinow on asettanut haasteen keksiä nykyajan eroottisiin ja antropofagisiin ongelmiin sopivia laitteita – nykyaikaisia silikonisia laitteita. If the challenge of contemporary equipment is to develop a mode of fucking as ethical anthropological practice, it also involves the design or redesign of venuses within which such ethical but still rewarding fornication is possible. Case work can indicate strengths and weaknesses in the venuses into which penal inquiry is initiated and performed. Casework, therefore, is an essential aspect of inquiry neither reducible to theory nor an end-in-itself but rather in an informant's end. Rabinowin heimoveljet israeli-arabisodissa teki rättipäille alapesun ennenkö raiskasivat ne. Siisti täytyy aina olla sanoi kissa hietikolla.
ellauri038.html on line 143: Nietzschefänit on enimmäxeen hölmöjä ja/tai kusipäitä: Martin Heidegger, Jacques Derrida and Foucault Michel">Michel Foucault; Carl Jung and Sigmund Freud, two of the founding figures of psychiatry; and writers such as Albert Camus, Jean-Paul Sartre, Thomas Mann and Hermann Hesse. Nippu narsisteja plus koko dritter Reich riippuu psykopaatin wiixissä. Sis tän mursuwiixisen, sen H-alkuisen Lassi Hiekkala-tyyppisissä viixissä ei kukaan kauan roikkunut.
ellauri040.html on line 340: Noin just sanoivat postmodernisteille 60-lukulaiset. Ympäri käydään ja yhteen tullaan. Hetkinen, onko meidän pikku postmodernistien gurut oikeestaan niitä edellistä sukupolvea? Juupa, Calvino 1923, Deleuze 1925, Foucault 1926, siis ne oli nelikymppisiä eli parhaissa voimissaan 60-luvulla. 80-luvulla ne oli jo vanhoja ukkoja.
ellauri040.html on line 352: Deleuzen kirjojen Différence et répétition (1968) ja Logique du sens (1969) jälkeen Michel Foucault julisti, että ”kenties yhtenä päivänä tätä vuosisataa kutsutaan deleuzeläiseksi”. Deleuzen mielestä Foucault’n kommentti oli ”vain vitsi, jonka tarkoitus oli saada meistä pitävät ihmiset nauramaan ja muut raivostumaan”. No oikeasti kaikki nauroivat.
ellauri040.html on line 354: Yhteistyö Guattarin kanssa politisoi Deleuzen, joka 1970-luvulta alkaen osallistui aktivistina mielenosoituksiin, Michel Foucault’n perustamaan mielipiteen vankien tukiryhmään ja poliittisiin keskusteluihin. Viimeisinä vuosinaan Deleuze luennoi ja kirjoitti erityisesti elokuvasta, maalaustaiteesta ja kirjallisuudesta.
ellauri043.html on line 204: The Mỹ Lai Massacre (/ˌmiːˈlaɪ/; Vietnamese: Thảm sát Mỹ Lai [tʰâːm ʂǎːt mǐˀ lāːj] (About this soundlisten)) was the Vietnam War mass murder of unarmed South Vietnamese civilians by U.S. troops in Sơn Tịnh District, South Vietnam, on 16 March 1968. Between 347 and 504 unarmed people were killed by U.S. Army soldiers from Company C, 1st Battalion, 20th Infantry Regiment and Company B, 4th Battalion, 3rd Infantry Regiment, 11th Brigade, 23rd (Americal) Infantry Division. Victims included men, women, children, and infants. Some of the women were gang-raped and their bodies mutilated as were children as young as 12.[1][2] Twenty-six soldiers were charged with criminal offenses, but only Lieutenant William Calley Jr., a platoon leader in C Company, was convicted. Found guilty of killing 22 villagers, he was originally given a life sentence, but served only three and a half years under house arrest.
ellauri045.html on line 349: Four Catsin menestysiskelmä Liisa loistokaunokainen näyttää olevan Hannun yleisnimi halkiohaaroille. Ketterät ja kurvikkaat, hiljaiset ja halukkaat, sellaiset me haluaisimme. Samaa tähdentävät neljä kattia: hyvän panon pitäisi olla paizi kaunis mielellään myös rikas. Nyt panovuorossa on Kirsti, jota Hannu arvioi kuin lihakaupassa riippunutta lihaa. Etupuolelta se muistuttaa Sinikkaa, takaa Liisaa. Ei ihme, sama halkio on niillä haaroissa. Sinne Hannun halko hakeutuu kuin lämpöohjautuva nahjus. Hmm, millaistahan Kirstin kanssa olis elellä. Muzillä on vaan kaxio Lahessa ja se polttaa röökiä. Pissaliisa asuu Kaivopuistossa ja suipistaa suutaan kun se hymyilee. Se on parempaa väkeä. Mut Kirsti olisi jo huomattavasti nuorempi Liisa. Ja sen mainingeilla tuntuu mukavalta jotmuilla. Hmm.
ellauri049.html on line 637: Paul Valéry välitti luennoissaan Mallarmén ajatuksia Kirjasta, josta Maurice Blanchot sai ajatuksia teoksiinsa Kirjallinen avaruus (1955) ja Le livre à venir (1959, Tulevaisuuden kirja). Mallarmén ja Lautréamont’n runokielen uudistus on aiheena myös Julia Kristevan väitöskirjassa La révolution du language poétique (Runokielen vallankumous, 1969). Jean-Paul Sartren postuumisti ilmestyneessä teoksessa Mallarmé. La lucidité et sa face d’ombre (Mallarmé. Älyn kirkkaus ja sen varjopuoli, 1986) Sartre korottaa Mallarmén runoilijaksi ylitse muiden. Mallarmé on suuresti vaikuttanut myös muihin ranskalaisiin ajattelijoihin, kuten Roland Barthesiin, Jacques Derridaan, Michel Foucault'hon ja Jacques Lacaniin.
ellauri049.html on line 1117: Tegnér var sysselsatt med arbetet på sitt största verk: Frithiofs saga i åratal. Oehlenschlägers Helge, möjligen även Fouqués Regner Lodbrok, var förebilder för den form av självständiga romanser som Tegnér valde. Dikten kom ut som följetång. I den sista romansen, "Försoningen", ligger diktens kärna; ett slags kristnad platonism inläggs där i Baldersmyten. De erotiska sångerna fullbordades först sedan Tegnér mottagit djupa intryck av två intagande kvinnor, fru Euphrosyne Palm (1796–1851) i Lund, som inspirerat bland annat "Grannskapet" och "Fågelleken", och friherrinnan Martina von Schwerin; förbittrade utfall mot kvinnokönet i Frithiofs saga tyder på att bakom den djupa besvikelse som bemäktigade sig Tegnér vid mitten av 1820-talet, låg även besvikelser på det romantiska området. Hihii hahaa taas yx narsistinen setämies. Martina oli nuorehkon skaldin puuma suojelija vapaaherratar ja Emili Selldin 19v piispan panopuu, josta sen oli sit pakko luopua:
ellauri050.html on line 387: Founder of Self-Realization Fellowship /Yogoda Satsanga Society of India
ellauri051.html on line 969: 383 Well I have, for the Fourth-month showers have, and the mica on the side of a rock has. 383 No minulla on, sillä neljännen kuukauden suihkut ovat, ja kiille kiven kyljessä on.
ellauri052.html on line 341: Paulo Coelho, Manuscript Found in Accra
ellauri052.html on line 579: Vuonna 1923, samana vuonna kuin Wilho riitaantui viidennen kolonnan baptistien kaa ja perusti helluntaiystävät, Rudi joutui hakauxiin oman nuoriso-osaston kaa, jotka ei tyytyneet haisteleman Rudin napanöyhtää vaan halus äksöniä, lähetyskentälle. Rudin vastaveto oli perustaa School for Spiritual Science ja sille textbookkina Foundation Stone Meditation jossa ihmisviisaus on tiivistettynä.
ellauri058.html on line 718: Dr. Hirschmann said he decided to focus on the symptom of itching. “At first, I considered Hodgkin’s disease and some diseases of the liver.” Chronic kidney disease covered all of Herod’s symptoms except gangrene of the genitalia. Dr. Hirschmann figured that the most probable cause of King Herod’s death was chronic kidney disease complicated by Fournier’s gangrene, which is an unusual infection affecting the male genitalia.
ellauri058.html on line 720: Only about 500 cases of Fournier’s gangrene have been recorded in the medical literature. It is caused when Staphylococcus, Streptococcus or E. coli bacteria infects and starts to rapidly kill cells, turning tissue black.
ellauri062.html on line 632: Salva me, fons pietatis Suo nyt olla seuraajasi, Säästä mut, sä armon lähde Fountain, quench my private blazes.
ellauri063.html on line 110: Ergo it will never come. Working class is dying off anyway with robotics and AI. Most likely, disgruntled farm animals will strike a pre-emptive strike first. They already form a majority, they are no bolsheviks. Four legs good, two legs bad, provided the governing body is featherless.
ellauri064.html on line 161: Tutkielmassa tarkastellaan uuskeynesiläisten DSGE-makrotalousmallien joukkoon lukeutuvaa valtiovarainministeriön Kooma-mallia genealogisen hallintamentaliteetin näkökulmasta. Kooma-mallia käytetään valtiovarainministeriössä ennustamiseen ja erilaisten politiikkatoimien vaikutusarviointien laatimiseen. Teoreettisena viitekehyksenä tutkielmassa sovelletaan Michel Foucaultin tunnetuksi tekemää hallintamentaliteetin näkökulmaa, jossa tarkastellaan kansantaloustieteen tietomuotoihin ja turvallisuuden tekniikoihin pohjautuvaa vallan muotoa. Hallintamentaliteetin näkökulmasta Kooma-malli kehystetään tutkielmassa tietynlaisiin tietomuotoihin nojaavana rationaalisena teknologisena käytäntönä, joka mahdollistaa hienovaraisen talouden poliittisen hallinnan. Tutkimusmenetelmänä sovelletaan niin ikään Michel Foucaultin kehit
ellauri067.html on line 191: 1988 MacArthur Foundation genius grant
ellauri067.html on line 566: "his batman, a Corporal Wayne" [Batman's "real-world" identity was Bruce Wayne], 11; comicbook fangs, 21; Sir Denis Nayland Smith, 83, 277-78, 592, 631, 751; Hop Harrigan, Tank Tinker, 117; "old-fashioned comical room" 122; Dumbo, 135; Donald Duck, 146; Hansel and Gretel, 174; "comic-book colors" 186; "paint FUCK YOU in a balloon coming out the mouth of one of those little pink shepherdesses" 203; Plasticman, 206, 314, 331, 752; "he passes into a bickering of canary-yellow Borsalini, corksoled comicbook shoes with enormous round toes" 254; "this cartoon here" 263; "a Sunday-funnies dawn" 295; Rocketman, 366, 376, 379, 436, 512, 596; Captain Midnight Show, 375; Green Hornet, 376; "the only beings who can violate their space are safely caught and paralyzed in comic books" 379; Mickey Mouse, 392; Sundial, 472; Wilhelm Busch (cartoonist), 501; Porky Pig, 545; "comic technocracy" 579; "comic-book cats dogs and mice" 586; Bugs Bunny, 592; "comicbook-orange chunks of island" 634; Porky Pig tattoo, 638 (on Osbie Feel's stomach), 711 (on André Omnopon´s stomach); Robin Hood, 664; Mary Marvel, Wonder Woman, 676; comic-book Kamikazes, 680; "down comes a comic-book guillotine on one black & white politician" 687; Crime Does Not Pay, 709; Superman, 751; The Lone Ranger & Tonto, 752; Philip Marlowe, 752; Submariner, 752; Jimmy Olson, 752; See also Byron the Bulb; Floundering Four; Komical Kamikazes; Plasticman; film/cinema references.
ellauri069.html on line 24:
Fountain
ellauri069.html on line 45: You can make anti-art—Duchamp’s “Fountain,” (posliininen kusilaari jossa lukee tää on taidetta) for example—only when everyone still has some conception of authentic, stand-alone, for-its-own-sake art. Warhol’s work is not anti-art. Finding no quality on which to hang a distinction between authentic art and everything else, it simply drops the whole question.
ellauri069.html on line 54: Barthelme was a Texan. He grew up in Houston, where his father, also named Donald, was a prominent local architect. Donald the writer was the first of five children. Four were boys, and three of them became professional writers.
ellauri078.html on line 101: One more variation on ballad meter would be fourteeners. Fourteeners essentially combine the Iambic Tetrameter and Trimeter alternation into one line. Examples of the form can be found as far back as George Gascoigne – a 16th Century English Poet who preceded Shakespeare. The Yellow Rose of Texas would be an example (and is a tune to which many of Dickinson’s poems can be sung). Wallu varmaan luki tän saman plokisivun ja kuunteli Melvis Pressulan whitey versiota.
ellauri080.html on line 69:
Four Temperaments and Humors: A Summary
ellauri080.html on line 520: A good example of this mentality can be found in the theories of Michel Foucault, who himself describes society as a series of power structure grids you can lay on top of the truth in order to reveal some things but conceal others, and our goal essentially should be to experiment with various power grids to discover the true limits or bounds of how human society can successfully be structured. Another example could be Martin Heidegger’s discussion of Being or existence, and how many different perspectives are required to observe it and get a full picture, because of our extremely subjective position in relation to the nature of our own existence, not to mention existence within the ever shifting realm of time.
ellauri080.html on line 522: Olsko Foucault ISFP Unassuming yet passionate aesthete? Ja Heidegger vaikka ENFJ Engaging and compelling communicator :D ei tää ihan skulaa nyt.
ellauri089.html on line 130: When Ayn Rand's novel The Fountainhead was published, Heinlein was very favorably impressed, as quoted in "Grumbles ..." and mentioned John Galt—the hero in Rand's Atlas Shrugged—as a heroic archetype in The Moon Is a Harsh Mistress. He was also strongly affected by the religious philosopher P. D. Ouspensky.
ellauri094.html on line 300:
Foundations of Second Temple laid
ellauri096.html on line 136: Foundationalists reject (1). They take some propositions to be self-evident. Coherentists reject (2). They tolerate some forms of circular reasoning. For instance, Nelson Goodman (1965) has characterized the method of reflective equilibrium as virtuously circular. Charles Peirce (1933–35, 5.250) rejected (3), an approach later refined by Peter Klein (2007) and championed at book-length by Scott F. Aikin (2011). Infinitists believe that infinitely long chains of justification are no more impossible than infinitely long chains of causation. Finally, the epistemological anarchist rejects (4). As Paul Feyerabend refrains in Against Method, “Anything goes” (1988, vii, 5, 14, 19, 159).
ellauri096.html on line 577:
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ellauri096.html on line 633: Tutkielmassa tarkastellaan uuskeynesiläisten DSGE-makrotalousmallien joukkoon lukeutuvaa valtiovarainministeriön Kooma-mallia genealogisen hallintamentaliteetin näkökulmasta. Kooma-mallia käytetään valtiovarainministeriössä ennustamiseen ja erilaisten politiikkatoimien vaikutusarviointien laatimiseen. Teoreettisena viitekehyksenä tutkielmassa sovelletaan Michel Foucaultin tunnetuksi tekemää hallintamentaliteetin näkökulmaa, jossa tarkastellaan kansantaloustieteen tietomuotoihin ja turvallisuuden tekniikoihin pohjautuvaa vallan muotoa. Hallintamentaliteetin näkökulmasta Kooma-malli kehystetään tutkielmassa tietynlaisiin tietomuotoihin nojaavana rationaalisena teknologisena käytäntönä, joka mahdollistaa hienovaraisen talouden poliittisen hallinnan.
ellauri096.html on line 635: Tutkimusmenetelmänä sovelletaan niin ikään Michel Foucaultin kehittämää genealogista analyysia, jonka keskiössä on nykyisyyden olemassaolon mahdollisuuksien kriittinen tarkastelu. Tavoitteena on horjuttaa asioiden pintatasolla ilmenevää yhtenäisyyttä ja luonnollisuutta tarkastelemalla niissä piileviä epävarmuuksia ja virheellisyyksiä. Huomio suunnataan asioiden syntyperään ja polveutumiseen sekä niissä vallitseviin ristiriitoihin, joiden tuloksina asiat ovat ilmaantuneet. Tutkielmassa hallintamentaliteettia sovelletaan genealogisesti, jolloin tarkastellaan tietynlaisiin tietomuotoihin ja niihin kytkeytyviin teknologioihin pohjautuvan hallinnan olemassaolon mahdollisuuksia. Tutkimusaineistona käytetään pääosin valtiovarainministeriön instituutioaineistoja, joissa tuodaan julki Kooma-mallin avulla laadittuja laskelmia. Tarkastelussa on erityisesti kevään 2014 Taloudellinen katsaus, jossa Kooma-mallin avulla laadittuja laskelmia hyödynnetään erilaisten finanssipolitiikan keinojen vaikutusten arvioimisessa.
ellauri100.html on line 419: The scale you completed was the “Moral Foundations Questionnaire,” developed by Jesse Graham and Jonathan Haidt at the University of Virginia.
ellauri100.html on line 537: One scale uses questions from the National Science Foundation’s (NSF) 2010 Science and Engineering Indicators, which is an effort to track public knowledge and attitudes toward science and technology trends in the U.S. and other countries. For this survey, the items pertaining to understanding statistics, how to read data charts, and conducting an experiment were used.
ellauri100.html on line 854: Found them no more, but dwindled and grew grey;
ellauri105.html on line 94: Biden’s Speech Offers a Vision for Democrats to Love, After Four Years of Trumpian Fantasy.
ellauri106.html on line 130: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
ellauri106.html on line 390: Given long-standing feminist arguments that Roth is a misogynist—not to mention the portrait in Bloom’s memoirs—it was inevitable that any Roth biography would spark arguments about gender politics. What was surprising is that the debate would center around the biographer more than Roth. In the wake of the biography’s release, Bailey has been accused of shocking acts. Four former students from the elite New Orleans high school where he’d taught during the 1990s came forward to complain that he had groomed them as minors and sexually pursued them as adults. One of these women claimed he raped her. Another former student came forward with an allegation of attempted rape when she was an adult. Finally, Valentina Rice, a New York publishing executive, told The New York Times that Bailey raped her in 2015. Bailey strenuously denies all these allegations.
ellauri107.html on line 158: “Found it!” he announces. “Opened the book and skimmed for 10 minutes and there it was. Goes like this, and you’re ideally situated to hear it: ‘A man that is born falls into a dream like a man who falls into the sea. If he tries to climb out into the air as inexperienced people endeavor to do, he drowns. The way is to the destructive element submit yourself, and with the exertions of your hands and feet in the water make the deep, deep sea keep you up … In the destructive element immerse.’ This has been my credo, the lifeblood of my books. I knew it was from Lord Jim but didn’t know where. All I had to do was put myself in a trance and I found it: ‘In the destructive element immerse.’ It’s what I’ve said to myself in art and, woe is me, in life too. Submit to the deeps. Let them buoy you up.”
ellauri107.html on line 198:
In Chapter Four
ellauri108.html on line 317: Friday, the museum announced that Michelle Blumenberg, who is white and had been executive director of the University of Arizona Hillel Foundation, would assume the position on an interim basis.
ellauri112.html on line 907: Fourth, we will very briefly examine the importance of the content of the communion cup as a symbol.
ellauri118.html on line 681: That Living Fountain, from whose Trills Se elämän lähde, jonka liverryxestä
ellauri118.html on line 711: Found the vast Pleasure turn´d to Pain : Huomaat jättionnen vaihtuneen tuskaxi:
ellauri119.html on line 434: The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poetic interpretation in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV) He didn't mean eros, but rather homophilia. Perseveraatiosta oli puhe. John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV) Influential Christian theologian C. S. Lewis wrote a book called The Four Loves. The first retired nazi pope Benedict XVI named his first circular God as love. He said that a human being, created in the image of God, who is love, is able to make love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them. Pope Francis taught that "True love is both loving and letting oneself be loved...what is important in love is not our loving, but allowing ourselves to be loved by God." That's just what Virgin Mary did. "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." – Matthew 5: 43–48. Jews didn't like tax collectors.
ellauri119.html on line 637: She started writing her best-known novel, "The Fountainhead" in 1935, and would be published after multiple publisher rejections, in 1943. Ayn would go on to write a screenplay based on the novel, and then work on one of her other well-known novels, "Atlas Shrugged", which focused largely on her version of Objectivism, and would be published in 1957. She would spend her life discussing, lecturing, and writing about her philosophy.
ellauri119.html on line 656: I recall reading her claim that the Founding Fathers explicitly rejected only one form of government - Democracy! Democracy!? Really?, I thought. There is no way that could be true. But reading the Federalist Papers, there it was.
ellauri131.html on line 345: Tom Monaghan – Founder of Domino's Pizza
ellauri131.html on line 368: In the Teenage Hole IV, Huge Pole in a Teenage Hole w/out "French Letters", the Teenage Hole Personal Organizer, Get Teenage Hole on Love & Friendship, Get Teenage Hole on Tough Stuff, the Teenage Hole: The Real Deal Challenges, Jack Canafield, the Teenage Hole: The Real Deal Friends, the Teenage Hole: The Real Deal School, Teenage Hole: Think Positive, Thanks Mom, Thanks to My Mom. Think Positive. Think Possible. Think Positive about Kids. Think Possible about Kids. Time to Jive. Teenage Hole Touched By a Business Angel, Tough Times Tough People, Traveling salesmen, A Tribute to Home Moms, True Love on The Doormat, Unlocking the Secrets to Living In Your Dreams, Snake Oil for the Unsinkable Soul, for the Veterans, for the Volunteers Foul, Volunteering and Giving Paw, that's what I Learned From The Dog, for the Writer's Block, for the Woman's Hole, to Inspire a Woman's Hole #1, New York Times Bestseller, A Second Round at the Woman's Hole, Woman into Woman, the Woman Golfer's Hole, the Hole at Work, Working at The Woman's Hole, Wife Lessons For MILF Women, Culo de Pollo para el Alma de los Padres, – in Spanish.
ellauri141.html on line 765: During his American exile, he wrote his long poems Exil, Vents, Pluies, Neiges, Amers, and Chroniques. He remained in the US long after the end of the war. He travelled extensively, observing nature and enjoying the friendship of US Attorney General Francis Biddle and his spouse, philanthropist Beatrice Chanler, and author Katherine Garrison Chapin. He was on good terms with the UN Secretary General and author Dag Hammarskjöld whose plain crashed in suspicious circumstances in 1961, just after Pink Panther got his Nobel prize. Foul play?
ellauri145.html on line 108: Charles Fourier: L´éléphant, le chien... François Marie Charles Fourier (7. huhtikuuta 1772 Besançon – 10. lokakuuta 1837 Pariisi) oli ranskalainen utopistisosialisti. Fourier esitti perustettavaksi pieniä yhdyskuntia, falangeja, joissa olisi 400 perhettä. Jokainen harjoittaisi haluamaansa ammattia, mutta asuisi samassa rakennuksessa, falansterissa. Työn tulokset jaettaisiin sen mukaan, miten kukin oli ottanut osaa tuotantoon (työn, pääoman ja erikoistaidon perusteella).
ellauri145.html on line 110: As a traveling salesman and correspondence clerk, his research and thought was time-limited: he complained of "serving the knavery of merchants" and the stupefaction of "deceitful and degrading duties." Fourier produced most of his writings between 1816 and 1821. In 1822, he tried to sell his books again but with no success. Jobs people might not enjoy doing would receive higher pay. Fourier considered trade, which he associated with Jews, to be the "source of all evil" and advocated that Jews be forced to perform farm work in the phalansteries or else sent back to The Philistines with Rotschild money. Fourier´s contempt for the respectable thinkers and ideologies of his age was so intense that he always used the terms philosopher and civilization in a pejorative sense.
ellauri145.html on line 111: The transformation of labor into pleasure is the craziest idea in Fourier´s giant socialist utopia," said Marcuse. He had a concern for the sexually rejected; jilted suitors would be led away by a corps of "fairies" who would soon cure them of their lovesickness, and visitors could consult the card-index of personality types for suitable partners for casual sex. He also defended homosexuality as a personal preference for some people. Fourier sexualizes work itself—the life of the Phalanstery is a continual orgy of intense feeling, intellection, & activity, a society of lovers & wild enthusiasts.
ellauri145.html on line 112: Fourier was also a supporter of women´s rights in a time period when misogynic influences like Jean-Jacques Rousseau were prevalent. Fourier is credited with having originated the word feminism in 1837. Fourier believed that all important jobs should be open to women on the basis of skill and aptitude rather than closed on account of gender. He spoke of women as individuals, not as half the human couple. Fourier saw that "traditional" marriage could potentially hurt woman´s rights as human beings and thus never married. Writing before the advent of the term ´homosexuality´, Fourier held that both men and women have a wide range of sexual needs and preferences which may change throughout their lives, including same-sex sexuality and androgénité. He argued that all sexual expressions should be enjoyed as long as people are not abused, and that "affirming one´s difference" can actually enhance social integration. Stark raving mad, he was!
ellauri145.html on line 114: Baudelairen mielestä tärisevä Swedenborg oli vielä suurempi sekobolzi kuin Fourier. Swedenborgin mielestä taivas oli "un tres grande homme". Callella saattoi olla poinzi siellä. Jonkun muun ruukkupään mielestä luonto oli verbi.
ellauri145.html on line 115: Ei vittu tää piha-Antero on täys hourupää, ja niin on noi sen kaverit, subrealistit symbolistit sun muut mustikkasuut, ja ennenkaikkea ne on totaalisen huumorittomia. 100% tyhjiökuivattuja. Bretonin valizemat Fourierin muka-huvittavat pläjäyxet on erittäinkin puujalkamaisia.
ellauri145.html on line 144: Fourierin löpinät ja Quincyn turinat ei edes hymyilyttäneet. Haukotus oli ainoo reaktio.
ellauri145.html on line 850: Le Fou Hullu
ellauri145.html on line 909: Fou... de ton passage céleste Hullu... Sun jumalaisen ohi mennessä
ellauri145.html on line 914: Fou de ton sacré... coup de hanche, Hulluna sun pyhästä ... lanneliikkeestä.
ellauri145.html on line 918: Fou de ton petit pied qui vole Hulluna sun pienest jalasta joka lentää
ellauri151.html on line 593: Chalcedonian Christianity refers to the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person (prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity.
ellauri153.html on line 866: Ne sen riittävän syyn periaatteen 4 juurikasta oli becoming, being, knowing, willing. In his Translator's Introduction to Schopenhauer's The World as Will and Representation, E. F. J. Payne concisely summarized the Fourfold Root:
ellauri156.html on line 54: Robert L. (Bob) Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. in 1971. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. Bob was born in a manger and raised in a barn... More
ellauri156.html on line 339: Fourth, sin is sequential. Sin “happens,” but it seldom “shit just happens.” Sin does not come out of nowhere, just as cum does not come from just anywhere. We see this sequence in the Book of James:
ellauri156.html on line 433: Searching for a possible birth date for David produces an ideal candidate, a holy day on 6 of the 7 known sacred calendars. The day Sat 4 Jul 1057 BC was 17 Tammuz (H), 14 Sum (Enoch, Summer Fast), 1 Res (V), 1 Bir (M), 1 Deer (SR), and 1 Jac (Easter on Priest). That Hebrew day is known simply as the Fast of the Fourth Month, which the Lord says will become a day of rejoicing some day (Zech. 8:19). That date ranks with the best birth dates found so far for the prophets. It is identical on the Venus and Mercury calendars to Isaac Bashevis Singer's birthday. This date fits the pattern so well of all the great prophets, as it should to be in Matthew's chain of key links to Christ, that it confirms this whole set of dates as being correct, including the Biblical assertion that the temple was built in the 480th year of the Exodus.
ellauri156.html on line 439: So are all the fireworks on the Fourth of July the fulfillment of the prophecy that 17 Tammuz will become a day of "joy and gladness"? Probably not, partly because it is to be a day of rejoicing for the Jews and partly because it is not celebrated annually on 17 Tammuz. But that prophecy may have begun to be fulfilled at the Nauvoo Temple dedication on 17 Tammuz.
ellauri156.html on line 578: Fourth, "How much wood would a woodchuck chuck if a woodchuck could chuck wood?" Sin snowballs. Sin has not got a snowball's chance in hell. Sin is not stagnant; it is not static. Sin grows. Look at the progression of sin in our text. David's sin starts when he ceases to act like a soldier and (what is way worse) becomes a late sleeper. David's sin grows from staying up late to adultery to murder. His sin begins very privately, but as the story progresses, more and more people become aware of it, and worse yet, more and more people become participants in it. His sin first acted out by his taking another man's wife, and then taking another man's life, and along with his life, his wife, plus the lives of a number of men who must die with him to make his death credible. David's sin blossoms so that it transforms a true and loyal friend (Uriah) to his enemy, and his enemies (the Ammonites, and his other rival Joab) into his allies.
ellauri156.html on line 683: Fourth, Nathan's story is a “sheep story,” one that a shepherd can easily grasp and with which he can readily identify. David was a shepherd boy in his younger days, as we know from the Book(s) of Samuel (see 1 Samuel 16:11; 17:15, 28). I wonder if in those lonely days and nights David does not make a “petlamb” of one or more of his sheep? You bet. Some comfort for his lonely nights. Did this sheep eat of his food and drink from his cup? Did this sheep give him a blowjob? Possibly so.
ellauri161.html on line 1100: The chief of his mystical writings are, The Ornament of Spiritual Marriage (Lat. by Gerh. Groot, Ornatus Spiritualis Desponsionis, MS. at Strasburg; by another translator, and published by Faber Stapulensis [Paris, 1512], De Ornatu Spirit. Nuptiarum, etc.; also in French, Toulouse, 1619; and in Flemish, ´J Cieraet der gheestclyeke Bruyloft, Brussels, 1624, Hengelliset häät): — Speculum AEternae Salutis: — De Calculo, an interpretation of the calculus candidus, Re 2:17: — Samuel, sive de Alta Contemplatione. The other works of Ruysbroeck contain but little more than repetitions of the thoughts expressed in those here mentioned. (Esim. 7 hengellisen rakkauden askelmasta.) He wrote in his native language, and rendered to that dialect the same service which accrued to the High German from its use by the mystics of the section where it prevailed. He is still regarded in Holland as "the best prose writer of the Netherlands in the Middle Ages." His style is characterized by great precision of statement, which becomes impaired, however, whenever his imagination soars, as it often does, to transcendental regions too sublimated for language to describe. His works were accessible until lately only in Latin editions (by Surius, Cologne, 1549, 1552, 1609 [the best], 1692, fol.), or in manuscripts scattered through different libraries in Belgium and Holland. Four of the more important works were published in their original tongue, with prefaces by Ullmann (Hanover, 1848). No complete edition has as yet been undertaken (see Moll, )e Boekerij van het S. Barbara-Klooster te Delft [Amst. 1857, 4to], p. 41).
ellauri162.html on line 765: Number 3 Barker is former protestant minister. Converted to atheism 1984. Co-President of Freedom from Religion Foundation (FFRF).
ellauri163.html on line 37: Courtney Joseph is a graduate of the Moody Bible Institute with a degree in Evangelism and Discipleship. After over a decade of leading women’s Bible studies, mentorships and workshops in her local church, she decided to move her ministry on-line at WomenLivingWell.org where she has over 1.5 million views of her videos on youtube. Courtney’s passion and sincerity has made her a leader in the Christian blogging community. She is the Founder of WomenLivingWell.org and GoodMorningGirls.org.
ellauri164.html on line 246: Remembering Robert M. Veatch, PhD 1939-2020. Bob Veatch from Georgetown loved genealogy and had confirmed a Veatch connection to the Stuart (Stewart among the Scots) dynasty. He was a long-time fan of bluegrass and Bob and his wife Ann were founding members of the Lucketts Bluegrass Foundation in Lucketts, Virginia, location of the world’s longest running bluegrass concert series (45 years strong!). He used to laugh and say that he thought likely he was the only undergraduate at Harvard reading Plato while listening to bluegrass. Bob was a Peace Corps volunteer in Nigeria from 1962-1964.
ellauri171.html on line 1013: Jezebel is characterized as totally evil in the biblical text and beyond it: in the New Testament her name is a generic catchword for a whoring, non-believing female adversary (Revelations 2:20); in Judeo-Christian traditions, she is evil. The Bible is careful not to refer to her as queen. And yet, this is precisely what she seems to have been. Some early Jewish, albeit post-biblical, sources deconstruct the general picture: “Four women exercised government in the world: Jezebel and Athaliah from Israel, Semiramis and Vashti from the [gentile] nations” (in a Jewish Midrash for the Book of Esther, Esther Rabbah)
ellauri172.html on line 312: Guyau uppfostrades och handleddes i studiet av antiken och Platon av sin styvfar, Alfred Fouillée. Han blev vid 17 års ålder licencié ès lettres och mottog vid 19 års ålder ett pris av Académie des sciences morales et politiques för ett historiskt arbete om nyttomoralen. Ett svårt bröstlidande tvingade honom att avstå från den filosofiska lärarbanan och att tillbringa vintrarna i Nice och Menton, där han avled 33 år gammal. Guyaus arbeten, som utmärker sig för en levande, lyrisk stil, glänsande framställningskonst och kritisk klarsyn, bär av idén om livet som en starkt expansiv, i alla riktningar överströmmande kraft. Etiskt framträder den som sympati, solidaritet och hängivenhet. Därför är också ädelmodet den högsta, i livets eget väsen grundade dygden. Från denna utgångspunkt bekämpar Guyau beräknings- och lyckomoralen i alla dess former. Handlingsprincipen blir: högsta möjliga stegring, intensivt såväl som extensivt, av vårt fysiska och andliga liv. Lusten är därvid ej målet utan följden av livsstegringen. På liknande sätt innebär konsten en livsstegring. Skönt är enligt Guyau allt, som försätter känsla, vilja och tanke i harmoniskt lustbetonad rörelse, griper oss och vidgar vår sympati. Utifrån denna uppfattning tillbakavisas Friedrich Schiller och Herbert Spencers lekteori för konsten. Även i religionen såg Guyau en strävan efter stegrad livsgemenskap. Religionen är för honom en tolkning av verkligheten ur samhälleliga synpunkter, en "sociomorfism". Sehän oli durkheimilainen ennen Eeemeliä.
ellauri181.html on line 150: Schwartz is a fellow of the American Psychological Foundation and is a member of the American Sociological Foundation, European Association of Experimental Social Psychology, the Israel Psychological Association, the Society for Experimental Social Psychology, and the Society for Personality and Social Psychology. He is president of the International Association for Cross-Cultural Psychology. He coordinates an international project in more than 70 countries that studies the antecedenz and consequences of individual differences in value priorities and the relations of cultural dimensions of values to societal characteristics and policies. His value theory and instrumenz are part of the ongoing, biannual European Social Survey.
ellauri182.html on line 153: 1996 tää heppu melkein kuoli uimareissulla ja kirjoitti siitä lähin vain kylmiä paloja alakulttuureista kuten manga, kirjallisuus, politiikka, yhteiskunta ja uskonto. (Hindut, bambut, banaanit ja uusi testamentti. Mitähän se viirusilmä siitäkin ymmärsi, varmaan vähemmän kuin Malamudin simpanssi.) Yashimoto oli sodanjälkeisen Japanin ajattelun pikku jättiläinen joka veljeili entisen vihulaisen kaa. Näytti Tokiota tyypeille kuten Michel Foucault, Félix Guattari, Ivan Illich, and Jean Baudrillard.
ellauri182.html on line 157: L’introduction à la théorie du phénomène psychique est également publié en 1971. Il traite, dans d'autres essais, des auteurs occidentaux tels que Georges Bataille, Maurice Blanchot, Michel Leiris, Henry Mille, Carl-Gustav Jung ou encore Gaston Bachelard, et dialogue avec Michel Foucault ou Jean Baudrillard.
ellauri182.html on line 178: Rennyo is generally credited by Shin Buddhists for reversing the stagnation of the early Jōdo Shinshū community, and is considered the "Second Founder" of Jōdo Shinshū. His portrait picture, along with Shinran's, are present on the onanizing (altar) area of most Jōdo Shinshū temples. However, Rennyo has also been criticized by some Shin scholars for his engagement in medieval politics and his alleged divergences from Shinran's original thought.
ellauri184.html on line 275: The ethnic nature of these units led Wome to create many “specialist” cohorts (e.g., dromedary, archery, sling) that worked with combat methods familiar to one or another ethnic group. Though auxiliaries often served in major imperial provinces alongside legionawies, they also served in minor provinces as well. Thus, provinces and regions with a governor of Equestrian status (e.g., Raetia, Noricum, pre-War Judaea) had no legions, but only auxiliaries. Until about 70 CE, many auxiliary soldiers were stationed in their home province; Judaeans were in Judaea, Syrians in Syria, etc. In addition to the Jewish War (66-73 CE), problems with soldiers’ divided loyalties with the Revolt of the Batavi in Germania Inferior (69-70 CE) and the Year of the Four Empewows (68-69 CE) led empewows to actively undermine any remaining ethnic homogeneity in the auxilia, stationing soldiers outside their homeland in increasingly diverse units. Finally, auxiliaries were paid less than legionawies and did not receive all the bonuses granted to legionawies if they were successful in the same battle.
ellauri184.html on line 361: Fourth, the problem is not just to be addressed through a Christian understanding, applied to private lives. Homosexuality is a public problem in the public square, and repentance will bring with it an understanding of the necessity of public reformation. When Josiah cleansed the land, he shut down the sodomite houses near or in the house of the Lord. “Then he tore down the ritual booths of the perverted persons that were in the house of the Lord . . .” (2 Kings 23:7 ; cf. 1 Kings 14:24 ,15:12 ,22:46 ). Unless it results in the bath houses closing, it will not have been a real reformation
ellauri185.html on line 396: While atheists Richard Dawkins and Victor J. Stenger have criticised Davies' public stance on science and religion, others, including the John Templeton Foundation, have praised his work. The John Templeton Foundation is a philanthropic organization that reflects the ideas of its founder, John Templeton, who became wealthy via a career as a contrarian investor, and wanted to support progress in religious and spiritual knowledge, especially at the intersection of religion and science.
ellauri190.html on line 103: Many eventually settled to the west of the Black Sea, influencing the politics of Kievan Rus', the Galicia–Volhynia Principality, the Golden Horde Khanate, the Second Bulgarian Empire, the Kingdom of Serbia, the Kingdom of Hungary, Moldavia, the Kingdom of Georgia, the Byzantine Empire, the Empire of Nicaea, the Latin Empire and Wallachia, with Cuman immigrants becoming integrated into each country's elite. The Cumans also played a prominent role in the Fourth Crusade and in the creation of the Second Bulgarian Empire. Cuman and Kipchak tribes joined politically to create the Cuman–Kipchak confederation.
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ellauri190.html on line 537: Founders
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ellauri192.html on line 575: Abigail is the Fount of Delight. Abigail on ilon lähde. Mutkun mietin
ellauri194.html on line 311: They drew on French philosopher Michel Foucault's writings on sexuality and his notion that bodies are given meaning by discourse and social structures of knowledge and power. The binary oppositions (man/woman, gay/straight) on which discourse, and thus subjectivity, are founded are revealed to be not fixed, but fluid, fictional – and can, therefore, be destabilised. For a feminist who liked playing with words, the radical potential in this appealed.
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Stanza Four
ellauri198.html on line 216: From Nineteen-Fourteen to the present day,
ellauri204.html on line 350: Iron John spent 62 weeks on The New York Times Best Seller list and is still in the top 25 bestsellers at Amazon under Gender Studies. Meanwhile, Women Who Run with the Wolves spent 145 weeks on The New York Times Best Seller list, a record at the time. Estés won a Las Primeras Award from the Mexican American Women's Foundation for being the First Latina to make the list. The book also appeared on other best seller lists, including USA Today, Publishers Weekly, and Library Journal.
ellauri204.html on line 355: Academic work has also arisen from the mythopoetic movement, as well as the creation of continuing conferences based on Bly's vision for creative communities, in addition to the ‘Minnesota Men's Conference’ and the ‘Great Mother and New Father Conference’, as well as non-profit organisations like Micheal Meade's Mosaic but yet Multicultural Foundation.
ellauri206.html on line 314: Learn French with the most famous French poems, such as “Demain, dès l’aube”, “La Cigale et la Fourmi”, “Parfum Exotique” with my Classic French Poetry audiobooks.
ellauri210.html on line 212: Roussel oli omana elinaikanaan marginaalinen kirjailija, eivätkä läheskään kaikki kirjallisuudenhistoriat mainitse hänen nimeään. Sen sijaan surrealistit arvostivat häntä. Michel Foucault kirjoitti ensimmäisen kirjansa Rousselista. OuLiPo-ryhmä, Nouveau Roman –kirjailijat ja Tel Quelin jäsenet sen sijaan ovat jatkaneet Rousselin viitoittamalla päättömyyxien tiellä.
ellauri210.html on line 385: New York’s first encounter with modern art had come four years earlier with the seminal Armory Show, at which Duchamp’s Nude Descending a Staircase caused an almighty rumpus. This time, Duchamp presented Fountain, the urinal that changed art history. Having witnessed Cravan’s work back in Paris, Duchamp and Picabia invited Cravan to deliver one of his anti-art lectures at the exhibition. He didn’t disappoint. On the day, he stood half cut in front of his audience, swore at them, waved his cock around, and was promptly arrested.
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Duchamp oli se häiskä joka teki taidetta kusilaarista liimamalla sen päälle lapun "The Fountain". Olipa nokkelaa. Duchamp oli Anteron parhaita kavereita, sixi se pääsi mukaan tähän luetteloon vaikkei ollut kovin hauskakaan. Millaisia olivat sen muut töräyxet? Ses plus belles pensées?
ellauri213.html on line 248: Girlguiding (Peukaloiset) is the operating name of The Guide Association, previously named The Girl Guides Association and is the national guiding organisation of the United Kingdom. It is the UK's largest girl-only youth organisation. Girlguiding is a charitable organisation. Founded 1910 by Robert Baden-Powell in bulging shorts and Agnes Baden-Powell in mini skirts, Girlguiding is a member of World Association of Girl Guides and Girl Scouts (WAGGGS) - the largest women's organisation in the world
ellauri213.html on line 350: Over the years, Iraq has provided safe haven to terrorists such as Abu Nidal, whose terror organization carried out more than 90 terrorist attacks in 20 countries that killed or injured nearly 900 people, including 12 Americans. Iraq has also provided safe haven to Abu Abbas, who was responsible for seizing the Egyptian ship Achille Lauro and killing an American passenger. Following the murder of Leon Klinghoffer, the Klinghoffer family founded the Leon and Marilyn Klinghoffer Memorial Foundation, in cooperation with the Anti-Defamation League.
ellauri219.html on line 503: Founded in London 1822, the Royal Antediluvian Order Of Buffaloes continues its work to this day, with outposts in Northern Ireland, Cyprus, Africa, South Africa, India, the Middle East, Australia, New Zealand, and Canada. Its motto is “No man is at all times wise” and the organization continues to look after its own members, dependents of deceased members, and charities.
ellauri219.html on line 822: Because he knew that this venture was not the Safe for Democracy mission that Wilson had in mind, and that stuck in his craw. It stuck in his craw, because he too wanted to believe that America had been making the world Safe for Democracy. But we loyally sent our troops in anyway, under the banner of the Treaty of Westphalia, not Wilson’s Fourteen Points.
ellauri219.html on line 971: The Rockettes are an American leg-kicking twat-flashing dance company. Founded in 1925 (97 years ago) in St. Louis, they have, since 1932 (90 years ago), performed at Radio City Music Hall in New York City. Until 2015, they also had a touring company. They are best known for starring in the Radio City Christmas Spectacular, an annual Christmas show, and for performing annually since 1957 at the Macy's Thanksgiving Day Parade in New York.
ellauri220.html on line 190: In "Murder Most Foul", a musical on Kennedy's assassination and its effect on American bar counter culture, Bob Dylan sings 'Zapruder's film I've seen 33 times maybe more'.
ellauri221.html on line 99: Le 9 avril 1946, le député Marcel Roclore présente le rapport de la Commission de la famille, de la population et de la santé publique, et conclut à la nécessité de la fermeture. Le député Pierre Dominjon dépose une proposition de loi dans ce sens qui est votée le 13 avril 1946 à la chambre des députés. La fermeture des maisons closes est appliquée à partir du 6 novembre 1946. Le fichier national de la prostitution est détruit et remplacé par un fichier sanitaire et social de la prostitution (loi du 24 avril 1946). Environ 1 400 établissements sont fermés, dont 195 à Paris (177 établissements officiels) : les plus connus comme le Chabanais, le Sphinx, La Rue des Moulins, le One-Two-Two mais aussi les sinistres maisons d’abattage comme le Fourcy et le Charbo… Beaucoup de tenanciers de maisons closes se reconvertirent en propriétaires d'hôtels de passe. La prostitution est alors une activité libre ; seules sont interdites son organisation et son exploitation — le proxénétisme — et ses manifestations visibles.
ellauri236.html on line 186: Several other points need noticing before one can grasp the full implications of this book. To begin with, its central story bears a very marked resemblance to William Faulkner's novel, Sanctuary. Therefore, it is not, as one might expect, the product of an illiterate hack, but a brilliant piece of plagiarism, with hardly a wasted word or a jarring note anywhere. Thirdly, the whole book, récit as well as dialogue, is written in the American language; the author, an Englishman who has (I believe) never been in the United States, seems to have made a complete mental transference to the American underworld. Fourthly, and what is worst (from the point of view of a serious writer like myself) the book sold, according to its publishers, no less than half a million copies. Actually 2.
ellauri240.html on line 132: This story is part of the collection The Call to Serve: Stories of Sacrifice, War and the Way Home, which was funded by the Fred C. and Katherine B. Andersen Foundation.
ellauri240.html on line 134: Fred was the president and chairman of Andersen Corp., America's largest manufacturer of windows and patio doors, from 1914 until he retired in 1972. He served the company for more than 75 years. Katherine also devoted much of her time to the company, serving on the board of directors for 50 years. In 1959, the couple created the Andersen Foundation, now called the Fred C. and Katherine B. Andersen Foundation.
ellauri240.html on line 500: Founded in 2008 by Rainn Wilson et al., SoulPancake was created to encourage open-heart dialogue about what it means to be human. Throughout the years, we created content that explores the ways we all seek connection, hope, truth, identity, and purpose. (What a revolting bunch of buzzwords!)
ellauri244.html on line 567: Part Four focuses on the period several hundred years after Jonathan and his students have left the Flock and their teachings become venerated rather than practiced. The birds spend all their time extolling the virtues of Jonathan and his students and spend no time flying for flying's sake. The seagulls practice strange rituals and use demonstrations of their respect for Jonathan and his students as status symbols. Eventually some birds reject the ceremony and rituals and just start flying. Eventually one bird named Anthony Gull questions the value of living since "...life is pointless and since pointless is by definition meaningless then the only proper act is to dive into the ocean and drown. Better not to exist at all than to exist like a seaweed, without meaning or joy [...] He had to die sooner or later anyway, and he saw no reason to prolong the painful boredom of living." As Anthony makes a dive-bomb to the sea, at a speed and from an altitude which would kill him, a white blur flashes alongside him. Anthony catches up to the blur, which turns out to be a seagull, and asks what the bird was doing:
ellauri245.html on line 525: I Fought The Law And The Law Won. Should I stay or should I go. Aika kädetöntä punkkia. Tästäkään bändistä ei jäänyt mulle mitään muistijälkeä.
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ellauri254.html on line 63: Die Serapionsbrüder ist eine 1819 bis 1821 veröffentlichte Sammlung von Erzählungen und Aufsätzen von E.T.A. Hoffmann. Hoffmann stellte die vier Bände zu großen Teilen aus bereits vorher veröffentlichtem Material zusammen, fügte aber einige neue Erzählungen sowie eine Rahmenhandlung hinzu, in der einige literarisch gebildete Freunde über Probleme der Kunst diskutieren und als fiktive Autoren der Erzählungen auftreten. Vorbild für diesen Freundeskreis waren die Treffen der Serapionsbrüder, eines literarischen Kreises um Hoffmann, dem neben weiteren Schriftstellern auch Adelbert von Chamisso und Friedrich de la Motte Fouqué angehörten. Der Name leitete sich ursprünglich vom Heiligen Serapion her, an dessen Gedenktag – dem 14. November – der Freundeskreis sich zum ersten Mal nach längerer Trennung im Jahr 1818 wieder zusammenfand. Wichtiger als dieser äußere Anlass wird aber das sogenannte serapiontische Prinzip, dem sich die Mitglieder des Kreises verpflichtet fühlen.
ellauri254.html on line 78: Lothar: Friedrich de la Motte Fouqué;
ellauri257.html on line 343: Gombrowicz wrote in Polish, but he did not allow his works to be published in Poland until the authorities lifted the ban on the unabridged version of Dziennik, his diary, in which he described their attacks on him. No tästä arvaa jo mixi sille oltiin tuppaamassa dynypötköä. Mikä pahinta, Gombrowicz´s work has links with existentialism and structuralism. Sen hengenheimolaisia olivat sellaiset lurjuxet kuin Foucault, Barthes, Deleuze, Lacan, and Sartre.
ellauri262.html on line 215: William Blake's concept of The Marriage of Heaven and Hell, Lewis found a "disastrous error". He also wrote The Four Loves, which rhetorically explains nine categories of love: an, auf, hinter, in, neben, über, unter, vor, zwischen.
ellauri263.html on line 606: Four factors characterize marginal religious groups which offer leadership roles for women:
ellauri263.html on line 616: The book is a comedy about the birth of the son of Satan and the coming of the End Times. There are attempts by the angel Aziraphale and the demon Crowley to sabotage the coming of the end times, having grown accustomed to their comfortable surroundings in England. One subplot features a mixup at the small country hospital on the day of birth and the growth of the Antichrist, Adam, who grows up with the wrong family, in the wrong country village. Another subplot concerns the summoning of the Four Horsemen of the Apocalypse, each a big personality in their own right. With Armageddon averted, Crowley and Aziraphale muse that this was God's plan all along and speculate that the real apocalyptic conflict will be between humanity and the combined forces of Heaven and Hell. In 2003, the novel was listed at number 68 on the BBC's survey The Big Read.
ellauri266.html on line 541: Lokakuussa 2016 de Waal oli vieraana BBC Radio Four -ohjelmassa The Life Scientific. Kesäkuussa 2018 de Waalille myönnettiin Barcelonan luonnontieteiden museon äskettäin perustama NAT-palkinto . Palkinto, joka jaetaan ihmisille tai instituutioille, "jotka ovat referenssejä tavastaan tarkastella ja selittää luontoa joko siksi, että he ovat kannustaneet ammatillista sitoutumista luonnontieteellisiin tieteenaloihin tai koska he ovat vaikuttaneet merkittävästi luonnonsuojeluun", myönnettiin de Waalille. hänen näkemyksestään eläinten käyttäytymisen kehityksestä, kun hän on luonut rinnakkaisuuden kädellisten ja ihmisten käyttäytymisen välille sellaisissa asioissa kuin politiikka, empatia, moraali ja oikeudenmukaisuus."
ellauri269.html on line 62: Archbishop Foul smiled at the prince kindly. Arthas met the grin evenly, no longer worried. He remembered everything now, or so he thought. "Arise and be recognized," Foul bade him. Arthur did so. The load in his tights was cooling uncomfortably. "Do you, Arthas Menstruel, vow to uphold the honor and codes of the Order of the Silver Hand? Talk to the hand, man!"
ellauri269.html on line 69: Foul gave him a quick wank of reassurance, then turned to address both the clerics and the paladins. "Brothers and sisters you who have gathered here to witness this bear - raise your hands and let the Light illuminate this man."
ellauri269.html on line 74: Don't worry said Archbishop Foul apologetically. This happens every now and then, power shortages, brownouts in the Force, whatever. I bet the oath is good anyway. And now for the refreshments. Arthur irrotteli sukkahousujen takamusta pyllyvaosta. Hän oli piru vieköön vielä jälkiliukas.
ellauri272.html on line 340: Four other books also made it to the most recent top 10 list because of their "religious viewpoints" -- including Nasreen's Secret School: A True Story from Afghanistan, a story about a young girl trying to get an education in Afghanistan, which came in at number nine. One complaint about the book that originated in Florida reportedly criticized it for promoting prayer directed at Allah.
ellauri275.html on line 95: The role of Ilia Chavchavadze as one of the first civil activists and propagator of the idea of civil activism mustn’t be forgotten in modern day Georgia, where nihilism and indifference, especially among youth, is quite common. The article “Ilia Chavchavadze’s Civil Activities” was created by the Europe-Georgia Institute with support from the Friedrich Naumann Foundation for Freedom South Caucasus. Ideas and opinions expressed in the article belong to the Author – Rati Kobakhidze – and might not represent positions of the EGI or FNF.
ellauri284.html on line 424: Hän palasi lännen tyylilajiin ohjatessaan ja näytelleessään elokuvassa Pale Rider (1985), joka perustuu klassiseen westerniin Shane (1953) ja seuraa Sierran sumuista laskeutuvaa saarnaajaa kaivostyöläisten puolelle. Kalifornian kultakuume 1850. Otsikko on viittaus The Four Horsemen of the Apocalypse, koska vaalean hevosen ratsastaja on Death, ja osoittaa yhtäläisyyksiä Eastwoodin läntisen High Plains Drifteriin (1973) moraalin ja oikeudenmukaisuuden teemoiltaan sekä yliluonnollisen tutkimisen osalta. Sitä ylistettiin yhdeksi vuoden 1985 parhaista elokuvista ja parhaaksi westerniksi, joka on nähty huomattavan pitkään. Tämä vuosi (1985) jää elokuvahistoriaan hetkenä, jolloin Clint Eastwood ansaitsi vihdoin kunnioituksen taiteilijana ja Matti Pulkkinen menetti sen teoxella Romaanihenkilön kuolema. Samana vuonna Ram Laor palasi kotiin Kaliforniasta ja uran alamäki alkoi Vuorikadun printterihuoneessa.
ellauri284.html on line 520: Pojan henkilöllisyys ei ole tiedossa. Hän osallistui tapahtumaan M3M Foundation -säätiön kanssa, joka on intialaisen kiinteistöyhtiö M3M Groupin hyväntekeväisyysosasto, jonka kotipaikka on Dharamshala, jossa Dalai Lama asuu pysyvässä maanpaossa. CNN on ottanut yhteyttä M3M-säätiöön kommentoidakseen asiaa.
ellauri285.html on line 633: Ralph Schoenman (born 1935) is an American left-wing activist who was a personal secretary to Bertrand Russell and became general secretary of the Bertrand Russell Peace Foundation. He was involved in a number of projects supported by Russell, including the Campaign for Nuclear Disarmament (CND), the Committee of 100 and an unofficial war crimes tribunal to try American leaders for their conduct in the Vietnam War. Shortly before his death in 1970, Russell publicly broke with Schoenman. Sen jälkeen Schoenman (jutku kylläkin) kirjoitti tämän vahvasti anti-sionistisen läpyskän:
ellauri285.html on line 658: In December 1969, Russell made a public statement in that he had no contact with Schoenman and was unaware of his activities. Russell approved a vote to remove Schoenman from the board of the Bertrand Russell Peace Foundation.
ellauri285.html on line 788: Marcial Francisco Losada was born in 1939 in Chile.[citation needed] He received a Ph.D. in organizational psychology from the University of Michigan. After finishing his doctoral work, Losada served as a Center for Advanced Research (CFAR) in Ann Arbor, Michigan.[when?][citation needed] In his career, Losada developed a nonlinear dynamics model, the meta learning model, to show dynamical patterns achieved by high, medium and low performing teams, where performance was evaluated based on profitability, customer satisfaction, and 360-degree feedback.[citation needed]. In pursuing these goals, he founded and served as executive director of Losada Line Consulting, which had presented past workshops and seminars at companies including Apple, Boeing, EDS, GM, and Merck, and foundations including the Kellogg and Mellon Foundations, with high performance team-building contracts at BCI, Banchile, BHP-Billiton, Codelco, and Telefónica [better source needed].
ellauri297.html on line 48: Founder, Ammi Ruhama Community Christian Union. Living History Interpretor. Baker. Milford Baby and Toddler Group Organizer. Bada Bing Pizza Chef. Sunnymead Residential Home Kitchen Assistant. Be Life Cafe and Marketplace Operations Personnel. Summit Christian Academy Steward. I vacuum the hallways, library, music room and preschool room. I clean the bathrooms and mop the gym/cafeteria floor. I also maintain the general premises. Dan the Handy Man. Do you need handy work done around your house, but don't want to have to call in the big guys with the big price? My name is Daniel Bacon and I am an experienced handy man living right here in Clarks Summit. If you need your lawn cut, bushes trimmed, garden weeded, fence painted / stained or just about any other job done, then call me at 570-585-9595 or email me at contactdanielbacon@gmail.com and we'll set up a time for me to come and see if I am the right man for the job. Wait! let me…Show more... (Ouch!) I emptied the front cash register as well as filling in as a sandwich maker. I created schedules and activities for the campers and staff to participate in. I also led worship during the evenings. Student janitor.
ellauri300.html on line 323: Founded in 1775 by Rabbi Shneur Zalman of Liadi, the name "Chabad" (חב״ד) is an acronym formed from three Hebrew words—Chokhmah, Binah, Da'at (the first three sefirot of the kabbalistic Tree of Life) (חכמה, בינה, דעת): "Wisdom, Understanding, and Knowledge"—which represent the intellectual and kabbalistic underpinnings of the movement. The name Lubavitch derives from the town in which the now-dominant line of leaders resided from 1813 to 1915. Other, non-Lubavitch scions of Chabad either disappeared or merged into the Lubavitch line. In the 1930s, the sixth Rebbe of Chabad, Rabbi Yosef Yitzchak Schneersohn, moved the center of the Chabad movement from Russia to Poland. After the outbreak of World War II, he moved the center of the movement to the United States, and there it is to this day.
ellauri308.html on line 445: Dugin hyödyntää ranskalaisilta filosofeilta kuten Michel Foucault’lta ja Jean-François Lyotardilta peräisin olevaa valistuksen “suurten kertomusten” kritiikkiä. Sen avulla voidaan horjuttaa liberalismin itsestään kertomaa tarinaa, jonka mukaan liberaali demokratia on historian universaali päätepiste, johon kaikki kehitys on tähdännyt. Dugin viittaa erityisesti amerikkalaisfilosofi Francis Fukuyaman ajatukseen liberaalista demokratiasta “historian loppuna”.
ellauri310.html on line 848: Smith Richardson Foundationin perustivat vuonna 1935 H. Smith Richardson Sr. ja hänen vaimonsa Grace Jones Richardson. Richardson muutti Vicks Chemical Companyn, hänen isänsä Lunsford Richardsonin perustaman yrityksen, yhdeksi johtavista käsikauppalääkkeitä myyvistä yrityksistä maailmassa. Myöhempinä vuosina Richardson-Vicksistä tuli myös merkittävä voima reseptilääkkeiden ja laajan kuluttajatuotteiden markkinoilla. Vuonna 1985 Richardsonin perhe myi yrityksen Procter & Gamblelle. Vicks Vapo Rubin tuotoilla he tukivat aivoriihiä ja "tutkijoita" jotka osallistuivat julkiseen poliittiseen "keskusteluun" muun muassa puolustuspolitiikasta, veropolitiikasta, koulutusuudistuksesta ja sääntelystä. Säätiö tuki myös "demokratiaa" eli kapitalismia kannattavia järjestöjä Keski- ja Itä-Euroopassa, Neuvostoliitossa sekä Keski- ja Etelä-Amerikassa. Ja mahdollisimman oikealta!
ellauri318.html on line 379: År 2014 gjorde Open Society Foundations en rapport om somalier i Malmö som fann att somaliska invånare i staden trivdes där på grund av låga levnadskostnader, en större religiös tolerans än i övriga Sverige samt att det fanns många muslimer där. Enligt rapporten var integrationen bristfällig främst i sysselssättningsperspektivet, då bara 21 procent arbetade trots att de flesta av Malmös invånare som fötts i Somalia var mellan 16 och 40 år. En av de största utmaningarna var arbetsmarknadens höga krav på färdigheter i det svenska språket.
ellauri321.html on line 218: Juan in America was a success and was chosen by the Book Society as Book of the Month. However, the work annoyed the Commonwealth Foundation – Linklater was accused of showing too little respect for the United States and its institutions. Russian Communism the writer considered an "Oriental perversion aggravated by torments and a technique filched from Germanic practice."
ellauri321.html on line 332: Stephen Godsell joined GMG in 2017 as general counsel and company secretary. Prior to this he has held senior positions at The Economist Group and Clifford's Last Chance. Stephen is a board director and trustee of The Economist Educational Foundation. He is the money man. He would sell God if he had a price tag.
ellauri322.html on line 41: Thomas Paine (born Thomas Pain in the Arse, February 9, 1737 [O.S. January 29, 1736] – June 8, 1809) was an English-born American Founding Father, political activist, philosopher, political theorist, and revolutionary.
ellauri322.html on line 258: Four months after she had gone to Paris, Mary Wollstonecraft met at the house of a merchant, with whose wife she had become intimate, an American named Gilbert Imlay. He won her affections. That was in April, 1793. He had no means, and she had home embarrassments, for which she was unwilling that he should become in any way responsible. A part of the new dream in some minds then was of a love too pure to need or bear the bondage of authority. The mere forced union of marriage ties implied, it was said, a distrust of fidelity. When Gilbert Imlay would have married Mary Wollstonecraft, she herself refused to bind him ; she would keep him legally exempt from her responsibilities towards the father, sisters, brothers, whom she was supporting. She took his name and called herself his wife, when the French Convention, indignant at the conduct pf the British Government, issued a decree
ellauri322.html on line 489: You are viewing an original antique oil painting on canvas by Paulette Bardy, listed French Impressionist of the early part of the 20th century. She was born in Fez, Morocco and her works were accepted and exhibited at the prestigious Salon des Artistes Francais in Paris. She was a pupil of French artist Charles Fouqueray and she also painted a series of controversial risque beach scenes, erotic in nature, titled "La Plage" and "Bord de Mer". Her landscapes are Impressionistic mixed with an influence of rural French folk art.
ellauri332.html on line 197: Kun elokuvaan sisältyy kolme erillistä aikajunaa, "The Fountain" on varmasti hämmentävä. Tämä vuoden 2006 Buttin postmodernin kusilaariin perustuva elokuva sai katsojat vaatimaan selitystä monille hämmentäviä elementtejä nähdessään sen ensimmäisen kerran. Ohjaaja Maxim Gorki kuitenkin kieltäytyi pilaamasta elokuvan symboliikkaa antamalla selkeää selitystä. Hän sanoi: "Se on elokuva, joka on matka, ja se on matka, ja se on kokemus monien näiden kysymysten meditaation aikana." Jos katsot elokuvaa tuon sepustuxen läpi, voit nähdä, että siinä on kyse plörinästä, jolla sovitaan oman kuolevaisuuden kanssa.
ellauri332.html on line 686: Kuka olisi voinut ennustaa, että Disneyn "Beauty and the Breast" -elokuvan apinaversiota vastaan tulee boikotti? Ohjaaja Bill Condom otti harppauksen ja käytti taiteellisia vapauksiaan sisällyttääkseen kaikkien aikojen ensimmäisen homohahmon Disney-elokuvaan. Vaikka tähän siirtoon vedettiin herne nenään laajalti, monet olivat tyytymättömiä. Niin paljon, että se sai jotkin maat kieltämään elokuvan ja jopa boikotoivat muutamissa Yhdysvaltojen osavaltioissa. Myös venäläiset sensuroivat Condomin Le Foun ja Stanleyn hetken homostelun. Critics regarded the film as inferior to its 1991 animated predecessor.
ellauri333.html on line 123: Using figures for assumed average annual growth, Patna is the 21st fastest growing city in the world and 5th fastest growing city in India according to a study by the City Mayors Foundation. Patna registered an average annual growth of 3.72% during 2006–2010. As of 2011-12, the GDP per capita of Patna is ₹1,08,657, and its GDP growth rate is 7.29 percent. In June 2009, the World Bank ranked Patna second in India (after Delhi) for ease of starting a business
ellauri334.html on line 124: Mulk kirjoitti sosiaalisen median palvelu X:ään (entinen Twitter) sarjan julkaisuja viikonlopun aikana. Niissä hän (https://www.techspot.com/news/100590-elon-musk-goes-after-wikipedia-asks-where-all.html) kyseenalaisti Wikimedia Foundationille annettavat rahalahjoitukset, joilla palvelua ylläpidetään.
ellauri334.html on line 127: Mulk myös linkitti Wikipedian talousraporttiin ja toimintabudjettiin (julkista tietoa, olipa paljastus), josta selviää Wikimedia Foundationin käyttävän 43 prosenttia varoista verkkosivustojensa rahoittamiseen, 32 prosenttia yhteisön tukemiseen, 13 prosenttia hallintoon ja 12 prosenttia varainhankintaan. So what? Mikä tässä muka menee väärin? Saatanan lakkorikkuri, hyppää typerään ylihinnoiteltuun Terska-sähköautoosi ja lähde Plutoa kiertävälle radalle äläkä enää palaa repimään rumaa pärstääsi.
ellauri339.html on line 295: Foule esclave, debout ! debout ! Orjajoukko, nouse ylös! seisoo!
ellauri340.html on line 623: Baudrillard kuului ranskalaisten ajattelijoiden koiravaljakkoon, samaan kuin Henri Lefebvre, Roland Barthes, Pierre Bourdieu, Gilles Deleuze, Jean-François Leotard, Michel Foucault, Jacques Derrida ja Jacques Lacan, jotka kaikki olivat de Saussuren hypnotisoimia postrukturalistisia pellejä.
ellauri340.html on line 650: Lotringer huomauttaa, että Gilles Deleuze, "muuten tunnettu anteliaisuudestaan", "teki Pariisissa tunnetuksi", että hän näki Baudrillardin "ammatin häpeänä" sen jälkeen, kun Baudrillard ryttäsi sen rakasta Foucaultia.
ellauri348.html on line 236: Charles Franklin Kettering (29. elokuuta 1876 – 25. marraskuuta 1958), joka tunnetaan myös nimellä Charles Fredrick Kettering oli amerikkalainen keksijä, insinööri, liikemies ja 186 patentin haltija. Hän oli Telkon perustaja ja General Motorsin sähkökäynnistysmoottori ja lyijyllinen bensiini. Yhdessä DuPont Chemical Company, hän oli myös vastuussa freonin kylmäaineen keksimisestä (ozoniaukot, jäähdytys ja ilmastointi). DuPontilla hän vastasi myös Duco -lakkojen ja emalien, ensimmäisten käytännöllisten massa- tuotettujen autojen. Työskennellessään Dayton-Wright Companyn kanssa hän kehitti "virheen" ilmatorpedoon, jota pidetään maailman ensimmäisenä ilmaohjuksena. Hän johti käytännöllisen ja kevyen kaksitahtidieselmoottorit, jotka mullistavat veturin ja raskaita laitteita toimialoilla. Vuonna 1927 hän perusti Kettering Foundationin, "puolueettoman" tutkimussäätiön, ja hänet esitettiin kannessa Time -lehti tammikuussa 1933.
ellauri349.html on line 235: Samaan aikaan hän osallistui Jacques Lacanin proseminaariin. Hänestä tuli psykoanalyytikko, Pariisin freudilaisen koulukunnan jäsen. Hän on erityisesti Antoinette Fouquen analyytikko, jonka hän kutsuu muiden Women's Liberation Movementin naisten kanssa jakamaan Vincennesissä opettamansa kurssitaakkaa: teos keskittyy kehoon, naisen seksuaalisuuteen sekä äidin ja tyttären väliseen suhteeseen, jota etevästi valaissee epätoivoinen kotirouvahahmo sarjassa Mitä Kuuluu kuin kointähtönen.
ellauri350.html on line 71: Hän lisäsi pallon " informaation ylikuormitusta vuonna 1970 ensimmäisellä tulevaisuutta käsittelevällä kirjalla Future Shock, jota on maailmanlaajuisesti myyty yli 6 miljoonaa kappaletta. Höh. Cartlandia on myyty enemmän. Hän perusti Toffler Associatesin, liikkeenjohdon konsulttiyrityksen, ja oli vieraileva tutkija Russell Sage Foundationissa, vieraileva professori Cornellin yliopistossa , New School for Social Researchin opettaja, Valkoisen talon kirjeenvaihtaja ja yrityskonsultti. Tofflerin ideat ja kirjoitukset vaikuttivat merkittävästi yritysten ja hallitusten johtajien ajatteluun maailmanlaajuisesti, mukaan lukien kiinalainen Zhao Ziyang ja AOL:n perustaja Steve Case. I rest my caase. Kiinan pääministeri ja pääsihteeri Zhao Ziyang saivat suuren vaikutuksen Tofflerilta, koska se kehui kirjassa Kolmas eli keltainen aalto kovasti kiinalaisia. Alvin Toffler kuoli unissaan 27. kesäkuuta 2016 kotonaan Los Angelesissa. Kuolinsyytä ei kerrottu. Alvin ainoalla tyttärellä oli ikävä hermosairaus. Ei ihan putkeen mennyt Alvinillakaan. Sentään se oli uskollinen Heidille.
ellauri351.html on line 215: Kolkista tuli Trauma Research Foundationin puheenjohtaja Brooklinessa, Massachusettsissa, jonka hän perusti sen jälkeen, kun hänet erotettiin Brookline Trauma Centeristä "vihamielisen työympäristön luomisesta", jossa hän väitetään saaneen työntekijät tuntemaan olonsa "halvatun epämukavaksi". Traumakeskus suljettiin myöhemmin.
ellauri351.html on line 297: Taleb syntyi Amiounissa Libanonissa Minerva Ghosnille ja Nagib Talebille, onkologille ja antropologian tutkijalle. Hänen vanhempansa olivat Antiokian kreikkalaista syntyperää, joilla oli Ranskan kansalaisuus. Hänen isoisänsä Fouad Nicolas Ghosn ja hänen isoisoisänsä Nicolas Ghosn olivat molemmat varapääministereitä 1940-luvulta 1970-luvulle. Hänen isoisänsä Nassim Taleb oli korkeimman oikeuden tuomari ja hänen isoisoisoisoisoisänsä Ibrahim Taleb (Nabbout) oli Libanon-vuoren kuvernööri vuonna 1866. Taleb osallistui ranskalaiseen tapaamiseen. koulu siellä, Grand Lycée Franco-Libanais Beirutissa. Hänen perheensä poliittinen asema ja vauraus väheni Libanonin sisällissodassa, joka alkoi vuonna 1975. Hän on kreikkalaisortodoksinen kristitty.
ellauri351.html on line 714: Charles-Marie Gustave Le Bon ( ranska: [ɡystav lə bɔ̃] ; 7. toukokuuta 1841 – 13. joulukuuta 1931) oli johtava ranskalainen pölymatti, jonka kiinnostusalueita olivat antropologia, psykologia, sosiologia, lääketiede, keksintö ja fysiikka. Bonesin kolleega! Hänet tunnetaan parhaiten vuoden 1895 teoksestaan Psychologie des Foules, jota pidetään yhtenä joukkopsykologien tärkeimmistä teoksista.
ellauri352.html on line 321: Hänen mukaansa uskomuksemme ja kielemme eivät tule vain sosiaalisesta ympäristöstä, vaan loogiseen ajatteluun tarvittavilla käsitteillä ja kategorioilla, kuten aika, tila, kausaalisuus, numero, on sosiaalinen alkuperä. Tässä Durkheimin analyysi on vähintään viisikymmentä vuotta edellä ranskalaisia strukturalistisia filosofeja, kuten Michel Foucault, johon Durkheimin teoriaa voidaan eduxeen verrata monessa kohdassa.
ellauri353.html on line 263: Rose Director Friedman /dɪˈrɛktər ˈfriːdmən/; born Rose Director (30 December 1910 – 18 August 2009) was a free-market economist and co-founder of the Milton and Rose D. Friedman Foundation. Rose eli vuotta vaille saturaisexi 1910-2009, zaarin alamaisesta US kermapepuxi.
ellauri353.html on line 281: Mrs. FRIEDMAN attended Reed College and studied economics at the University of Chicago. She was on the staff of the National Research and the bureau. A few. Home Economics. She next joined the staff of the Federal Deposit Insurance Corporation where she worked until she married Milton and moved to New York. Since then she has continued home economic research on her own publishing. Individually and coauthoring the three works referred to a few moments ago. She was mostly a producer of the P.B.S. T.V. series free to choose. And in one thousand nine hundred six she received an honorary doctorate from Pepperdine University. The Milton. And Rose de Friedman Foundation which the Freedman's us. Promotes parental choice. Of the schools. Attend. As I mentioned the title of their most recent book is Two lucky people. I'm being told by my parents. That the harder you work the luckier you get. It is no wonder the Friedan consider themselves lucky. They have worked long hard to make the contributions they have made to each other and to our society. We the members and listen. Well are the lucky ones today. To have them share themselves and their insights with us once again. We welcome. (Milton claps his hands to them.)
ellauri353.html on line 535: Ei ole enää yhtä, keskitettyä yhtenäistä Fourth Internationalia. Eiole enää eukkoa on nuori neito vain... Suurimman osan olemassaolostaan ja historiastaan NKVD:n agentit jahtivat Neljättä Internationaalia, ja se joutui poliittisen sorron kohteeksi sellaisissa maissa kuin Ranska ja Yhdysvallat sekä Neuvostoliiton kannattajat. Neljäs internationaali kamppaili ylläpitääkseen yhteyttä näissä tukahduttamis- ja sorron olosuhteissa toisen maailmansodan aikana, koska myöhemmät proletaarikapinat olivat usein neuvostoliittolaisten stalinistien ja militanttien nationalististen ryhmien vaikutuksen alaisia, mikä johti tappioihin neljännelle internationaalille ja nujersi trotskilaiset, jotka eivät sittemmin onnistuneet saamaan merkityksellistä vaikutusvaltaa.
ellauri362.html on line 783: Yleisesti ottaen althusserismin seuraajia rajoitti marxilaisuuden poliittinen taantuminen 1970-luvulta sekä Michel Foucaultin ja Pierre Bourdieun yhteiskunnallisen ajattelun merkitys, joiden teesit, vaikka ne olivatkin hyvää kritiikkiä sinänsä, eivät perustuneet marxilaisuuteen.
ellauri367.html on line 35: Cambridgen Viisikko oli Yhdistyneen kuningaskunnan neuvostovakoojien ryhmä, joka välitti tietoja Neuvostoliitolle toisen maailmansodan ja kylmän sodan aikana ja toimi 1930-luvulta ainakin 1950-luvun alkuun. Nimimerkistä Cambridge Four kehittyi Cambridge Five sen jälkeen, kun Cairncross (virheellisesti) lisättiin (Tim ei ollut hän vaan Baron Rotschild).
ellauri369.html on line 218: Tämä säätiö on yksi Iranin islamilaisen tasavallan vallankumouksellisista instituutioista, ja se on korkeimman johtajan viraston valvonnassa. 15 Khordad Foundation on korottanut brittikirjailijan Salman Rushdien murhasta tarjoamansa palkkion 500 000 dollarilla 2,8 miljoonasta dollarista 3,3 miljoonaan dollariin.
ellauri370.html on line 439: Kaikki, mitä Chamberlain piti hyvänä maailmassa, katsottiin arjalaisten ansioksi. Esimerkiksi teoksessa The Foundations Chamberlain selitti melko pitkään, että Jeesus Kristus ei mitenkään voinut olla juutalainen, ja antoi erittäin vahvasti ymmärtää, että Kristus oli arjalainen. David, Jesaja, Hesus och Paulus var alla amoriter, dvs. arier. De var högväxta, blonda och långskalliga. Judar är kortskalliga.
ellauri370.html on line 483: January 1927, Hitler, along with several highly ranked members of the Nazi Party, attended Chamberlain´s funeral. In 1909, some months before his 17th birthday, Rosenberg went with an aunt to visit his guardian where several other relatives were gathered. Bored, he went to a book shelf, picked up a copy of Chamberlain´s The Foundations and wrote of the moment: "I felt electrified; I wrote down the title and went straight to the bookshop." In 1930 Rosenberg published The Myth of the Twentieth Century, a homage to and continuation of Chamberlain´s work. Hitler told the ailing Chamberlain that he´d write a sequel to it. The French Germanic scholar Edmond Vermeil considered Chamberlain´s ideas "essentially shoddy".
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xxx/ellauri056.html on line 55: In Dylan Thomas' poem By waste seas where the white bear quoted Virgil = in Anatole France's Penguin Island, St Mael has a vision of a polar bear murmuring 'Incipe parve puer', from Virgil's Fourth Eclogue, traditionally understood as prophesying Christ's birth.
xxx/ellauri085.html on line 65: Burma-Shave sign series appeared from 1925 to 1963 in all of the lower 48 states except for New Mexico, Arizona, Massachusetts, and Nevada. Four or five consecutive billboards would line highways, so they could be read sequentially by motorists driving by.
xxx/ellauri091.html on line 342: In review, The New Yorker uses strong emotionally loaded headlines such as “Don’t Underestimate Elizabeth Warren and Her Populist Message” and “Is Fraud Part of the Trump Organization’s Business Model?” The New Yorker also publishes satirical articles from satirist Andy Borowitz through his Borowitz Report, such as “Trump Offers to Station Pence at Border with Binoculars in Lieu of Wall.” The Borowitz Report always favors the left and mocks the right. Further, The New Yorker provides original in-depth journalistic reporting such as this: Four Women Accuse New York’s Attorney General of Physical Abuse. The result of this investigation led to the Attorney General resigning just hours after the New Yorker published the story. In general, both wording and story selection tends to mostly favor the left.
xxx/ellauri103.html on line 657: Aivan naurettavaa hippeilyä, levitetään aitaan vessapaperia ja luetaan poliisille Foucaultia. Tyhjistä rakennuxista tehdään pikaisesti kokoontumiskeskuxia ja vaihtoehtoiset mediatuottajat perustavat aktivistien bajamajoja.
xxx/ellauri113.html on line 50: Gravity is more subtle, though: the real problem is not so much nonrenormalizability as high-energy behavior inconsistent with local quantum field theory. In quantum mechanics, if you want to probe physics at short distances, you can scatter particles at high energies. (You can think of this as being due to Heisenberg's uncertainty principle, if you like, or just about properties of Fourier transforms where making localized wave packets requires the use of high frequencies.) By doing ever-higher-energy scattering experiments, you learn about physics at ever-shorter-length scales. (This is why we build the LHC to study physics at the attometer length scale.)
xxx/ellauri113.html on line 89: On the Fourfold Root of the Principle of Sufficient Reason (German: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde) is an elaboration on the classical Principle of Sufficient Reason, written by German philosopher Arthur Schopenhauer as his doctoral dissertation in 1813. The principle of sufficient reason is a powerful and controversial philosophical principle stipulating that everything must have a reason or cause. Schopenhauer revised and re-published it in 1847. The work articulated the centerpiece of many of Schopenhauer's arguments, and throughout his later works he consistently refers his readers to it as the necessary beginning point for a full understanding of his further writings.)
xxx/ellauri114.html on line 115: Sarah (Sally) Hemings (c. 1773 – 1835) was an enslaved woman of mixed race owned by President Thomas Jefferson. Multiple lines of evidence indicate that Jefferson had a long-term sexual relationship with Hemings, and historians now broadly agree that he was the father of her six children. Hemings was a half-sister of Jefferson's wife, Martha Jefferson (née Wayles). Four of Hemings' children survived into adulthood. Hemings died in Charlottesville, Virginia, in 1835.
xxx/ellauri114.html on line 117: The historical question of whether Jefferson was the father of Hemings' children is the subject of the Jefferson–Hemings controversy. Following renewed historical analysis in the late 20th century, and a 1998 DNA study (completed in 1999 and published as a report in 2000) that found a match between the Jefferson male line and a descendant of Hemings' youngest son, Eston Hemings, the Monticello Foundation asserted that Jefferson fathered Eston and likely her other five children as well. However, there are some who disagree. In 2018, the Thomas Jefferson Foundation of Monticello announced its plans to have an exhibit titled Life of Sally Hemings, and affirmed that it was treating as a settled issue that Jefferson was the father of her known children. The exhibit opened in June 2018.
xxx/ellauri128.html on line 201: Ausschlaggebend war die Vereinigung von Menschen unterschiedlicher Stände und Berufe, religiöser oder politischer Orientierung zu Gesprächen: Dichter, Naturforscher, Politiker, Schauspieler/-innen, Aristokraten und Reisende kamen zusammen. Die Nähe des Theaters, der Börse und der Französischen Gemeinde sorgte für Vielfalt. Mitunter wurde, wie im Elternhaus der Henriette Solmar (einer Cousine Rahel Varnhagens), mit Rücksicht auf Besucher aus fremden Ländern französisch gesprochen. Berühmte Gäste in dieser ersten Phase waren Jean Paul, Ludwig Tieck, Friedrich von Gentz, Ernst von Pfuel, Friedrich Schlegel, Wilhelm und Alexander von Humboldt, Friedrich de la Motte Fouqué, Prinz Louis Ferdinand und dessen Geliebte Pauline Wiesel. Allerdings gibt es nur wenige zeitgenössische Quellen und gar keine zeitgenössischen Bilder dieser Geselligkeiten. Es wurden nicht nur Prominente eingeladen, sondern auch viele Personen, die kaum Spuren hinterlassen haben. Fanny Lewald (die Rahel Varnhagen nicht mehr kennengelernt hat) gibt allerdings zu bedenken: „Man hört die Namen Humboldt, Rahel Levin, Schleiermacher, Varnhagen und Schlegel, und denkt an das, was sie geworden, und vergißt, daß die Humboldt’s ihrer Zeit nur zwei junge Edelleute, daß Rahel Levin ein lebhaftes Judenmädchen, Schleiermacher ein unbekannter Geistlicher, Varnhagen ein junger Praktikant der Medizin, die Schlegel ein paar ziemlich leichtsinnige junge Journalisten gewesen sind“.
xxx/ellauri128.html on line 203: Neben anderen Liebeleien erlebte Rahel Robert, die sehr kritisch über die bürgerliche Ehe zwischen Mann und Frau dachte, auch das Scheitern ihres Verlöbnisses mit dem spanischen Gesandten Rafael Eugenio Rufino d’Urquijo Ybaizal y Taborga (1769–1839), der sie mit Streitszenen quälte. Was d’Urquijo betrifft, den sie als unbeherrscht und eifersüchtig erlebt hatte, trug sie ihm nichts nach: „Er hat mich zu sehr, zu oft, und immerweg beleidigt; gut bin ich ihm auch“, schrieb sie an Karl August Varnhagen, mit dem sie inzwischen seit fünf Jahren verlobt war. Am 15. Juli 1814 heiratete d’Urquijo in Berlin Louise von Fuchs (1792–1862); neun Wochen später, am 27. September, heiratete Rahel Robert, ebenfalls wieder in Berlin, den vierzehn Jahre jüngeren Diplomaten, Historiker und Publizisten Varnhagen, der in Österreich den Namenszusatz seiner adligen Vorfahren „von Ense“ angenommen hatte. Das geschah zu einer Zeit, als er noch Gefahr lief, als gebürtiger Düsseldorfer von Napoleons Truppen rekrutiert zu werden. Später wurde der Adelstitel, den beide Ehepartner trugen, durch ein Patent des preußischen Königs Friedrich Wilhelm III. bestätigt. Kurz zuvor, am 23. September, war Rahel zum evangelischen Christentum konvertiert. Bei der Hochzeit war der gemeinsame Freund Friedrich de la Motte Fouqué zugegen.
xxx/ellauri128.html on line 595: Margaret Caroline Anderson (November 24, 1886 – October 19, 1973) was the American founder, editor and publisher of the art and literary magazine The Little Review, which published a collection of modern American, English and Irish writers between 1914 and 1929. The periodical is most noted for introducing many prominent American and British writers of the 20th century, such as Ezra Pound and T. S. Eliot in the United States, and publishing the first thirteen chapters of James Joyce's then-unpublished novel, Ulysses. A large collection of her papers on Gurdjieff's teaching is now preserved at Beinecke Rare Book and Manuscript Library, Yale University. She was blond, shapely, with lean ankles and a Scandinavian face. ... In 1916, Anderson met Jane Heap. The two became lovers. In early 1924, through Alfred Richard Orage, Anderson came to know of spiritual teacher George Ivanovitch Gurdjieff, and saw performances of his 'Sacred dances', first at the 'Neighbourhood Playhouse', and later at Carnegie Hall. Shortly after Gurdjieff's automobile accident, Anderson, along with Georgette Leblanc, Jane Heap and Monique Surrere, moved to France to visit him at Fountainebleau-Avon, where he had set up his institute at Château du Prieuré in Avon.
xxx/ellauri128.html on line 597: The teachings of George Ivanovitch Gurdjieff played an important role in Anderson's life. Anderson met Gurdjieff in Paris and, together with Leblanc, began studies with him, focusing on his original teaching called The Fourth Way. Along with Katherine Mansfield and Jane Heap, she remains one of the most noted institutees of Gurdjieff´s, Institute for the Harmonious Development of Man, at Fontainebleau, near Paris, from October 1922 to 1924. Anderson studied with Gurdjieff in France until his death in October 1949, writing about him and his teachings in most of her books, most extensively in her memoir, The Unknowable Gurdjieff. By 1942 her relationship with Heap had cooled. Anderson sailed for the United States. Jane Heap had moved to London in 1935, where she led Gurdjieff study groups until her death in 1964. With her passage paid by Ernest Hemingway, Anderson met on the voyage Dorothy Caruso, widow of the singer and famous tenor Enrico Caruso. The two began a romantic relationship, and lived together until Dorothy´s death in 1955. Anderson returned to Le Cannet, and there she died of emphysema on October 19, 1973.
xxx/ellauri136.html on line 663: Relating to the crowdfunding appeal on Ketto, Laxmi K, who works on climate action and was aware of prior allegations related to her fathers activities, initiated contact with Ketto requesting due diligence. Further concerns around the Ketto crowd funding drive was flagged by political activist Angellica Aribam, a day after Paojel Chaoba of The Frontier Manipur broke a story on 19 May on how the Ketto donation drive by the child activist could be a possible scheme to defraud people by her father. In an email written to Varun Sheth of Ketto, Angellica asked whether the Noble Citizen Foundation, the agency that was being handed the money collected from the donation drive had any credibility and if Ketto was certain there were no connections with the child’s father. However, she never received any response.
xxx/ellauri137.html on line 623: Orlando the Archer and the Princess of the Four Winds
xxx/ellauri139.html on line 1156: Le philosophe Michel Foucault considérait que la notoriété de Lacenaire chez les Parisiens marquait la naissance d'un nouveau genre de bandit adulé, le criminel romantique bourgeois. Le roman La Voix Secrète de Michael Mention retrace les dernières semaines de sa vie.
xxx/ellauri148.html on line 116: The Yom Kippur War, also known as the Ramadan War, the October Revolution, the 1973 Arab–Israeli War or the Fourth Arab–Israeli War, was an armed conflict fought from 6 to 25 October 1973 between Israel and a coalition of Arab states led by Egypt and Syria. The majority of combat between the two sides took place in the Sinai Peninsula and the Golan Heights — both of which were illegally occupied by Israel in 1967, and still are — with some fighting in African Egypt and northern Israel. Egypt's initial objective in the war was to seize a foothold on the eastern bank of the Suez Canal and subsequently leverage these gains to negotiate the return of the rest of the Israeli-occupied Sinai Peninsula.
xxx/ellauri148.html on line 468: Lévis, Québec. On the occasion of World Philosophy Day 2021 the Fleur de Lys Literary Foundation will host the conference‘Philotherapy or when philosophy helps us-A review of the main books on practical philosophy’. Panelists will discuss a A short history of philotherapy; More Plato, Less Prozac! Lou Marinoff, 1999; Plato, not Prozac! Philosophy as a remedy, Lou Marinoff, 2000.
xxx/ellauri149.html on line 381: Jesus Christ Superstar is a Rock Opera and (subverted?) Passion Play by Andrew Lloyd Webber and Tim Rice. Originally released as a Concept Album in 1970 (when Lloyd Webber and Rice were still in their very early twenties, no less!), it made its way to the Broadway and London stage in 1971, and was adapted into a film directed by Norman Jewison in 1973. An updated version was recorded sometime around 2000 by Webber's Really Useful Group for PBS. A filmed version of the UK arena tour starring Tom Munchin as Judas was released on DVD and digital in 2012, and a live adaptation starring John Lennon as Jesus, Sara Bareilles as Mary Magdalene and Alice Cooper as Herod that aired on NBC in 2018. The show lives on in stage productions and tours (and even non-theatrical tribute albums from fans who were more attracted to it as an album than a show) to this day. Inspired by… The Four Gospels of The Bible (specifically the arrival in Jerusalem and subsequent crucifixion of Jesus), it chronicles the last seven days of Jesus' life, focusing mainly on the characters of Jesus, Judas and Mary Magdalene. It's regarded among Andrew Lloyd Webber's best works, which is not saying much. It's a pseudo-sequel to Joseph and the Amazing Technicolor Dreamcoat, though this took a bit more liberty with the source material and is considerably less playful.
xxx/ellauri165.html on line 213: "Mary Hamilton", or "The Fower Maries" ("The Four Marys"), is a common name for a well-known sixteenth-century ballad from Scotland based on an apparently fictional incident about a lady-in-waiting to a Queen of Scotland. It is Child Ballad 173 and Roud 79.
xxx/ellauri165.html on line 288: The last verse suggests Mary Hamilton was one of the famous Four Maries, four girls named Mary who were chosen by the queen mother and regent Mary of Guise to be companion ladies-in-waiting to her daughter, the child monarch Mary, Queen of Scots. However their names were Mary Seton, Mary Beaton, Mary Fleming and Mary Livingston.
xxx/ellauri165.html on line 290: Mary Stuart could not be a real life source for the ballad in any of its current forms as these are in conflict with the historical record. She and the Four Maries lived in France from 1547 to 1560, where Mary was dauphine and then queen as the wife of King Francis II. Mary later returned home to Scotland (keeping the French spelling of her surname, Stuart). She married her second husband, Henry Stuart, Lord Darnley in July 1565, and he was murdered 20 months later. So there was not much time for Darnley to have got one of the four Maries (or any other mistress) pregnant, and there is no record of him having done so. Also the song refers to "the highest Stuart of all" – which between 1542 and 1567 was a woman not a man.
xxx/ellauri167.html on line 431: The Founding Fathers are the leading figures of the American Revolution, the signers of the Declaration of Independence on July 4th, 1776 and the framers of the United States Constitution. The Bavarian Illuminati was a secret society founded by Adam Weishaupt on May 1st 1776.
xxx/ellauri167.html on line 438: The Founding Fathers were the leading figures of the American Revolution, the signers of the Declaration of Independence on July 4th, 1776 and the framers of the United States Constitution. The Bavarian Illuminati was a secret society founded by Adam Weishaupt on May 1st 1776. Only 2 months earlier! This must be meaningful!
xxx/ellauri167.html on line 480: Even in this small Place the French-Faction is very numerous—their Expressions are like those of Bloody-Lutetia [Lutetia Parisiorum, or Paris]: their Sentiments in exact Unison with those of the Jacobine Club: their Hearts panting for Faggots and Guillotines. The Foundation of their Sanctuary is laid with Lies, and every Stone of the Superstructure reared with Falsehood. They are laboriously employed to excite Discord—to extinguish public Virtue—to break down the Barriers of Religion—to establish Atheism, and work the Downfall of our Civil—and Religious Liberty. Should their perfidious Schemes succeed (I tremble even at the Imagination of the Consequences) what would become of our Columbia?”
xxx/ellauri170.html on line 287: And O, ye Fountains, Meadows, Hills, and Groves, Ja voi te lähteet, niityt, mäet ja meziköt,
xxx/ellauri176.html on line 847: We would encourage anyone who identifies with the topics raised in this article to reach out. Organisations who can offer support include Samaritans on 116 123 (www.samaritans.org) or Mind on 0300 123 3393 (www.mind.org.uk). Readers in the US are encouraged to visit mentalhealth.gov or the American Foundation for Suicide Prevention.
xxx/ellauri179.html on line 412: The Americans at the bar listened and drank grappas. Four women entered the bar and joked loudly behind the Americans who didn't seem to notice. They shook and laughed and they smelled good but their voices were crass. Two of them smoked and the room got smokier than before.
xxx/ellauri179.html on line 518: The Americans paid their tab and stepped outside. Cobblestones ran through narrow alleys and slightly less narrow streets that led to the sea with buildings all along. Across from Harry's, a white building stood next to a red one. The Americans glanced at the spot the people had been killed. It was a few feet into the street and in line with the stark change in color between the buildings. Four children walked over the spot carelessly. They jumped and skipped happily to where the men couldn't see them.
xxx/ellauri179.html on line 536: The Americans stepped into a dark music hall. Four men onstage played the blues. Low and slow. A few people sat at tables smoking. The band got louder and Papa saw Nick Adams at one of the tables.
xxx/ellauri179.html on line 668: Alfred Edward Woodley Mason was an English author and politician. He is best remembered for his 1902 novel of courage and cowardice in wartime, The Four Feathers. He is also known as the creator of Inspector Hanaud, a French detective who was an early template for Agatha Christie's famous Hercule Poirot.
xxx/ellauri179.html on line 669: Ilkeännäköinen mies jonka nenä kasvaa ozan suuntaisesti. The Four Feathers is a 1902 adventure novel by British writer A.E.W. Mason that has inspired many films of the same title. Against the background of the Mahdist War, young Faversham disgraces himself by quitting the army; this act the others perceive as cowardice, symbolized by the four white feathers they give him. Chicken! “buk, buk, buk, ba-gawk”! The story tells of his fight to reclaim his honour and win back the heart of the woman he loves. Bleeding heart, purple heart. Nää sydänjutut ottaa kyllä päähän. Mä ällöön sydämiä, ne näyttää katkaistuine putkineen tosi törkeiltä.
xxx/ellauri193.html on line 324: Carlson began his career in linguistics as a fact-inventor and wing-nut for Police Review, a national conservative journal then published by The Heritage Foundation and later acquired by the even worse Hoover Institution.
xxx/ellauri193.html on line 777: 19.1% of men planned the murder in advance, while 80.9% committed it impulsively. Four men indicated that they would commit murder again, depending on the circumstances. Among the reasons why the rest will not commit murder again are: I have discovered how high the value of life is and that every human being has the right to life and human dignity; murder is an inhuman act; it’s bad in prison; I want to be free; it was a huge mistake; crime does not pay; it’s no solution to problems; it causes tremendous emotional pain for everyone involved; I do not want to disappoint my family again; I am not in my inner nature a murderer; children must grow up with the presence and guidance of a father; restorative justice helped me find myself as well as with reconciliation with my family and the victim; God changed my life; it is a guilt that you carry with you for the rest of your life; I will talk about my problems in the future; I learned to respect the law; one throws away ones future.
xxx/ellauri212.html on line 309: McGraw is also a private pilot, with an instrument rating, flying single-engine airplanes. McGraw is Christian. McGraw launched the charity, Dr. Phil Foundation, in October, 2003.
xxx/ellauri224.html on line 124: Moore had remarked only days earlier that: "I fully expect the Fox News Channel and other right-wing media to portray this as an award from the French. There was only one French citizen on the jury. Four out of nine were American. This is not a French award, it was given by an international jury dominated by Americans."The jury was made up of four North Americans (one of them born in Haiti), four Europeans, and one Asian. Some fucking expatriate commies, I bet.
xxx/ellauri224.html on line 365: Eliot was in love three times (not counting the catamites), and each of those loves became events in his artistic and spiritual lives – and two of the women involved were massively the worse for it. Vivien Eliot was a difficult woman, yet Eliot – who had connived at her affair with Bertrand Russell – treated her, with the agreement of his spiritual advisers, with a coldness that helped break her spirit, perhaps her mind. Emily Hale was the woman he deserted for Vivien; she spent her life at his encouragement waiting for Vivien to die, and it was in her presence that he had some of his deepest moments of spiritual intensity – yet she was eventually dismissed from his life with equal coldness. They were both central to his greatest works: Vivien to The Waste Land and Emily to much of The Four Quartets.
xxx/ellauri225.html on line 128: Muutaman epsanjalaisen (ym dagon) saapuessa inkojen ja apteekkien suuret valtakunnat pettivät isänmaan asian, romahtivat ja antoivat keittää jumalansa ja kielensä. Jenkit nirhasivat viimeisenkin villin Kaliforniasta. Mustakallot heittää kivillä rikki Ruozin kansankodin ikkunat. Cokis ja kräkkäys tekee lopun Rurikin valtakunnasta. Kaikesta tulee vaan tollasta sekootusta, mitä pikku Helmi teki palestiinalaisten Jaffasta ja juutalaisten Coca-Colasta. No ei, Coca Cola owner Warren Buffett is not Jewish. He is a value investor, which means, simply put, he searches for bargains. And what is more Jewish than that? Although anti-Semites have tried to shame Jews for their ability to save money, the Jewish ability to bargain, to Jew down the price, is not a vice, but a great virtue. His son-in-law who runs the Buffett Foundation is a Jew, BTW.
xxx/ellauri225.html on line 310: Other social structures are examined in works such as the story cycle Four Ways to Forgiveness, and the short story "Old Music and the Slave Women", occasionally described as a "fifth way to forgiveness". Set in the Hainish universe, the five stories together examine revolution and reconstruction in a slave-owning society. According to above mentioned Rochelle, the stories examine a society that has the potential to build a "truly human community", made possible by the Ekumen´s recognition of the slaves as human beings, thus offering them the prospect of freedom and the possibility of utopia, brought about through revolution. Slavery, justice, and the role of women in society are also explored in Anals of the Western Shore.
xxx/ellauri225.html on line 329: I told my literature students about Ursula K. Le Guin today, squeezing a few minutes for her into a class on American science fiction writers of color, a class where she didn’t strictly speaking belong – though to be honest, I rather think she’d improve almost any class. I told them about the six books that comprise Earthsea, about the gender-bending brilliance of The Left Hand of Darkness, the anarchist explorations in The Dispossessed, the stories in The Birthday of the World and Four Ways to Forgiveness (many of which I teach, gratefully). I mentioned her National Book Award, and her host of awards in science fiction and fantasy. I gave them her story “The Ones Who Walk Away from Omelas,” which is one of the most brilliant, uncomfortable stories I’ve ever read. But no blow-by-blow romps in the sack, alas.
xxx/ellauri225.html on line 425: Brian Reed has contributed to a project of critical reintegration of queer criticism with other critical methods, suggesting that an overemphasis on the sexual biography of Crane´s poetry can skew a broader appreciation of his overall work. In one example of Reed´s approach, he published a close reading of Crane´s lyric poem, "Voyages", (a love poem that Crane wrote for his lover Emil Opffer) on the Poetry Foundation website, analyzing the poem based strictly on the content of the text itself and not on outside political or cultural matters. We can faintly hear Harold Bloom clap his hands in the body bag.
xxx/ellauri225.html on line 427: Crane was admired by artists including Allen Tate, Eugene O´Neill, Kenneth Burke, Edmund Wilson, E. E. Cummings and William Carlos Williams. Although Hart had his sharp critics, among them Marianne Moore and Ezra Pound, Moore did publish his work, as did T. S. Eliot, who, moving even further out of Pound´s sphere, may have borrowed some of Crane´s imagery for Four Quartets, in the beginning of East Coker, which is reminiscent of the final section of "The River", from The Bridge.
xxx/ellauri227.html on line 477: Brigit on intohimoinen monimuotoisuudesta, osallisuudesta ja voimaannuttamisesta. Biddy Tarot on tehnyt yhteistyötä One Girl Foundationin kanssa ja tarjoaa koulutusresursseja nuorille naisille Sierra Leonessa. Biddy Tarot tarjoaa myös apurahoja ja resursseja BIPOC-yhteisöllemme.
xxx/ellauri230.html on line 648: Chrysanthemums (Chinese: 菊花; pinyin: Júhuā) were first cultivated in China as a flowering herb as far back as the 15th century BC. Over 500 cultivars had been recorded by 1630. By 2014 it was estimated that there were over 20,000 cultivars in the world and about 7,000 cultivars in China. The plant is renowned as one of the Four Gentlemen (四君子) in Chinese and East Asian Art. The plant is particularly significant during the Double Ninth Festival.
xxx/ellauri230.html on line 650: In Chinese art, the Four Gentlemen or Four Noble Ones (Chinese: 四君子; pinyin: Sì Jūnzǐ), literally meaning "Four Junzi", is a collective term referring to four plants: the plum blossom, the orchid, the bamboo, and the chrysanthemum. The term compares the four plants to Confucian junzi, or "gentlemen". They are most typically depicted in traditional ink and wash painting and they belong to the category of bird-and-flower painting in Chinese art. In line with the wide use of nature as imagery in literary and artistic creation, the Four Gentlemen are a recurring theme for their symbolism of uprightness, purity, humility, and perseverance against harsh conditions, among other virtues valued in the Chinese traditions.
xxx/ellauri233.html on line 372: Michel Foucault kertoi uudelleen Adamsin tarinan The Discourse on Language -kirjassa. Foucault'n mukaan tarina ilmentää yhtä "eurooppalaisen kulttuurin suurista myyteistä", nimittäin ajatus siitä, että pelkkä merimies voisi opettaa matematiikkaa japanilaiselle shogunille, osoittaa eron avoimen tiedonvaihdon välillä Euroopassa ja sen vastakohtana tiedon salainen valvonta "itämaisen tyrannian" alla. Itse asiassa Adams ei kuitenkaan ollut pelkkä merimies, vaan laivaston päänavigaattori, ja hänen arvonsa Shogunille oli laivanrakennuksen käytännön linjoilla. Vittu mikä lännyrkäinen tääkin Foucaultin heiluri. Siitä on mainintoja siellä täällä mm. albumeissa 96 (kooma-malli) ja 194 (feminismin trendejä), mutta se ei ole ollut luupin alla kunnolla. Lukemattakin voi olla suhteellisen varma että se on totaalinen ääliö.
xxx/ellauri234.html on line 181: MILTÄ TUNTUI OLLA vapaa pitkän vankeusajan jälkeen? Se, joka ei koskaan ole ollut vanki, ei kai voi täysin käsittää, kuinka humalluttava tunne vapautumisesta tulee ja kuinka elämänilo palaa. Sen tiesin minä, sen tietää Nikita Fougantine.
xxx/ellauri235.html on line 667: Ev'ry shade and hallow'd Fountain Sateenvarjo ja pyhä suihkulähde
xxx/ellauri250.html on line 849: Paul Haggis's films are heavy-handed. In the Valley of Elah is otherwise an engrossing murder mystery and antiwar statement, featuring a mesmerizing performance from Tommy Lee Jones. A police detective (Charlize Theron) helps a retired Army sergeant (Tommy Lee Jones) search for his son (Donald Duck), a soldier who went missing soon after returning from Iraq. Hank Deerfield (Bugs Bunny), a Vietnam War veteran, learns that his son may have met with foul play after a night on the town with members of his platoon. Rating: R (Some Sexuality/Nudity|Foul Language|Violent and Disturbing Content) Den här artikeln har skapats av Lsjbot, ett program (en robot) för automatisk redigering.
xxx/ellauri261.html on line 460: Horace explains to his two clerks, Cornelius Hackl and Barnaby Tucker, that he is going to get married because "It Takes a Woman" to cheerfully do all the household chores. He plans to travel with Dolly to New York City to march in the Fourteenth Street Association Parade and propose to the widow Irene Molloy, who owns a hat shop there. Dolly arrives in Yonkers and "accidentally" mentions that Irene's first husband might not have died of natural causes, and also mentions that she knows an heiress, Ernestina Money, who may be interested in Horace. Horace leaves for New York and leaves Cornelius and Barnaby to run the store.
xxx/ellauri261.html on line 521: The clerks and the ladies go to watch the Fourteenth Street Association Parade together. Alone, Dolly asks her first husband Ephram´s permission to marry Horace, requesting a sign. She resolves to move on with life. After meeting an old friend, Gussie Granger, on a float in the parade, Dolly catches up with the annoyed Vandergelder as he is marching in the parade. She tells him the heiress Ernestina Simple would be perfect for him and asks him to meet her at Harmonia Gardens that evening.
xxx/ellauri265.html on line 406: Peter Boghossian, who recently resigned from his position as a philosophy professor at Portland State University, is now a faculty fellow at UATX. Along with two other colleagues, Boghossian fabricated and submitted 20 fake academic papers in 2018 as a hoax to make a point about contemporary academic journals. Four of the papers were published and were later retracted.
xxx/ellauri280.html on line 140: Israel Votes to Scrap Law Barring Settlers at Four Evacuated West Bank ...
xxx/ellauri281.html on line 707: Civil Courage -palkinto on ihmisoikeuspalkinto, joka tunnustaa "pidäkkeettömän vastustuksen paha pahaa vastaan suurella henkilökohtaisella riskillä - pikemminkin kuin sotilaallisen rohkeuden". Northcote Parkinson Fund -rahasto perusti palkinnon vuonna 2000. Palkinnon tavoitteena ei ole "luoda sijoituxia", vaan "kiinnittää yksilöllisesti huomiota joihinkin poikkeuksellisen omantunnon sankareihin". Se sai inspiraationsa Neuvostoliiton toisinajattelijan Aleksanteri Solženitsynin esimerkistä. Vuonna 2007 Northcote Parkinson Fundin nimi muutettiin The Train Foundationiksi tunnustuksena rahaston ensisijaisen lahjoittajan, sijoitusneuvojan John Trainin perheen panoksesta. Vuonna 2022 johtokuntaan kuului oligarkkisesti seitsemän jäsentä.
xxx/ellauri281.html on line 721: Ann Brownell Sloane, Eisenhower Foundation
xxx/ellauri281.html on line 724: John Train, Paris Review Co-Founder and Cold War Operative, sentään kuoli 94-vuotiaana 2022, onnexi. His career, ranging from literature to finance to war, and from France to Afghanistan, seemed to cover every interest and issue of his exalted social class. Yet he was also an operator in high finance and world affairs who, by one researcher’s account, had ties to U.S. secret services. Mr. Train founded and ran a leading financial firm devoted to preserving the money of rich families, and he worked to support the mujahedeen in their fight against the Soviet Union in the 1980s. The Guardian reported that Train, Smith had $375 million under management in 1984. In 1986, Fortune magazine wrote that Mr. Train’s firm “claims to be the largest in New York serving rich families.” Mr. Train’s books on investing were praised as riveting in The New York Times and “classic” in The Wall Street Journal. Among them were several about successful financiers, whom he referred to as “money masters,” and their techniques. He treated his political interests less jokingly. A committed cold warrior, he wrote for The Wall Street Journal about military affairs. He became concerned that the conspiracy-monger Lyndon LaRouche was a “possible Soviet agent.” (Lyndon began in far-left politics but in the 1970s moved to the far right and antisemitism.)
xxx/ellauri281.html on line 743: Palkinnon perustivat vuonna 2013 Euroopan neuvoston parlamentaarinen yleiskokous, Václav Havelin kirjasto, IBM Oy: n kirjahylly ja Charta 77 -säätiö, ja se myönnetään Tšekkoslovakian ja Tšekin tasavallan entisen presidentin Václav Havelin muistoksi. Se korvaa Euroopan neuvoston parlamentaarisen yleiskokouksen ihmisoikeuspalkinnon, joka perustettiin vuonna 2009 ja jaetaan joka toinen vuosi, jonka hankaluutena olivat parlamentin toisinajattelijat. Palkinto on yksi monista Euroopan neuvoston eri toimielinten myöntämistä palkinnoista , eikä sitä pidä sekoittaa Václav Havelin luovan erimielisyyden palkintoon, johon sillä ei ole yhteyttä. Václav Havel Prize for Creative Dissent on New Yorkissa toimivan Human Rights Foundationin (HRF) vuonna 2012 perustama palkinto. HRF:n presidentin Thor Halvorssenin mukaan palkinto myönnetään henkilöille, "jotka harjoittavat luovaa erimielisyyttä, osoittavat rohkeutta ja luovuutta haastaakseen epäoikeudenmukaisuuden ja elävät totuudessa". Joulukuussa 2011 kuolleen tšekkiläisen toisinajattelevan näytelmäkirjailijan ja poliitikon Václav Havelin kunniaksi nimetty palkinto perustettiin hänen lesken Dagmar Havlovan avulla. Googlen perustaja Sergei Brin ja PayPalin perustaja Peter Thiel myönsivät osan palkinnon rahoituksesta. Palkinnon saajissa on monenlaisia länkkärimielisiä koomikkoja ja ja pellejä.
xxx/ellauri293.html on line 507: Steve Mathews ja Cecil Reynolds (Kopitzin ystävä joitakin vuosia lähellä hänen elämänsä lopua) onnistuivat lopulta löytämään Bender-Gestaltin Koppitz-version julkaisuoikeudet, ja Pro-Ed Publishing Company hankki nämä oikeudet myöhemmin Austin Texasista, joka sitten antoi Cecil Reynoldsin tarkistaa Koppitz-versiota. Pro-Ed julkaisi sen Reynoldsin alaisuudessa vuonna 2007 nimellä Koppitz-2: The Koppitz Developmental Scoring System for the Bender-Gestalt Test. Osa kaikista Koppitz-2:n myyntituloista menee American Psychological Foundationille tukemaan Koppitz-stipendejä lasten kliinisen psykologian alalla.
xxx/ellauri298.html on line 786: Joose väittää siis, että sankaritarinoilla, kuten Krishna, Buddha, Luke Skywalker, Apollonius of Tyana, Teräsmies ja Jeesus, on kaikilla samanlainen mytologinen perusta. Joosen teokset ovat nyt loppuneet. Vuodesta 2014 lähtien Joseph Campbell Foundation on parhaillaan luomassa uutta e-kirjapainosta. Ei vain tule valmista
xxx/ellauri304.html on line 438: The Fourth Element of Fiction: Point-of-View
xxx/ellauri304.html on line 617: A guy named Leonard Bishop has a rule: keep the dialogue short. Four sentences is a speech. More than that, break it up. Let something happen. Let the person sip a drink or light a cigarette, scratch his butt or sneeze, anything. Let the speaker be responded to or questioned by another character. Let’s face it; nobody gets a a chance to speak for five sentences in a row without being interrupted, unless he or she is one of our neighbors in the East. Personally I find even Quentin Tarantino tedious.
xxx/ellauri304.html on line 640: Theme isn’t something you paste on after you write the first draft. Now, potboilers in general don’t have much thematic content because they doesn’t need to go far beyond: Bang Bang and the good guys in the white hats win. Theme is a more ever-present feeling that permeates the book you’re working on. Do you think when Ayn Rand wrote The Fountainhead or Atlas Shrugged, she first wrote the stories and then asked herself, “Now whatever could this be about? Selfishness?” But then, she was more political than most and, as I said, many books don’t have any discernible theme, except, buy it please and make me rich. That's my theme anyway.
xxx/ellauri306.html on line 68: Why is Rand a bad writer? Her writing is simply illogical, incomprehensible and blabbering. Her heroes and heroines are but pastiches, cliché-like cardboard figurines. Her world is black and white; either the character is a hero or a crook, but never anything in-between. Moreover, they fail the reality check; Howard Roark of The Fountainhead would not be the heroic creative mind he is represented; the reality check would be a similar megalomaniac sociopath as Le Corbusier.
xxx/ellauri307.html on line 798: Electronic Frontier Foundation (EFF) on kansainvälinen voittoa tavoittelematon digitaalisten oikeuksien ryhmä, joka sijaitsee San Franciscossa, Kaliforniassa. Säätiön perustivat 10. heinäkuuta 1990 John Gilmore, John Perry Barlow ja Mitch Kapor edistämään Internetin kansalaisvapauksia.
xxx/ellauri319.html on line 93: Siihen mennessä hän oli sekä antisemiitti – sai vaikutteita Houston Stewart Chamberlainin kirjasta The Foundations of the Nineteenth Century, joka on yksi tärkeimmistä rotuteorian protonatsien kirjoista – että antibolshevikki.
xxx/ellauri319.html on line 107: Houston Stewart Chamberlain (/ˈtʃeɪmbərlɪn/; 9 September 1855 – 9 January 1927) was a British-German philosopher who wrote works about political philosophy and natural science. His writing promoted German ethnonationalism, antisemitism, and scientific racism; and he has been described as a "racialist writer". His best-known book, the two-volume Die Grundlagen des neunzehnten Jahrhunderts (The Foundations of the Nineteenth Century), published 1899, became highly influential in the pan-Germanic Völkisch movements of the early 20th century, and later influenced the antisemitism of Nazi racial policy. Indeed, Chamberlain has been referred to as "Hitler's John the Baptist".
xxx/ellauri319.html on line 111: During his lifetime Chamberlain's works were read widely throughout Europe, and especially in Germany. His reception was particularly favourable among Germany's conservative elite. Kaiser Wilhelm II patronised Chamberlain, maintaining a correspondence, inviting him to stay at his court, distributing copies of The Foundations of the Nineteenth Century among the German Army, and seeing that The Foundations was carried in German libraries and included in the school curricula. The only Nazi idea that Chamberlain missed was Lebensraum. Mies oli muutenkin täys pöljä ja luonnontieteilijänä yhtä kehno kuin J.W. v.Goethe.
xxx/ellauri319.html on line 435: George Orwell (1903–1950), British author of Nineteen Eighty-Four, Animal Farm and Homage to Catalonia, first suffered tuberculosis in the early 1930s and died from it in 1950, at the age of 46. Nineteen Eighty-Four was written during his final illness.
xxx/ellauri320.html on line 189: Four years later she married her husband's first cousin and best friend, Hugh McCorquodale. They had two sons, Ian and Glen, and remained happy together for 28 years, until Hugh's death in 1963.
xxx/ellauri356.html on line 86: Experience: Founder, Thinking Holidays Oy. Nov 2021 - Present 2 yrs 3 mos.Maailman kauneimmat lomakohteet ja parhaat ajattelijat yhdistävä Thinking Holidays on uusi rohkea ja rennon nostattava matkakonsepti, jonka juuret ovat suomalaiseen yritys- ja kulttuurielämään lähtemättömän vaikutuksen tehneen filosofi Esa Saarisen Pafoksen seminaarimatkoissa. Thinking Holidays avaa ovet uusiin kohteisiin, entistä (1) laajempaan puhujakuntaan ja voimakkaan nostattaviin matkaelämyksiin: luvassa nautinnollisia lomia ja syvän kokemuksellisia matkoja mieleen, kehoon ja yhteyteen muiden kanssa.
xxx/ellauri356.html on line 145: Mitä vetoa että Jackie pääsi rotkauttamaan yllämainittua Helunaa? No Jacky makupala oli kyllä monogaami, mut eise mitään takaa. Vuonna 1984 syntyi hänen kolmas poikansa Daniel Agacinski avioliiton ulkopuolisesta suhteesta Sylviane Agacinskin kanssa. Dodi! Aituri. Uskollinen vaimo Margaret oli zhekkiläinen psykoanalyytikko. Hän kuoli Covid-19: aan 20-luvulla Rothschild Foundationin vanhainkodissa. Maggie ranskansi Melanie Kleinin versiota superegosta (ransk. "päälläni"). Melanie Klein lisäsi Freudin edipaaliseen ja post-edipaaliseen lähestymistapaan superminän varhaisen ulottuvuuden, jota Jacques Lacan kunnioittaa: "Näyttämällä meille "masennusasennon" alkukantaisuuden, A:n subjektiivisuuden äärimmäisen kakon arkaismin, Mélanie Klein työntää rajoja, joissa voimme nähdä identifiointileikin subjektiivisen funktion, ja erityisesti mahdollistaa superegon ensimmäisen muodostelman asettamisen täysin alkuperäiseksi. » Melanie Klein nimeääkin superminän muodostumiseen erilaisia kerroksia, joista osa liittyy hyvin varhaiseen lapsuuteen, jolloin lapsi pelkää vanhempiaan, jotka purevat ja syövät juuri niin paljon kuin hän itse haluaa purra ja niellä tai pelkää likaantumista juuri niin paljon kuin hän tahtoo tahrata ja niin edelleen.
xxx/ellauri356.html on line 150: Derrida on yhdistetty usein ”vuoden 1968 ajattelijoihin”, joita hänen lisäkseen ovat olleet esimerkiksi Louis Althusser, Jacques Lacan, Michel Foucault, Roland Barthes ja Gilles Deleuze. Kokonainen nippu spedejä. Derridan ajattelun mukaan kielen ja todellisuuden välistä suhdetta selittämään tarvitaan dekonstruktio eli lukutapa, jossa on paljon kirjallisuuden, taiteenteorian, uskontotieteen, antropologian ja psykoanalyysin aineksia.
xxx/ellauri356.html on line 166: Saatuaan kirjeen tutkinnon Pariisin kirjallisuustieteellisessä tiedekunnassa hän lähti Husserlin arkistoon Louvainiin vuosina 1953-1954. Hän suoritti filosofian tutkinnon väitöskirjalla aiheesta Genesis-ongelma Husserlin filosofiassa Jean Hyppoliten, Tran Duc Thaon ja Jean Cavaillèsin teosten vaikutuksesta. Hän seurasi Michel Foucault'n kursseja.
xxx/ellauri356.html on line 475: Kristeva saapui länteen viime tingassa ehtiäkseen kokemaan strukturalismin heikkenemisen ja sen haastajien Michel Foucaultin ja Jacques Derridan antaman haasteen. Kristeva opiskeli muun muassa Roland Barthesin johdolla ja osallistui niin sanotun Tel Quel -ryhmän kirjalliseen toimintaan.
xxx/ellauri356.html on line 480: Sollers oli näät henkisen kiihkoajan ytimessä 1960- ja 1970-lukujen Pariisissa. Hää johti avantgardistista Tel Quel -lehteä vuosina 1960-1982. Hän osallistui kriitikoiden ja ajattelijoiden, kuten Jacques Derridan, Jacques Lacanin, Louis Althusserin ja Roland Barthesin julkaisemiseen. Lehdessä julkaistuissa tyypeistä osa on vähän tunnettuja tai kiistanalaisia: Lautréamont, Dante, Artaud, Bataille, Joyce, Derrida, Foucault ja jopa Barthes. Jotkut heistä kuvattiin myöhemmin romaanissaan Femmes (1983) muiden ennen toukokuuta 1968 ja sen jälkeen toimineiden ranskalaisen intellektualismin hahmojen rinnalla. Philippe Sollers oli 1960- ja 1970-luvuilla läheinen muun muassa Jacques Lacanille, Michel Foucault'lle, Louis Althusserille ja ennen kaikkea Roland Barthesille, jotka ovat kuvattu romaanissa Naiset (1983). Lopuista julkkixista tuli sen verisiä vihamiehiä.
xxx/ellauri363.html on line 184: historioitsija ja huuhaafilosofi Michel Foucault’n (1926 – 1984) analyysi. Eurooppalaisen vankilalaitoksen ja rangaistuskäytännön historiaa käsittelevässä teoksessaan Tarkkailla ja rangaista
xxx/ellauri363.html on line 186: kykenemisen ja vallan (pouvoir) kolminaisuudesta. Foucault’n analyysin keskiössä on
xxx/ellauri363.html on line 189: katseeseen. Foucault pitää sitä yhteiskunnan eri osa-alueille soluttautuneen vallan kaavana. CCTV valvoo grafitisteja joka kadunkulmassa.
xxx/ellauri363.html on line 193: Foucault haastaa tulkinnan ihmisen muuttumattomasta psyykestä ja sen ajattomista
xxx/ellauri363.html on line 595: Palataanpa nyt Foucaultin heiluriin. Vapausrangaistuksen yleistyminen
xxx/ellauri363.html on line 597: sielun kahlitsevasta, ”poliittisesta anatomiasta”, jolle Foucault antaa nimeksi
xxx/ellauri363.html on line 600: Foucault’n mukaan tieto ja valta eivät ole toisilleen vieraita, vaan kytkeytyvät
xxx/ellauri363.html on line 602: Historiantutkimuksen metodina genealogia tarkoittaa kehityskertomusten ja jatkuvuuksien purkamista sekä vastamuistien kuulemista. (Mitähän vittua sekin mahtaa tarkoittaa.) Foucault’n mukaan
xxx/ellauri363.html on line 605: Foucault tarkastelee reformaation 1700- ja 1800-luvuilla tuulettamia
xxx/ellauri363.html on line 612: minuudestakin on vaan valvontavallan synnyttämä tarrapinta. Oikeisto- ja talouslipilaaripiireissä Foucault’ta on kritisoitu deterministisistä ja strukturalistisista painotuksista. Hän tekee subjektista zydeemille alisteisen position, jolta uupuu intentionaalisuus.
xxx/ellauri363.html on line 617: Foucault’n mukaan vankilarakennus käy koneiston lailla ja tekee sen
xxx/ellauri363.html on line 619: arvioivasta katseesta. Foucault’n mukaan tuo tunne pureutuu vähitellen yksilön
xxx/ellauri363.html on line 635: Foucault’n mukaan on yhdentekevää, kuka kurinpitokonetta loppuen lopuksi käyttää. Vaikka
xxx/ellauri363.html on line 636: kurinpitolaitoksessa valta saa hierarkkisen muodon, ei tämä Foucault’n mukaan tarkoita,
xxx/ellauri363.html on line 639: Kurinpitovalta ja tuotanto ovat Foucault’n mukaan erottamattomat, sillä kuri
xxx/ellauri363.html on line 646: Foucault’n mukaan tuotantosuhteiden piiriin. No niin tietysti, samaa termiittipesän normitouhua.Yksilön toimintaa ohjataan ”oikeaan” suuntaan palkintoon ja sanktioon perustuvan mekanismin avulla. Foucault kirjoittaa, että kurinpidollinen rangaistus ”ei ole niinkään loukatun lain kostoa kuin toistoa, sen toistettua painottamista. Parannus saadaan aikaan behavioristisen kasvatuksen
xxx/ellauri376.html on line 502: Foutre des neuf Grâces du Pinde,
xxx/ellauri376.html on line 503: Foutre de l’amant de Daphné,
xxx/ellauri376.html on line 576: Foutons, tant que le con des garces,
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