ellauri256.html on line 62: Women were the first cultivators of flax and initiated the manufacture of clothing. Evidence for this claim is the oldest depictions of textile production showing women at work, not men, and women continuing in textile production even when the industry was run by males. This is not at all unusual as women were the first brewers in Egypt and, most likely, the first healers who predated the rise of the medical profession. And the first professionals in the entertainment business, see Capitani and Lady Ceepu.
ellauri335.html on line 499: Amnesty International’s Crisis Evidence Lab analyzed satellite imagery and open-source audio-visual material to geolocate and verify the attacks.
ellauri349.html on line 173: Eskin muistelmat on pelkkää nimien pudottelua. Kestäkään ei saa mitään persoonallista mielikuvaa. Kaikki on puleerattu puhtaixi ääritapauxixi kuin neropatit sankarit Disney-sarjoissa Bones ja Body of Evidence. Pirjo Säisäin tavoin ajatelleen ujonpuoleisen nuorukaisen mielestä maailmaan mahtui hemosti arvokasta joka halusi palvella laajempaa kokonaisuutta. Eww.
ellauri499.html on line 214: Even “state of Israel” likely wasn’t religiously uniform “Israel” wasn’t one homogeneous religion. Evidence and scholarship commonly treat the ancient Levant as a world where people could be associated with multiple deities (or at minimum multiple cult practices) while emphasizing one god as supreme at times. So it’s very reasonable that “most likely all of the state” didn’t think in the binary terms later Bible storytellers use.
xxx/ellauri114.html on line 277: WHO ARE THESE PEOPLE? A case can be made for the view that “Persian” and “Elamite” are not two names for the same people but that having conquered Elam, Persia became the successor to Elam, whose original inhabitants, as Jeremiah’s prophecy indicates, have been scattered to the four winds and absent from the pages of history for over 2,500 years. Evidence of the difference in origin between the Elamites and the Persians came from the mouth of none other than Persian King Darius the Great who said, “I am Darius, the great king, the king of kings, the king of many countries and many people, the king of this expansive land, the son of Wishtaspa of Achaemenid, Persian, the son of a Persian, ‘Aryan’, from the Aryan race” (From Darius the Great’s Inscription in Naqshe-e-Rostam).
xxx/ellauri123.html on line 752: Evidence is presented that the author of Lolita, Vladimir Nabokov, was himself consciously a pedophile who acted out his desires vicariously through his writing. Drawing upon his literary works and biography, the manifest and genetic origins of Nabokov´s pedophilia are traced back to an unresolved oedipal conflict complicated by childhood sexual abuse. Humbert Humbert, the protagonist in the novel Lolita, is the classic literary portrayal of a pedophile. Evidence is presented that the author of Lolita, Vladimir Nabokov, was himself consciously a pedophile who acted out his desires vicariously through his writing. Drawing upon his literary works and biography, the manifest and genetic origins of Nabokov´s pedophilia are traced back to an unresolved oedipal conflict complicated by childhood sexual abuse. The raw power of Lolita derives from the abreactive discharge of a libidinal cathexis denied any other mode of expression.
xxx/ellauri137.html on line 679: Hearings Legal Writing Criminal Justice Criminal Investigations Private Investigations Law Enforcement Evidence Investigation Criminal Law Firearms Crime Prevention Interrogation Patrol.
xxx/ellauri436.html on line 334: Kieltäydyin hänen kutsustaan, muistaakseni vain haluttomuudestani vaihtaa asuinpaikkaani Manhattan Islandilta, jossa olin syntynyt ja kasvanut, siihen pieneen, uneliaaseen New Havenin kylään. Kieltäytymiseni muuttaa New Haveniin ei häirinnyt Hutchinsia hänen tavoitteestaan ​​saada minut mukaan todisteiden käsittelyyn. Hän tuli New Yorkiin suostuttelemaan Young B. Smithiä, silloista Columbian oikeustieteellisen tiedekunnan dekaania, pyytämään minua työskentelemään Jerome Michaelin, hänen oikeudenkäyntioikeuden professorinsa, kanssa. Tein niin pysyen silti psykologian opettajana. Kirjoitimme yhdessä kirjan nimeltä The Nature of Jewdicial Proof: An Inquiry into the Logical, Legal, and Empirical Aspects of the Law of Evidence, joka julkaistiin vuonna 1931. Anteexi, sain nähtävästi teidät haukottelemaan. Muttä tää on oikeasti hurjan mielenkiintoista, odottakaapas vaan!
xxx/ellauri489.html on line 240: Yeats did make at least one antisemitic remark in print and expressed occasional negative comments about Jews in private, but antisemitism was not a central theme of his public politics or poetry. Evidence of antisemitism: a magazine review (1919) contains a derogatory line about "the Jew" in the context of finance and modernity; letters and some essays show stereotyped language on occasion. Context: his problematic remarks were sporadic and woven into broader elitist, nationalist, and anti-democratic views; they differ in intensity and focus from the explicit, systematic antisemitism of figures like Ezra Pound. Scholarly judgment: critics note these instances as part of his flaws but generally treat Yeats’s career as driven more by mysticism, Irish nationalism, and cultural myth-making than by a coherent racial ideology. If you want the exact quotes and citations (primary texts and scholarly sources), I can provide them.
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