ellauri011.html on line 525: Speaking to a Brazilian newspaper, Coelho said "One of the books that caused great harm was James Joyce's Ulysses, which is a pure style. There is nothing there. Stripped down, Ulysses is a twit."
ellauri054.html on line 417: In 2013, countries that were currently using private prisons or in the process of implementing such plans included Brazil, Chile, Greece, Jamaica, Japan, Mexico, Peru, South Africa and Thailand. However, at the time, the sector was still dominated by the United States, United Kingdom, Australia and New Zealand.
ellauri065.html on line 479: Cangaço (Portuguese pronunciation: [kɐ̃ˈɡasu]) was the banditism phenomenon of Northeast Brazil in the late 19th and early 20th centuries. This region of Brazil is known for its aridness and hard way of life, and in a form of "social banditry" against the government, many men and women decided to become nomadic bandits, roaming the hinterlands seeking money, food and revenge.
ellauri065.html on line 482: "Captain" Virgulino Ferreira da Silva (Brazilian Portuguese: [viʁɡulĩnu feˈʁejɾɐ da ˈsiwvɐ]), better known as Lampião (older spelling: Lampeão, Portuguese pronunciation: [lɐ̃piˈɐ̃w], meaning "lantern" or "oil lamp"), was probably the twentieth century's most successful traditional bandit leader. The banditry endemic to the Brazilian Northeast was called Cangaço. Cangaço had origins in the late 19th century but was particularly prevalent in the 1920s and 1930s. Lampião led a band of up to 100 cangaceiros, who occasionally took over small towns and who fought a number of successful actions against paramilitary police when heavily outnumbered. Lampião's exploits and reputation turned him into a folk hero, the Brazilian equivalent of Jesse James or Pancho Villa.
ellauri066.html on line 565: 2.7 Politics of modern Brazil ellauri066.html on line 591: 5.3 Brazil ellauri066.html on line 897: "I have conferred with high command in the U.S., Brazil and Kenya. I think it will be like a severe influenza rate, death toll on the order of 0.1%.” (A study by the Swedish public health-agency later found that the rate was at least six times higher in Stockholm.)
ellauri077.html on line 218: Galindo tells me that Wallace’s heavy sense of irony and self-deprecation fits in rather well with contemporary Brazil: “What... is much more HUMAN. It is not AMERICAN (though, I repeat, he may have thought it was).
ellauri090.html on line 103: Quincas Borba is a novel written by the Brazilian writer Machado de Assis. It was first published in 1891. It is also known in English as Philosopher or Dog? The novel was principally written as a serial in the journal A Estação from 1886 to 1891. It was definitively published as a book in 1892 with some small but significant changes from the serialized version.
ellauri090.html on line 167: In Brazil, the word pardo has had a general meaning, since the beginning of the colonization. In the famous letter by Pêro Vaz de Caminha, for example, in which Brazil was first described by the Portuguese, the Amerindians were called "pardo": "Pardo, naked, without clothing". The word has ever since been used to cover African/European mixes, South Asian/European mixes, Amerindian/European/South Asian/African mixes and Amerindians themselves.
ellauri101.html on line 649: Brazil´s fertility rate has fallen from 6.3 in 1960 to 1.7 in 2020. For this reason, the nation´s population is projected to decline by the end of the twenty-first century. According to a 2012 study, soap operas featuring small families have contributed to the growing acceptance of having just a few children in a predominantly Catholic country. However, Brazil continues to have relatively high rates of adolescent pregnancies, and the government is working to address this problem.
ellauri108.html on line 266: Rastafari was introduced to the United States and Canada with the migration of Jamaicans to continental North America in the 1960s and 1970s. American police were often suspicious of Rastas and regarded Rastafari as a criminal sub-culture. Rastafari also attracted converts from within several Native American communities and picked up some support from white members of the hippie subculture, which was then in decline. In Latin America, small communities of Rastas have also established in Brazil, Panama, and Nicaragua.
ellauri118.html on line 1162: Pieixoto´s name suggests Pope Pius IX, a Vatican pope (1854-1878), who, in his first year of office, issued the doctrine of the Immaculate Conception of the Blessed Virgin Mary. Peixoto is a Portuguese surname. It refers to fish. Notable people with the surname include: Alvarenga Peixoto (1743-1793), Brazilian poet, born in Rio de Janeiro; António Augusto de Rocha Peixoto (1866-1909), Portuguese naturalist, ethnologist and archaeologist; César Peixoto (born 1980), Portuguese footballer who plays for Sport Lisboa e Benfica in the Portuguese first division.
ellauri144.html on line 309: The film was produced as part of the studio's goodwill message for Latin America. The film stars Donald Duck, who in the course of the film is joined by old friend José Carioca, the cigar-smoking parrot from Saludos Amigos, who represents Brazil, and later becomes friends with a pistol-packing rooster named Panchito Pistoles, who represents Mexico. The Disney song is pathetically bad. Donald Duck's telescope has an erection when the duck focuses on Latin beauties, such as Carmen Mirandaellauri162.html on line 141: With political tensions rising in Europe, Bernanos emigrated to South America with his family in 1938, settling in Brazil. He remained until 1945 in Barbacena, State of Minas Gerais, where he tried his hand at managing a farm.
ellauri188.html on line 128: I found the breadfruit abundant on all the islands visited (fortunately, I was not obliged to eat poipoi) somewhat dwarfed when growing in the "jungle" in neglected valleys, but an enormous and noble tree when given space. The "jungle" of the Marquesas, by the way (although the islands are between 8 and 11 degrees south latitude) is by no means a tropical jungle as the latter is usually pictured, but is made up very largely of young and old and dying and dead specimens of the Fau, or Purao tree, a native hibiscus which grows to a large size, and is much used by the natives for building. One does not see, in the Marquesas, the rank, choking growths peculiar to Brazil, Central America and other really tropical countries. The appearance of the valleys in that group is more subtropical than tropical, and hence, while this growth may dwarf the breadfruit to a greater or less extent, it does not seem that it would always be fatal to its existence.
ellauri203.html on line 656: —Claudio Carvalho, Rio de Janeiro, Brazil ellauri221.html on line 309: A space shuttle called the Moonraker, built by Drax Industries, is on its way to the U.K. when it is hijacked in mid-air and the crew of the 747 carrying it is killed. Bond immediately is called into action, and starts the investigation with Hugo Drax. While at the Drax laboratories, Bond meets the brilliant and stunning Dr. Holly Goodhead, a N.A.S.A. astronaut and C.I.A. Agent who is investigating Drax for the U.S. Government. One of Drax´s thugs, the sinister Chan, attempts to kill 007 at the lab, but when that fails, he follows Bond to Venice and tries again there. Bond and Goodhead follow Drax´s trail to Brazil, where they once again run into the seven-foot Goliath Jaws, a towering giant with metal teeth. Escaping from him, they discover the existence of a huge space station undetected by U.S. or Soviet radar, and a horrible plot by Drax to employ nerve gas in a genocidal project. James and Holly must quickly find a way to stop Hugo Drax before his horrific plans can be put into effect.
ellauri221.html on line 310: A space shuttle is stolen enroute to London and M sends James Bond out to apologize to the shuttle creator, billionaire Hugo Drax. While visiting Drax´s estate, several attempts are made on Bond´s life, making Drax the number one suspect. Bond also meets Dr. Holly Goodhead, a N.A.S.A. scientist, who is also a C.I.A. Agent investigating Drax. Their investigations lead Bond to discover a plot to murder the world´s population so that Drax can repopulate the planet in his image. The chase takes Bond all over the world, California, Brazil, the Amazon James, and, finally, to Drax´s huge space-city over the Earth. Drax, meanwhile, has hired a old friend of Bond to take care of any problems, the steel-toothed killer Jaws.
ellauri236.html on line 56: Bolsonaro turned in a strong showing in the wealthier south of the country, winning Sao Paulo and his native Rio de Janeiro by margins of over 10%, but it was not enough to compensate for Lula’s massive turnout in the Northeast of Brazil, where the Workers Party has long enjoyed dominance. Indeed, Lula won numerous states by margins of 30%, 40% or even 50%, turning in particularly strong performances in the vote-rich states of Bahia, Ceara, and his native Pernambuco.
ellauri236.html on line 58: Bolsonaro voted in Vila Militar in his home state of Rio de Janeiro, saying he had "the expectation of victory, for the good of Brazil…if it is God’s will, we will be victorious tonight."
ellauri236.html on line 60: Lula's election tonight represents one of the greatest comeback stories in Latin American history. Lula was convicted and imprisoned on corruption and money laundering charges that were later overturned on a technicality by Brazil’s Supreme Court, clearing the way for him to run for an unprecedented third term.
ellauri236.html on line 63: The research is the latest in a growing body of evidence that social platforms are failing to prevent a flood of disinformation — some of it tinged with violence — on their services ahead of the runoff election Sunday between President Jair Bolsonaro and former president Luiz Inácio Lula da Silva. Brazilian lawmakers last week granted the nation’s elections chief unilateral power to force tech companies to remove misinformation within two hours of the content being posted — one of the most aggressive legal measures against North American social media giants that any country has taken.
ellauri236.html on line 69: The right-wing Bolsonaro has repeatedly alleged without evidence that voting machines used for a quarter century in Brazil are prone to fraud. The rhetoric of Bolsonaro supporters has often appeared to echo that of President Donald Trump supporters during the 2020 U.S. election, who questioned election results under the banner Stop the Steal.
ellauri236.html on line 75: They found that five out of seven of the groups recommended by Facebook under searches for the term “intervention” were pushing for a military intervention in Brazil’s election, while five out of seven of the groups recommended under the search term “fraud” encouraged people to join groups that questioned the election’s integrity. The groups have names such “Intervention to Save Brazil” and “Military intervention already.”
ellauri236.html on line 79: Win or Lose, Bolsonaro Has Destroyed Trust in Brazil’s Elections. President Jair Bolsonaro has attacked Brazil’s electronic voting system. Now, ahead of Sunday’s elections, many of his supporters believe there will be fraud.
ellauri236.html on line 86: Jack Nicholson, the Brazil bureau chief, spoke to dozens of President Jair Bolsonaro’s supporters at events across the country for this article.
ellauri236.html on line 88: DUQUE DE CAXIAS, Brazil — For many supporters of President Jair Bolsonaro, Sunday’s presidential election in Brazil can have just two possible outcomes: They celebrate or they take to the streets.
ellauri236.html on line 95: “If our president isn’t elected, everyone goes to Brasília,” said Rogério Ramos, 40, owner of an automotive electronics shop, referring to the nation’s capital. “We shut down Congress, just like in ’64.” In 1964, a military coup led to a violent, 21-year dictatorship in Brazil.
ellauri236.html on line 97: Mr. Bolsonaro is right that Brazil’s voting system is unique. It is the only country in the world to use a fully digital system, with no paper backups. Since Brazil began using electronic voting machines in 1996, there has been no evidence that they have been used for fraud. Instead, the machines helped eliminate the fraud that once afflicted Brazil’s elections in the age of paper ballots.
ellauri236.html on line 98: One man interviewed by The New York Times played a video he received on WhatsApp that said Mr. Bolsonaro had visited Russia this year to get President Vladimir V. Putin’s help in fighting the Brazilian left’s plans to steal Sunday’s election.
ellauri236.html on line 104: Bannon, who along with other Trump allies has developed close ties with Bolsonaro's family, has long pushed the idea of election fraud in Brazil.
ellauri236.html on line 108: According to Brazil's Superior Electoral Court, Positivo Tecnologia, a Brazilian company, won the most recent bid to produce electronic voting machines for this year's election. Smartmatic and Dominion confirmed their equipment is not being used in Brazil. But the voting machine claims resurged this month, both in WhatsApp messages in Brazil about Smartmatic and in English-language posts on U.S. social media sites claiming, incorrectly, that Dominion or Smartmatic machines were used in Brazil.
ellauri243.html on line 188: 1. Barking at the ape 2. Box lunch at the ‘Y’ 3. Breakfast in bed 4. Brushing one’s teeth 5. Carpet-munching 6. Chewing the she-Fat 7. Clam-jousting 8. Clam-lapping 9. Cleaning the fish tank 10. Connie lingus 11. Contacting the aliens 12. Conversing with moses 13. Devil’s kiss 14. Dinner beneath the bridge 15. Doing it the French way 16. Donning the Beard 17. Drinking from the furry cup 18. Eating at the ‘Y’ 19. Eating fur pie 20. Eating out 21. Eating the peach 22. Eating squirrel 23. Eating sushi from the barbershop floor 24. Eating tinned mussels 25. Egg mcmuff 26. Face-fucking 27. Facing the nation 28. Fanny-noshing 29. Fence-painting 30. French-kissing Mr. Lincoln 31. Fuzz sandwich 32. Giving face 33. Gnawing on roast beef 34. Going downstairs for breakfast 35. Going south 36. Gomorrahry 37. Gorilla in the washing machine 38. Growling at the badger 39. Gumming the monster 40. Husband’s supper 41. Kissing between the hips 42. Kissing the wookie 43. Lady braille 44. Lady Semaphore 45. Larking 46. Lapping the gap 47. Lapping the lint trap 48. Lick-a-chick 49. Lickety-slit 50. Licking anchovy 51. Lip service 52. Lip-synching to the fish-fueled jukebox 53. Low-calorie snacking 54. Making mouth music 55. Medicating the hairy paper cut 56. Mopping the vulva 57. Mustache-riding 58. Muff-diving 59. Mumbling in the moss 60. Munching the bearded clam 61. One-man band 62. Oyster-gargling 63. Parting the fuzz 64. Pastrami sandwich 65. Pearl-diving 66. Placating the beaver 67. Playing in the sandbox 68. Playing the hair harmonica 69. Prawn breath 70. Pruning the orchid 71. Pug-noshing 72. Pussy-nibbling 73. Seafood dinner 74. Sipping at the fizzy cup 75. Sitting on a face 76. Slurping at the furry coconut 77. Smoking the fur 78. Sneezing in the basket 79. Spa time For Lady Boner 80. Speaking in tongues 81. Spraying the crops 82. Tackling the Brazilian 83. Talking to the canoe driver 84. Talking to lassie 85. Telephoning the stomach 86. Testing the echo in the love cave 87. Testing the waters 88. Tipping the velvet 89. Tongue-fucking 90. Tonguing the bean 91. Trimming the hedges 92. Velvet buzzsaw 93. Wearing the feed bag 94. Wearing the Sticky Beard 95. Whispering into the wet ear 96. Whispering to Venus 97. Whistling in the dark 98. Worshiping at the altar 99. Yaffling 100. Yodeling in the canyon 101. January Nelson
ellauri247.html on line 114: GLOSSARY Bahloo, moon. Beeargah, hawk. Beeleer, black cockatoo. Beereeun, prickly lizard. Bibbee, woodpecker, bird. Bibbil, shiny-leaved box-tree. Bilber, a large kind of rat. Bindeah, a prickle or small thorn. Birrahlee, baby. Birrableegul, children. Birrahgnooloo, woman's name, meaning "face like a tomahawk handle." Boobootella, the big bunch of feathers at the back of an emu. Boolooral, an owl. Boomerang, a curved weapon used in hunting and in warfare by the blacks; called Burren by the Narran blacks. Borah, a large gathering of blacks where the boys are initiated into the mysteries which make them young men. Bou-gou-doo-gahdah, the rain bird. Bouyou, legs. Bowrah or Bohrah, kangaroo. Bralgahs, native companion, bird. Bubberah, boomerang that returns and bumps you in the back of your head. Buckandee, native cat. Buggoo, flying squirrel. Bulgahnunnoo, bark-backed. Bunbundoolooey, brown flock pigeon. Bunnyyarl, flies. Byamee, man's name, meaning "big man." Bwana, African sir. Capparis, caper. Combi, bag made of kangaroo skins. Comfy, foldable plastic pillow. Cookooburrah, laughing jackass. Coorigil, name of place, meaning sign of bees. Corrobboree, black fellows' dance. Cunnembeillee, woman's name, meaning pig-weed root. Curree guin guin, butcher-bird. Daen, black fellows. Dardurr, bark, humpy or shed. Dayah minyah, carpet snake (vällykäärme). Deegeenboyah, soldier-bird. Decreeree, willy wagtail. Dinewan, emu. Dingo, native dog. Doonburr, a grass seed. Doongara, lightning. Dummerh, 2nd rate pigeons. Dungle, water hole. Dunnia, wattle. Eär moonan, long sharp teeth. Effendi, Turkish sir. Euloo marah, large tree grubs. Edible. In fact yummy. Euloo wirree, rainbow. Gayandy, borah devil. Galah or Gilah, a French grey and rose-coloured cockatoo. Gidgereegah, a species of small parrot. Gooeea, warriors. Googarh, iguana. Googoolguyyah, run into trees. Googoorewon, place of trees. Goolahwilleel, absolutely top-knot pigeon. Gooloo, magpie. Goomade, red stamp. Goomai, water rat. Goomblegubbon, bastard or just plain turkey. Goomillah, young girl's dress, consisting of waist strings made of opossum's sinews with strands of woven opossum's hair hanging about a foot square in front. Yummy. Goonur, kangaroo rat. Goug gour gahgah, laughing-jackass. Literal meaning, "Take a stick of bamboo and boil it in the water." Grooee, handsome foliaged tree bearing a plum-like fruit, tart and bitter, but much liked by the blacks. Guinary, light eagle hawk. Guineboo, robin redbreast. Gurraymy, borah devil. Gwai, red. Gwaibillah, star. Kurreah, an alligator. Mahthi, dog. Maimah, stones. Maira, paddy melon. Massa, American sir. May or Mayr, wind. Mayrah, spring wind. Meainei, girls. Midjee, a species of acacia. Millair, species of kangaroo rat. Moodai, opossum. Moogaray, hailstones. Mooninguggahgul, mosquito-calling bird. Moonoon, emu spear. Mooregoo, motoke. Mooroonumildah, having no eyes. Morilla or Moorillah, pebbly ridges. Mubboo, beefwood-tree. Mullyan, eagle hawk. Mullyangah, the morning star. Murgah muggui, big grey spider. Murrawondah, climbing rat. Narahdarn, bat. Noongahburrah, tribe of blacks on the Narran. Nullah nullah, a club or heavy-headed weapon. Nurroo gay gay, dreadful pain. Nyunnoo or Nunnoo, a grass humpy. Ooboon, blue-tongued lizard. Oolah, red prickly lizard. Oongnairwah, black driver. Ouyan, curlew. Piggiebillah, ant-eater. One of the Echidna, a marsupial. Quarrian, a kind of parrot. Quatha, quandong; a red fruit like a round red plum. Sahib, Indian sir. Senhor, Brazilian sir. U e hu, rain, only so called in song. Waligoo, to hide. Wahroogah, children. Wahn, crow. Walla Walla, place of many waters. Wallah, I swear to God. Wallah, Indian that carries out a manual task. Waywah, worn by men, consisting of a waistband made of opossum's sinews with bunches of strips of paddy melon skins hanging from it. Wayambeh, turtle. Weeoombeen, a small bird, girl's name. Some thing like robin redbreast, only with longer tail and not so red a breast. Willgoo willgoo, pointed stick with feathers on top. Widya nurrah, a wooden battle-axe shaped weapon. Wirree, small piece of bark, canoe-shaped. Wirreenun, priest or doctor. Womba, mad. Wondah, spirit or ghost. Wurranunnah, wild bees. Wurranunnah, tame bees. Wurrawilberoo, whirlwind with a devil in it; also clouds of Magellan. Yaraan, white gum-tree. Yhi, the sun. Yuckay, oh dear!
ellauri263.html on line 688: Coined by the Kerista Community in the 1970s. Possibly derived from French compère (“partner”), plus -sion, based on an earlier use of the French compérage to denote the practice of brothers-in-law sharing wives observed among Tupi people of the Brazilian Amazon.
ellauri264.html on line 253:
Brazil - 92,600
ellauri267.html on line 1401: Even as late as the 19th century, "Sebastianist" peasants in the town of Canudos in the Brazilian sertão believed that the king would return to help them in their rebellion against the "godless" Brazilian republic.
ellauri284.html on line 111: Alkuvuodesta 2013 hän muutti Rio de Janeiroon (Brasiliaan) ja on työskennellyt siellä dokumenttielokuvantekijänä. Hän asui vähän aikaa favelassa ja on kirjoittanut kokemuksistaan Brasiliassa kirjassaan "Brazil is Burning". Hän ei osaa myös portugalia.
ellauri382.html on line 369: Goggins was born on February 17, 1975, to Trunnis and Jackie Goggins. In 1981, he lived in Williamsville, New York, on a street called Paradise Road (same as Donald Duck!) with his parents and brother, Trunnis Jr. While Goggins's neighborhood held "model citizens consisting of white people," he describes his colorful home experience as "hell on Earth." Goggins's father owned the roller skating rink Skateland, located in East Buffalo, New York. At age six, Goggins often worked the night shift at Skateland alongside his family, lining up roller skates. Goggins’s mother left his father due to abuse and eventually moved herself and her children to live with Goggins's grandparents in Brazil, Indiana. Goggins enrolled in second grade at a small Catholic school and made First and Second Communion but failed the Third. His brother, Trunnis Jr., returned to Buffalo to live with their father.
ellauri382.html on line 371: When Goggins enrolled in the third grade, he was diagnosed with a learning disability due to the lack of schooling. He also found it difficult to learn as he was suffering from toxic stress because of the child abuse that he suffered during his early years in Buffalo, New York. Because of the stress, he developed a stutter. Goggins explains h-ho-how he was c-co-constantly in a f-fight-or-flight response with social anxiety because of his s-st-stuttering. In school, Goggins was subjected to racism and the K-Ku-Klux Klan held a local presence at the time in Brazil and Indiana. Goggins recalls he once found "Niger [sic] we're gonna kill you" on his Spanish notebook. At 16, a better informed student spray painted "nigger" on the door of Goggins's car.
xxx/ellauri148.html on line 478: Brasilia, Brazil. ”O valor da unidade em tempos de crise” by Nova Acropole. Brazil will carry out a set of activities allusive to the date. In a year in which the Coronavirus pandemic has pockmarked humanity, and especially Brazil, nothing could be fairer than to offer the public philosophical lectures that are pertinent to the crisis we are currently experiencing.
xxx/ellauri228.html on line 265: —Claudio Carvalho, Rio de Janeiro, Brazil xxx/ellauri233.html on line 177: Micael Dahlén (born 18 June 1973) is a Swedish author, public speaker and Professor of marketing and consumer behavior at the Stockholm School of Economics, Sweden. His award-winning research within marketing, creativity and consumer behavior has been published in four books and numerous journal articles. Dahlén's books have reached a global audience, rights being sold to countries such as the U.S, U.K, Germany, South Korea, Russia and Brazil. In 2013 Dahlén stated in an interview that he was writing a novel. Only 34 years old he was made Professor. In the same year, 2008, Journal of Advertising ranked Dahlén as number 10 in the world among researchers within the field of advertising.
xxx/ellauri268.html on line 575: To track down Franz Stangl, who had commanded two concentration camps in Poland, Wiesenthal did undercover work for three years before tracking the former SS officer down in Brazil. Stangl was later sentenced to life in prison for his crimes.
xxx/ellauri319.html on line 311: Manuel Bandeira, Brazilian poet, had tuberculosis in 1904 and expressed the effects of the disease in his life in many of his poems
xxx/ellauri320.html on line 265:
Paulo Coelho
Brazil
350M
izeapu
Särkelä itte
Be brave. Take risks. Nothing can substitute experience.
xxx/ellauri442.html on line 189: Recognised as an inspirational and engaging lecturer, he has coached and worked extensively with managers, notably with Nokia for over a decade. He has lectured and led seminars in many countries including Argentina, Austria, Brazil, Cyprus, Estonia, Germany, Italy, Mexico, Norway, Spain and the USA.
xxx/ellauri491.html on line 88: Napsu karkotti Portugalin kunkun brasseihin. Kun britit saxalaisten voimin nujersivat Napsun päästivät britit kurkon palaamaan Lisboaan. Prinssi Pedro ei halunnut lähteä. King John VI of Portugal was likely displeased with Pedro's decision to stay in Brazil, as he had ordered Pedro to return to Portugal. It is prohibited to pee on the floor but if you want you can.
xxx/ellauri491.html on line 90: This conflict contributed to the growing tensions that eventually led to Brazil's declaration of independence. Pedro's defiance marked a significant break from Portuguese control. With the arrival of the royal family in Brazil, fleeing a possible French invasion in 1808, the country ceased to be only a Portuguese colony and became the center of the Portuguese Empire, with Brazil being elevated to the status of a kingdom in 1815. In 1821, the Liberal Revolution of 1820 broke out. The Portuguese metropolitan political elites installed the Cortes to draw up a constitution and King John VI returned to Portugal, leaving his son, Pedro de Alcântara (Pedro I), as prince regent.
xxx/ellauri491.html on line 92: Briteille se sopi mainiosti. The Brits supported the independence of Brazil (declared in 1822) primarily for economic and strategic reasons. Free Trade Access: Britain wanted to bypass the Portuguese trade monopoly. By supporting independence, they gained preferential tariffs and direct access to the Brazilian market for their manufactured goods, particularly textiles. Abolition of Slave Trade: Britain pressured the newly independent nation to abolish the Atlantic slave trade in which profited their competitors more than themselves. Brazil eventually signed a treaty in 1826 promising to end the trade within four years in exchange for British recognition. (Haha slavery lasted another 62 years.) Strategic Influence: Britain acted as a mediator between Portugal and Brazil to "maintain regional stability" ie. to secure its position as the dominant naval and economic power in the South Atlantic. Debt and Loans: The British government and banks provided loans to Brazil to pay off its "independence debt" to Portugal, effectively making the new empire financially dependent on London.
xxx/ellauri491.html on line 119: Reds were Brazil minded Montevideoans, whites Uruguayan landowners. Whose side were the poor indians on?
xxx/ellauri491.html on line 123: Argentina and Brazil annexed approximately 55,000 square miles (140,000 square km) of Paraguayan territory. 2 luovutettua Karjalaa. Missiones meni Argentiinalle. Silti välit ovat vallan mainiot. Uruguaylaiset eivät koe Brasiliaa sotilaalliseksi tai poliittiseksi uhaksi omalle olemassaololle hissinkään vertaa. Paraguayn kanssa on voimalaitoskiistoja. Kaikki pelaavat toverillisesti jalkapalloa. Kaikki potkupalloilijat saisi potkia palloineen alas jyrkkiä rappusia ratki helkkariin. FIFA on syvältä makakin pepusta.
xxx/ellauri491.html on line 152: Acosta Ñu song, Also called _Mitã'i Ñorairõ_ - "The Children’s Battle". About Dec 16, 1869. Brazilian forces attacked a Paraguayan camp defended mostly by boys 12-15 because all the adult men were dead. Paraguay calls it a massacre. Brazil calls it a battle. It was a pre-emptive strike. López's actions were viewed by some as aggression for self-aggrandizement, while others saw it as a war of conquest by the Triple Alliance. Sounds so much like the Ukraine war.
xxx/ellauri491.html on line 209: The Paraguayan War helped Brazil reach the peak of political and military influence over South America, becoming the major power of the continent. The war also contributed to the end of slavery in Brazil, as thousands of black volunteers participated, hoping for more personal liberty. (There were as many North Koreans in the Ukraine war.)
xxx/ellauri491.html on line 211: The long-term consequences of the Paraguayan War for Paraguay included permanent loss of nearly 40% of its prewar territory and a devastating impact on its population, while Brazil gained territorial control over disputed lands but faced significant financial and political challenges post-war.
xxx/ellauri491.html on line 220: Bandeirantes (Portuguese: [bɐ̃dejˈɾɐ̃tʃis]; lit. 'flag-carriers'; singular: bandeirante) were frontiersmen and explorers in colonial Brazil who, from the early 16th century, participated in inland expeditions to find precious rare earth metals and enslave indigenous peoples. They played a major role in expanding Brazil's borders to its approximate modern-day limits, beyond the boundaries demarcated by the 1494 Treaty of Tordesillas. Banderöllit puhuivat Paulistanian yleiskieltä caipiraa ja imivät (*kaʔmbú) pillillä caipirinhoja. Se on ihan eri asia kuin nykyinen yleiskieli Sao Paulon Paulistano, jossa on italiaa mukana. Tapiiri on tupixi *tapiʔír ja jaguaari *yaʔwár.
xxx/ellauri491.html on line 222: They are generally viewed as historical figures who contributed to the development of Brazil, though their methods, including the enslavement of indigenous peoples, are critically examined. Stepan Bandera, a Ukrainian nationalist leader, is a more controversial figure. In Ukraine, he is seen by some as a symbol of resistance against Soviet rule, while others view him negatively due to his association with far-right ideologies and alleged involvement in wartime atrocities. His legacy remains a subject of debate and political memory narratives.
xxx/ellauri491.html on line 225: The term General Language (Portuguese: língua geral) refers to lingua francas that emerged in South America during the 16th and 17th centuries, the two most prominent being the Paulista General Language, which was spoken in the region of Paulistania but is now extinct, and the Amazonian General Language, whose modern descendant is Nheengatu. Both were simplified versions of the Tupi language, the native language of the Tupi people. Jostain syystä 5M tupista kuoli 99% mutta guaraneita jäi jälelle. Ilmeisesti dagot oli tehokkaampia genosidejä. Tupis and Guaranis are two major divisions of the Tupi-Guarani language family, with Tupis primarily found in eastern Brazil and Guaranis in Paraguay and Argentina. Top Questions in Jewish Britannica: What is language? Why do humans use language? What are some different types of languages? How do people learn languages?
xxx/ellauri491.html on line 227: Portuguese colonizers arrived in Brazil in the 16th century, and faced with an indigenous population that spoke many languages, they sought a means to establish effective communication among the many groups. The two languages were used in the Jesuit Reductions, the Jesuit missions in Brazil and by early colonists; and came to be used by enslaved Africans and other Indian groups. Many of the sounds found in the caipira dialect can be attributed to the influence of the Tupi language, in which sounds of the letters d, f, l, v, and z do not exist, and of Guarani, which lacks phonemes for the letters b, d, f, l, and z.
xxx/ellauri491.html on line 237: The common characteristic of Brazilian indigenous peoples in terms of religion is shamanism. The shaman is responsible for conducting the rituals. Among the Tupi-Guarani peoples, the shaman is called a pajé, the person who deals with the connections between living beings, nature, living and dead humans. WTF what's the diff to any other religion? Not really anything, to be honest, said Isaac with little hair.
xxx/ellauri491.html on line 291: No — it wasn't "better beliefs." The near-destruction of Indigenous peoples like many Tupi groups in Brazil was driven by violence, colonization, disease, economic motives, and coercive power, not just theological superiority. They were completely independent things! European colonizers used military force, massacres, and punitive expeditions. Eurasian epidemic diseases (smallpox, measles, kuppa, tippuri, neekerisankkeri) devastated indigenous populations with no immunity. Enslavement, land seizure, and exploitation for labor and resources incentivized violent suppression. Missionary activity supported forced conversion and suppression of indigenous practices; missionary positions varied. Technology, enforced religion, organized state backing, and imperial institutions enabled sustained conquest and cultural destruction. So the cause was colonial domination and its attendant forces, not the intrinsic quality of either belief system.
xxx/ellauri491.html on line 354: it was in Berlin’s Dahlem Botanical Garden in 1928 that Brule Marx first discovered the tropical plants of his native land. Experimenting with plants from the rain forest near Recife, hometown of his French-Brazilian mother, Cecília Burle, Roberto Marx created his first garden at the family home near Sugarloaf Mountain that attracted the interest of Professor Lúcio Costa, head of the National School of Fine Arts, where Burle Marx studied, and future leading architect of midcentury Brazil. Costa hired Burle Marx to design the garden at a private residence he had designed.
xxx/ellauri491.html on line 362: Yes. Some of Karl Marx’s relatives emigrated to the Americas, including Brazil. In particular, members of the extended Marx/Pressburg family and related branches had emigrants to the New World in the 19th century; historians and genealogical records show relatives and descendants dispersed to places including the United States and Brazil. There is no strong evidence those emigrants establish a direct, documented family link to Roberto Burle Marx.
xxx/ellauri491.html on line 373: Modern curricula favor authors whose perspectives fit later Brazilian national identity or whose works are more widely read.
xxx/ellauri491.html on line 376: Pocahontas stories have been used to justify settlement and assimilation narratives in Anglo‑American history; Brazilian epics engage nationhood, colonial critique, and literary aesthetics not much differently. Both the John Smith/Disney Pocahontas stories and José de Alencar’s Peri/Cecília (Peri e Cecília) frame cross‑racial romance as a focal drama that sexualizes and mediates contact between colonizers and Indigenous people. Romanticize the Indigenous partner (noble savage or idealized other) to make the relationship palatable to the settler audience. Serve population swapping and immigrant nation building with colonial narratives by resolving cultural tensions through intimate bonds rather than structural change. Sanitize power imbalances: consent, agency, and the colonial context are often glossed or romanticized.
xxx/ellauri491.html on line 412: Slave systems and racial hierarchies produced long-term social exclusion and intergenerational poverty for Afro-descendant communities in parts of Latin America (including Brazil).
xxx/ellauri491.html on line 497: Uruguay on Etelä-Amerikan Schweizi jonka per capita GDP on 2x brassien. Kiitos Stora Enson ja UPM:n. 1000 arvores por dia. Suomen GDP on 2x Uruguаyn. Schweizin on 2x Suomen ja Monacon maailman suurin, 2x Schweizin ja 20x Brazilin. Argentiinakin lyö Brazilin, on keskimäärää vauraampi, Brazil köyhempi. Venezuela on köyhä kuin kirkonrotta mutta Jemen on köyhin kaikista, 2 promillea Monacosta. Pohjois-Koreasta ei ole tietoa. Ukraina on 3. maailman maiden joukossa.
xxx/ellauri491.html on line 501: As of 2023, approximately 51% of Americans live in middle-class households. This marks a significant decline from 61% in 1971. US middle class is being squeezed out of existence. A shrinking middle class can lead to increased economic inequality and reduced social mobility, as fewer people have access to stable incomes and financial security. This can also impact consumer spending, which drives economic growth, and may lead to political and social instability as economic disparities widen. No wonder USA and Brazil teem with Lampiaos.
xxx/ellauri491.html on line 559: Öljykriisin jälkeen Dodge 1800 oli ensimmäinen prototyyppi, joka oli suunniteltu pelkällä etanolilla toimivalla moottorilla. The Brazilian car manufacturing industry developed flexible-fuel vehicles. The US and Brazil are the two largest ethanol-producing countries, accounting for 52% and 28% of global production, respectively. Käydään tullisotia, sademezää niitetään kuin heinää. 1000 arvores por dia.
xxx/ellauri491.html on line 565: Fordlândia was established by American industrialist Henry Ford in the Amazon rainforest in 1928 as a prefabricated industrial town intended to be inhabited by 10,000 people to secure a source of cultivated rubber for the automobile manufacturing operations of the Ford Motor Company in the United States. Ford had negotiated a deal with the Brazilian government granting him a concession of 10,000 km2 (3,900 sq mi) of land on the banks of the Rio Tapajós near the city of Santarém, Pará, Brazil, in exchange for a 9% share in the profits generated. Ford's project failed, and the city was abandoned in 1934.
xxx/ellauri491.html on line 567: In 1927, the Ford Motor Company announced interest in buying the land in Brazil which now forms Fordlândia to create a rubber plantation. This was done to reduce Ford's reliance on European rubber manufacturing, particularly after Winston Churchill proposed the creation of a "rubber cartel." Ford had utopian visions for this plantation, drawing up plans to create a Midwest-style town around the plantation.
xxx/ellauri491.html on line 569: The site was developed as a planned community with different areas of the city being designated for the Brazilian workers and the American managers, who lived in the so-called American Village. Significant infrastructure was built, including American-style houses, a hospital and a school. As part of the utopia, a swimming pool, golf course, tennis courts, and a movie theater were also constructed.
xxx/ellauri491.html on line 577: In 1930, the native workers grew tired of Ford's imposed diet in addition to a change with how the food was distributed and revolted in the town's cafeteria. This became known as the Breaking Pans (Portuguese: Quebra-Panelas). The rebels proceeded to cut the telegraph wires and chased away the managers and even the town's cook into the jungle for a few days until the Brazilian Army arrived and ended the revolt. Agreements were then made on the type of food the workers would be served.
xxx/ellauri491.html on line 580: In 1945, Henry Ford's grandson Henry Ford II sold the area comprising both towns back to the Brazilian government for a loss of over US$20 million (equivalent to $358 million in 2025).
xxx/ellauri491.html on line 584: A half century later another greedy gringo Daniel K. Ludwig had a prefabricated papermill shipped from Japan to Brazil for his Jari project, which aimed to produce toilet paper in the Amazon region. Larry Page is another similar nasty megalomaniac, as are Elon Musk and Trump.
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xxx/ellauri491.html on line 589: Many Brazilians may not fully understand the struggles of Indigenous peoples due to historical neglect and systemic issues, including the ongoing violence and land theft they face. Additionally, economic interests often overshadow Indigenous rights, leading to a lack of support from the government and society at large.
xxx/ellauri491.html on line 591: The struggles of Indigenous peoples in Brazil are often overlooked due to a long history of neglect and systemic issues. Since the arrival of European colonizers in 1500, Indigenous populations have faced violence, land theft, and cultural erasure. This historical backdrop has contributed to a lack of awareness and understanding among many Brazilians regarding the ongoing challenges faced by these communities.
xxx/ellauri491.html on line 593: Economic interests overshadow Indigenous rights in Brazil. The agribusiness sector, which includes large-scale farming and livestock production, exerts significant influence over government policies. This often leads to prioritizing economic development over the protection of Indigenous lands and cultures.
xxx/ellauri491.html on line 595: Indigenous territories are frequently invaded for agricultural expansion, resulting in the displacement of Indigenous communities. Many Brazilians may not recognize the extent of this issue, as the economic benefits of agribusiness are often highlighted while the rights and struggles of Indigenous peoples are marginalized.
xxx/ellauri491.html on line 597: The Brazilian government has historically provided scant support for Indigenous rights. Although the constitution protects these communities, enforcement is weak. Organizations like FUNAI (National Indian Foundation) that are meant to safeguard Indigenous rights have faced pressure and weakening, further diminishing their effectiveness.
xxx/ellauri491.html on line 599: There is a general lack of public interest in the plight of Indigenous peoples. Many Brazilians do not Even want to be informed about the ongoing violence, land disputes, and cultural loss that these communities experience. This ignorance can lead to apathy or indifference towards their struggles.
xxx/ellauri491.html on line 601: The combination of historical neglect, economic interests, and insufficient government support contributes to a general lack of concern among many Brazilians for their Indigenous populations. Addressing these issues requires increased awareness and advocacy for Indigenous rights and recognition of their cultural significance.
xxx/ellauri491.html on line 607: Brazilians do care about indigenous people, but the situation is "complex," with real problems and real efforts rather than blanket indifference.
xxx/ellauri491.html on line 609: Brazil has the largest indigenous population in the Americas—around 1.7 million people across more than 300 ethnic groups and hundreds of languages. They hold legal rights to roughly 13-14% of the national territory through demarcated lands, a system established after the 1988 Constitution. This is not nothing; it reflects decades of activism, legislation, and court rulings that recognize indigenous territorial rights. Many Brazilians, especially in urban centers, support indigenous causes through NGOs, protests, and cultural recognition (e.g., festivals, education programs, and public figures like indigenous senators or artists), when it's fun.
xxx/ellauri491.html on line 611: Why it can seem like indifference? Poverty and development priorities: Brazil faces massive inequality, urban crime, infrastructure gaps, and economic pressures. Indigenous issues compete with demands from millions of poor non-indigenous Brazilians. Amazon development (soy, cattle, mining) has historically been pushed for jobs and growth, sometimes clashing with land protections. This isn't unique to Brazil—similar tensions exist in Canada, Australia, the U.S., and Indonesia, i.e. wherever the Western colonialists pushed their dirty dicks.
xxx/ellauri491.html on line 613: Geographic and cultural distance: Most indigenous groups live in remote Amazon or interior regions. They should move to Sao Paulo! The majority of Brazil's 200+ million people are in coastal cities and have limited daily contact. This leads to the same kind of detachment seen in other large, diverse countries.
xxx/ellauri491.html on line 617: Historical legacy: Colonialism, disease, and assimilation policies caused massive population loss centuries ago. Modern Brazil is a mameluk/mixed society with Portuguese, African, indigenous, and immigrant roots. Many Brazilians view the country as divided by "haves vs. havenots" rather than divided by "indigenous vs. settler." Actually things are really fine for the injuns! Honest injun!
xxx/ellauri491.html on line 619: Indigenous movements have real political power: Groups like the Articulation of Indigenous Peoples of Brazil (APIB) influence policy, win court cases, and stage high-profile actions (e.g., blocking roads or international advocacy).
xxx/ellauri491.html on line 623: Public and international attention: Issues like Yanomami health crises or Amazon fires draw domestic media, protests, and funding. Brazil participates in UN indigenous forums and has ratified relevant conventions. They have it almost as good as the Palestinians!
xxx/ellauri491.html on line 625: Progress metrics: Life expectancy, literacy, and access to services for indigenous Brazilians have improved over decades, though gaps remain compared to national averages. Some groups manage sustainable economies or ecotourism.
xxx/ellauri491.html on line 627: Comparisons help them feel better: Indigenous outcomes in Brazil are not dramatically worse than in many Latin American countries or even some developed nations with remote populations. Problems like encroachment, health disparities, and cultural erosion exist globally where resources and governance intersect poorly. So stop whining!
xxx/ellauri491.html on line 629: The framing "Brazilians don't care" is a broad stereotype that overlooks variation—urban left-leaning Brazilians often champion indigenous rights more vocally than rural conservatives, just as in other countries. Uncle Toms are actually quite content. Corruption, bureaucracy, and competing interests slow solutions more than outright apathy. If specific incidents or data drive the question, those are worth examining case-by-case rather than attributing it to national character. In fact all kinds of unfair entitlement and injustice look better case by case!
xxx/ellauri491.html on line 698: Salvador served as the first capital from 1549 until 1763 before the capital was moved to Rio de Janeiro. It was chosen as Brazil's capital due to its strategic location for controlling economic activities, particularly in sugar production, and its role as a major port city
xxx/ellauri491.html on line 700: The capital of Brazil moved from Salvador to Rio de Janeiro in 1763 due to the discovery of gold and diamonds in the Minas Gerais region, which shifted economic focus and made Rio a more strategic port for exporting wealth. This change was also influenced by the need for better control over the lucrative mining activities and to respond to the declining sugar industry.
xxx/ellauri491.html on line 704: Sukat kouvolalaiset keskilänkkärit kuten läski Lulu voivat väittää virheellisesti että Salvador was Brazil’s largest city from the 17th century until about the late 19th century; Rio de Janeiro overtook Salvador as the largest city by population during the late 1800s (around the 1870s–1890s).
xxx/ellauri491.html on line 714: Salvador was the main early entry point for the transatlantic slave trade in Portuguese Brazil (especially 16th–17th centuries) and received very large numbers. From the 18th century onward—particularly during the gold rush in Minas Gerais and the expansion of Rio’s port—Rio de Janeiro became the single largest slave-importing port in Brazil and eventually in the Americas, surpassing Salvador in total arrivals. By the late 18th and early 19th centuries Rio received the greatest annual and cumulative inflows.
xxx/ellauri492.html on line 247: Paquequer em tupi-guarani significa literalmente:¨as pacas dormem¨ou ¨a dormida das pacas¨. (paca+quer) ou (paca+cuera). ZOOLOGIA (Cuniculus paca) mamífero roedor de hábitos noturnos, encontrado na América Central e na América do Sul, pode atingir mais de 70 centímetros de comprimento e tem focinho pontiagudo, cauda curta e pelagem escura com três a quatro listras longitudinais claras. Tambem nome masculino Brasil pejorativo, vulgarismo homossexual do sexo masculino adjetivo, nome masculino que ou o que é tolo ou ingénuo. Etimologia: Do tupi 'paka, «desperta; vigilante; sempre atenta». Paquequer significa paca que dorme. Pacan pikkuserkku on akuti, eli karvaperse (Dasyprocta). The name "agouti" is derived from either Guarani or Tupi, both South American indigenous languages, in which the name is written as akuti. The Portuguese term for these animals, cutia, is derived from this original naming (from Ancient Greek δασύς (dasús), meaning "hair", and πρωκτός (prōktós), meaning "anus".) They may cause damage to sugarcane and banana plantations. They are regarded as one of the few species (along with macaws) that can open Brazil nuts without tools, They can live for as long as 20 years, a remarkably long time for a rodent.
xxx/ellauri492.html on line 255: "Paraíba River" refers to three distinct rivers in Brazil. The most prominent is the Paraíba do Sul, a major 1,137-kilometer waterway in the heavily populated southeast that flows through São Paulo and Rio de Janeiro, supplying water and serving as an important industrial corridor. Paraíba do Norte River: Located in the northeastern state of Paraíba. It is known for its wide estuary near the state capital, João Pessoa. Paraiba Meio on joku jokipahanen siinä välissä. All three rivers share the name Paraíba because they were named using the Tupi language, an indigenous language family widely spoken by the native tribes of Brazil before European colonization. It means "Bad or unusable river": Historically, this meant the river was unnavigable or difficult to travel due to rough waters, waterfalls, or shallow points. Or "River that turns into the sea": This refers to the massive, wide estuaries where the freshwater meets the ocean, which is especially noticeable at the mouth of the Paraíba do Norte. Or "Arm of the river": A reference to how the river basin branches off. Take your pick.
xxx/ellauri492.html on line 299: Zumbin edeltäjästä Ganga Zumbasta on jäänyt elokuvia. Vanhojen quilombojen jäänteet asuivat alueella vielä sata vuotta. Quilombo oli alun perin Brasiliassa siirtomaa-aikana syntynyt yhteisö, jonka perustivat karkuteillä olevat orjuutetut afrikkalaiset. quilombo tulee kimbundun sanasta kilombo 'sotaleiri'. Useimmat quilombojen asukkaista joita kutsutaan quilomboloiksi olivat kastanjanruskeita, mikä tarkoittaa karannutta orjaa. Nämä yhteisöt olivat tärkeä orjuuden vastarinnan muoto. Kuuluisin ja suurin quilombo oli 1600-luvulla toiminut Quilombo dos Palmares, joka kasvoi autonomiseksi tasavallaksi ja jossa asui parhaimmillaan jopa 20 000 kastanjanruskeaa ihmistä. Quilomboista puhuu myös Vicente Campos lehdykässä ´A escravidao de Paraiba'. They're called "literatura de cordel" (cordelista eli narusta ripustettuja vihkosia); the small booklets are known as "folhetos de cordel" or simply "cordéis." They represent the best of the Brazilian folk-popular tradition.
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