ellauri008.html on line 803:

Love Between the Lines
ellauri030.html on line 889: Filosofit mielellään plagioi nykyään sarjixia: Seinfeld and Philosophy (2002), The Simpsons and Philosophy (2001), Woody Allen and Philosophy (2004), and Monty Python and Philosophy (2006). Plato and Platypus Walked into a Bar … : Understanding Philosophy through Jokes (2008). Heidegger and a Hippo Walk Through Those Pearly Gates: Using Philosophy (and Jokes!) to Explore Life, Death, the Afterlife, and Everything in Between (2009). Vizit menee nykyään paremmin kaupaxi kuin ryppyozaisuus. Aletaan olla tilanteessa, joka on toivoton, mutta toivottavasti ei sentään vakava.
ellauri038.html on line 204: In 1898, Max suffered a psychological collapse, possibly brought on after his father´s death, which happened shortly after Max confronted him regarding his abuse of Helene. Between 1898 and 1904, Max withdrew from public life, moving in and out of mental institutions, traveling compulsively and resigning from his prominent position at University of Heidelberg.
ellauri038.html on line 210: In 1907, Karl Weber died, and left enough money to his granddaughter Marianne for the Webers to live comfortably. During this time, Marianne first established her intellectual salon. Between 1907 and the start of World War I, Marianne enjoyed a rise in her status as an intellectual and a scholar as she published "The Question of Divorce" (1909), "Authority and Autonomy in Marriage" (1912) and "On the Valuation of Housework" (1912), and "Women and Objective Culture" (1913). The Webers presented a united front in public life. Max defended his wife from her scholarly detractors but carried on an affair with Else Jaffe, a mutual friend.
ellauri038.html on line 216: Following Max's unexpected death, Marianne withdrew from public and social life, funneling her physical and psychological resources into preparing ten volumes of her husband's writing for publication. In 1924, she received an honorary doctoral degree from the University of Heidelberg, both for her work in editing and publishing Max's work as well as for her own scholarship. Between 1923 and 1926, Weber worked on Max Weber: Ein Lebensbild ("Max Weber: A Biography"), which was published in 1926.[15] Also in 1926, she re-established her weekly salon, and entered into a phase of public speaking in which she spoke to audiences of up to 5,000. During this phase, she continued to raise Lili's children with the help of a close-knit circle of friends
ellauri043.html on line 204: The Mỹ Lai Massacre (/ˌmiːˈlaɪ/; Vietnamese: Thảm sát Mỹ Lai [tʰâːm ʂǎːt mǐˀ lāːj] (About this soundlisten)) was the Vietnam War mass murder of unarmed South Vietnamese civilians by U.S. troops in Sơn Tịnh District, South Vietnam, on 16 March 1968. Between 347 and 504 unarmed people were killed by U.S. Army soldiers from Company C, 1st Battalion, 20th Infantry Regiment and Company B, 4th Battalion, 3rd Infantry Regiment, 11th Brigade, 23rd (Americal) Infantry Division. Victims included men, women, children, and infants. Some of the women were gang-raped and their bodies mutilated as were children as young as 12.[1][2] Twenty-six soldiers were charged with criminal offenses, but only Lieutenant William Calley Jr., a platoon leader in C Company, was convicted. Found guilty of killing 22 villagers, he was originally given a life sentence, but served only three and a half years under house arrest.
ellauri045.html on line 818: PsychCentralin 40 kysymyxen testistä sain aivan pohjat, 0-11 pojoa, ei yhtään narsistisia piirteitä. Tosin kysymyxistä näki heti, mihin ne tähtäävät. Silti vastasin suurin piirtein "rehellisesti". Paska testi, tämäkin. Between 12 and 15 is average. Celebrities often score closer to 18. Narcissists score over 20.
ellauri048.html on line 827: Between the dark and the daylight, Pimeän ja päivänvalon väliseen
ellauri064.html on line 280: Unabomber Theodore John Kaczynski (/kəˈzɪnski/; born May 22, 1942), also known as the Unabomber (/ˈjuːnəbɒmər/), is an American domestic terrorist, anarchist, and former mathematics professor. He was a mathematics prodigy, but he abandoned his academic career in 1969 to pursue a more primitive lifestyle. Between 1978 and 1995, he killed three people and injured 23 others in an attempt to start a revolution by conducting a nationwide bombing campaign targeting people involved with modern technology. In conjunction with this effort, he issued a social critique opposing industrialization while advocating a nature-centered form of anarchism.
ellauri069.html on line 493: Between 1987 and 2018, I made several runs at the book, but got inextricably bogged down in the prose, often giving up when the book did not yield easy rewards for the reader. I tried hard to let the reading “wash over me” but I always put the book down, never to pick it up again.
ellauri078.html on line 117: Between the Heaves of Storm - Myrskyn silmässä
ellauri078.html on line 130: Between the light - and me - Valon - ja mun - välissä -
ellauri078.html on line 137: Between 1852 and 1855 he served a single term as a representative from Massachusetts to the U.S. Congress. In Amherst he presented himself as a model citizen and prided himself on his civic work—treasurer of Amherst College, supporter of Amherst Academy, secretary to the Fire Society, and chairman of the annual Cattle Show. Comparatively little is known of Emily’s mother, who is often represented as the passive wife of a domineering husband. Her few surviving letters suggest a different picture, as does the scant information about her early education at Monson Academy. Academy papers and records discovered by Martha Ackmann reveal a young woman dedicated to her studies, particularly in the sciences.
ellauri082.html on line 236: Between the woods and frozen lake Mezikön ja järven jään välimaille
ellauri083.html on line 124: It can never be said of the Swedish Academy that they don't know what they like. Between Independent People, The Growth of the Soil, The Good Earth, and probably several others I haven't read yet it seems clear that the path to a Nobel Prize in literature is the one trod by struggling farmers out in the countryside.
ellauri089.html on line 51: He was a sixth-generation German-American; a family tradition had it that Heinleins fought in every American war, starting with the War of Independence. Jim Marlowe, in Red Planet, and Don Harvey, in Between Planets, participate in insurrections patterned after the American Revolution, a plot Heinlein would most fully exploit in his adult novel, The Moon is a Harsh Mistress (1966).
ellauri133.html on line 376: King is notoriously prolific, with more than 50 novels to his name. In fact, when It first came out, it was part of a wave of four books King published in the span of just 14 months. Between 1986 and 1987, King published It, The Eyes of the Dragon, Misery, and The Tommyknockers. Given that kind of productivity, it would be easy to assume that King seamlessly produces doorstoppers in mere months. But appearances can be deceiving: It took four years to write.
ellauri141.html on line 111: At his house, probably, Horace became intimate with Polio, and the many persons of consideration whose friendship he appears to have enjoyed. Through Mæcenas, also, it is probable Horace was introduced to Augustus; but when that happened is uncertain. In B. C. 37, Mæcenas was deputed by Augustus to meet M. Antonius at Brundisium, and he took Horace with him on that journey, of which a detailed account is given in the fifth Satire of the first book. Horace appears to have parted from the rest of the company at Brundisium, and perhaps returned to Rome by Tarentum and Venusia. (See S. i. 5, Introduction.) Between this journey and B. C. 32, Horace received from his friend the present of a small estate in the valley of the Digentia (Licenza), situated about thirty-four miles from Rome, and fourteen from Tibur, in the Sabine country. Of this property he gives a description in his Epistle to Quintius (i. 16), and he appears to have lived there a part of every year, and to have been fond of the place, which was very quiet and retired, being four miles from the nearest town, Varia (Vico Varo), a municipium perhaps, but not a place of any importance. During this interval he continued to write Satires and Epodes, but also, it appears probable, some of the Odes, which some years later he published, and others which he did not publish. These compositions, no doubt, were seen by his friends, and were pretty well known before any of them were collected for publication. The first book of the Satires was published probably in B. C. 35, the Epodes in B. C. 30, and the second book of Satires in the following year, when Horace was about thirty-five years old. When Augustus returned from Asia, in B. C. 29, and closed the gates of Janus, being the acknowledged head of the republic, Horace appeared among his most hearty adherents. He wrote on this occasion one of his best Odes (i. 2), and employed his pen in forwarding those reforms which it was the first object of Augustus to effect. (See Introduction to C. ii. 15.) His most striking Odes appear, for the most part, to have been written after the establishment of peace. Some may have been written before, and probably were. But for some reason it would seem that he gave himself more to lyric poetry after his thirty-fifth year than he had done before. He had most likely studied the Greek poets while he was at Athens, and some of his imitations may have been written early. If so, they were most probably improved and polished, from time to time, (for he must have had them by him, known perhaps only to a few friends, for many years,) till they became the graceful specimens of artificial composition that they are. Horace continued to employ himself in this kind of writing (on a variety of subjects, convivial, amatory, political, moral,—some original, many no doubt suggested by Greek poems) till B. C. 24, when there are reasons for thinking the first three books of the Odes were published. During this period, Horace appears to have passed his time at Rome, among the most distinguished men of the day, or at his house in the country, paying occasional visits to Tibur, Præneste, and Baiæ, with indifferent health, which required change of air. About the year B. C. 26 he was nearly killed by the falling of a tree, on his own estate, which accident he has recorded in one of his Odes (ii. 13), and occasionally refers to; once in the same stanza with a storm in which he was nearly lost off Cape Palinurus, on the western coast of Italy. When this happened, nobody knows. After the publication of the three books of Odes, Horace seems to have ceased from that style of writing, or nearly so; and the only other compositions we know of his having produced in the next few years are metrical Epistles to different friends, of which he published a volume probably in B. C. 20 or 19. He seems to have taken up the study of the Greek philosophical writers, and to have become a good deal interested in them, and also to have been a little tired of the world, and disgusted with the jealousies his reputation created. His health did not improve as he grew older, and he put himself under the care of Antonius Musa, the emperor’s new physician. By his advice he gave up, for a time at least, his favorite Baiæ. But he found it necessary to be a good deal away from Rome, especially in the autumn and winter.
ellauri159.html on line 565: There is no single document about the knightly code that lists all the virtues like this. It’s a modern interpretation of several documents that outline some kind of behavioral code for knights. Between 1170 and 1220 there were several documents outlining a code of conduct for knights but there wasn’t a decision made to use a single one. The overarching idea of these virtues was “chivalry”. Chivalry originated in the Holy Roman Empire from the idealization of the cavalryman. Military bravery, individual training, and service to others—especially in Francia, among horse soldiers in Charlemagne’s cavalry.
ellauri159.html on line 1351: Early books included The Philosophy of Justice Between God and Man (1851) and Optimism: The Lesson of Ages (1860), a Christian mystical vision of the pursuit of happiness from Blood´s distinctly American perspective; on the title page of the book, Blood described it as "A compendium of democratic theology, designed to illustrate necessities whereby all things are as they are, and to reconcile the discontents of men with the perfect love and power of ever-present God." During his lifetime he was best known for his poetry, which included The Bride of the Iconoclast, Justice, and The Colonnades. According to Christopher Nelson, Blood was a direct influence on William James´ The Varieties of Religious Experience as well on James´s concept of Sciousness, prime reality consciousness without a sense of self.
ellauri164.html on line 458: Between 1934 and 1938, he worked with Strassmann and Meitner on the study of isotopes created through the neutron bombardment of uranium and thorium, which led to the discovery of nuclear fission. He was an opponent of national socialism and the persecution of Jews by the Nazi Party that caused the removal of many of his colleagues, including Meitner, who was forced to flee Germany in 1938.
ellauri190.html on line 230: In the 2002 Russian census, 140,028 people declared Cossack ethnicity, while 67,573 people identified as Cossack in the 2010 census. Between 3.5 and 5.0 million people associate themselves with the Cossack cultural identity across the world;[citation needed], making them the largest Slavic group without their own state. Cossack organizations operate in Russia, Kazakhstan, Ukraine, Belarus, and the United States.
ellauri190.html on line 453: Roger I (Roger Guiscard), c.1031-1101, Norman conqueror of Sicily; son of Tancred de Hauteville. He went to Italy in 1058 to join his brother, Robert Guiscard, in conquering Apulia and Calabria from the Byzantines. Between 1061 and 1091 he...
ellauri198.html on line 191: Between the worker and the millionaire
ellauri198.html on line 874: There are two realities, the terrestrial and the condition of fire. 1 All power is from the terrestrial condition, for there all opposites meet and there only is the extreme of choice possible, full freedom. [This seems inaccurate slightly, the terrestrial or earthly condition contains the condition of fire, water, and air; the mental, the material, and mental-material interaction respectively. How to distinctly separate water and earth is an issue going back at least to the Corpus Hermeticum.] And there the heterogeneous is, evil, for evil is the strain one upon another of opposites; but in the condition of fire is all music and rest. [Compare this with interpretations of Manichean or Gnostic dualism that there is a pure and impure world; castor and pollux.] Between is the condition of air where images have but a borrowed life, that of memory or that reflected upon them when they symbolise colours and intensities of fire; the place of shades who are 'in the whirl of those who are fading,' and who cry like those amorous shades in the Japanese play:-- Huoh, ei jaxa. Tää kaverihan oli täysin tärähtänyt:
ellauri210.html on line 361: Arthur Cravan, the Dadaist poet-boxer, was neither a good poet nor a good boxer, but he was a legendary provocateur. Hemingway, Mailer, and Scorsese: much great American art has been inspired by boxing. How bout Irving? No he was a wrestler. Between 1907 and 1909, Saul Bellow created three paintings—Club Night, Stag at Sharkey’s, Both Members of This Club—that captured boxing’s glories and indignities. The sport provided a powerfully visceral metaphor for the American experience of the twentieth century. Amerikan nyrkki on sittemmin kumauttanut päähän useampia kansoja kuin kehtaa muistella.
ellauri210.html on line 1115: Between 1937–1938 Carrington painted a Self-Portrait, where she is perched on the edge of a chair in this curious, dreamlike scene, her hand outstretched toward a prancing hyena and her back to a tailless rocking horse flying behind her. The hyena depicted in Self-Portrait (1937–38) joins both male and female into a whole, metaphoric of the worlds of the night and the dream. The symbol of the hyena is present in many of Carrington's later works, including "La Debutante" in her book of short stories The Oval Lady.
ellauri213.html on line 381: The original German population fled or was expelled towards the end of World War II, when the territory was annexed by the Soviet Union, and in the following few years. In October 1945, only about 5,000 Soviet civilians lived in the territory. Between October 1947 and October 1948 approximately 100,000 Germans were forcibly moved to Germany [clarification needed], and by 1948 about 400,000 Soviet civilians had arrived in the Oblast.
ellauri226.html on line 439: II but would not be felt until years later. “Between 1947 and 1976, the city
ellauri236.html on line 208: Several people, after reading No Orchids, have remarked to me, ‘It's pure Fascism’. This is a correct description, although the book has not the smallest connexion with politics and very little with social or economic problems. It has merely the same relation to Fascism as, say Trollope's novels have to nineteenth-century capitalism. It is a daydream appropriate to a totalitarian age. In his imagined world of gangsters Chase is presenting, as it were, a distilled version of the modern political scene, in which such things as mass bombing of civilians, the use of hostages, torture to obtain confessions, secret prisons, execution without trial, floggings with rubber truncheons, drownings in cesspools, systematic falsification of records and statistics, treachery, bribery, and quislingism are normal and morally neutral, even admirable when they are done in a large and bold way. The average man is not directly interested in politics, and when he reads, he wants the current struggles of the world to be translated into a simple story about individuals. He can take an interest in Slim and Fenner as he could not in the G.P.U. and the Gestapo. People worship power in the form in which they are able to understand it. A twelve-year-old boy worships Jack Dempsey. An adolescent in a Glasgow slum worships Al Capone. An aspiring pupil at a business college worships Lord Nuffield. A New Statesman reader worships Stalin. There is a difference in intellectual maturity, but none in moral outlook. Thirty years ago the heroes of popular fiction had nothing in common with Mr. Chase's gangsters and detectives, and the idols of the English liberal intelligentsia were also comparatively sympathetic figures. Between Holmes and Fenner on the one hand, and between Abraham Lincoln and Stalin on the other, there is a similar gulf.
ellauri238.html on line 876: Between her arms outstretched for me. Ojenteli oxiaan mua kohti.
ellauri241.html on line 629: Between the tree-stems, marbled plain at first, Puiden varsien väliin, aluksi marmoroitujen,
ellauri247.html on line 341: Between 1737 and 1739, Johnson befriended poet Richard Savage. Feeling guilty of living almost entirely on Tetty's money, Johnson stopped living with her and spent his time with Savage. They were poor and would stay in taverns or sleep in "night-cellars". Some nights they would roam the streets until dawn because they had no money. A-ha!
ellauri249.html on line 88: Between 6.5%–11.5% of Afghanistan's 1979 population of 13.5 million is estimated to have perished in the conflict. The war caused grave destruction in Afghanistan, and it has also been cited by scholars as a contributing factor to the dissolution of the Soviet Union and the end of the Cold War.
ellauri339.html on line 601: Americans will be forgiven if they never hear this bad news, never mind be surprised by it if they did. The narrative which drove sports teams to wear blue and yellow patches and E Street Band member Steve Van Zandt to paint his guitar the Ukrainian colors was simple. Amidst a flood of propaganda, the story was always the same: Ukraine was pushing back the Russians with weapons provided by a broad range of agreeable NATO benefactors. Between Ukrainian jet fighter aces with improbable kill ratios to patriotic female sniper teams with improbable hair and makeup, Russia was losing. It would be a difficult but noble slog for “as long as it takes” to drive the Russians out.
ellauri351.html on line 172: Hänen uuden kirjansa, Between and Brain: Mielen ja mielen mallit ja mielen mallit, teema on se, että ajattelemme malleissa. Britton on huolissaan enemmän mielestä kuin aivoista, vaikka varhaisissa luvuissa viitataankin nykyajan neurotieteeseen. Ensimmäisessä luvussa Britton esittää kysymyksen, joka aikoinaan kiusasi Freudia: pääsevätkö psykoanalyysi ja aivotiede koskaan olennaisesti päällekkäiseen selvitykseen henkisestä kokemuksesta? Brittonin vastaus on "todennäköisesti ei", vaikka hänen mielestään syyt tähän ovat muuttuneet Freudin ajoista. Kvanttibiologisten mallien menestys neurologiassa on johtanut tilanteeseen, jossa mekaaninen kuvaus aivojen toiminnasta on korvattu todennäköisyydellä (joten tuloksia ei voida koskaan täysin määrittää etukäteen) ja täynnä monimutkaista, vasta-intuitiivista vuorovaikutusta. (Patrick Haggard Queen Squaresta on osoittanut, että useissa tilanteissa aivot toteuttavat aikomuksemme ennen kuin ne ovat tietoisesti muotoiltuja mielessä).
ellauri351.html on line 426: Haim G. Ginott ( s. Ginzburg ; 5. elokuuta 1922 - 4. marraskuuta 1973) oli koulun opettaja, lastenpsykologi ja psykoterapeutti sekä vanhempien kouluttaja. Hän kehitti lasten kanssa keskustelutekniikoita, joita opetetaan edelleen. Hänen kirjansa Between Parent and Child pysyi myydyimpien listalla yli vuoden ja on edelleen suosittu tänään. Tämä kirja pyrkii antamaan "viestinnän perusperiaatteisiin perustuvia erityisiä neuvoja, jotka ohjaavat vanhempia elämään lasten kanssa keskinäisen kunnioituksen ja ihmisarvon mukaisesti". Haim vaikuttaa suht pakottomalta kaverilta, vaikka syntyikin pakollisesssa Palestiinassa. Rangaistuxelle on efektiivisiä alternatiiveja, kuten uhkailu, lahjonta ja syyllistäminen. Nykyään aggressiviisimpia ovat vanhemmat. Opettajat joogaa lattialla tai on puhelimella, lapset riehuvat.
ellauri368.html on line 238: Ibn Shabbethain toinen satiiri on hänen Dialogue Between Viisaus ja rikkaus''', kirjoitettu vuonna 1214. Dialogi on seuraava: Peleg ja Joktan, kaksoisveljet, kiistelevät viisauden ja vaurauden suhteellisista ansioista. Yksi pitää viisautta, toinen wealthia, voimakkaimpana voimana
ellauri370.html on line 68: B) Between 1880 and 1920, the majority of the Russian Jews (about 3 million) immigrated to the USA. This was mostly a response to the Czarist pogroms which killed about, say, 10,000 Russian Jews. Most American Jews are the descendants of these Russian Jewish immigrants.
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  • Mutual Understanding Between Ruler and People
    xxx/ellauri085.html on line 122: Between 1947 and 1950 the workshop produced five films under Peterson's guidance that were influential on the burgeoning American avant-garde cinema, and significant artifacts of the San Francisco Renaissance. In the years that followed, Peterson worked as a consultant for the Museum of Modern Art, made a series of documentary films, penned a novel (A Fly in the Pigment, 1961) and a memoir (The Dark of the Screen, 1980), and worked at Walt Disney Productions as a scriptwriter and storyboard artist on the never completed sequel to Fantasia.
    xxx/ellauri125.html on line 764: The next several years were marked by publicity surrounding Love's legal troubles and drug relapse, which resulted in a mandatory lockdown rehabilitation sentence in 2005 while she was writing a second solo album. That project became Nobody's Daughter, released in 2010 as a Hole album but without the former Hole lineup. Between 2014 and 2015, Love released two solo singles and returned to acting in the network series Sons of Anarchy and Empire. In 2020, she confirmed she was writing new music.
    xxx/ellauri128.html on line 536: In his memoirs, he calls his father “bashful” and his mother “reserved.” Between them, they filled the house with “melancholy reticences and unexpressed doubts.” Some of the silence surrounded a particular subject: the family’s Jewishness. This was not exactly hidden, but it was not brought to the fore, either. Maurois, who was born Émile Herzog on July 26, 1885, found out that he was Jewish at the age of about six, when a friend at the local Protestant church told him so. His parents confirmed it, but they also spoke highly of Protestantism.
    xxx/ellauri169.html on line 86: Between 1978 and 1980, discussions on current political issues became a part of the program, and news segments were added in the first 20 minutes of the show. The 700 Club strongly supports Israel, especially in its conflicts with the Palestinians and the United Nations. Among its frequent Jewish guests are Michael Medved and Rabbi Daniel Lapin, who share Club's conservative Judeo-Christian beliefs.
    xxx/ellauri187.html on line 647: Between October of 1955 and December of 1956, a total of five White children, 3 young boys (two brothers and a friend) and 2 teenage sisters were abducted and murdered in a manner which was suggestive of Jewish ritual sacrifice, the liturgical object of which is to obtain Gentile blood to mix with the matzoh used in several esoteric Jewish religious ceremonies such as Purim, Passover, and Kol Nidre at Yom Kippur.
    xxx/ellauri225.html on line 388: Crane´s mother and father were constantly fighting, and they divorced early in April 1917. Crane dropped out of East High School in Cleveland during his junior year and left for New York City, promising his parents he would attend Columbia University later. His parents, in the middle of their divorce proceedings, were upset. Crane took various copywriting jobs and moved between friends´ apartments in Manhattan. Between 1917 and 1924 he moved back and forth between New York and Cleveland, working as an advertising copywriter and a worker in his father´s factory. From Crane´s letters, it appears that New York was where he felt most at home, and much of his poetry is set there.
    xxx/ellauri230.html on line 282: Wellington Boot Koo served as an ambassador to France, Great Britain and the United States; was a participant in the founding of the League of Nations and the United Nations; and sat as a judge on the International Court of Justice in The Hague from 1957 to 1967. Between October 1926 and June 1927, while serving as Minister of Foreign Affairs, Koo briefly held the concurrent positions of acting Premier and interim President of the Bourgeois Republic of China. Koo was the first (and last) Chinese head of state known to use a Western name publicly.
    xxx/ellauri251.html on line 144: Between the hands and on the knees of gods. vaan jumalien käsissä ja polvivälissä.
    xxx/ellauri251.html on line 571: ⁠Between a sleep and a sleep.
    xxx/ellauri251.html on line 676: Between the fierce mouths of the encountering brine
    xxx/ellauri251.html on line 1180: ⁠Between the wheel of the sun
    xxx/ellauri251.html on line 2430: Between two joys a grief grows unaware.
    xxx/ellauri251.html on line 3355: North Korea's Kim Jong Un: Between 5-foot-4 (163 cm) and 5-foot-7 (170 cm)
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