ellauri117.html on line 655: Locke was at times not sure about the subject of original sin, so he was accused of Socinianism, Arianism, or Deism. Locke argued that the idea that "all Adam's Posterity are doomed to Eternal Infinite Punishment, for the Transgression of Adam" was "little consistent with the Justice or Goodness of the Great and Infinite God", leading Eric Half-Nelson to associate him with Pelagian ideas. However, he did not deny the reality of evil. Man was capable of waging unjust wars and committing crimes. Criminals had to be punished, even with the death penalty.
ellauri119.html on line 268: The subset of Christianity that accepts this doctrine is collectively known as Trinitarianism, while the subset that does not is referred to as Nontrinitarianism (see also Arianism). Trinitarianism contrasts with positions such as Binitarianism (one deity in two persons) and Monarchianism (no plurality of persons within God), of which Modalistic Monarchianism (one deity revealed in three modes) and Unitarianism (one deity in one person) are subsets.
ellauri161.html on line 95: The denial of Christ's Divinity -- which lead to the heresies known as Ebonism, Arianism (Jehovah's Witnesses), Nestorianism, Socinianism, Liberalism, Humanism, Unitarianism.
xxx/ellauri486.html on line 509: Arius was a Cyrenaic presbyter and ascetic. He has been regarded as the founder of Arianism, which holds that Jesus Christ was not coeternal with God the Father, but was rather created directly by God the Father before anything else, as the true Firstborn. Arian theology and its doctrine regarding the nature of the Godhead showed a belief in radical subordinationism. Arius's theory was a prominent topic at the First Council of Nicaea, where Arianism was condemned in favor of Homoousian conceptions of God and Jesus.
xxx/ellauri486.html on line 516: The young deacon Athanasius, who would become the champion of the Trinitarian view ultimately adopted by the council and spend most of his life battling Arianism, could not sit on the council som bara en underofficerare, but did the legwork and concluded (according to Bishop Alexander's defense of Athanasian Trinitarianism and also according to the Nicene Creed adopted at this Council) that the Son was of the same essence (homoousios) with the Father (or one in essence with the Father), and was eternally generated from that essence of the Father. Son of a bitch! Ongelma oli että juutalaisiin päin piti olla monoteistinen mutta toisaalta haluttiin jumalten keskinen tit for tat transaktio, joten osapuolia piti olla useampia. Ei auttanut muu kuin äta kakan och ha den kvar, i.e. trinity, missä kaikki ovat äänioikeutettuja mutta 1-mielisiä kuin bolshevikeissa, tosin lampun henki ei sano mitään, on hiljainen yhtiömies.
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