ellauri036.html on line 2143: Surkki (engl. kissanpieru) on velhoperheeseen syntynyt velho tai noita, joka ei kykene taikomaan. Surkkeja ovat muun muassa Tylypahkan vahtimestari Argus Voro ja kissoista pitävä Dursleyn perheen naapuri, rouva Arabella Figg, Albus Dumbledoren pikkusisko Ariana josta kerrottiin Albus Dumbledoren elämäkerrassa (kirjoittanut Rita Luodiko) jossa väitettiin Arianaa surkiksi. Tämä ei kuitenkaan ollut totta. Surkit ovat, Ron Weasleyn mukaan, sangen harvinaisia. Vähän kuin mongoloideja. Kissat ovat hyviä, kun varoo pieruja, sanoo surkki Teme Mäki.
ellauri115.html on line 936: The ideas of Socinianism date from the wing of the Protestant Reformation known as the Radical Reformation and have their root in the Italian Anabaptist movement of the 1540s, such as the anti-trinitarian Council of Venice in 1550. Lelio Sozzini was the first of the Italian anti-trinitarians to go beyond Arian beliefs in print and deny the pre-existence of Christ in his Brevis explicatio in primum Johannis caput – a commentary on the meaning of the Logos in John 1:1–15 (1562). Lelio Sozzini considered that the "beginning" of John 1:1 was the same as 1 John 1:1 and referred to the new creation,[citation needed] not the Genesis creation. His nephew Fausto Sozzini published his own longer Brevis explicatio later, developing his uncle's arguments. Many years after his death in Switzerland, Sozzini consulted with the Unitarian Church in Transylvania, attempting to mediate in the dispute between Frankenstein and Count Dracula.
ellauri115.html on line 938: He moved to Poland, where he married the daughter of a leading member of the Polish Brethren, the anti-trinitarian minority, or ecclesia minor. In 1565, it had split from the Calvinist Reformed Church in Poland. Sozzini never joined the ecclesia minor, but he was influential in reconciling several controversies among the Brethren: on conscientious objection, on prayer to Christ, and on the virgin birth. Fausto persuaded many in the Polish Brethren who were formerly Arian, such as Marcin Czechowic, to adopt his uncle Lelio's views.
ellauri115.html on line 948: The most distinctive element in Socinian, as opposed to Arian, Christology is the rejection of the personal pre-existence of Christ. The theme of Christ's preexistence occurs repeatedly in the Racovian Catechism, with detailed discussion of disputed verses, such as:
ellauri117.html on line 635: is markedly different from that of Socinians like Biddle, and may indicate that near the end of his life Locke returned nearer to an Arian position, thereby accepting Christ's pre-existence.


ellauri117.html on line 655: Locke was at times not sure about the subject of original sin, so he was accused of Socinianism, Arianism, or Deism. Locke argued that the idea that "all Adam's Posterity are doomed to Eternal Infinite Punishment, for the Transgression of Adam" was "little consistent with the Justice or Goodness of the Great and Infinite God", leading Eric Half-Nelson to associate him with Pelagian ideas. However, he did not deny the reality of evil. Man was capable of waging unjust wars and committing crimes. Criminals had to be punished, even with the death penalty.
ellauri119.html on line 268: The subset of Christianity that accepts this doctrine is collectively known as Trinitarianism, while the subset that does not is referred to as Nontrinitarianism (see also Arianism). Trinitarianism contrasts with positions such as Binitarianism (one deity in two persons) and Monarchianism (no plurality of persons within God), of which Modalistic Monarchianism (one deity revealed in three modes) and Unitarianism (one deity in one person) are subsets.
ellauri161.html on line 95: The denial of Christ's Divinity -- which lead to the heresies known as Ebonism, Arianism (Jehovah's Witnesses), Nestorianism, Socinianism, Liberalism, Humanism, Unitarianism.
ellauri309.html on line 858: (Ariana Greenblatt) kertoo hänelle, että "olet saanut naiset tuntemaan olonsa
xxx/ellauri129.html on line 318: Korhonen nousi julkisuuteen toukokuussa 2009, jolloin hänen tähän asti vaativin työkohteensa nousi kiertoradalle Ariane 5 -kantoraketilla. Hänen kahdeksassa kuukaudessa vuonna 2005 valmistamansa avaruuspeili toimi kiertoradalla Euroopan avaruusjärjestön (ESA) Herschel-avaruusobservatiossa, jonka toiminta-aika oli lähes 4 vuotta. 2018 laukaistiin ESAn ADM-Aeolus-kaukokartoitussatelliitti, jonka peilit on hiottu Opteonilla.
xxx/ellauri486.html on line 509: Arius was a Cyrenaic presbyter and ascetic. He has been regarded as the founder of Arianism, which holds that Jesus Christ was not coeternal with God the Father, but was rather created directly by God the Father before anything else, as the true Firstborn. Arian theology and its doctrine regarding the nature of the Godhead showed a belief in radical subordinationism. Arius's theory was a prominent topic at the First Council of Nicaea, where Arianism was condemned in favor of Homoousian conceptions of God and Jesus.
xxx/ellauri486.html on line 511: The Arian Controversy began in 318 when Arius, who was in charge of one of the churches in Alexandria, publicly criticized his bishop Alexander for "carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation". Jesus was divine but not quite as divine sa God because god begat him, or rather,  the spirit did.
xxx/ellauri486.html on line 513: Eusebius of Nicomedia baptized Constantine the Great. He was an Arian.
xxx/ellauri486.html on line 516: The young deacon Athanasius, who would become the champion of the Trinitarian view ultimately adopted by the council and spend most of his life battling Arianism, could not sit on the council som bara en underofficerare, but did the legwork and concluded (according to Bishop Alexander's defense of Athanasian Trinitarianism and also according to the Nicene Creed adopted at this Council) that the Son was of the same essence (homoousios) with the Father (or one in essence with the Father), and was eternally generated from that essence of the Father. Son of a bitch! Ongelma oli että juutalaisiin päin piti olla monoteistinen mutta toisaalta haluttiin jumalten keskinen tit for tat transaktio, joten osapuolia piti olla useampia. Ei auttanut muu kuin äta kakan och ha den kvar, i.e. trinity, missä kaikki ovat äänioikeutettuja mutta 1-mielisiä kuin bolshevikeissa, tosin lampun henki ei sano mitään, on hiljainen yhtiömies.
xxx/ellauri486.html on line 518: Debate at the council became so heated that at one point, St Nicholas struck Arius across the face. Arius turned the other cheek. Arius and two of his unyielding partisans (Theonas and Secundus) were deposed and exiled to Illyricum. Arians were suppressed by military conquest or by voluntary royal conversion between the fifth and seventh centuries.
xxx/ellauri486.html on line 583: While Augustine did not argue for the addition of the phrase to the Nicene Creed (an amendment that occurred centuries later), he developed the theological rationale for it. Developed partly as an anti-Arian argument, this view emphasizes the equality of the Son and the Spirit with the Father. Eastern Christianity rejected the addition of the Filioque to the Nicene Creed, citing a lack of biblical support for the position and holding that Filioque implied the existence of two sources of the Holy Spirit and therefore two gods.
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