ellauri025.html on line 629: Being in a band called Disciples. Tätä hoetaan, on kai taas jonkun laulun sanoja. Niinkuin the Apostles, ne Cambridgen homot, creme de la creme.
ellauri048.html on line 1110: Hallam and Tennyson became friends in April 1829. They both entered the Chancellor's Prize Poem Competition (which Tennyson won). Both joined the Cambridge Apostles (a "private debating society"), which met every Saturday night during term to discuss, over coffee and sardines on toast (“whales”), serious questions of religion, literature and society. (Hallam read a paper on 'whether the poems of Shelley have an immoral tendency'; Tennyson was to speak on 'Ghosts', but was, according to his son's Memoir, 'too shy to deliver it' - only the Preface to the essay survives). Meetings of the Apostles were not always so intimidating: Desmond MacCarthy gave an account of Hallam and Tennyson at one meeting lying on the ground together in order to laugh less painfully, when James Spedding imitated the sun going behind a cloud and coming out again. Capital, capital.
ellauri216.html on line 198: The Didache (Greek: Διδαχή, translit. Didakhé, lit. "Teaching"), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of development. Itinerant apostles and prophets are important, serving as "chief priests" and possibly celebrating the Eucharist. Meanwhile, local bishops and deacons also have authority and seem to be taking the place of the itinerant ministry.
ellauri217.html on line 704: Accounts of the council are found in Acts of the Apostles chapter 15 (in two different forms, the Alexandrian and Western versions) and also possibly in Paul´s letter to the Galatians (chapter 2). Some scholars dispute that Galatians 2 is about the Council of Jerusalem, while others have defended this identification.
ellauri217.html on line 717: The Western version of Acts (see Acts of the Apostles: Manuscripts) adds the negative form of the Golden Rule ("and whatever things ye would not have done to yourselves, do not do to another").
ellauri217.html on line 719: It was stated by the Apostles and Elders in the council: "the Holy Spirit and we ourselves have favored adding no further burden to you, except these necessary things, to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication. If you carefully keep yourselves from these things, you will prosper." (Acts 15:27–28)
ellauri471.html on line 468: Stratcheyn psykoanalyyttinen biografia Elisabet ykköisestä ja Essexistä, joka löytyi Ogelin kierrätyskeskuxen tunkkaisesta ilmaishyllystä, vaikutti ensi näkemältä misogyyniseltä. Mut hei eikös Lytton ollutkin suklaaosaston miehiä? Kyllä vain! Giles Lytton Strachey (1 March 1880 – 21 January 1932) was a British writer and critic. Lytton Strachey was a key member of the Cambridge Apostles, an elite, secretive intellectual society at Cambridge University, alongside future Bloomsbury Group faggot figures like John Maynard Keynes and E.M. Forster, where they discussed ideas and formed "organic" bonds, heavily influencing Stretchy's critical and literary work, including his "seminal" biographical essays that redefined biography for the 20th century. Members serially inserted in the next fellow's dark star they debated liberalism, art, and politics, with Stretchy's wit and iconoclasm fitting perfectly within the group's ethos. Lytton jakoi Alan Searlen tähtianista Somerset Maughamin kanssa, "my Bronzino boy".
xxx/ellauri084.html on line 38: Ludi oli Cambridgen "apostoleja". The Cambridge Apostles was founded in 1820 by twelve right-wing Christian evangelical students under the name The Cambridge Conversazione Society. The Cambridge Apostles enjoyed 'homoeroticism' and 'Platonic love'. Aika paljon filosofeja ja vakoojia. The Apostles tended to be gay.
xxx/ellauri084.html on line 41: Famous members of the Apostles have included:
xxx/ellauri084.html on line 51: "The Llewellyn Davies family figured in .... G.E. Moore and the Cambridge Apostles, because two of the brothers, Crompton and Theodore (Llewellyn Davies) were Apostles, handsome, clever fellows who were close friends of Moore (and of Bertrand Russell)."www.artsjournal.com...
xxx/ellauri187.html on line 292: The growth of the following of Joseph is manifested with the earliest church dedicated to him in Rome, San Giuseppe dei Falegnami (St. Joseph of the Carpenters), constructed in 1540 in the Forum Romanum, above the prison that by tradition had held the Apostles Peter and Paul. The spread of his following is then shown by the publication of the first Litany of St. Joseph in Rome in 1597 and the introduction of the Cord of St. Joseph in Antwerp in 1657. These were then followed by the Chaplet of St. Joseph in 1850, and the Scapular of St. Joseph of the Capuchins which was approved in 1880. The formal veneration of the Holy Family began in the 17th century by Mgr François de Laval.
xxx/ellauri265.html on line 407: Keynes's early romantic and sexual relationships were almost exclusively with men. At Eton and at King's College, Cambridge, Keynes had been prolific in his homosexual activity; significant among these early partners were Dillwyn Knox and Daniel Macmillan. Keynes was open about his homosexual affairs, and between 1901 and 1915 kept separate diaries in which he tabulated his many sexual encounters. Keynes's relationship and later close friendship with Macmillan was to be fortuitous; through Dan, Macmillan & Co first published his Economic Consequences of the Peace. Attitudes in the Bloomsbury Group, in which Keynes was avidly involved, were relaxed about homosexuality. Keynes, together with writer Lytton Strachey, had reshaped the Victorian attitudes of the influential Cambridge Apostles; "since [their] time, homosexual relations among the members were for a time common", wrote Bertrand Russell. One of Keynes's greatest loves was the artist Duncan Grant, whom he met in 1908. Like Grant, Keynes was also involved with the writer Lytton Strachey, though they were for the most part love rivals, and not lovers. Keynes had won the affections of Arthur Hobhouse, as well as Grant, both times falling out with a jealous Strachey for it. Strachey had previously found himself put off by Keynes, not least because of his manner of "treat[ing] his love affairs statistically".
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