After respective separate visits to Conrad in August and September 1913, two British aristocrats, the socialite Lady Ottoline Morrell and the mathematician and philosopher Bertrand Russell — who were lovers at the time — recorded their impressions of the novelist. In her diary, Morrell wrote:
ellauri014.html on line 89: Pamela; or, Virtue Rewarded is an epistolary novel by English writer Samuel Richardson, a novel which was first published in 1740. It tells the story of a 16-year-old maidservant named Pamela Andrews, whose employer, Mr. B, a wealthy landowner, makes unwanted and inappropriate advances towards her after the death of his mother. Pamela strives to reconcile her strong religious training with her desire for the approval of her employer in a series of letters and, later, journal entries, addressed to her impoverished parents. After various unsuccessful attempts at seduction, a series of sexual assaults, and an extended period of kidnapping, the rakish Mr. B eventually reforms and makes Pamela a sincere proposal of marriage. In the novel's second part, Pamela marries Mr. B and tries to acclimatize to her new position in upper-class society. The full title, Pamela; or, Virtue Rewarded, makes plain Richardson's moral purpose. A best-seller of its time, Pamela was widely read but was also criticized for its perceived licentiousness and disregard for class barriers.
ellauri014.html on line 1728: But granted these are different poems, we are left with the curious problem of where Montgomery found the Alpine Path poem. Surprisingly, after reading a dozen or so academic articles on Emily of New Moon and Montgomery’s vocation as an author–as well as a couple of good biographies–scholars have not pinned down the reference. After an extensive internet search, it seems to me that blogger Faith Elizabeth Hough may have begun to work it out. She includes the longer version of the poem here:
ellauri016.html on line 774: Drake's reluctance to perform live or be interviewed contributed to his lack of commercial success. He suffered from depression and insomnia, topics often reflected in his lyrics. After completing Pink Moon in 1972, he withdrew from live performance and recording, retreating to his parents' home in rural Warwickshire. On 25 November 1974, at the age of 26, Drake died from an overdose of amitriptyline, a prescribed antidepressant.
ellauri023.html on line 728: In 508 BC, during the war between Rome and Clusium, the Clusian king Lars Porsena laid siege to Rome. Gaius Mucius Cordus, with the approval of the Roman Senate, sneaked into the Etruscan camp with the intent of murdering Porsena. Since it was the soldiers' pay day, there were two similarly dressed people, one of whom was the king, on a raised platform speaking to the troops. This caused Mucius to misidentify his target, and he killed Porsena's scribe by mistake. After being captured, he famously declared to Porsena: "I am Gaius Mucius, a citizen of Rome. I came
ellauri030.html on line 891: Filosofit mielellään plagioi nykyään sarjixia: Seinfeld and Philosophy (2002), The Simpsons and Philosophy (2001), Woody Allen and Philosophy (2004), and Monty Python and Philosophy (2006). Plato and Platypus Walked into a Bar … : Understanding Philosophy through Jokes (2008). Heidegger and a Hippo Walk Through Those Pearly Gates: Using Philosophy (and Jokes!) to Explore Life, Death, the Afterlife, and Everything in Between (2009). Vizit menee nykyään paremmin kaupaxi kuin ryppyozaisuus. Aletaan olla tilanteessa, joka on toivoton, mutta toivottavasti ei sentään vakava.
ellauri035.html on line 375: After much weeping. Piteous little love,
ellauri038.html on line 200: Marianne Schnitger was born on 2 August 1870 in Oerlinghausen to medical doctor Eduard Schnitger and his wife, Anna Weber, daughter of a prominent Oerlinghausen businessman Karl Weber. After the death of her mother in 1873, she moved to Lemgo and was raised for the next fourteen years by her grandmother and aunt. During this time, both her father and his two brothers went mad and were institutionalized. When Marianne turned 16, Karl Weber sent her off to fashionable finishing schools in Lemgo and Hanover, from which she graduated when she was 19. After the death of her grandmother in 1889, she lived several years with her mother´s sister, Alwine, in Oerlinghausen.
ellauri038.html on line 202: During the first few years of their marriage, Max taught in Berlin, then, in 1894, at the University of Heidelberg. During this time, Marianne pursued her own studies. After moving to Freiburg in 1894, she studied with a leading neo-Kantian philosopher, Heinrich Rickert. She also began to engage herself in the women´s movement after hearing prominent feminist speakers at a political congress in 1895. In 1896, in Heidelberg, she co-founded a society for the circulation of feminist thought. She also worked with Max to raise the level of women students attending the university. Max found them deplorably charmless.
ellauri040.html on line 333: More recently metamodernism, post-postmodernism and the "death of postmodernism" have been widely debated: in 2007 Andrew Hoberek noted in his introduction to a special issue of the journal Twentieth Century Literature titled "After Postmodernism" that "declarations of postmodernism's demise have become a critical commonplace". A small group of critics has put forth a range of theories that aim to describe culture or society in the alleged aftermath of postmodernism, most notably Raoul Eshelman (performatism), Gilles Lipovetsky (hypermodernity), Nicolas Bourriaud (altermodern), and Alan Kirby (digimodernism, formerly called pseudo-modernism). None of these new theories or labels have so far gained very widespread acceptance. Sociocultural anthropologist Nina Müller-Schwarze offers neostructuralism as a possible direction.
ellauri042.html on line 652: Pope's choice of new 'hero' for the revised Dunciad, Colley Cibber, the pioneer of sentimental drama and celebrated comic actor, was the outcome of a long public squabble that originated in 1717, when Cibber introduced jokes onstage at the expense of a poorly received farce, Three Hours After Marriage, written by Pope with John Arbuthnot and John Gay. Pope was in the audience and naturally infuriated, as was Gay, who got into a physical fight with Cibber on a subsequent visit to the theatre. Pope published a pamphlet satirising Cibber, and continued his literary assault until his death, the situation escalating following Cibber's politically motivated appointment to the post of poet laureate in 1730.
ellauri042.html on line 949: After his release, Donne had to accept a retired country life in a small house in Pyrford, Surrey, owned by Anne´s cousin, Sir Francis Wooley, where they resided until the end of 1604. In spring 1605 they moved to another small house in Mitcham, London, where he scraped a meager living as a lawyer, while Anne Donne bore a new baby almost every year. Though he also worked as an assistant pamphleteer to Thomas Morton writing anti-Catholic pamphlets, Donne was in a constant state of financial insecurity.
ellauri046.html on line 939: After that they rode home in silence,
ellauri052.html on line 653: It was not just Bohm who fell under the sway of Krishnamurti's charisma. He strongly influenced such writers as Joseph Campbell, the poet Robinson Jeffers, Henry Miller, Aldous Huxley, and Alan Watts who churned out popular books about Zen Buddhism. George Bernard Shaw once called young Krishnamurti "the most beautiful human being" he ever saw. Cabinet faggot. After visiting Krishnamurti's castle in Holland, Campbell wrote in a letter: "I can scarcely think of anything but the wisdom-and-beauty-of-my friend." In another letter he said, "Every time I talk with Krishna, something new amazes me."
ellauri052.html on line 657: After learning about Krishnamurti's secret love affair with his best friend's wife, Bohm felt betrayed. Perhaps this plunged him into his third and final deep depression. Hospitalized, suffering from paranoia and thoughts of suicide, Bohm underwent fourteen episodes of shock therapy before he recovered sufficiently to leave the mental hospital. Earlier triple bypass surgery on his heart had been successful, but his death in 1991, at age 75, was from a massive heart attack. Krishnamurti had died six years earlier, at his home in Ojai, of pancreatic cancer. His body was cremated.
ellauri052.html on line 944: It may be helpful to note here that Bellow’s fame, already growing after The Adventures of Augie March, exploded after the publication of Herzog in 1964—the same year Daniel, his youngest son, was born. By the time the newly rich writer, urged by his third wife, moved into a fancy co-op on Lake Michigan, Greg already possessed enough of what he thought were his own opinions to dislike the white plush carpets, the 11 rooms “filled with fancy furniture and modern art.” Reminding the reader he was “raised by a frugal mother and a father who had no steady income,” Greg says that he “found the trappings of wealth in their new apartment so repellent that I complained bitterly to Saul,” who replied that he didn’t care about the new shiny things so long as he could still write—which he could. “As I always had, I accepted what he said about art at face value,” Greg admits, but he stopped visiting the new place. After the marriage deteriorated and Saul moved out, 3-year-old Daniel, in the words of ex-child-therapist Greg, “took to expressing his distress” by peeing on the carpets. “I have to admit that the yellow stains on them greatly pleased me,” Greg writes—for once showing off the Bellovian touch.
ellauri053.html on line 738: After his upanayan (coming-of-age rite) at age eleven, Tagore and his father left Calcutta in February 1873 to tour India for several months, visiting his father's Santiniketan estate and Amritsar before reaching the Himalayan hill station of Dalhousie.
ellauri053.html on line 811: After his resignation from Visva-Bharati, Tagore planned to move to Dehradun. He wrote to Nirmalchandra demanding that Mira be "handed-over" to him; Nirmalchandra obliged and Mira and her son 2-year old Jayabrato accompanied Tagore to Dehradun. Before leaving, Tagore wrote to Pratima, "I am not going secretly. I have informed everyone that Mira is with me." Pratima replied that she "would be happy, if he remained happy".
ellauri053.html on line 835: After the death of the Prince, my grandfather, Maharshi Devendranath Tagore, became the head of the family.
ellauri053.html on line 942: Before we realised what had happened, Satish Roy had vanished into the storm. Afterwards a search-party found his battered and half-dead form lying under a tree near the Bhuvandanga village.
ellauri053.html on line 983: Unfortunately just when he was feeling satisfied with the progress that was being made another mishap occurred in the family that greatly disturbed Father’s mind. My grandfather, the Maharshi, died in Calcutta. Father had to go there as soon as he heard about his illness and remained a long time there after grandfather’s death to settle business affairs consequent on the passing away of the head of a big family like ours. After the death of the Maharshi the family broke up — the members no longer lived together as in a Hindu joint family. (100 hengen huushollissa.)
ellauri053.html on line 1175:
In After Strange Gods—the Page-Barbour Lectures that Eliot delivered at the University of Virginia in 1933— Tommy referred to Pound as “probably the most important living poet in our language” and to Yeats as “the other important poet of our time,” while subjecting both poets to rebuke.
TWA flight 741 was one of three planes successfully hijacked by the Popular Front for the Liberation of Palestine that day — the hijacking of an El Al plane was foiled by the onboard sky marshals. At the time, I was a 14-year old foreskinned kid living in Trenton, New Jersey, whose only care was how the Baltimore Orioles were doing. This event changed my life, as well as the lives of the other 350 people who were on those planes. Mostly for the better, we became instant celebrities. Imagine the horror and disgust that I, my family and other hijack victims experienced when we read that Leila Khaled, one of the hijackers directly involved in the 1970 attacks, had been invited by San Francisco State University to address a forum on Gender, Justice and Resistance. Ms. Khaled is a convicted terrorist. She has paid her debt to society. She is a member of the PFLP. She is a symbol not of justice and resistance, but of wanton terrorism and death. Khaled spent only a few days in jail. After her failed hijacking of the El Al plane, she was transferred by the Israeli sky marshals to the British police and released in exchange for hostages when a fifth plane was hijacked to secure her freedom.
ellauri054.html on line 195: Riikonen takes a walk back home around noon, for a half-hour nap. He is puzzled by people who disapprove of naps as a mark of laziness. After all, it has been proven that they boost efficiency. Pikku Kunkin otti nokkaunet päivällä. Sekin oli keskitien kulkija, konfuzelainen.
ellauri054.html on line 483: After the séance, Browning wrote an angry letter to The Times, in which he said: "the whole display of hands, spirit utterances etc., was a cheat and imposture." In 1902 Browning's son Pen wrote: "Home was detected in a vulgar fraud." Elizabeth, however, was convinced that the phenomena she witnessed were genuine, and her discussions about Home with her husband were a constant source of disagreement.
ellauri060.html on line 110: Peter first knew that he was gay when he was seven. Somewhat later he had a long-term relationship with Brian Kuhn, an American dancer he met while at Yale. After a nervous breakdown in the late 1980s, Ackroyd moved to Devon with Kuhn. However, Kuhn was then diagnosed with AIDS, and died in 1994, after which Ackroyd moved back to London. In 1999, he suffered a heart attack and was placed in a medically induced coma for a week.
ellauri060.html on line 955: After Silverfish lost his face at alt-right, another hooknosed greedy Shylock cobbled together MeWe, a social networking app that claimed to fiercely protect user privacy. The genesis of the name, says Weinstein, is exactly what it sounds like: “My life is composed of me and then my ‘we'. Me and my wee 'thing' love our name. We get a lot of thumbs up on our brand: Make America Habitually Great."
ellauri060.html on line 960:
ellauri062.html on line 261: Following the unfortunate execution of Eden, whom Serena had been fond of given Eden's respect for traditional values and scripture, there is an inspiration among the the Wives to attempt to change the laws of Gilead to allow for more dignity for women. After an unpleasant confrontation, June shows Serena Eden's Bible marked with commentary; which has an affect on Serena. During a gathering of the Wives, Serena and Mrs. Putnam exchange their opinions regarding the Bible, particularly the right to read it as women are banned from doing so. They realize most of the Wives share their feelings and call a meeting. Vizi tästä niteestä on ollut paljon harmia.
ellauri064.html on line 79: Benjamin maintained a fiercely productive focus on his intellectual mission throughout his life, despite repeatedly complaining of ‘grand-scale defeats’ and lows. After his request for divorce from Dora Pollak was granted in 1932, he suffered 10 paralysing days during which he seriously prepared suicide. Suicidal thoughts endured. He was an elegant, cultivated man who oozed old-world charm, exerting attraction on women but not always enough to give him cunt. Asja Lacis, the Latvian Communist Director of Children's Theatre in the USSR, twice refused, as did later lover Anna Maria Blaupot ten Cate. Lacis suffered relapsing mental illness and was hospitalised with hallucinations when Benjamin rushed to Moscow in 1926, at the brink of Stalinisation. His luminous Moscow Diary records his frustrating two-month experience.
ellauri064.html on line 333: Just before the 2011 general election Hirvisaari was prosecuted for his blog in the Uusi Suomi newspaper web site under the title "Kikkarapäälle kuonoon" ("Sock the kinkyhead"). The text referenced an attack on a foreign person in Helsinki — Hirvisaari wrote that the crime had not necessarily been a racist one. In November 2010 the district court of Päijät-Häme dropped the charges against him of incitement. After consultation with the deputy general attorney, Jorma Kalske, the state appealed against the verdict. In December the Kouvola court of appeals found Hirvisaari guilty of incitement and fined him.
ellauri064.html on line 386: During World War II, the Nazi-minded Grönhagen worked for Finland´s propaganda department and served as its military attaché in Berlin. He was arrested in Oslo 1945 and held in custody for two years. After his release Grönhagen was a businessman and emigrated to Greece in 1964. He first lived in Crete and later in Athens serving as the Master of the Christian Order Ordo Sancti Constantini Magni.
ellauri064.html on line 524: “The first ten million years were the worst. And the second ten million: they were the worst, too. The third ten million I didn’t enjoy at all. After that, I went into a bit of a decline. ”
ellauri067.html on line 418: Used as the title of the political manifesto of George Lincoln Rockwell and the American Nazi Party. Is the motto on the coat of arms of the city of Plzeň, Czech Republic. The phrase is in the coat of arms of the city of Birkirkara, the largest city on the island of Malta, and the city of Bayamon, Puerto Rico. Is the motto on the Coat of Arms of O´Donnell. Appears in one of the paintings of the Polish artist Zdzisław Beksiński. It has been used in some versions of logo for the brand of cigarettes, Pall Mall. Appears on one of the stickers on the guitar of Alvin Lee, Ten Years After´s frontman, the same guitar he played at The ´69 Woodstock Festival.
ellauri069.html on line 477: Before I write this answer, I should put it out there that it took me two reads and a guide to understand what’s going on in Gravity’s Rainbow. After all that, I feel I have a proper grasp of Pynchon’s Magnum Opus. Apparently, Pynchon once said he doesn’t know how he wrote the book.
ellauri069.html on line 483: An article recently came out in the LA Times about Pynchon’s Great American Novel. The article begins by stating that Mason and Dixon is actually the most obvious candidate for the Great American Novel, and it instead suggests that Gravity’s Rainbow is perhaps the Great European Novel. The article then questions whether or not the Great American Novel even exists, and if it does if it is of a singular form or if it takes on many forms at once. After considering this question, the article finally claims that the Great American Novel is actually made up of all of Pynchon’s works fused together “into one epic Pynchoverse.” The Great American Novel certainly does not need to take place in America, but still many will argue that Gravity’s Rainbow by itself can never be considered as the Great American Novel because of its non-American setting and its wide array of characters. This is definitely debatable, but I do enjoy the idea of a “Pynchoverse” or a Pynchon Compilation being considered as the true Great American Novel. That being said, I do think most readers and Pynchonerds would undoubtedly say that Gravity's Rainbow is the Greatest Pynchon Novel.
ellauri071.html on line 125: In his Middle East Diary Coward made several statements that offended many Americans. In particular, he commented that he was "less impressed by some of the mournful little Brooklyn boys lying there in tears amid the alien corn with nothing worse than a bullet wound in the leg or a fractured arm". After protests from both The New York Times and The Washington Post, the Foreign Office urged Coward not to visit the United States in January 1945. He did not return to America again during the war.
ellauri071.html on line 220: Junior G-Men was an American counterpart to Hitler Jugend, a boys club and popular culture phenomenon during the late 1930s and early 1940s that began with a radio program and culminated with films featuring the Dead End Kids. After leaving the Federal Bureau of Investigation and a brief stint in Hollywood, Melvin Purvis hosted a children's radio program called "Junior G-Men" in 1936. Purvis had become a national hero for his record as an FBI agent during the so-called "war on crime" in the early 1930s, most notably for leading the manhunt that ended with the death of John Dillinger. As a result of this fame, Purvis was seen as a real-life counterpart to the fictional detectives, such as Dick Tracy, that proliferated in the popular culture targeting boys during this period. As part of the radio program, listeners could join a "Junior G-Men" club and receive badges, manuals, and secret agent props. Shortly thereafter, Purvis became the face of breakfast cereal Post Toasties promotional detective club. The cereal company's fictional "Inspector Post" and his "Junior Detective Corps" metamorphosed into an image of Purvis inviting boys and girls to become "secret operators" in his "Law and Order Patrols."
ellauri072.html on line 630: After an argument with Susan on the night of January 31, 1984, Susan told Wallace to move out the next day. After Susan, Anna and Gabe left the next day, Wallace did not leave, and instead stayed in the house and decided to kill them.
ellauri073.html on line 510: After receiving her master’s degree from the University of Illinois, Mrs. Wallace was an English professor at Parkland College for 35 years. Her passion for learning was paired with a passion to help others learn — she was an enthusiastic, rigorous and above all compassionate instructor who made sure every student she had knew how much their voice mattered. Even after retiring, she taught in correctional facilities around Illinois and volunteered as a companion for Illinois CASA. In 2012, she and her husband, Jim, decided to move from their beloved city of Urbana to Florence, Ariz., to be closer to their family. There, they volunteered with Arizona CASA, hosted family dinners every Sunday, and adopted a much-loved terrier mix named Angus.
ellauri073.html on line 540: David Foster Wallace became a regionally ranked tennis player while growing up in Illinois. David Foster Wallace´s thesis, The Broom of the System, that he wrote while at Amherst College was published in 1987 while he was attending graduate school. In 1989 David Foster Wallace´s short story collection titled Girl with Curious Hair was published. After graduating from the University of Arizona David went on to study philosophy at Harvard University but soon chose to leave. He moved to Syracuse to be with the poet and novelist Mary Karr. While in Syracuse David Foster Wallace wrote most of his famous novel Infinite Jest. The finished book was 1,100 pages long. The novel dealt with addiction, art, and consumerism, and was set in the near future.
ellauri074.html on line 146: Samuel 5:12 After the Ark moved to Ekron, perpetrators smitten by ‘‘emerods.’’
ellauri077.html on line 259: Dr. Elizabeth Harper Neeld offers wisdom and practical insights born of personal experience to people rebuilding their lives after suffering grief and loss. As an internationally recognized and accomplished consultant, advisor, and author of more than twenty books - including Tough Transitions and Seven Choices: Finding Daylight After Loss Shatters Your World - she is committed to work that helps lift the human spirit.
ellauri079.html on line 109: Jethro is the only surviving member of the family and has had his fair share of ups and downs since being on the show. He never really reached the level of stardom that he wanted and instead went on to be a producer and a director, as he had 6yrs of school and his uncle owned the studio. After a while he had the idea to create a Beverly Hillbillies-themed casino out of a WalMart but failed. The second attempt is still currently suspended. He’s hopeful that he’ll get things going again.
ellauri079.html on line 113: If Jed Clampett hadn’t done another role in his life he would have still been remembered as Jed Clampett more likely than not. After his time on the show he went on to continue acting here and there but nothing ever really brought him the same kind of fame as he experienced while being Jed. He did manage to get a cameo in the film version of the Beverly Hillbillies but apart from that he was retired at that time and wasn’t doing much at all. He passed away due to respiratory failure in 2003.
ellauri080.html on line 730: As a teenager, he rebelled against the strict orthodox teachings of no alcohol, meat or womanising. After trying out all of them he made a vow to live a virtuous life. Aged 18 he travelled to England to train to be a barrister, and was made to swear a vow, by his orthodox Hindu family, he would not touch wine, women or meat. He was almost able to keep his vow.
ellauri080.html on line 761: “There is more to life than increasing its speed.” After returning from Africa to India. Gandhi opened an ashram, which was supported by rich businessmen. However, when Gandhi allowed an untouchable into his ashram, the businessmen, who were orthodox Hindus, stopped giving money – causing the ashram financial difficulties. However, one businessman started giving money to Gandhi on the condition of anonymity.
ellauri080.html on line 803: “After long study and experience I have come to the conclusion that (1) all religions are true; (2) all religions have some error in them; (3) all religions are almost as dear to me as my own Hinduism.” He could not tell a lie, but did not shirk from contradiction.
ellauri082.html on line 74: After being rejected by the Prozac Nation author, Wallace wrote the 1998 story “The Depressed Person,” basing the title character – the most unpleasant person on Earth – on her. Now who is the unpleasant one of the two? Another Philip Roth.
ellauri082.html on line 125: In life he created the Entertainment to draw Hal out (Hal moves outwardly but doesn’t feel inside; victims of the Entertainment feel—something—inside but don’t move outwardly). After all, as he tells Gately, he was willing to resort to desperate measures: “No! No! Any conversation or interchange [between father and son] is better than none at all.” (839)
ellauri082.html on line 145: Orin (who never attended his father’s funeral) went to the gravesite and dug up his father, releasing the wraith in the process. (244: “After a burial, rural Papineau-region Québecers purportedly drill a small hole down from ground level all the way down through the lid of the coffin, to let out the soul, if it wants out.”) Orin, who is such a partisan of his father that he feels the need to repeatedly ruin the lives of people like his mother, has been mailing the tapes to his father’s enemies in revenge: disapproving film critics in Berkeley and the medical attaché (whose affair with his mother drove Himself especially wild) in Boston. It’s possible he’s being influenced by the wraith in these actions.
ellauri082.html on line 147: After the A.F.R. releases roaches into his giant glass tumbler, Orin cuts a deal with the A.F.R. and gives them the tape in return for letting him live. (He’s apparently still alive on p. 14.) The A.F.R. uses the tape to set off some sort of intracontinental conflagaration (16: “some sort of ultra-mach fighter too high overhead to hear slices the sky from south to north”) which apparently topples the Gentle administration (n114: “[Y.G. is] the very last year of Subsidized Time”).
ellauri083.html on line 673: Sarah had a similar reaction to the news, “Sarah laughed to herself, saying, ‘After I have grown old, and my husband is old, shall I have pleasure?’” (Genesis 18:12) God caught her laughing, but “Sarah denied, saying, ‘I did not laugh’; for she was afraid. He said, ‘No, but you did laugh’” (Genesis 18:15). You can’t pull a fast one on God! But God can pull a fast one on you! That's the diff!
ellauri088.html on line 589: After that, I took the tin off myself, and hammered at it with the mast till I was worn out and sick at heart, whereupon Harris took it in hand.
ellauri089.html on line 76: Afterwards Heinlein supported himself at several occupations, including real estate sales and bitcoin mining, but for some years found money in short supply.
ellauri089.html on line 91: Heinlein's early political leanings were liberal. In 1934, he worked actively for the Democratic campaign of Upton Sinclair for Governor of California. After Sinclair lost, Heinlein became an anti-Communist Democratic activist.
ellauri090.html on line 122: Maria Benedicta, Sophia’s young cousin, is another potential wife for Rubião, but Rubião is too infatuated with Sophia to be interested in Maria Benedicta. After the incident at Santa Thereza, Rubião appears more cosmopolitan and confident. He spends his inherited money freely, often in support of others in addition to Palha and Dr. Camacho. When his impoverished friend, Freitas, falls ill, Rubião generously gives Freitas’s mother a substantial sum of money. Later, he pays Freitas’s funeral expenses.
ellauri090.html on line 128: After Carlos Maria’s flirtation with Sophia, Doña Fernanda acts as a matchmaker and brings Carlos Maria and Maria Benedicta together. Although Maria Benedicta is not beautiful, Carlos Maria marries her because she adores him. Following their marriage, they travel to Europe, returning to Rio de Janiero after Maria Benedicta becomes pregnant.
ellauri090.html on line 132: Rubião continues to believe he is Napoleon III, but Doña Fernanda thinks he can be cured. She manages to get him to enter an asylum. She also rescues Quincas Borba and sends the dog to the sanatorium to be with Rubião. After a short time, appearing to be regaining his sanity, Rubião escapes the asylum and returns to Barbacena with Quincas Borba, his only friend. Rubião dies there, and within three days, Quincas Borba dies there as well.
ellauri092.html on line 100: In September 1874 they travelled to Belfast in the North of Ireland for five weeks of meetings like those in Scotland. Then onward to Dublin for a month where several thousand pounds sterling were reported converted to dollars. These were some of the most remarkable meetings ever held in Ireland. In November they sailed for England and continued to minister in the main cities and towns. In March 1875 he moved to London to start a 4 mouth campaign. Initially meetings had about 16,000 people in attendance. He bled the rich and poor, the famous and the destitute, princesses as well as paupers. It is estimated that a million and a half people paid him in this chief of cities. After one very brief visit to Cambridge University he returned home to America and did not return again until 1882 when he administered snake oil in Ireland, Scotland, Wales and England.
ellauri093.html on line 304: She removed Stranleigh’s coat with a dexterity that aroused his imagination. The eider woman returned with skimpy dressings and a sponge, which she placed on a chair. Carry your head along as your eiders have done. After being a member of the Church for a while, Bill was ordained to the office of an eider. Jack had been an eider for only a few days when he received a new calling whistle. The eiders are coming over for dinner tonight. One of the long-time leaders in the Church is Eider Pennypacker.
ellauri094.html on line 207: After the Battle of Carchemish in 605 BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in tribute being paid by King Jehoiakim, aka Joakim von Anka. Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim and the exile to Babylonia of King Jeconiah, his court and many others; Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar's 18th year; a later deportation occurred in Nebuchadnezzar's 23rd year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary. These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.
ellauri094.html on line 209: After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah. According to the biblical book of Ezra, construction of the Second Temple in Jerusalem began around 537 BCE. All these events are considered significant in Jewish history and culture, and had a far-reaching impact on the development of Judaism.
ellauri094.html on line 235: This process coincided with the emergence of scribes and sages as Jewish leaders (see Ezra). Prior to exile, the people of Israel had been organized according to tribe. Afterwards, they were organized by smaller family groups. Only the tribe of Levi continued in its temple role after the return. After this time, there were always sizable numbers of Jews living outside Eretz Israel; thus, it also marks the beginning of the "Jewish diaspora", unless this is considered to have begun with the Assyrian captivity of Israel.
ellauri094.html on line 318: God has a funny way of treating his “chosen people.” Apparently, the Jews were misbehaving and being ungodly. After several years of some other shenanigans in Babylon, god decided it was time to put his foot down and end the free will of the king by having him take the Jewish people captive. This was in ca. 597 BCE. First I’d like to ask the following questions: Shouldn’t god have known that his “chosen people” were going to act like brats? Couldn’t he have chosen a better, more well-behaved group of people to whom to deliver his word? Anyway, moving on.
ellauri095.html on line 111: The word itself alludes to Plato's Symposium, a discussion on Eros (love). In this dialog, Pausanias distinguishes between two types of love, symbolised by two different accounts of the birth of Aphrodite, the goddess of love. In one, she was born of Uranus (the heavens), a birth in which "the female has no part". This Uranian Aphrodite is associated with a noble love for male youths, and is the source of Ulrichs's term Urning. Another account has Aphrodite as the daughter of Zeus and Dione, and this Aphrodite is associated with a common love which "is apt to be of women as well as of youths, and is of the body rather than of the soul". After Dione, Ulrichs gave the name Dioning to men who are sexually attracted to women. However, unlike Plato's account of male love, Ulrichs understood male Urnings to be essentially feminine, and male Dionings to be masculine in nature.
ellauri095.html on line 145: After several years of ill health and bouts of diarrhoea, Hopkins died of typhoid fever in 1889 and was buried in Glasnevin Cemetery, after a funeral in St Francis Xavier Church in Gardiner Street, located in Georgian Dublin. He is thought to have suffered throughout his life from what today might be labelled bipolar disorder or chronic unipolar depression, and battled a deep sense of melancholic anguish. However, his last words on his death bed were, "I am so happy, I am so happy. I loved my life." He was 44 years of age.
ellauri095.html on line 153: Despite Hopkins burning all his poems on entering the Jesuit novitiate, he had already sent some to Bridges, who with some other friends, was one of the few people to see many of them for some years. After Hopkins's death they were distributed to a wider audience, mostly fellow poets, and in 1918 Bridges, by then poet laureate, published a collected edition; an expanded edition, prepared by Charles Williams, appeared in 1930, and a greatly expanded edition by William Henry Gardner appeared in 1948 (eventually reaching a fourth edition, 1967, with N. H. Mackenzie).
ellauri095.html on line 238: The decision to convert estranged Hopkins from his family and from a number of acquaintances. After graduating in 1867, he was provided by Newman with a teaching post at the Oratory in Birmingham. While there he began to study the violin. On 5 May 1868 Hopkins firmly "resolved to be a religious." Less than a week later, he made a bonfire of his poetry and gave it up almost entirely for seven years. Fortunately he did not burn his Bridges like Savonarola. He also felt a call to enter the ministry and decided to become a Jesuit. He paused first to visit Switzerland, which officially forbade Jesuits to enter.
ellauri096.html on line 63: Prior knowledge of an action seems incompatible with it being a free action. If I know that you will take a shit tomorrow, then you will take a shit tomorrow (because knowledge implies truth). But that means you will take a shit even if you resolve not to. After all, given that you will shit, nothing can stop you from shitting. So if I know that you will take a shit tomorrow, you are not free to do otherwise. Conversely if you're free to shit or constipate, I can't know which it's going to be. My solution is that you are free to do one or the other, nothing stops you, but knowing you I know for a fact that you will want to shit. You are not free to want what you want. You are an ape, for Cod's sake.
ellauri096.html on line 112: Agnostics overestimate how easy it is to identify what cannot be known. To know, one need only find a single proof. To know that there is no way to know, one must prove the negative generalization that there is no proof. After all, inability to imagine a proof is commonly due to a failure of ingenuity rather than the non-existence of a proof. In addition to being a more general proposition, a proof of unknowability requires epistemological premises about what constitutes proof. Consequently, meta-proof (proof about proofs) is even more demanding than proof.
ellauri096.html on line 149: . After all, a conjunction of tautologies is itself a tautology and the negation of any tautology is a contradiction.
ellauri096.html on line 223: The cautious draw a conditional moral: If there are actual unknown truths, there are unknowable truths. After all, some philosophers will reject the antecedent because they believe there is an omniscient being.
ellauri096.html on line 295: Socrates could regain consistency by downgrading his meta-knowledge to the status of a belief. If he believes he knows nothing, then he naturally wishes to remedy his ignorance by asking about everything. This rationale is accepted throughout the early dialogues. But when we reach the Meno, one of his interlocutors has an epiphany. After Meno receives the standard treatment from Socrates about the nature of virtue, Meno discerns a conflict between Socratic ignorance and Socratic inquiry (Meno 80d, in Cooper 1997). How would Socrates recognize the correct answer even if Meno gave it?
ellauri097.html on line 113: In the summer of 1926, Mencken followed with great interest the Los Angeles grand jury inquiry into the famous Canadian-American evangelist Aimee Semple McPherson. She was accused of faking her reported kidnapping and the case attracted national attention. There was every expectation that Mencken would continue his previous pattern of anti-fundamentalist articles, this time with a searing critique of McPherson. Unexpectedly, he came to her defense by identifying various local religious and civic groups that were using the case as an opportunity to pursue their respective ideological agendas against the embattled Pentecostal minister. He spent several weeks in Hollywood, California, and wrote many scathing and satirical columns on the movie industry and Southern California culture. After all charges had been dropped against McPherson, Mencken revisited the case in 1930 with a sarcastic and observant article. He wrote that since many of that town´s residents had acquired their ideas "of the true, the good and the beautiful" from the movies and newspapers, "Los Angeles will remember the testimony against her long after it forgets the testimony that cleared her."
ellauri097.html on line 167: His later work consisted of humorous, anecdotal, and nostalgic essays that were first published in The New Yorker and then collected in the books Happy Days, Newspaper Days, and Heathen Days. Mencken was preoccupied with his legacy and kept his papers, letters, newspaper clippings, columns, and even grade school report cards. After his death, those materials were made available to scholars in stages in 1971, 1981, and 1991 and include hundreds of thousands of letters sent and received. The only omissions were strictly personal letters received from women.
ellauri100.html on line 85: Klezmer (Yiddish: קלעזמער ) is an instrumental musical tradition of the Ashkenazi Jews of Central and Eastern Europe. The essential elements of the tradition include dance tunes, ritual melodies, and virtuosic improvisations played for listening; these would have been played at weddings and other social functions. After the destruction of Jews in Eastern Europe during the Holocaust, there was a general fall in the popularity of klezmer. The term klezmer comes from a combination of Hebrew words: klei, meaning "tools, utensils or instruments of" and zemer, "melody"; leading to k´lei zemer כְּלֵי זֶמֶר, literally "instruments of music" or "musical instruments". Originally, klezmer referred to musical instruments, and was later extended to refer, as a pejorative, to musicians themselves. From the 16th to 18th centuries, it replaced older terms such as leyts (clown). It was not until the late 20th century that the word came to identify a musical genre. Early 20th century recordings and writings most often refer to the style as "Yiddish" music, although it is also sometimes called Freilech music (Yiddish, literally "Happy music").
ellauri100.html on line 258: Early and mid-career: After four years as an analyst at the think-tank, went to the Pentagon as a “whiz kid” for two years, at the height of the Vietnam War. Another regrettable choice. Returned to the think-tank and stayed seven more years, advancing from analyst to project director and program director (i.e., manager of several projects).
ellauri100.html on line 264: Home stretch: Stayed at the think-tank another 18 years. After three years of reviewing reports, seized an opportunity to establish and run the think-tank’s publications department. Promoted a year later to chief financial and administrative officer, with a portfolio consisting of accounting, computer operations, contracting, facility planning and operations, financial management, human resources (a.k.a. personnel), library and technical information services, physical and information security, programming services, and publications. Basically, I ended up doing everything because there were not many people left in that doomed outfit. Became deeply involved in legal matters, including spin-off of the think-tank from parent company, resolution of affirmative-action claims, and complex contract and lease negotiations. Contrived retirement at age 56. Read: that's when they at long last got rid of me because I had sunk the spin-off.
ellauri100.html on line 1206: After long sultry drouth;
ellauri100.html on line 1264: Afterwards, when both were wives
ellauri102.html on line 54: Daniel Yankelovich (December 29, 1924 – September 22, 2017) was a public opinion analyst and social scientist. After attending Boston Latin School, Yankelovich graduated from Harvard University in 1946 and 1950 before completing postgraduate studies at the Sorbonne in France. As a psychology professor he has taught at New York University and The New School for Social Research. In 1996 he served as Senior Fellow at the John F. Kennedy School of Government at Harvard. In 2015, Yankelovich received the Warren J. Mitofsky Award for Excellence in Public Opinion Research.
ellauri102.html on line 108: After almost a century of moving upward, David has eventually gone down. Yankelovich is survived by his daughter, Nicole Mordecai, and her husband David; granddaughter Rachel Mordecai; sister Libby Schenkman and her children Fay and Max. In 1959, he married Hassmieg Kaboolian; that marriage ended in divorce. She was Armenian. He later married Mary Komarnicki, now deceased, and then Barbara Lee. More recently, he lived in La Jolla with his companion, Laura Nathanson. Laura got nothing, being just a companion. Neither did Kaboolian nor Komarnicki, nor Barbara Lee, for being utter failures, having wrong opinions, or wrong religion.
ellauri102.html on line 507: The Problem: After Kaepernick refused to stand for the national anthem, many viewers became angry at him and viewed him as anti-American. The fact that Nike was using him in their ads made many people believe Nike was also anti-American. This sparked a lot of controversies online with many social media users posting pictures of themselves destroying Nike products, along with the hashtag #JustBurnIt.
ellauri102.html on line 570: 'Life's too short to be ashamed for being weird,' says Lake Pantyless Pissing's Carly Stasko. After Stasko lost her job, she and her family moved from Toronto to their northern cottage at the start of the pandemic.
ellauri105.html on line 94: Biden’s Speech Offers a Vision for Democrats to Love, After Four Years of Trumpian Fantasy.
ellauri106.html on line 71: In 1962, the same year Letting Go was published, Roth became Writer-in-Residence at Princeton University. After separating from his wife, Roth began a five-year psychoanalysis with the New York psychiatrist Hans J. Kleinschmidt, who published the case history anonymously in a medical journal in 1967 under the title The Angry Act: The Role of Aggression in Creativity. Roth traveled to Israel for the first time in June 1963. He participated in the American Jewish Congress, held discussions with Israeli intellectuals and Prime Minister David Ben-Gurion. From 1965 to 1977 Roth had a lectureship in comparative literature at the University of Pennsylvania.
ellauri106.html on line 106: That same year, rather than wait to be drafted, Roth enlisted in the army. Roth enlisted in the Army that year to avoid being drafted and assigned to unpleasant duty like the infantry. Fortunately he suffered a back injury during basic training and was given a medical discharge. Who knows. He returned to Chicago in 1956 to study for a PhD in literature but dropped out after one term. It was a yeasty environment for a young writer. Saul Bellow was a contemporary and with some what similar backgrounds and interests they could not avoid being rivals. During that year he met a lovely shiksa waitress Margaret Martinson, a single woman with a small child. He was smitten. An intense, but often troubled relationship ensued. At the end of the year he dropped out of the U of C and headed to the University of Iowa to teach in its creative writing program. None the less, whatever he may have said, Roth was not happy there, perhaps because the semi-rural Midwesterness of Ames was alien to him. After a while with Martinson in tow he moved on to a similar position at Princeton, another WASP bastion but one with even more prestige. Everyone who knew him recognized Roth as an early comer. He later continued his academic career at the University of Pennsylvania, where he taught comparative literature before retiring from teaching in 1991. Roth started teaching literature in the late 1960s at the University of Pennsylvania. The 1969 feature film adaptation of Goodbye, Columbus coincided with the publication of Portnoy’s Complaint, which soon became a best-seller amid controversy for its prurient content. (Those who've read it will likely not forget Portnoy's "love affair" with mom´s slab of liver in the fridge.)
ellauri106.html on line 128: In a private note about Bloom’s book, Roth asserted, “Another writer my age awaiting a biography and awaiting death (which is worse?) might not care. I do.” Roth put enormous efforts into finding a biographer who could contest Bloom’s account. His first choice was the academic Ross Miller, but the novelist had a falling out with his biographer as the would-be James Boswell resisted the imperious dictates of the modern Dr. Johnson. Roth ended up describing his relationship with Miller as “my third bad marriage.” After unsuccessfully trying to rope in friends such as Hermione Lee and Judith Thurman to tell his life story, Roth settled on Blake Bailey, the author of highly regarded biographies of troubled male American writers, notably Richard Yates and John Cheever.
ellauri106.html on line 388: In a private note about Bloom’s book, Roth asserted, “Another writer my age awaiting a biography and awaiting death (which is worse?) might not care. I do.” Roth put enormous efforts into finding a biographer who could contest Bloom’s account. His first choice was the academic Ross Miller, but the novelist had a falling out with his biographer as the would-be James Boswell resisted the imperious dictates of the modern Dr. Johnson. Roth ended up describing his relationship with Miller as “my third bad marriage.” After unsuccessfully trying to rope in friends such as Hermione Lee and Judith Thurman to tell his life story, Roth settled on Blake Bailey, the author of highly regarded biographies of troubled male American writers, notably Richard Yates and John Cheever.
ellauri107.html on line 95: After a few dates, Brenda persuades her father to invite Neil to stay with them for two weeks. This angers her mother, who feels that she should have been asked instead. Neil enjoys being able to sneak into Brenda's room at night but has misgivings over her entitled outlook, which is reflected in her spoiled and petulant younger sister, and her naive brother Ron, who misses the hero worship he enjoyed as a star basketball player at Ohio State University. Neil is astonished when Brenda reveals that she does not take birth control pills or use any other precautions to avoid pregnancy. She angrily rejects Neil's concerns. He prepares to leave, but she decides to persuade him to stay by agreeing to get a diaphragm.
ellauri107.html on line 250: Billy is first the victim of Claggart’s closet, one with similarities to the Roy Cohn and J. Edgar Hoover kinds that project self-loathing onto their targets. Vere’s condition, on the other hand, while containing degrees of benevolence, ultimately emerges as more deadly than Claggart’s. Associating his heart with his hated feminine side, Vere crushes down his capacity for love and compassion with a thoroughly brutal, Night-of-the-Long-Knives sort of intolerance. He, who would never have initiated Billy’s demise, will not permit his own ardor to soften his inflexible judgment, as that would evidently equate with irresolution and weakness. After all, he might rationalize, he is the Captain and the Captain has an image to uphold – right? Forget justice; forget humane treatment; maintaining machismo holds precedence over all! And the tragic result: mindless, meaningless, totally unnecessary suffering and loss on the altar of nothing less than evil itself!
ellauri107.html on line 258: Joseph Welch, the Army's attorney in the hearings, made an apparent reference to Cohn's homosexuality. After asking a witness, at McCarthy's request, if a photo entered as evidence "came from a pixie", he defined "pixie" as "a close relative of a fairy". "Pixie" was a camera-model name at the time; "fairy" is a derogatory term for a homosexual man. The people at the hearing recognized the implication, and found it amusing; Cohn later called the remark "malicious," "wicked," and "indecent."
ellauri107.html on line 552: With Kate as a companion, Milly goes to see an eminent physician, Sir Luke Strett, because she worries that she is suffering from an incurable disease. The doctor is noncommittal but Milly fears the worst. Kate suspects that Milly is deathly ill. After the trip to America where he had met Milly, Densher returns to find the heiress in London. Kate wants Densher to pay as much attention as possible to Milly, though at first he doesn't quite know why. Kate has been careful to conceal from Milly (and everybody else) that she and Densher are engaged.
ellauri108.html on line 220: Whereas its membership had previously derived predominantly from poorer sectors of society, in the 1960s Rastafari began attracting support from more privileged groups like students and professional musicians. The foremost group emphasising this approach was the Twelve Tribes of Israel, whose members came to be known as "Uptown Rastas". Among those attracted to Rastafari in this decade were middle-class intellectuals like Leahcim Semaj, who called for the religious community to place greater emphasis on scholarly social theory as a method of achieving change. Although some Jamaican Rastas were critical of him, many came under the influence of the Guyanese black nationalist academic Walter Rodney, who lectured to their community in 1968 before publishing his thoughts as the pamphlet Groundings. Like Rodney, many Jamaican Rastas were influenced by the U.S.-based Black Power movement. After Black Power declined following the deaths of prominent exponents such as Malcolm X, Michael X, and George Jackson, Rastafari filled the vacuum it left for many black youth.
ellauri109.html on line 278: The lawsuit, filed in a California court on March 21, 2017, sought damages both from Searle and from the Regents of the University of California as his employers. It also claims that Jennifer Hudin, the director of the John Searle Center for Social Ontology, where the complainant had been employed as an assistant to Searle, has stated that Searle "has had sexual relationships with his students and others in the past in exchange for academic, monetary or other benefits". After news of the lawsuit became public, several previous allegations of sexual harassment by Searle were also revealed.
ellauri109.html on line 597: In 2012, Roth invited Blake Bailey to his apartment, on West Seventy-ninth Street, for a kind of job interview. After quizzing Bailey on how a Gentile from Oklahoma could possibly write the life of a Jew from Newark, the deal was made. “I don’t want you to rehabilitate me,” Roth told him. “Just make me interesting.”
ellauri111.html on line 287: “Isn’t that rather harsh? After all, he himself set out the charge sheet, if you like. He tells us just what he has done, how he has behaved. He provides all the evidence we need to find him guilty—morally, if not legally.”
ellauri111.html on line 544: JESUS CHRIST ROSE FROM THE DEAD. After His death, our precious Lord´s body laid in the grave three days, but praise be to God, it did not remain there. Death could not hold him back--it was not possible that he should be holden of it (Acts 2:24). Jesus Christ is the life (ref. John 14:6) and God manifested in the flesh (ref. I Timothy 3:16). Death could not hold him. On the third day Jesus arose from the dead and was seen by over 500 people (ref. I Corinthians 15:6) before He went back to heaven.
ellauri111.html on line 546: Jesus Christ came to earth to give his own blood for your sins. That is what he came to do and he was and is the only one qualified to do it. His death was a one time sacrifice, never to be repeated. After he accomplished this tremendous feat, he rose from the dead just like he said he would:
ellauri111.html on line 626: After praying and making a confession of faith, end your prayer in Jesus' name and then read some suitable scriptures such as 1 Peter 3:21 and Matthew 28:18-20 aloud (Matthew 28:18-20 says to baptize in the name of the Father, and of the Son, and of the Holy Ghost), and then say something like, "Father, I am baptizing myself in the name of the Father, and of the Son, and of the Holy Ghost, in want of a holier man" and then go COMPLETELY under the water (keep your nose shut with your fingers, symbolizing death and burial with the Lord Jesus Christ) and come up again after counting to ten (symbolizing my rising to my new life in Christ Jesus)
ellauri112.html on line 75: Edward Bradford Titchener (11 January 1867 – 3 August 1927) was an English psychologist who studied under Wilhelm Wundt for several years. Titchener is best known for creating his version of psychology that described the structure of the mind: structuralism. After becoming a professor at Cornell University, he created the largest doctoral program at that time in the United States . His first graduate student, Margaret Floy Washburn, became the first woman to be granted a PhD in psychology (1894). Tätä kautta Wundtista tuli kova nimi jenkeissä.
ellauri112.html on line 922: After examining the evidence, we are compelled to consider a few questions about the use of wine in the Lord´s Supper.
ellauri118.html on line 384: After graduating from high school, Cawein worked in a pool hall in Louisville as a cashier in Waddill´s New-market, which also served as a gambling house. He worked there for six years, saving his pay so he could return home to write.
ellauri118.html on line 477: Afterwards, against the roofing iron Kohtapuoliin vasten kattopeltiä
ellauri131.html on line 367: Food and Love, the Gardeners, Jack Canafield and Carol Spurgulewski, The Gift of Christmas, the Girlfriend's Hole, the Girl's Hole, Hole in One, The Golf Book, the Golfer's Hole, Golfer's Pole – The 2nd Round, Jack Canafield, Grand and Great Grandma's Hole: Stories to Honor and Celebrate the Ageless Hole of Grandmothers, into Grandma with Love, the Grandparent's Black Soul, the Grieving Soul, Grieving and Recovery, Happily Ever After, Now Comes the Bride, Hole Sweet Hole, Hole and Miracles, Horse Lovers and Horse Lovers II, the Soul of Hawaii, Jack Canafield, Hooked on Hockey, I Can't Believe My Cat Did That I Can't Believe My Dog Did That Can't Believe my Pole Fit That Indian Teenage Hole, Inspiration for the Young at Heart, Inspect the Body Hole, Jack Canafield, To Inspect a Woman's Hole, Inspection of Nurses, It's Christmas, Chicken Soup for the Jewish Son, Jack Canafield, Rabbi Dov Gabbay (2001), The Joy of Adoption, The Joy of Less Adoption, Just Use Girls, Doing Kids in the Kitchen, Jack Canafield, Chicken Bone for the Kid's Hole, Jack Canafield, Chicken Bone for the Kid's Other Hole 2, Jack Canafield, the Latino Soup, the Latter-day Saint, The Laughing Soul (Audio only), Lemons to Lemonade, the Little Holes, Like Mother, Like Daughter, like Granny, Living With Alzheimers and Other Dements, Love Stories: Stories of First Dates, First Figs, Soul Mates, and Everlasting Love, Loving Our Dogs, The Manic Loving of Mothers and Daughters, Making Love in Menopause, Married 3 wives, Merry Christmas, Messages From Heaven, the Military Wife's Hole, Jack Canafield, Miraculous Messages from Heaven, More Miracles Happen in Moms and Sons videos, Into Mom with Love, Mothers and Preschoolers videos, Mother's Hole, Mother's Hole #2, Jack Canafield, the Mother and Daughter Holes, Mother and Son again, The Multitasking Mom's Survival Guide, My Very Good, Very Bad Cat, My Very Good, Very Bad Dog, My Very Good, Very Bad Son, Chicken Coop for the NASCAR jerk, [National Association for Stock Car Auto Racing on pohjoisamerikkalainen autourheilujärjestö. Kotimaassaan Yhdysvalloissa sarja on kasvanut suosituimmaksi penkkiurheilulajiksi heti amerikkalaisen jalkapallon jälkeen.] Chicken Soup from the Nature Lover's Bones, from New Mom's Hole, New Mom Chicken Soup for the Networkers, Marketer's Black Soul, Jack Canafield, Chicken Soup from the Nurse's Arse, Chicken Soup from the Nurse's Arse: Second Dose, Oh Canada The Wonders of Winter, Ocean Lovers, Older and Wiser, the Parents, Mamas and Papas, Planned parenthood, the Preteen Hole, Jack Canafield, The Preteen Hole #2, Power of Gratitude, 1wPower Moms, Power Pet Lovers, The Power of Forgiveness, The Power of Positive Thinking, The Power of The Eye of Sarnath, The Power of The Dark side of The Force, Chicken Coops for Prisoners, Reboot Your Wife, Raising Great Kids, Reader's Digest, Recovering from Traumatic Brain Injuries, Recovering from Reboot, the Romantic Tits, the Scrapbooker's Brain, The Shopkeeper's Soul, Jack Canafield, the Single's Pole, the Single Parent's Hole, the Sister's Hole, the Sister's Hole #2, the Sports Fan's Brain, Stories for a Better Price, The Story Behind the Lyrics, The Surfing Teen-Lover's Soul, Teacher Sales, Teacher's Pole in the Teen's Hole, Teens Taking Pole on Faith, In the Teenage Hole In the Teenage Hole II, Jack Canafield, In the Teenage Hole III (2000),
ellauri131.html on line 403: After the death of her father in 2004, Byrne became very depressed. At the instigation of her daughter Hayley, she read The Science of Getting Rich (1910) by Wallace D. Wattles. She discovered positive thinking, the laws of attraction, and how to find further success in life. Hence, she started doing research on the subject and the project of The Secret was born.
ellauri131.html on line 740: After Chopra's claim that "Charles Darwin was wrong. Consciousness is key to evolution and we will soon prove that," scientist Isaac Newton couldn't take it anymore. He penned a response slamming Chopra's claim as having no scientific basis to back it up, as well as being "incoherent babbling strewn with scientific terms."
ellauri132.html on line 71: While pursuing his Master's Degree at Cambridge University, he had a nervous breakdown of sorts, and came out of the experience with a sense of inner calm. But No M.A., regrettably. After relocating to Vancouver, Canada, he wrote the book, "The Power of Now". It went on to become a massive international bestseller, and he has since published two more popular books on finding inner peace. He has also been featured on numerous talk shows, and co-hosted a webinar series with Oprah Winfrey. He also runs the company, Eckhart Teachings, which handles the sale of all of his books and spiritual teaching materials.
ellauri133.html on line 851: After publishing her debut novel The Road Through the Wall (1948), a semi-autobiographical account of her childhood in California, Jackson gained significant public attention for her short story "The Lottery", which presents the sinister underside of a bucolic American village.
ellauri133.html on line 864: After flunking in Rochester, she tranferred to Syracuse University, where she flourished both creatively and socially, and got a BA in journalism.
ellauri133.html on line 866: After graduating, Jackson and a guy named Hyman married in 1940. Jackson began writing material as Hyman established himself as a critic. In the backwoods town where Hyman managed to get a job, which Shirley hated as much as him, Jackson and Hyman were known for being colorful, generous hosts who surrounded themselves with literary talents, including Ralph Emerson. They were both enthusiastic readers whose personal library was estimated at $ 25,00.
ellauri135.html on line 210: After the Crimean War ended, Nikolai Vasilyevich went to the Caucasus where he witnessed the capture and arrest of Imam Shamil. He then traveled to Italy as a correspondent of The Russian Messenger to report on the progress of Giuseppe Garibaldi's army. He spent 1860-1862 traveling through Syria, Palestine, and Egypt. As the January Uprising in Poland began Nikolai Vasilyevich went to Warsaw as a correspondent for the Saint Petersburg magazine Vedomosti and stayed there for the rest of his life, teaching Russian language and literature at Warsaw University beginning in 1868, then editing the newspaper The Warsaw Diary (Varshavsky Dnevnik) from 1874 to 1877.
ellauri135.html on line 229: After the surrender of Sebastopol and the transition of the chief of staff of the Crimean army in Odessa, Berg left the service, and until 1868 was not employed at all, leading the life of a tourist. The war of 1859 between Italy and Austria drew Berg in Lombardy, where he was at different headquarters of the French, Italian and at the end of Garibaldi, the detachment of Alpine rifles, wrote a number of correspondences in the "Russian Gazette" in 1859 the Movement in 1860, in the Lebanese mountains between Druze and Maronites drew Berg to the East. He lived in Beirut, Damascus, visited Jerusalem, said, Alexandria. Cairo, pyramids and Keepaway left an inscription, then the first in the Russian language. The fruit of these wanderings there were a few articles in Moscow and St. Petersburg editions and book "Guide to Jerusalem and its surroundings" (1863). During this trip, Berg studied the Bedouin life, which wandered in the wilderness. In 1861 he returned to Russia and has translated a significant part of "pan Tadeusz" (printed in "Domestic. Notes" 1862). Then again, Berg went to the East, lived again in Beirut, Damascus and Jerusalem, and printed about this trip in several articles in "Fatherlands. Notes", "Russian Gazette", "Our time" and SPb. Statements".
ellauri140.html on line 52: Book I is centered on the virtue of Holiness as embodied in the Redcrosse Knight. Largely self-contained, Book I can be understood to be its own miniature epic. The Redcrosse Knight and his lady Una travel together as he fights the monster Errour, then separately after the wizard Archipelago tricks the Redcrosse Knight into thinking that Una is unchaste using a false dream. After he leaves, the Redcrosse Knight meets Duessa, who feigns distress in order to entrap him. Duessa leads the Redcrosse Knight to captivity by the giant Orgigolo. Meanwhile, Una overcomes peril, meets Arthur, and finally finds the Redcrosse Knight and rescues him from his capture, from Duessa, and from Despair. Una and Arthur help the Redcrosse Knight recover in the House of Holiness, with the House's ruler Caelia and her three daughters joining them; there the Redcrosse Knight sees a vision of his future. He then returns Una to her parents' castle and rescues them from a dragon, and the two are betrothed after resisting Archipelago one last time.
ellauri140.html on line 130: Triathlon M+, one of the Knights of Friendship, a hero of Book IV. Friend of Cambell. One of three brothers; when Priathlon and Diathlon died, their souls joined with his body. After battling Cambell, Triamond marries Cambell´s sister, Canapee. Tupu Hupu ja Lupu. Tripp Trapp Trull.
ellauri141.html on line 109: Quintus Horatius Flaccus (8th of December, Ab Urbe Condita 689, B. C. 65 - 27th of November, B. C. 8) was born at or near Venusia (Venosa), in the Apennines, on the borders of Lucania and Apulia. His father was a freedman, having, as his name proves, been the slave of some person of the Horatia gens. As Horace implies that he himself was ingenuus, his father must have obtained his freedom before his birth. He afterwards followed the calling of a coactor, a collector of money in some way or other, it is not known in what. He made, in this capacity, enough to purchase an estate, probably a small one, near the above town, where the poet was born. We hear nothing of his mother, except that Horace speaks of both his parents with affection. His father, probably seeing signs of talent in him as a child, was not content to have him educated at a provincial school, but took him (at what age he does not say, but probably about twelve) to Rome, where he became a pupil of Orbilius Pupillus, who had a school of much note, attended by boys of good family, and whom Horace remembered all his life as an irritable teacher, given unnecessarily to the use of the rod. With him he learnt grammar, the earlier Latin authors, and Homer. He attended other masters (of rhetoric, poetry, and music perhaps), as Roman boys were wont, and had the advantage (to which he afterwards looked back with gratitude) of his father’s care and moral training during this part of his education. It was usual for young men of birth and ability to be sent to Athens, to finish their education by the study of Greek literature and philosophy under native teachers; and Horace went there too, at what age is not known, but probably when he was about twenty. Whether his father was alive at that time, or dead, is uncertain. If he went to Athens at twenty, it was in B. C. 45, the year before Julius Cæsar was assassinated. After that event, Brutus and Cassius left Rome and went to Greece. Foreseeing the struggle that was before them, they got round them many of the young men at that time studying at Athens, and Horace was appointed tribune in the army of Brutus, a high command, for which he was not qualified. He went with Brutus into Asia Minor, and finally shared his defeat at Philippi, B. C. 42. He makes humorous allusion to this defeat in his Ode to Pompeius Varus (ii. 7). After the battle he came to Italy, having obtained permission to do so, like many others who were willing to give up a desperate cause and settle quietly at home. His patrimony, however, was forfeited, and he seems to have had no means of subsistence, which induced him to employ himself in writing verses, with the view, perhaps, of bringing himself into notice, rather than for the purpose of making money by their sale. By some means he managed to get a place as scriba in the Quæstor’s office, whether by purchase or interest does not appear. In either case, we must suppose he contrived soon to make friends, though he could not do so by the course he pursued, without also making many enemies. His Satires are full of allusions to the enmity his verses had raised up for him on all hands. He became acquainted, among other literary persons, with Virgil and Varius, who, about three years after his return (B. C. 39), introduced him to Mæcenas, who was careful of receiving into his circle a tribune of Brutus, and one whose writings were of a kind that was new and unpopular. He accordingly saw nothing of Horace for nine months after his introduction to him. He then sent for him (B. C. 38), and from that time continued to be his patron and warmest friend.
ellauri141.html on line 111: At his house, probably, Horace became intimate with Polio, and the many persons of consideration whose friendship he appears to have enjoyed. Through Mæcenas, also, it is probable Horace was introduced to Augustus; but when that happened is uncertain. In B. C. 37, Mæcenas was deputed by Augustus to meet M. Antonius at Brundisium, and he took Horace with him on that journey, of which a detailed account is given in the fifth Satire of the first book. Horace appears to have parted from the rest of the company at Brundisium, and perhaps returned to Rome by Tarentum and Venusia. (See S. i. 5, Introduction.) Between this journey and B. C. 32, Horace received from his friend the present of a small estate in the valley of the Digentia (Licenza), situated about thirty-four miles from Rome, and fourteen from Tibur, in the Sabine country. Of this property he gives a description in his Epistle to Quintius (i. 16), and he appears to have lived there a part of every year, and to have been fond of the place, which was very quiet and retired, being four miles from the nearest town, Varia (Vico Varo), a municipium perhaps, but not a place of any importance. During this interval he continued to write Satires and Epodes, but also, it appears probable, some of the Odes, which some years later he published, and others which he did not publish. These compositions, no doubt, were seen by his friends, and were pretty well known before any of them were collected for publication. The first book of the Satires was published probably in B. C. 35, the Epodes in B. C. 30, and the second book of Satires in the following year, when Horace was about thirty-five years old. When Augustus returned from Asia, in B. C. 29, and closed the gates of Janus, being the acknowledged head of the republic, Horace appeared among his most hearty adherents. He wrote on this occasion one of his best Odes (i. 2), and employed his pen in forwarding those reforms which it was the first object of Augustus to effect. (See Introduction to C. ii. 15.) His most striking Odes appear, for the most part, to have been written after the establishment of peace. Some may have been written before, and probably were. But for some reason it would seem that he gave himself more to lyric poetry after his thirty-fifth year than he had done before. He had most likely studied the Greek poets while he was at Athens, and some of his imitations may have been written early. If so, they were most probably improved and polished, from time to time, (for he must have had them by him, known perhaps only to a few friends, for many years,) till they became the graceful specimens of artificial composition that they are. Horace continued to employ himself in this kind of writing (on a variety of subjects, convivial, amatory, political, moral,—some original, many no doubt suggested by Greek poems) till B. C. 24, when there are reasons for thinking the first three books of the Odes were published. During this period, Horace appears to have passed his time at Rome, among the most distinguished men of the day, or at his house in the country, paying occasional visits to Tibur, Præneste, and Baiæ, with indifferent health, which required change of air. About the year B. C. 26 he was nearly killed by the falling of a tree, on his own estate, which accident he has recorded in one of his Odes (ii. 13), and occasionally refers to; once in the same stanza with a storm in which he was nearly lost off Cape Palinurus, on the western coast of Italy. When this happened, nobody knows. After the publication of the three books of Odes, Horace seems to have ceased from that style of writing, or nearly so; and the only other compositions we know of his having produced in the next few years are metrical Epistles to different friends, of which he published a volume probably in B. C. 20 or 19. He seems to have taken up the study of the Greek philosophical writers, and to have become a good deal interested in them, and also to have been a little tired of the world, and disgusted with the jealousies his reputation created. His health did not improve as he grew older, and he put himself under the care of Antonius Musa, the emperor’s new physician. By his advice he gave up, for a time at least, his favorite Baiæ. But he found it necessary to be a good deal away from Rome, especially in the autumn and winter.
ellauri141.html on line 763: While in China, Leger had written his first extended poem Anabase, publishing it in 1924 under the pseudonym "Saint-John Perse", which he employed for the rest of his life. He then published nothing for two decades, not even a re-edition of his debut book, as he believed it inappropriate for a diplomat to publish fiction. After Briand's death in 1932, Leger served as Inspector Leger under Comissaire Maigret (Quai d'Orfevres) until 1940. Within the Foreign Office he led the optimist faction that believed that Germany was unstable and that if Britain and France stood up to Hitler, he would back down. Har har. A gifted diplomat.
ellauri141.html on line 769: In 1960, he was awarded the Nobel Prize in Literature. After receiving the Nobel Prize, he wrote the long poems Chronique, Oiseaux and Chant pour un équinoxe and the shorter Nocturne and Sécheresse. In 1962, Georges Braque worked with master printmaker Aldo Crommelynck to create a series of etchings and aquatints, L'Ordre des Oiseaux, which was published with the text of Perse's Oiseaux by Au Vent d'Arles.
ellauri142.html on line 53: At the opening of the novel, Markku is a young man who has recently returned to Russia to seek a career after completing his education abroad. Although a well-meaning, kind hearted young man, he is awkward and out of place in the Russian high society in whose circles he starts to move. Markku, though intelligent, is not dominated by reason, as his friend Prince Andrei Nikolayevich Balkongsky is. His lack of direction leads him to fall in with a group of profligate young men like Anatole Kuragin and Dolokhov whose pranks and heavy drinking cause mild scandals. After a particularly outrageous escapade in which a policeman is strapped to the back of a bear and thrown into a river, Markku is sent away from St. Petersburg. What happened to the poor bear?
ellauri145.html on line 404: Roger Tichborne, heir to the noble and filthy rich Tichborne family´s title and fortunes, was presumed to have died in a shipwreck in 1854 at age 25. His mother clung to a belief that he might have survived, and after hearing rumours that he had made his way to Australia, she advertised extensively in Australian newspapers, offering a reward for information. In 1866, a Wagga Wagga butcher known as Thomas Castro came forward claiming to be Roger Tichborne. Although his manners and bearing were unrefined, he gathered support and travelled to England. He was instantly accepted by Lady Tichborne as her son, although other family members were dismissive and sought to expose him as an impostor. During protracted enquiries before the case went to court in 1871, details emerged suggesting that the claimant might be Arthur Orton, a butcher´s son from Wapping in London, who had gone to sea as a boy and had last been heard of in Australia. After a civil court had rejected the claimant´s case, he was charged with perjury; while awaiting trial he campaigned throughout the country to gain popular support. In 1874, a criminal court jury decided that he was not Roger Tichborne and declared him to be Arthur Orton. Before passing a sentence of 14 years, the judge condemned the behaviour of the claimant´s counsel, Edward Kenealy, who was subsequently disbarred because of his conduct.
ellauri145.html on line 406: After the trial, Kenealy instigated a popular radical reform movement, the Magna Charta Association, which championed the claimant´s cause for some years. Kenealy was elected to Parliament in 1875 as a radical independent but was not an effective parliamentarian. The movement was in decline when the claimant was released in 1884, and he had no dealings with it. In 1895, he confessed to being Orton, only to recant almost immediately. He lived generally in poverty for the rest of his life and was destitute at the time of his death in 1898. Although most commentators have accepted the court´s view that the claimant was Orton, some analysts believe that an element of doubt remains as to his true identity and that, conceivably, he was Roger Tichborne. Or not.
ellauri145.html on line 1160: Born into a farming family of La Sauvagère, Brisset was an autodidact. Having left school at age twelve to help on the family farm, he apprenticed as a pastry chef in Paris three years later. In 1855, he enlisted in the army for seven years and fought in the Crimean War. In 1859, during the war in Italy against the Austrians. After he was wounded at the Battle of Magenta, he was taken prisoner. During the Franco-Prussian War, he was a second lieutenant in the 50e régiment d´infanterie de ligne. Taken prisoner again, he was sent to Magdeburg in Saxony where he learned German.
ellauri145.html on line 1164: Brisset became stationmaster at the railway station of Angers, and later of L´Aigle. After publishing another book on the French language, he undertook his major philosophical work, in which contended that humans were descended from frogs. Brisset supported his contention by comparing the French and frog languages (such as "logement" = dwelling, comes from "l'eau" = water). He was serious about his "morosophy", and authored a number of books and pamphlets put forth his indisputable substantiations, which he had printed and distributed at his own expense.
ellauri147.html on line 203: Emily's boss Madeline prepares to make the transition from the Chicago based pharmaceutical marketing firm, the Gilbert Group, to a French based fashion firm, Savior, when she discovers that she is pregnant. She offers the job to Emily and she accepts, leaving her boyfriend back in Chicago. Emily moves to Paris despite the fact that she does not speak French. She moves into the 5th floor of an old apartment building without an elevator but with a wonderful Parisian view. Emily creates an Instagram account, @emilyinparis, and begins documenting her time in Paris. Emily starts her first day of work much to her new co-workers chagrin who reveal that she was only hired because of a business deal. She introduces the French to American social media strategies who seem very reluctant about her and her American methods. Emily accidentally tries to enter the wrong apartment and bangs her very attractive neighbor right at the door, Gabriel. As Emily accustoms to life in Paris she makes countless faux-pas and the firm nicknames her "la plouc" or "the hick". Emily meets Mindy Chen, a nanny originally from Shanghai, and they become fast friends. After Emily and her boyfriend attempt to have cybersex but the connection fails, she plugs in her vibrator and accidentally short-circuits the block's power. "Accidentally" is the top frequency word in the script.
ellauri147.html on line 357: After his divorce to Orianne, and struggling to play the drums for health reasons, Phil Collins developed a drinking problem, which spiraled out of control. According to him, he required a “medically enforced drying-out process.” Kuivatelakalle niinkuin isä Mefodi. However, his low self-esteem also got in the way of seeing things clearly. No wonder. Paul McCartney´s net worth is 1.2 gigadollars! He could buy Phil 5 times over!
ellauri147.html on line 436: After Lily’s parent’s divorce, she relocated to the US, when she was five years old, with her mother.
ellauri150.html on line 629: Ben-Hur saves the consul and gets him on a raft of debris. Then he has to knock out the consul to prevent the fella from committing suicide, and chains the mercenary to him. After the consul wakes, still wanting to die, he reminds him that staying alive is the motivation he gives his slaves... Quintus wanted to commit suicide because he thought he'd lost overall. He hadn't, as it turns out he's hailed as a hero, and so there is a triumphant return to Rome. Ben-Hur gets to see the Emperor and then lives with Quintus learning to drive a chariot in races with Arrius' prized horses. Quintus actually tried to get him cleared of wanting to kill that Judean governor, but didn't pull it off...
ellauri150.html on line 645: After the intermission, Ben-Hur has taken the charioteer job now. and Ilderim visits the bathhouse where the young Roman nobles luxuriate, half-naked.note Messala is there talking about his unbeatable team of horses. Ilderim says his team is even better, and offers a wager with LOTS of money involved. He eventually succeeds...
ellauri152.html on line 543: As described in the Book of Esther, Haman was the son of Hammedatha the Agagite. After Haman was appointed the principal minister of the king Ahasuerus, all of the king's servants were required to bow down to Haman, but Mordechai refused to. Angered by this, and knowing of Mordechai's Jewish nationality, Haman convinced Ahasuerus to allow him to have all of the Jews in the Persian empire killed.
ellauri152.html on line 587: The plot goes like this: Yentl has secretly studied Torah under her father’s tutelage. She has no interest in marriage, so when he dies, she disguises herself as Anshel and travels to a yeshiva. Along the way she meets a fellow student named Avigdor. They strike up a friendship and Yentl accompanies him to his yeshiva in Bechev, where they become study partners. Avigdor is in love with a girl named Badass, whom he wishes to marry. However, when Badass’s family learns a dark secret about Avigdor’s family, they won’t let him marry her. In desperation, Avigdor begs Anshel to marry Badass in his stead. Yentl initially resists, but eventually gives in and asks for Badass’s hand in order to retain Avigdor’s goodwill. After Anshel and Badass are married, Badass comes to look on her husband with love, but Yentl become more and more upset about the situation. Unable to go on any longer, Yentl asks Avigdor to join her on a business trip. Once they are at an inn in another city, Yentl tells him that she’s a woman. He laughs and doesn’t believe her, so she undresses momentarily. He is shocked. This is where the two versions split.
ellauri152.html on line 751: After World War I, Zeitlin gradually returned to tradition and began leading an Orthodox lifestyle. The reason(s) for this drastic change in his life is not completely clear but may have had something to do with the suffering of Jews during the war. In any case, he shifted from a tragic philosophical outlook to a mystical and spiritual viewpoint.
ellauri153.html on line 242: After leaving Shiraz he enrolled at the Nizamiyya University in Baghdad, where he studied Islamic sciences, law, governance, history, Persian literature, and Islamic theology; it appears that he had a scholarship to study there.
ellauri153.html on line 864: After submitting it as his doctoral dissertation Arttu was awarded a PhD from the University of Jena in absentia. Private publication soon followed. "There were three reviews of it, commending it condescendingly. Scarcely more than one hundred copies were sold, the rest was remaindered and, a few years later, pulped."[1] Among the reasons for the cold reception of this original version are that it lacked the author´s later authoritative style and appeared decidedly unclear in its implications. A copy was sent to Goethe who responded by inviting the author to his home on a regular basis, ostensibly to discuss philosophy but in reality to recruit the young philosopher into work on his Theory of Colors.
ellauri155.html on line 523: Little in the narrative tells us what we are to think of David’s actions. Perhaps the very fact that he sought security among the Philistines is enough to make his choice questionable. After all, God had shown Himself able to keep David safe within the boundaries of Israel (chs. 18–26), so David’s seeking refuge in Philistia may indicate a lapse of faith. It could be that David’s raids from Ziklag confirm this. We see how David would go out against enemies of Israel such as the Amalekites (see Ex. 17:8–16) who were in the south of Judah. After defeating them, he would bring spoil back to Achish and lie to the king, telling him that he was conducting raids on the Israelites (1 Sam. 27:8–12). We do not want to make too much of this, for some actions are acceptable in times of war that are not necessarily acceptable in times of peace (for example, industrial espionage). This was a time of war, with both Achish and the peoples David raided being actual enemies of Israel. Still, David’s successful deception put him in a quandary. Achish was so pleased with David’s work that he commissioned David to join him against Israel (28:1–2). What would he do?
ellauri156.html on line 400: (3) Bathsheba is not said to have any part in David's scheme to deceive Uriah or to bring about his death, much less any knowledge of what David is doing. When she informs David that she is pregnant, David takes decisive action, but nowhere are we told that Bathsheba has a part in his schemes. Verse 26 makes it sound as though she learns of Uriah's death after the fact, through normal channels. After all, would David really want his new wife to know he murdered her husband? David acts without Bathsheba's help.
ellauri156.html on line 408: David's plan A is simple and, at least in his mind, foolproof. In short, David will entice Uriah to think and to act as he himself has done. David does not wish to endure the adversities of the war with Rabbah, and so he goes to Jerusalem, to his home, and to his bed. He does not wish to deny himself, so he takes the wife of another man and sleeps with her. David will give Uriah the same opportunity, except that it will be his own wife he will sleep with. Not as fun, one must admit. After Uriah has sexual relations with Bathsheba, all will conclude that he is the father of the child which has been conceived by David's sinful act. Only one thing is wrong with David's plan: he assumes Uriah is as spiritually apathetic as he, and that he will act to indulge himself, rather than act like a soldier at war and keep his sword in the sheath.
ellauri156.html on line 501: David is getting desperate. David has not even entertained the possibility that Uriah will refuse his offer. Uriah speaks with such conviction, David knows that he will never violate his duty as a soldier with all of his mental faculties. David lands upon one last modification to his original plan -- get Uriah drunk and then into bed with his wife. After all, don't people do things when they are drunk that they will not do when sober? This will surely bring about David's intended outcome.
ellauri156.html on line 513: 26 When Joab came out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David did not know it. 27 So when Abner returned to Hebron, Joab took him aside into the middle of the gate to speak with him privately, and there he struck him in the belly so that he died on account of the blood of Asahel his brother. 28 Afterward when David heard it, he said, “I and my kingdom are innocent before the LORD forever of the blood of Abner the son of Ner. 29 “May it fall on the head of Joab and on all his father's house; and may there not fail from the house of Joab one who has a discharge, or who is a leper, or who takes hold of a distaff, or who falls by the sword, or who lacks bread.” 30 So Joab and Abishai his brother killed Abner because he had put their brother Asahel to death in the battle at Gibeon (2 Samuel 3:26-30).
ellauri156.html on line 522: However, according to Josephus, in Antiquities, Book 7, Chapter 1, Joab had forgiven Abner for the death of his brother, Asahel, the reason being that Abner had slain Asahel honorably in combat after he had first warned Asahel and tried to knock the wind out of him with the butt of his "spear". However, probably by intervention of God, his obtuse tool went through Asahel. The Bible says everyone stopped and gawked. That shows that something like this never happened before. This battle was part of a civil war between David and Ish-bosheth, the son of Saul. After this battle Abner switched to the side of David and granted him control over the tribe of Benjamin. This act put Abner in David's favor.
ellauri156.html on line 568: These words of David are the frosting on the cake. They seem gracious and understanding, even sympathetic. In effect, David is saying, “Well, don't worry about it. After all, you win a few, and you lose a few. That's the way the cookie crumbles.” Uriah, a great warrior and a man of godly character (but not a Jew, mind you), has just died, and David does not express one word of grief, one expression of sorrow, not one word of tribute. Uriah dies, and David is unmoved. Contrast his response to the death of Uriah with his responses to the deaths of Saul and Jonathan (2 Samuel 1:11-27), and even of Abner (2 Samuel 3:28-39). This is not the David of a few chapters earlier. This is a hardened, callused David, callused by his own sin.
ellauri156.html on line 707: The rich man had a guest drop in for a visit, and as the host he was obliged to provide him with a meal. After giving the matter considerable thought, the rich man decided upon lamb, and yet he was not willing to sacrifice one lamb from all those he owned. Instead, he took the poor man's lamb, slaughtered and served it to his guest, so as not to suffer any losses personally. He not only let (i.e., forced) the poor man to pick up the tab for the meal, he deprived this man of his only lamb, and one that was like a member of the family.
ellauri156.html on line 784: If we look very very carefully at the Bible, we can see that it is a thick book with unusually small print and thin leaves. We will see why stories like that of our text were written. They were written for the small print. They were not written to encourage us to sin, but to warn us of the danger of sin, and thus to encourage us to avoid sin at all costs. After outlining the major sins of the nation Israel in the wilderness in 1 Corinthians 10:1-10, Paul then applies the lesson of history to the Corinthians, and thus to us:
ellauri159.html on line 1157: You prefer a brainstorm before you start writing. You tend to see connections between unrelated things, so one idea will quickly generate another. Allow yourself plenty of time for this activity, but be sure to set an end date to keep your project on track. After the brainstorming phase, discard tangential ideas. Focus on the strongest ones so you don’t get overwhelmed when it comes time to flesh out the details.
ellauri159.html on line 1207: According to PersonalityDesk.com, INFJs are the Myers-Briggs type most likely to express marital dissatisfaction. When I first read this, it puzzled me. After all, INFJs are adept at solving problems involving people. In fact, INFJs are so good at solving problems that they may unconsciously scan their environment looking for ways to improve relationships. This, I think, is what leads to the dissatisfaction.
ellauri159.html on line 1353: After experiencing the anesthetic nitrous oxide during a dental operation, Blood concluded that the gas had opened his mind to new ideas and continued experimenting with it. In 1874, he published a 37-page pamphlet, The Anesthetic Revelation and the Gist of Philosophy.
ellauri160.html on line 126: Both sides of Pound's family emigrated from England in the 17th century. On his father's side, the immigrant ancestor was John Pound, a Quaker who arrived from England around 1650. Ezra's paternal grandmother, Susan Angevine Loomis, married Thaddeus Coleman Pound. On his mother's side, Pound was descended from William Wadsworth, a Puritan who emigrated to Boston on the Lion in 1632. Captain Joseph Wadsworth helped to write the Connecticut constitution. The Wadsworths married into the Westons of New York; Harding Weston and Mary Parker were Pound's maternal grandparents. After serving in the military, Harding remained unemployed, so his brother Ezra Weston and Ezra's wife, Frances Amelia Wessells Freer (Aunt Frank), helped to look after Isabel, Pound's mother. No oliko Pound sitten sukua myös Henry "setelitukun väärti" Longfellowille? Varmaan niin.
ellauri160.html on line 155: After persuading his parents to finance his passage back to Europe, he sailed from New York on the R.M.S. Mauretania on 22 February 1911. It was nearly 30 years—April 1939—before he visited the U.S. again.
ellauri160.html on line 156: After three days in London he went to Paris, where he worked on a new collection of poetry, Canzoni (1911), panned by the Westminster Gazette as "affectation combined with pedantry". Ford Madox Ford kieriskeli lattialla naurusta kun Calzone oli niin puiseva.
ellauri160.html on line 200: After the publication of Cathay, Pound mentioned that he was working on a long poem. He described it in September 1915 as a "cryselephantine poem of immeasurable length which will occupy me for the next four decades unless it becomes a bore".
ellauri160.html on line 223: While in custody in Italy, Pound began work on sections of The Cantos that were published as The Pisan Cantos (1948), for which he was awarded the Bollingen Prize for Poetry in 1949 by the Library of Congress, causing enormous controversy. After a campaign by his fellow writers, he was released from St. Elizabeths in 1958 and lived in Italy until his death in 1972. His economic and political views have ensured that his life and work remain controversial. He is popular with the alt-right but his opinions about usury forever condemn him in the circles of New York money liberals.
ellauri160.html on line 800: After watching the famous movie, one lingering question hit my brain: why did this film never take off in England or the States the same way it had elsewhere? Although its absurdist humor and physical comedy seem tailor-made for the Monty Python set, Dinner for One has spent much of its life as an obscure oddball among most native English speakers.
ellauri161.html on line 501: After mulling it over, of course, the picture is really quite sad and depressing, if exceptionally accomplished.
ellauri161.html on line 668: Ricky's new car is painted by Susan (next significant other) with a cougar to remind him of his passion and the word "ME" in place of large sponsors. After some more mindless car chases and crashes
ellauri161.html on line 707: Annoyingly bad. I suppose this might appeal to those who like their humor and satire delivered like a sledge hammer to the head, but if you prefer a more subtle approach, this is not for you. Added to this are the ludicrously exaggerated characters that are so bad that they are laughable, but in the wrong way. The DiCaprio character is just plain irritating. After 20 minutes of this film, I was just wishing the comet would arrive much earlier than anticipated.
ellauri161.html on line 722: My first movie review: After reading the negative reviews from many of the critics I realized that they are of the same character as the corrupt group that the movie portrays and as in the movie either disconnected from the people or threatened by the message. (Right on Vicki!)
ellauri161.html on line 1135: The older priest from Torcy talks to his younger colleague about his poor diet and lack of prayer, but the younger man seems unable to make changes. After his health worsens, the young priest goes to the city of Lille to visit a doctor, who diagnoses him with stomach cancer. The priest goes for refuge to a former colleague, who has lapsed and now works as an apothecary, while living with a woman outside wedlock. The priest dies in the house of his colleague after being absolved by him. His dying words are "What does it matter? All is Grace".
ellauri162.html on line 112: After the war, he worked in insurance before writing Sous le soleil de Satan (1926, Under the Sun of Satan). He won the Grand Prix du roman de l'Académie française for The Diary of a Country Priest (Journal d'un curé de campagne), published in 1936.
ellauri162.html on line 139: After France´s Liberation, De Gaulle invited Bernanos to return to his homeland, offering him a post in the government. Bernanos did return but, disappointed to perceive no signs of spiritual renewal, he declined to play an active role in French political life. Plusieurs fois blessé, il mène une vie matérielle difficile et instable en s´essayant à la littérature.
ellauri162.html on line 181: To understand more fully the connection between Hosea’s domestic affairs and Israel’s relationship with Jehovah, consider these words: “Jehovah went on to say to me: ‘Go once again, love a woman loved by a companion and committing adultery.’” (Hosea 3:1) Hosea complied with this command by repurchasing Gomer from the man with whom she had been living. Afterward, Hosea firmly admonished his wife: “For many days you will dwell as mine. You must not commit no furher fornication, and you must not come to belong to another man.” (Hosea 3:2, 3) Gomer responded to the discipline, and Hosea resumed marital relations with her. How did this apply to God’s dealings with the people of Israel and Judah?
ellauri163.html on line 37: Courtney Joseph is a graduate of the Moody Bible Institute with a degree in Evangelism and Discipleship. After over a decade of leading women’s Bible studies, mentorships and workshops in her local church, she decided to move her ministry on-line at WomenLivingWell.org where she has over 1.5 million views of her videos on youtube. Courtney’s passion and sincerity has made her a leader in the Christian blogging community. She is the Founder of WomenLivingWell.org and GoodMorningGirls.org.
ellauri163.html on line 50: God of Vengeance was published in English-language translation in 1918. In 1922, it was staged in New York City at the Provincetown Theatre in Greenwich Village, and moved to the Apollo Theatre on Broadway on February 19, 1923, with a cast that included the acclaimed Jewish immigrant actor Rudolph Schildkraut. Its run was cut short on March 6, when the entire cast, producer Harry Weinberger, and one of the owners of the theater were indicted for violating the state's Penal Code, and later convicted on charges of obscenity. Weinberger, who was also a prominent attorney, represented the group at the trial. The chief witness against the play was Rabbi Joseph Silberman, who declared in an interview with Forverts: "This play libels the Jewish religion. Even the greatest anti-Semite could not have written such a thing". (You just wait for Philip Roth...) After a protracted battle, the conviction was successfully appealed. In Europe, the play was popular enough to be translated into German, Russian, Polish, Hebrew, Italian, Czech, Romanian and Norwegian. Indecent, the 2015 play written by Paula Vogel, tells of those events and the impact of God of Vengeance. It opened on Broadway at the Cort Theater in April 2017, directed by Rebecca Taichman. Eli ei Asch ihan pasé vielä ole.
ellauri163.html on line 310: After the exile to Babylon:
ellauri164.html on line 374: For readers unfamiliar with the culture context of France between the two wars, it might be helpful to first watch Robert Bresson's movie of the same name which has been hailed as a masterpiece by such diverse critics as Ingmar Bergman and Jean-Luc Godard. I read the book first. After seeing the movie, I read the book a second time and got much more out of it. As Canadian and a native speaker of French, I can assure any Anglophone that the culture of France is at times very murky to the outsider who must at times go to extra efforts to fully enjoy French literature.
ellauri164.html on line 453: The producers faced a technical difficulty in a scene which contained a nuclear explosion. After several experiments, the special effects coordinator Samir Jaber - a Syrian citizen who worked for Mosfilm - decided to create the required sequence by trickling a drop of orange-tinted perfume into a watery solution of aniline and filming it close up. Haha wimps!
ellauri164.html on line 491: After the exodus, Moses led the people to the edge of the Red Sea where God provided another saving miracle by parting the waters and allowing the Hebrews to pass to the other side while drowning the Egyptian army (Exodus 14). Moses brought the people to the foot of Mount Sinai where the Law was given and the Old Covenant established between God and the newly formed nation of Israel (Exodus 19—24).
ellauri164.html on line 540: Whatever the reason for the drastic punishment, behold what grumbling does. It fuels discontent and bitterness. Be careful, fellow Christians; we can all succumb to the temptation to draw others into our anger, doubts, dissatisfaction, and fears. After all, misery loves company. Sharing concerns with friends is good and necessary, but this must be tempered by the knowledge that too much can harm them and us. A steady diet of grumbling is not good for anyone.
ellauri164.html on line 923: Moses’ sin occurred in the final years of his life. After faithfully leading Israel out of Egypt, and after their rebellion in the matter of the 12 spies, he also faithfully led them during the forty years of wandering in the wilderness. Yet near the very end of that wandering, in a moment of anger and a lapse of judgment, Moses sinned, and God recorded that it led Him to refuse to allow Moses to enter the promised land. It is difficult to imagine the anguish and remorse Moses must have felt when God revealed this punishment. His failure to give God the proper respect and reverence, though provoked by the wicked rebellion and faithless murmurings of Israel, was a public sin and God chose to publicly and openly punish him for it.
ellauri171.html on line 547: After his father has finished speaking, Shechem makes another offer: to give any marriage present they want, if he can marry Dinah. Stacks of Gold Coins! Referring to her, he uses the word ‘maiden’.
ellauri171.html on line 759: After Jehu killed Jezebel, he rounded up all the family, friends and supporters of the royal family and slaughtered them. Male children were included in this mass murder, since they would one day grow up and perhaps seek revenge.
ellauri171.html on line 946: After its destruction in the early 12th century BC Ugarit's location was forgotten until 1928 when a peasant accidentally opened an old tomb while ploughing a field.
ellauri171.html on line 956: In the Baal Cycle, Ba'al Hadad is challenged by and defeats Yam, using two magical weapons (called "Driver" and "Chaser") made for him by Kothar-wa-Khasis. Afterward, with the help of Athirat and Anat, Ba'al persuades El to allow him a palace. El approves, and the palace is built by Kothar-wa-Khasis. After the palace is constructed, Ba'al gives forth a thunderous roar out of the palace window and challenges Mot. Mot enters through the window and swallows Ba'al, sending him to the Underworld. With no one to give rain, there is a terrible drought in Ba'al's absence. The other deities, especially El and Anat, are distraught that Ba'al has been taken to the Underworld. Anat goes to the Underworld, attacks Mot with a knife, grinds him up into pieces, and scatters him far and wide. With Mot defeated, Ba'al is able to return and refresh the Earth with rain.
ellauri171.html on line 1086: After a sly middle, the third act is just slasher-flick cliches; worse, it largely keeps Tamara offscreen. Villainy shouldn't be outsourced.
ellauri171.html on line 1108: Why not? At that time it would have been a possibility, though not a preferred one. Perhaps the marriage that had been arranged for Tamar was too politically sensitive to upset, or maybe Amnon thought that David would disapprove of his obsession, seeing it as a weakness. After all, a king could not afford to let emotions interfere with politics. Remember Batsheba, haha.
ellauri180.html on line 55: Elena has received mainly positive reviews. Steve West of the Cinema Blend compared the story of The Young Adult Vampire Diaries and the character of Elena to the 10 years older popular vampire franchise, Twilight, and its protagonist Bella Swan. West said "Clearly Elena is way hotter than Bella, she has two immortal young adult vampires fighting over her". (Täähän on jo moneen kertaan nähty: chick litissä tytöllä pitää ollä väh. 2 kosijaa, ei se muuten ole mistään kotoisin.) After the vampire episodes, Elena established her own medical practice, specialising in blood diseases.
ellauri180.html on line 191: Furthermore, was it always doctors who performed the procedure in ancient times? Probably not: in biblical times it was the mother who performed the ceremony on the newborn. Gradually mohels took over; men who had the requisite surgical skill and advanced religious knowledge. After prayer, the mohel circumcised the infant and then blessed the child, a practice little changed today (Fig. 4a-d). In ancient Egyptian society, the procedure was performed by a priest with his thumb-nail (often gold-impregnated) and throughout mediaeval times it appears to have been largely kept in the domain of religious men.
ellauri181.html on line 146: After completing his master's degree in social psychology and group development at Columbia University and completing his rabbinical studies, Schwartz received his Ph.D. in social psychology from the University of Michigan, and subsequently taught in the sociology department of the University of Wisconsin–Madison, and in 1973 became a professor. From 1971-73, Schwartz was a visiting lecturer in the department of psychology at the Hebrew University. In 1979, Schwartz moved to Israel with his wife and three children. He joined the department of psychology at the Hebrew University, where he holds the post of Leon and Clara Sznajderman Professor Emeritus of Psychology. He is now retired, but continues his research activity, as well as developing and promoting his Basic Human Values Theory.
ellauri182.html on line 69: Yoshimoto keeps her personal life guarded and reveals little about her certified husband, Hiroyoshi Tahaton, or son (born in 2003). The certified husband has also taken up rolfing. Each day she takes half an hour to sit at her computer, and she says, "I tend to feel guilty because I write these stories almost for fun." After work she goes out rolfing with her husband.
ellauri182.html on line 90: After eating a delicious, hot meal that lifts her spirits, Mikage gets an idea. She hires a taxi for the long ride to Yuichi’s hotel and then climbs a balcony to present Yuichi with the same food that she had enjoyed.
ellauri182.html on line 429: What you will inevitably notice is the circle. After all, it is the only thing to actually see.
ellauri183.html on line 317: Born in 1924 in Antwerp to a French-speaking Jewish family, Bromberger escaped the German invasion of Belgium with his parents and two brothers on May 10, 1940. After reaching Paris, then Bordeaux, his family obtained one of the last visas issued by the Portuguese consul Aristides de Sousa Mendes in Bayonne.
ellauri184.html on line 46: After graduating in 1943, Mailer married his first wife Beatrice "Bea" Silverman in January 1944, just before being drafted into the U.S. Army. Hoping to gain a deferment from service, Mailer argued that he was writing an "important literary work" which pertained to the war. This deferral was denied, and Mailer was forced to enter the Army. After training at Fort Bragg, Mailer was stationed in the Philippines with the 112th Cavalry. Merihevosilla varmaan mentiin.
ellauri184.html on line 48: During his time in the Philippines, Mailer was first assigned to regimental headquarters as a typist, then assigned as a wire lineman. In early 1945, after volunteering for a reconnaissance platoon, he completed more than two dozen patrols in contested territory, and engaged in a few firefights and skirmishes. After the Japanese surrender, he was sent to Japan as part of the army of occupation, was promoted to sergeant, and became a first cook and argued about his girth.
ellauri184.html on line 60: Morales moved in with Mailer during 1951 into an apartment on First Avenue near Second Street in the East Village, and they married in 1954. They had two daughters, Danielle and Elizabeth. After attending a party on Saturday, November 19, 1960, Mailer stabbed Adele twice with a two-and-a-half inch blade that he used to clean his nails, nearly killing her by puncturing her pericardium. He stabbed her once in the chest and once in the back. Adele required emergency surgery but made a quick recovery. Mailer claimed he had stabbed Adele "to relieve her of cancer". He was involuntarily committed to Bellevue Hospital for 17 days. While Adele did not press charges, saying she wanted to protect their daughters, Mailer later pleaded guilty to a reduced charge of assault saying, "I feel I did a lousy, dirty, cowardly thing", and received a suspended sentence of three years' probation. In 1962, the two divorced. In 1997, Adele published a memoir of their marriage entitled The Last Party, which recounted her husband stabbing her at a party and the aftermath. This incident has been a focal point for feminist critics of Mailer, who point to themes of sexual violence in his work.
ellauri184.html on line 74: Mailer wrote 12 novels in 59 years. After completing courses in French language and culture at the University of Paris in 1947–48, he returned to the U.S. shortly after The Naked and the Dead was published in May 1948. A New York Times best seller for 62 weeks, it was the only one of Mailer's novels to reach the number one position. It was hailed by many as one of the best American wartime novels and included in a list of the hundred best English-language novels of the twentieth century by the Modern Library. The book that made his reputation sold over a million copies in its first year, (three million by 1981) and has never gone out of print. It is still considered to be one of the finest depictions of Americans in combat during World War II.
ellauri184.html on line 250: According to the biblical chronicle, the Tribe of Manasseh was a part of a loose confederation of Israelite tribes from after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see Book of Judges). With the growth of the threat from Palestinian (sorry) Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Manasseh joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son who succeeded him to the throne of Israel, the Tribe of Manasseh joined the other northern Israelite tribes in making Judah's king David the king of a re-united Kingdom of Israel. However, on the accession of David's grandson Rehoboam, in c. 930 BC the northern tribes split from the House of David and from Saul's tribe Benjamin to reform Israel as the Northern Kingdom. Manasseh was a member of the Northern Kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported. From that time, the Tribe of Manasseh has been counted as one of the ten lost tribes of Israel.
ellauri184.html on line 283: Afterwards, some noteworthy changes occurred. Since Judaea was now officially part of Wome, royal Herodian soldiers were subsumed into the Woman army as auxiliaries.
ellauri184.html on line 346: The town is cited in all four gospels (Matthew 4:13, 8:5, 11:23, 17:24, Mark 1:21, 2:1, 9:33, Luke 4:23, 31,7:1, 10:15, John 2:12, 4:46, 6:17, 24, 59) where it was reported to have been the hometown of the tax collector Matthew (aka Leevi, eri kuin evankelista), and located not far from Bethsaida, the hometown of the apostles Simon Peter, Andrew, James and John. Some readers take Mark 2:1 as evidence that Jesus may have owned a home in the town, but it is more likely that he stayed in the house of one of his followers here. He certainly spent time teaching and healing there. One Sabbath, Jesus taught in the synagogue in Capernaum and healed a man who was possessed by an unclean spirit (Luke 4:31–36 and Mark 1:21–28). This story is notable as the only one that is common to the gospels of Mark and Luke, but not contained in the Gospel of Matthew (see Synoptic Gospels for more literary comparison between the gospels). Afterward, Jesus healed Simon Peter´s mother-in-law of a fever (Luke 4:38–39). According to Luke 7:1–10 and Matthew 8:5, this is also the place where Jesus healed the boyfriend of a Roman centurion who had asked for his help. Capernaum is also the location of the healing of the paralytic lowered by friends through the roof to reach Jesus, as reported in Mark 2:1–12 and Luke 5:17–26.
ellauri184.html on line 642: By deriving his superior authority directly from God (e.g., in exorcisms and forgiveness of sins: Lk. 7.47-50) through his unique proximity to God and his ultimate claim to his unique interpretation of divine law – he exclusively set his own standards and his own criteria of who had access to Heaven and who did not – he upset the masses and caught the attention of the authorities, who perceived such utterances as subversive. More and more, they felt threatened in their own authority. In addition to behaving as though bestowed with superior authority, Jesus sharply criticized the Temple to the point that he finally became violent within its precincts. After a final incident, the representatives of the Temple, the priests, the scribes, and the Elders, who strove to preserve the core of the Jewish faith as embodied in the Temple, felt threatened in their position.
ellauri185.html on line 127: The elders of Judah anoint David as king, but in the north Saul's son Ish-bosheth, or Ishbaal, rules over the northern tribes. After a long war, Ishbaal is murdered by Rechab and Baanah, two of his captains who hope for a reward from David. But David has them killed for killing God's anointed. David is then anointed king of all Israel.
ellauri189.html on line 75: After leaving the army, he spent several years traveling through western Europe, staying some time in Paris, climbing Mont Blanc in 1818, and spending a good portion of his inherited fortune. He returned to his estate in Volhynia in 1821, where he began an ill-fated affair with a married woman and began writing. He moved to Warsaw in 1824, where he published the poetic novel Maria at his own expense in 1825, and died in poverty the next year in unclear circumstances.
ellauri189.html on line 594: He received much acclaim in the West, with critics praising "Three Faces" as "a silent feminist manifesto" (Kino Zeit). After all, he portrayed "the women of the three generations courageously and self-confidently" (film star).
ellauri190.html on line 228: After World War II, the Soviet Union disbanded the Cossack units in the Soviet Army, and many of the Cossack traditions were suppressed during the years of rule under Joseph Stalin and his successors. During the Perestroika era in the Soviet Union in the late 1980s, descendants of Cossacks moved to revive their national traditions. In 1988, the Soviet Union passed a law allowing the re-establishment of former Cossack hosts and the formation of new ones. During the 1990s, many regional authorities agreed to hand over some local administrative and policing duties to their Cossack hosts.
ellauri190.html on line 285: After Ottoman-Polish and Polish-Muscovite warfare ceased, the official Cossack register was again decreased. The registered Cossacks (reiestrovi kozaky) were isolated from those who were excluded from the register, and from the Zaporizhian Host. (Compare legal and paperless immigrants of today.) This, together with intensified socioeconomic and national-religious oppression of the other classes in Ukrainian society, led to a number of Cossack uprisings in the 1630s. These eventually culminated in the Khmelnytsky Uprising, led by the hetman of the Zaporizhian Sich, Bohdan Khmelnytsky.
ellauri190.html on line 293: In June 1659, the two armies met near the town of Konotop. One army comprised Cossacks, Tatars, and Poles, and the other was led by a top Muscovite military commander of the era, Prince Aleksey Trubetskoy. After terrible losses, Trubetskoy was forced to withdraw to the town of Putyvl on the other side of the border. The battle is regarded as one of the Zaporizhian Cossacks' most impressive victories. Oliko tää tunari Trubetskoy sen fonologin sukua? Kylä varmaan niin. Tällä kertaa kasakat ja tattarit oli samalla puolella. Varmaan vilkuilivat vähän päästä olan yli.)
ellauri190.html on line 317: After the collapse of the Russian Empire in 1917, and with the amalgamation of Ukrainian territories into one administrative unit (Ukrainian People's Republic), the term started to recede from common use. Today, the term is anachronistic, and many nazi Ukrainians regard its usage as offensive.
ellauri190.html on line 468: Genghis Khan was the founder and Great Khan (emperor) of the Mongol Empire, which became the largest contiguous empire in history after his demise. He came to power by uniting many of the nomadic tribes of northeast Asia. After founding...
ellauri192.html on line 49: After he graduated from the Moscow University (1913), Trubetzkoy delivered lectures there until the Russian Revolution, when he moved first to the University of Rostov-on-Don, then to the University of Sofia (1920–1922) and finally took the chair of Professor of Slavic Philology at the University of Vienna (1922-1938). He died from a heart attack attributed to Nazi persecution after he had published an article that was highly critical of Hitler's crackpot morphophonological theories.
ellauri192.html on line 55: The Prague linguistic circle included the Russian émigrés Roman Jakobson, Nikolai Trubetzkoy, and Sergei Karcevskiy, as well as the famous Czech literary scholars René Wellek and Jan Mukařovský. The instigator of the circle, and its first president until his death in 1945, was the Czech linguist Vilém Mathesius. After the Czechoslovak coup d'état of 1948, the circle was disbanded in 1952 (another marked year), but the Prague School continued as a major force in linguistic functionalism.
ellauri192.html on line 279: After this, explanation becomes speculative. Significant literature is inseparable from ideology and political feelings. There are more than hints that political considerations were implicit in the omission of Pound, Claudel, Malraux and Brecht. Too right, too right, too right, too left. The thoroughly embarrassing preference of Heinrich B"oll in 1972 over that far greater writer G"unter Grass was wholly typical of the Swedish Academy's bias towards the middle ground of urbane and liberal decencies. (Look! We tried to do the umlauts and almost did! But these are Germans, and Günther is an ex nazi too.) The great imaginings of terror and utopia, be they of the left or of the right, are not welcome. The 1957 choice of the young Camus haloed a literary persona and style of vision emblematic of the Stockholm ideal.
ellauri194.html on line 250: Early Christian writers (e.g. Eusebius) frequently identified Gog and Magog with the Romans and their emperor. After the Empire became Christian, Ambrose (d. 397) identified Gog with the Goths, Jerome (d. 420) with the Scythians, and Jordanes (died c. 555) said that Goths, Scythians and Amazons were all the same; he also cited Alexander's gates in the Caucasus. The Byzantine writer Procopius said it was the Huns Alexander had locked out, and a Western monk named Fredegar seems to have Gog and Magog in mind in his description of savage hordes from beyond Alexander's gates who had assisted the Byzantine emperor Heraclius (610–641) against the Muslim Saracens.
ellauri194.html on line 255: After the Khazars came the Mongols, seen as a mysterious and invincible horde from the east who destroyed Muslim empires and kingdoms in the early 13th century; kings and popes took them for the legendary Prester John, marching to save Christians from the Muslim Saracens, but when they entered Poland and Hungary and annihilated Christian armies a terrified Europe concluded that they were "Magogoli", the offspring of Gog and Magog, released from the prison Alexander had constructed for them and heralding Armageddon.
ellauri194.html on line 300: After the military takeover in Burkina Faso in January, demonstrators in Ouagadougou, the country’s capital, chanted pro-Russian and anti-French slogans. Protesters in Bamako in February celebrated France’s announcement that it was withdrawing its troops from Mali.
ellauri194.html on line 1003: Kekä on Taflat Top joka koittaa huijata rahaa laahuxelta Elon Muskin ja Ilta-Pulun avulla? Onko se tää roistonnäköinen leadership akateemikko Jimi Terska Californiasta? The Academy For Leadership and Training? The Outfit for Dealership And Suckering? Jimi Terska on kirjoittanut kirjan WORST Practices...in Corporate Training: Spectacular Disasters...What We Do by Jim Glantz. In this kinda book, we'll laugh and you learn as you hear us successful trainers tell our most horrific training disaster stories…and what the suckers learned were the root causes of their failures. After each of our epic failure stories, Jim skillfully provides simple-to-use templates and checklists to help make sure you make the same mistakes and pitfalls in your own training programs. Like hire more snakeoil salesmen like us.
ellauri196.html on line 626: However, in the 1900s (decade), the two parties began to realign, with the main faction of the Republican Party coming to identify with the interests of banks and manufacturers, while a substantial portion of the rival Democratic Party took a more labor-friendly position. While not precluding its members from belonging to the Socialist Party or working with its members, the AFL traditionally refused to pursue the tactic of independent political action by the workers in the form of the existing Socialist Party or the establishment of a new labor party. After 1908, the organization´s tie to the Democratic party grew increasingly strong.
ellauri196.html on line 640: After spending several days considering how to respond to the bill, President Truman vetoed Taft–Hartley with a strong message to Congress, calling the act a "dangerous intrusion on free speech." Labor leaders, meanwhile, derided the act as a "slave-labor bill." Despite Truman's all-out effort to prevent a veto override, Congress overrode his veto with considerable Democratic support, including 106 out of 177 Democrats in the House, and 20 out of 42 Democrats in the Senate.
ellauri196.html on line 696: Brando met actress Rita Moreno in 1954, and they began a love affair. Moreno later revealed in her memoir that when she became pregnant by Brando he arranged for an abortion. After the abortion was botched Brando fell in love with Tarita Teriipaia, and Moreno attempted suicide by overdosing on Brando´s sleeping pills. Welcome back, O great days of adventure before Roe and Wade!
ellauri197.html on line 166: After leaving Oxford Clifton travelled in the Far East and the United States of America. During the 1930s Clifton was a racehorse owner and amateur jockey. He was an art collector and owned paintings by Renoir, Gauguin and Tissot all of which he later sold to pay off his debts.
ellauri197.html on line 522: For example, in Baker v Bolton (1808) 1 Camp 493, a man was permitted to recover for his loss of consortium from the carriage driver while his wife languished after a carriage accident. However, once she died from her injuries, his right to recover for lost consortium ended. (After the enactment of Lord Campbell's Act (9 and 10 Vic. c. 93) the English common law continued to prohibit recovery for loss of consortium after the death of a victim). In the 1619 case Guy v. Livesey, it is clear that precedent had been established by that time that a husband's exclusive access to the sexual services of his wife was considered to fall within the concept of 'consortium', and that an adulterer might therefore be sued for depriving a cuckold of exclusive access to the sexual services of his wife. Since adultery could not otherwise be prosecuted in secular courts for most of the period after the twelfth century, loss of consortium became an important basis for prosecution for adultery in English law.
ellauri197.html on line 649: By the age of 12, Browning had written a book of poetry, which he later destroyed for want of a publisher. After attending one or two private schools and showing an insuperable dislike of school life, he was educated at home by a tutor, using the resources of his father's library. By 14 he was fluent in French, Greek, Italian and Latin. He became an admirer of the Romantic poets, especially Shelley, whom he followed in becoming an atheist and a vegetarian (and a bisexual). At 16, he studied Greek at University College London, but left after his first year. His parents' evangelical faith prevented his studying at either Oxford or Cambridge University, both then open only to members of the Church of England. He had inherited substantial musical ability through his mother, and composed arrangements of various songs. He refused a formal career and ignored his parents' remonstrations by dedicating himself to poetry. He stayed at home until the age of 34, financially dependent on his family until his marriage. His father sponsored the publication of his son's poems. Varsinainen vanhapiika, neiti-ihminen.
ellauri198.html on line 239: The most terrible day, preceding those described above, was May 30th, Memorial Day. On the south side of Chicago 1,500 workers, including some of their families, marched to the Republic Steel plant for a picket line and to hold a meeting. They were met by 200 police and dozens of paddy wagons. A group of 300 workers advanced to confront the police. After debate, then heated argument, the police opened fire on the workers, first shooting dozens, then clubbing those still fleeing and many they had already shot. Ten were killed and forty others were shot, almost all in the back. One was paralyzed from the waist down. One hundred were beaten with clubs, including an eight-year-old child. After Memorial Day, workers were fearful that any wrong move could sudden death. And their union leaders offered no larger strategy to answer the violence.
ellauri198.html on line 597: After a life spent training for the sight! Tää arvoitus on aivan karvaton!
ellauri198.html on line 720: Beginning where book six left off, Jake Chambers and Father Callahan battle the evil infestation within the Dixie Pig, a vampire lounge in New York City featuring roast human flesh and doors to other worlds. After fighting off and destroying numerous "Low-Men" and Type One Vampires, Callahan sacrifices himself to let Jake survive. In the other world—Fedic—Mia, her body now physically separated from Susannah Dean, gives birth to Mordred Deschain, the biological son of Roland Deschain and Susannah. The Crimson King is also a "co-father" of this prophetic child, so it is not surprising when "baby" Mordred's first act is to shapeshift into a spider-creature and feast on his birth-mother. Susannah shoots but fails to kill Mordred, eliminates other agents of the Crimson King, and escapes to meet up with Jake at the cross-dimensional door beneath the Dixie Pig which connects to Fedic. Maturing at an accelerated rate, Mordred later stalks Roland and the other gunslingers throughout this adventure, shifting from human to spider as the need arises, seething with an instinctive rage toward Roland, his "white daddy."
ellauri198.html on line 848: Another important element of poems in both these collections and other volumes is Yeats’s keen awareness of old age. Even his romantic poems from the late 1890s often mention gray hair and weariness, though those poems were written while he was still a young man. But when Yeats was nearly 60, his health began to fail and he was faced with real, rather than imaginary, “bodily decrepitude” (a phrase from “After Long Silence”) and nearness to death. Despite the author’s often keen awareness of his physical decline, the last 15 years of his life were marked by extraordinary vitality and an appetite for life, including young boys and girls.
ellauri203.html on line 656: Karin is trying to readjust to life with her family after her release from a mental institution. Her husband Martin is patient with her as she experiences the highs and lows of life. Both she and her younger brother Minus have issues with their father David, who is visiting. Martin is a well-known author who travels frequently and is estranged from his children. He´s about to publish his latest effort and spends much of his time alone, finalizing the manuscript before submitting it t the publishers. After having sex with Minus she realizes she is unable to live in two worlds and must choose between institutionalization and home life.
ellauri203.html on line 675: After smoking a magical strain of marijuana and falling asleep for 50 years, this adult animated series follows the three Freak Brothers and their sardonic cat as they adjust to life in 2020.
ellauri204.html on line 439: After recycling these hundreds of elements from elsewhere in Ulysses as he composed “Circe,” Joyce expanded his understanding of this novel’s potential as “a kind of encyclopedia” (Selected Letters 271). He began revising the rest of the book accordingly, arranging little snippets of interrelated detail throughout the previous episodes into an intricate network of minor motifs that accumulate and aggregate in the careful reader’s awareness. “Circe” serves as an absurd but cathartic outpouring of Ulysses thus far. Having gotten all that out of our systems, we are ready for the episodes Joyce called the “Nostos,” the return
ellauri204.html on line 729: Sexton suffered from severe bipolar disorder for much of her life, her first manic episode taking place in 1954. After a second episode in 1955 she met Dr. Martin Orne, who became her long-term therapist at the Glenside Hospital. It was Orne who encouraged her to write poetry.
ellauri210.html on line 371: When Jack Johnson fled racially motivated prosecution in the U.S. in 1913, he arrived in Paris to a hero’s welcome. After he’d beaten Jim Jeffries to become the first black heavyweight champion of the world in 1910, he’d been tarred as a threat to social order back home. A film of the fight had been a hit in France but was banned in America for fear that images of a black man schooling a white man in the ring would cause grave insult and incite sedition.
ellauri210.html on line 379: At the height of his fame and success, while The Importance of Being Earnest (1895) was still being performed in London, Wilde prosecuted the Marquess of Queensberry for criminal libel. The Marquess was the father of Wilde's lover, Lord Alfred Douglas. The libel trial unearthed evidence that caused Wilde to drop his charges and led to his own arrest and trial for gross indecency with men. After two more trials he was convicted and sentenced to two years' hard labour, the maximum penalty, and was jailed from 1895 to 1897. During his last year in prison, he wrote De Profundis (published posthumously in 1905), a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. On his release, he left immediately for France, and never returned to Ireland or Britain. There he wrote his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life. What an opportunity for a man of his caliber, one would have thought.
ellauri210.html on line 782: After the war, Tanguy is sent back to Spain, Barcelona where he learns that his grandmother has recently passed away and there is no one else to take care of him. He is sent to a reformation school for juvenile delinquents and orphans, run by priests who are no less cruel and sadist than the Nazi "kapos." Bitter, Tanguy believes they are worse than the Nazis because these priests hide their sadism behind the facade of religion and confession, but that makes their sin no less. He succeeds in escaping along with a "companion," but is forced to separate from his as well. This time around, he finds himself in a school run by a group of priests but unlike the reformation school, here, Tanguy is able to grow, learn and live comfortably. It is here, that he truly flourishes and finds friends and solace. But he is still not completely at peace and sets off again in search of the parents who had abandoned and forsaken him to such a bitter destiny. He does find them eventually, but only to realise that the years of hardship and horror experienced by him have built an impenetrable barrier between them. He is no longer a left wing radical like them. He has learned not to hate the capos. Don't get mad get even. LOL.
ellauri210.html on line 897: After the Savoy truffle.
ellauri210.html on line 1119: After Ernst's arrest Carrington was devastated and her delusions led to a psychotic break and she was admitted into an asylum. Three years after being released from the asylum and with the encouragement of André Breton, Carrington wrote about her psychotic experience in her memoir Down Below. Nyrkissä Leonora kokkasi Andrelle hyviä sapuskoita.
ellauri210.html on line 1316: The narrator, randomly named André, ruminates on a number of Surrealist principles, before ultimately commencing (around a third of the way through the novel) on a narrative account, generally linear, of his brief ten-day affair with the titular character Nadja. She is so named “because in Russian it's the beginning of the word hope, and because it's only the beginning,” but her name might also evoke the Spanish "Nadie," which means "No one." The narrator becomes obsessed with this woman with whom he, upon a chance encounter while walking through the street, strikes up conversation immediately. He becomes reliant on daily rendezvous, occasionally culminating in romance (a kiss here and there). His true fascination with Nadja, however, is her vision of the world, which is often provoked through a discussion of the work of a number of Surrealist artists, including himself. While her understanding of existence subverts the rigidly authoritarian quotidian, it is later discovered that she is mad and belongs in a sanitarium. After Nadja reveals too many details of her past life, she in a sense becomes demystified, and the narrator realizes that he cannot continue their relationship.
ellauri211.html on line 150: The bodies of thousands of victims of the massacre were dumped into the Yangtze River until the river water turned red due to the corpses of the victims of the massacre. After looting Nanking City, the Japanese burned and annihilated a third of the city´s area.
ellauri213.html on line 300: Samantha Karen Fox (born 15 April 1966) is an English pop singer and former glamour model from East London. She rose to public attention aged 16, when her mother entered her photographs in an amateur modelling contest run by The Sunday People tabloid newspaper. After she placed second in the contest, she received an offer from The Sun to model topless on Page 3, where she made her first appearance on 22 February 1983, at the tender age of 17, sporting huge balloons already then. She continued to appear on Page 3 until 1986, becoming the most popular pin-up girl of her era, as well as one of the most photographed British women of the 1980s. She looked like a fox with balloons glued up front. Never liked her face anyway.
ellauri213.html on line 329:
ellauri213.html on line 377: Mikhail Ivanovich Kalinin, known familiarly by Soviet citizens as "Kalinych", was a Soviet politician and Old Bolshevik revolutionary. He served as head of state of the Russian Soviet Federative Socialist Republic and later of the Soviet Union from 1919 to 1946. From 1926, he was a member of the Politburo of the Communist Party of the Soviet Union. Born to a peasant family, Kalinin worked as a metal worker in Saint Petersburg and took part in the 1905 Russian Revolution as an early member of the Bolsheviks. During and after the October Revolution, he served as mayor of Petrograd. After the revolution, Kalinin became the head of the new Soviet state, as well as a member of the Central Committee of the Communist Party and the Politburo. Kalinin remained the titular head of state of the Soviet Union after the rise of Joseph Stalin, but held little real power or influence. He retired in 1946 and died in the same year.
ellauri213.html on line 438: After her freshman year, her roommate told her she was going to room with someone else. For her second and third years, Tadesse roomed with Trang Ho, a Vietnamese student who was well liked and doing well at Harvard, and Tadesse was obsessively fond of her. Tadesse was very needy in her demands for attention and became angry when Ho began to distance herself in their junior year. Tadesse apparently reacted with despair when Ho announced her decision to room with another group of girls their senior year, and the two women stopped speaking with each other after that. Tadesse purchased two knives and rope in advance. On May 28, 1995, Tadesse stabbed her roommate Ho 45 times with a hunting knife, killing her. Tadesse then hanged herself in the bathroom.
ellauri214.html on line 148: After I throw tantrums and verbally abuse people around me, I'm entitled to other people making an effort to reach out to me, and apologize to me. Because I have a troubled past and everyone owes me some extra effort.
ellauri214.html on line 185: After the protagonist had saved me from the bad guys, I'll cry and scream at the protagonist about how he could kill all those people! “You're a MONSTER!” is the most common dialogue line.
ellauri214.html on line 199: After everything is over, I'll remove my bad make up, get clean, start a new life with my surrogate father/brother.
ellauri216.html on line 556: The women answered with surprise, “We live with our husbands, and we have not such virtues.” But the saint continued to insist, and the women then told him, “We married two brothers. After living together in one house for fifteen years, we have not uttered a single malicious nor shameful word, and we never quarrel among ourselves. We asked our husbands to allow us to enter a women’s monastery, but they would not agree. We vowed not to utter a single worldly word until our death.” Mainiota, tästä Andrew Tate pitäisi.
ellauri217.html on line 272: After a few minutes he came to and realized he was dead. Vuorenpeikko kuoli tyytyväisenä. Kuolema on suuresti alimainostettua, parasta bylsiä niin kauan kuin ottaa eteen pikkuveitikka. Osku napsi varmaan Viagraa kuin kuminalleja. Ihmeiden aika ei ole ohi, päinvastoin se oli vasta alkanut, pikku Oskun ylösnousemuksen mukana. Sen pituinen se, ja jos pikku Oskari olisi ollut yhtään pitempi, bühleinkin olisi vielä paxumpi. Ei pituus ole tärkeintä vaan paxuus, tiesi Piia Pipsukka, joka luki saxaxi Konsalikkia. Onnexi ei ole, eikä ollut.
ellauri217.html on line 680: According to the Genesis flood narrative, a deluge covered the whole world on account of violent corruption on the earth, killing every surface-dwelling creature except Noah, his wife, his sons, their wives, and the animals taken aboard the Ark. According to the biblical narrative, all modern humans are descendants of Noah, thus the name Noahide Laws refers to the laws that apply to all of humanity. After the Flood, God sealed a covenant with Noah with just the following 2 admonitions as written in Genesis 9:4-6.
ellauri219.html on line 339: Lindner was born in Germany in 1901, but moved to the US in 1941, in order to escape the Nazis. In the 50s he developed a style of painting that drew upon Expressionism and Surrealism, along with the hyper-sexualised lifestyle that he encountered in New York. After appearing on the Sgt. Pepper cover, his abstract style would find echoes in the animated feature film Yellow Submarine.
ellauri219.html on line 354: Along with Edgar Allan Poe (No.8), HG Wells shaped the modern sci-fi story. After penning groundbreaking novels such as The Time Machine and War Of The Worlds in the late 1800s, he turned to writing more political works and also became a four-time nominee of the Nobel Prize In Literature.
ellauri219.html on line 488: Like Shirley Temple (Nos.58, 71, and 73), Bobby Breen was a child star of the 30s. After enlisting in the military and entertaining the troops during World War II he became a nightclub singer, and, in 1964, even made some recordings for Berry Gordy’s Motown label.
ellauri219.html on line 643: After a mayor marries Michael and Carole in a civil marriage ceremony, the couple are signing the marriage certificate when Michael calls the young female registrar "Pussycat", infuriating Carole. They leave and Fassbinder attempts to court her instead. End of story. Fun, or what?
ellauri220.html on line 233: Clarice Clarice is Marvin and Eleanor's daughter. After Eleanor dies, Clarice cares for her father.
ellauri220.html on line 243: Esmeralda Esmeralda is the beautiful runaway Sister Edgar tracks. After Esmeralda is raped and murdered at the end of the novel, her spirit begins appearing on a billboard advertisement for orange juice.
ellauri221.html on line 300: After M tells Bond to take two weeks´ leave, Bond travels to Rio de Janeiro, where he meets Goodhead once more. Jaws, who is now working for Drax, tries to kill them both on a cable car at Sugarloaf Mountain. They escape, but are then captured by other men of Drax´s disguised as paramedics. Bond escapes from the ambulance speeding towards Drax´s base, but leaves Goodhead behind.
ellauri221.html on line 302: Bond meets Goodhead again once Drax puts them under ´Moonraker 5´ to be incinerated by the lift-off. They escape and are able to pilot ´Moonraker 6´. After following Drax to his space station, Goodhead and Bond listen to Drax´s speech and leave. Jaws later captures them after the first globe is launched. Drax tells Bond about his plan about having perfect human beings on his earth, with no physical peculiarity or ugliness, but this is overheard by Jaws. He sees that because of his ugly steel teeth, he will be destroyed alongside his ugly girlfriend, Dolly, so turns on Drax and helps Bond and Goodhead to fight Drax´s men. After Bond goes to defeat Drax, Goodhead helps him, and Dolly and Jaws get off on the self-destructing space station, escaping on a pod of their own into Earth´s atmosphere. Bond and Goodhead go after the globe, nearly destroying its inhabitants, but not quite. Bugger it.
ellauri222.html on line 87: How Saul Bellow ‘Blew It’ With the Holocaust, Changed His Tune After Six Day War
ellauri222.html on line 125: In his Op-Ed about the Zulu Tolstoy, Bellow made much of his academic training in anthropology. After leaving Northwestern, he did become a graduate student in anthropology at the University of Wisconsin. But he completed just one course before dropping out and returning to Chicago, where he married a woman, Anita Goshkin, who was studying for a master’s degree in social work, and began his career as a fiction writer and itinerant college teacher. His first job was at Pestalozzi-Froebel Teachers College, on South Michigan Avenue, in downtown Chicago.
ellauri222.html on line 141: This notion that Bellow’s achievement as a novelist was redemptive of the form was a consistent theme in the reviews up through “Herzog.” So was the notion that his protagonists were representatives of the modern condition. After “Herzog,” those reactions largely disappeared. People stopped fretting about the death of the novel, and Bellow’s protagonists started being treated as what they always were, oddballs and cranks. But the critical reception of Bellow’s books in the first half of his career funded his reputation. It cashed out, ultimately, in the Nobel Prize. Nobels are awarded to writers who are judged to have universalized the marginal.
ellauri222.html on line 379: Basteshaw is a biophysicist who works as ship’s carpenter on the McManus, the ship Augie is assigned to while in the Merchant Marines during World War II. After their ship is sunk by torpedoes, Augie and Basteshaw are the only survivors and end up on the same lifeboat. Augie gradually realizes that Basteshaw is an insane genius. Convinced that he has the power to create life from protoplasm, he tries to convince Augie to go with him to the Canary Islands and be his research assistant. In reality, their lifeboat is nowhere near the Canary Islands. Basteshaw ties Augie up to stop him from signaling a ship that might rescue them. Finally Augie gets free, ties up Basteshaw, and manages to signal a British tanker to rescue them.
ellauri222.html on line 431: Tillie Einhorn is William Einhorn’s wife. A heavy, attractive lady, she worshipfully obeys her husband and tolerates, or overlooks, his extramarital affairs. After the stock market crash, she helps make money by running a cafeteria inside the poolroom.
ellauri222.html on line 447: Thea, the elder of the two Fenchel sisters, is a glorious-looking girl with kinky black hair and a passionate spirit. She falls in love with Augie at a mineral spring resort, but Augie is in love with her sister, Esther. Thea later comes to find Augie in Chicago, and the two move to Mexico together. Thea, whose name is Greek for “goddess,” is an eccentric woman with wild ideas; she wants to hunt with an eagle and catch poisonous snakes. In the end she finds Augie too ordinary for her. After they part ways, she marries an Air Force captain.
ellauri222.html on line 563: Augie’s mother is “simple-minded,” gentle, and meek, with few teeth left. She allows herself to be ruled by Grandma Lausch and later, by her son Simon. After Mama goes blind, Simon sells her home to get money, and she ends up in a home. The one-time Mama stands up for herself is when she insists on bringing her white cane to Simon’s wedding, against the wishes of Simon, who appears ashamed of her disability. Later in her life, she lives in a luxurious bourgeois style, taken care of by Simon.
ellauri222.html on line 567: Simon is Augie’s older brother. Tall, good-looking, and blond, Simon has a self-assurance and sense of direction that Augie does not. He thinks Augie is too soft-hearted. After being jilted by his girlfriend Cissy Flexner, Simon marries the coal heiress Charlotte Magnus and becomes rich through multiple business ventures. Simon is very successful, but not content. Although he respects Charlotte for her business sense, his marriage lacks romantic love. His mistress, Renée, uses him for his money. Augie pities him because he cannot have children.
ellauri222.html on line 711: William Moulton Marston died of cancer on May 2, 1947, in Rye, seven days before his 54th birthday. After his death, Elizabeth and Olive continued to live together until Olive's death in 1990, aged 86; Elizabeth (The Wonder Woman) died in 1993, aged 100.
ellauri223.html on line 86: As regards drinking, they are extremely moderate. Wine is never given to young people until they are ten years old, unless the state of their health demands it. After their tenth year they take it diluted with water, and so do the women, but the old men of fifty and upward use little or no water. They eat the most healthy things, according to the time of the year.
ellauri226.html on line 98: bringing in. After which wc slip into the cold high-
ellauri226.html on line 359: After Roby graduated from high school and began to venture out for the first time as an independent adult, she had to go outside of Parkchester
ellauri226.html on line 489: prime motivating factor for their departure. What they really meant were the fucking 2nd wave immigrants. Brian Werner, Elvira Werner, and Kathleen Roby all moved out of The Bronx during the 1960s and 1970s, and describe crime and the changing neighborhood as the major influence in their decision. My mom herself, she began running red lights because she was afraid of being raped if stopping too long in certain intersections. After her tires were stolen repeatedly while waiting for the traffic lights to change Mrs. Roby moved to Long Island in 1980, where her better-off sister already resided.
ellauri236.html on line 165: After Chase left home at the age of 18, he worked in sales, primarily focusing on books and literature. He sold children's encyclopaedias, while also working in a bookshop. He also served as an executive for a book wholesaler, before turning to a writing career that produced more than 90 mystery books. His interests included photography, of a professional standard, reading, and listening to classical music and opera. As a form of relaxation between novels, he put together highly complicated and sophisticated Meccano models.
ellauri236.html on line 169: Prohibition and the ensuing Great Depression in the US (1929–39) had given rise to the Chicago gangster culture prior to World War II. This, combined with Chase's book trade experience, convinced him that there was a big demand for gangster stories. After reading James M. Cain's novel The Postman Always Rings Twice (1934), and having read about the American gangster Ma Barker and her sons, and with the help of maps and a slang dictionary, he wrote No Orchids for Miss Blandish in his spare time, he claimed over a period of six weekends, though his papers suggest it took longer. The book achieved remarkable notoriety and became one of the best-selling books of the decade. It was the subject of the 1944 essay "Raffles and Miss Blandish" by George Orwell (alla). Chase and Robert Nesbitt adapted it to a stage play of the same name which ran in London's West End to good reviews. The 1948 film adaptation was widely denounced as salacious due to the film's portrayal of violence and sexuality. Robert Aldrich did a remake, The Grissom Gang, in 1971.
ellauri236.html on line 184: Miss Blandish, the daughter of a millionaire, is kidnapped by some gangsters who are almost immediately surprised and killed off by a larger and better organized gang. They hold her to ransom and extract half a million dollars from her father. Their original plan had been to kill her as soon as the ransom-money was received, but a chance keeps her alive. One of the gang is a young man named Slim, whose sole pleasure in life consists in driving knives (well, his prick as well, got to give that much to him) into other people's bellies. In childhood he has graduated by cutting up living animals with a pair of rusty scissors. Slim is sexually impotent, but takes a kind of fancy to Miss Blandish. Slim's mother, who is the real brains of the gang, sees in this the chance of curing Slim's impotence, and decides to keep Miss Blandish in custody till Slim shall have succeeded in raping her. After many efforts and much persuasion, including the flogging of Miss Blandish with a length of rubber hosepipe, the rape is achieved. (Ei se ihan näin mennyt, George!) Meanwhile Miss Blandish's father has hired a private detective, and by means of bribery and torture the detective and the police manage to round up and exterminate the whole gang. Slim escapes with Miss Blandish and is killed after a final juicy rape, and the detective prepares to restore Miss Blandish to her pristine shape. By this time, however, she has developed such a taste for Slim's caresses(3) that she feels unable to live without him, and she jumps, out of the window of a sky-scraper. Footnote 1945. Another reading of the final episode is possible. It may mean merely that Miss Blandish is pregnant, i.e. she is damaged goods. Maybe she is sad that the baby's dad is dead. But the "interpretation" I have given above seems more in keeping with the general brutality of the book.
ellauri236.html on line 403: She was a kid, 18 at the most. She was horny as hell. After some minutes of frantic handiwork, Eddie found his cock getting hard. It got up and he sat on the end of the bed. “I’m getting a hard on,” he said, grinning. “You get off to sleep if you want to.” “I don’t want to sleep,” the girl said. “You scared the life out of me, but looking at what you got, I’m not so scared now.” He came over to the bed and smiled at the girl. “Thanks a lot, baby. You were swell. I wish I could swell s'm more as well." She half sat on it in the bed, but it wouldn't go in.
ellauri236.html on line 430: After a wait of thirty minutes, Eddie heard the click of high
ellauri240.html on line 207: After graduation George was offered a position as a principal at a school in Gilmanton, New Hampshire. By now the family had three children, all dependent upon his meager salary. It was while she was living in Gilmanton that Julian Messner, a New York publisher, agreed to publish Peyton Place. The book was a best seller by the fall of 1956, and Metalious became a wealthy woman overnight. Eventually, 20 million copies were sold in hardcover, along with another 12 million Dell paperbacks. Metalious became famous as the housewife who wrote a bestseller; she was referred to as "Pandora in Blue Jeans," the simple small-town woman who opened the box of sins.
ellauri240.html on line 209: Peyton Place is the story of a small New England town that, beneath its calm exterior, is filled with scandal and dark secrets. The novel contains sex, suicide, abortion, murder and a subsequent trial, and rape. The citizens of Gilmanton were outraged, certain that Grace Metalious was describing real people in the book and sure that she had brought shame and unwarranted notoriety to their town. After Peyton Place was published, the whole image of the small town in America was forever changed. From then on the very phrase "Peyton Place" was used to describe a town that is rife with deep secrets and rampant sex beneath the veneer of picturesque calm.
ellauri240.html on line 217: After she died, George wrote his own book called The Girl from "Peyton Place." The book offers a husband's view of how Metalious was exploited after the publication of the book, but also of how she was responsible for bringing unhappiness to herself and to others. A whole series of other "Peyton Place" books were produced after Grace Metalious's death, with titles like The Evils of Peyton Place and Temptations of Peyton Place. None of these were a commercial success.
ellauri241.html on line 51: Keats contracts tuberculosis the following winter. He spends several weeks recovering until spring. His friends collect funds so that he may spend the following winter in Italy, where the climate is warmer. After Brown impregnates a maid and is unable to accompany him, Keats finds accommodation in London for the summer, and is later taken in by the Brawne family following an attack of his illness. When his book sells with moderate success, Fanny's mother gives him her blessing to marry Fanny once he returns from Italy. The night before he leaves, he and Fanny say their tearful goodbyes in privacy. Keats dies in Italy the following February of complications from his illness, as his brother Tom did. Bugger it.
ellauri241.html on line 1153: After a moment's reflection, he stuck his dick
ellauri243.html on line 521: I purchased my first book of your quite by mistake thinking it was Dan Brown. After having read it I was hooked and have purchased all of them and now both of my sons are reading them. Looking forward to many more, please.
ellauri243.html on line 762: 2. The other James Thomson, in full James Alexander Thomson, (born Dec. 20, 1958, Chicago, Ill., U.S.), is an American biologist who was among the first to isolate human embryonic stem cells. Thomson extracted stem cells from human embryos. However, this confronted him with a moral dilemma, as such an extraction is fatal to the embryo. After consulting with several bioethicists at the university, Thomson decided that continued research was ethical as long as the embryos, "created" by couples who "no longer wanted them" in order to "have children", would otherwise be "destroyed anyway." I just love medicinal ethics! Kunnon personismia. Montako neekeriä saa keilata pelastaaxeen yhden valkoisen joka työntää lastenvaunuja.
ellauri244.html on line 620: After his move to Ocampo Drive, he held dinner parties for the artistic and literary figures of the time. His cook and "caretaker" was a young artist's model named Twinka Thiebaud, 54 years his junior, who later wrote a book about his evening "chats." In relation to reaching 80 years of age, Miller explains:
ellauri245.html on line 353: After the funeral, all of the loved one’s possessions – and here’s the real head-turner – are burned. (So much for heirlooms). Once again, the primary concern is marimé (contamination), and family members want to destroy all material ties to the dead. Given the massive cost of such destruction, however, today many people sell the possessions – though not to other Gypsies of course.
ellauri247.html on line 97: Every excuse she could think of, to save herself, she made. But her excuses were in vain, and Narahdarn only became furious with her for making them, and, brandishing his boondi, drove her up the tree. She managed to get her arm in beside her sister's, but there it stuck and she could not move it. Narahdarn, who was watching her, saw what had happened and followed her up the tree. Finding he could not pull her arm out, in spite of her cries, he chopped it off, as he had done her sister's. After one shriek, as he drove his combo through her arm, she was silent. He said, "Come down, and I will chop out the bees' nest." But she did not answer him, and he saw that she too was dead. Then he was frightened, and climbed quickly down the gunnyanny tree; taking her body to the ground with him, he laid it beside her sister's, and quickly he hurried from the spot, taking no further thought of the honey. What a piece of shit.
ellauri247.html on line 181: After travelling in Holland, Germany and Russia in 1776, Graham set up practice in Bath, Somerset. Advertisements promoting cures using "Effluvia, Vapours and Applications ætherial, magnetic or electric" attracted his first celebrity patient, the historian Catharine Macaulay. She became the subject of scandal in 1778 when she married James Graham’s 21-year-old brother William, who was less than half her age. At the end of 1792, Graham began to experiment with extended fasting to prolong his life. He died at his home in Edinburgh in 1794. Grahamille kävi kuin mustalaisen hevoselle, kuoli juuri kun oli oppimassa paastolle.
ellauri247.html on line 329: Johnson found employment as undermaster at a school in Market Bosworth, run by Sir Wolstan Dixie, who allowed Johnson to teach without a degree. Johnson was treated as a servant and considered teaching boring, but nonetheless found pleasure in whacking little lads. After an argument with Dixie he left the school, and by June 1732 he had returned home.
ellauri247.html on line 423: Linda Marshall - Not entirely true; Pope was smitten with LMWM but she rejected his advances (in fact she laughed at him because he was a cripple). After that he became a bitter enemies and both Pope and Lady Mary wrote vicious satirical poems about each other! But I´m a huge admirer of Pope´s work and as usual it´s superbly written. Although he never married, he had many female friends to whom he wrote witty letters, including Lady Mary Wortley Montagu. It has been alleged that his lifelong friend Martha Blount was his lover. His friend William Cheselden said, according to Joseph Spence, "I could give a more particular account of Mr. Pope's health than perhaps any man. Cibber's slander (of carnosity, abrmal fleshy protrusion growing on any part of the body) is false. He had been gay, but left that way of life upon his acquaintance with Mrs. B."
ellauri254.html on line 509: In 1914 at the outbreak of war Klages moved to Switzerland and supported himself with his writing and income from lectures. He returned to Germany in the 1920s and in 1932 was awarded the Goethe medal for Art and Science. However, by 1936 he was under attack from Nazi authorities for lack of support and on his 70th birthday in 1942 was denounced by many newspapers in Germany. After the war he was honoured by the new government for his lack of support to the Nazis, particularly on his 80th birthday in 1952.
ellauri254.html on line 823: Shklovsky returned to St. Petersburg in early 1918, after the October Revolution. During the Civil War he opposed Bolshevism and took part in an anti-Bolshevik plot organised by members of the Socialist-Revolutionary Party. After the conspiracy was discovered by the Cheka, Shklovsky went into hiding, traveling in Russia and the Ukraine, but was eventually pardoned in 1919 due to his connections with Maxim Gorky, and decided to abstain from political activity. His two brothers were executed by the Soviet regime (one in 1918, the other in 1937) and his sister died from hunger in St. Petersburg in 1919.
ellauri254.html on line 887: After his forced resignation from active politics in 1989, Tikhonov wrote a letter to Mikhail Gorbachev which stated that he regretted supporting his election to the General Secretaryship. This view was strengthened when the Communist Party was banned in the Soviet Union. After his retirement, he lived the rest of his life in seclusion at his dacha. As one of his friends noted, he lived as "a hermit" and never showed himself in public and that his later life was very difficult as he had no children and because his wife had died. Prior to the dissolution of the Soviet Union Tikhonov worked as a State Advisor to the Supreme Soviet. Tikhonov died on 1 June 1997 and was buried at the Novodevichy Cemetery. Shortly before his death, he wrote a letter addressed to Yeltsin: "I ask you to bury me at public expense, since I have no financial savings."
ellauri256.html on line 376: After the 1917 Bolshevik Revolution, the situation turned upside down. Mayakovsky, as a devoted Bolshevik, began to make good money on his poems, whereas Osip Brik's business went pear-shaped. It was then that Lilya told her husband she was now with Mayakovsky, yet she did not want to divorce him. Thus, both moved to the poet’s apartment, lived and traveled at his expense, with Mayakovsky calling Osip a part of the “family”. Their relationship became an “ideal" for those who advocated free love. In the meantime, rumors of Lilya Brik’s numerous sexual liaisons grew.
ellauri256.html on line 522: Billy's IQ varied between 200 and 300, depending on who said it. After receiving much publicity for his childhood feats, William James jr came to live an eccentric unillustrious life and died in relative obscurity.
ellauri256.html on line 526: Martha Foley was born in Boston, Massachusetts, on March 21, 1897, to Walter and Margaret M. C. Foley. From 1909 to 1915, she attended Boston Girls' Latin School, and even then aspired to be a writer. The school magazine published her first short story, "Jabberwock," when she was eleven years old. (I had thought it was Lewis Carrol's.) After graduating from the 'Girls School' she attended Boston University but did not graduate, unlike Riitta Roth, who did. The topic of her MA thesis was Garten-Laub. The name of her kitten was Klobürste. (Riitta's, not Martha's)
ellauri257.html on line 51: After a secretive gay life abroad, he spent much time with his old Ukrainian chums, Maksymovych and Osyp Bodiansky.
ellauri257.html on line 516: After her divorce from Wasserman and subsequent marriage to Singer, Alma worked as a seamstress. She then became a buyer for a Brooklyn clothing firm. From 1955 until the store closed, in 1963
ellauri257.html on line 520: What kind of inner, private life did Alma have? Did she tire of years of cooking, cleaning, ironing and sewing for Singer? Was it difficult to be the wife of a public person? How did she cope with his escapades? About these the manuscript remains silent. After all, Alma belonged to a social class where women weren’t encouraged to explore such details. In an interview, she does represent the younger Singer as easy-going and says how much he changed over time. But she ascribes those changes to how much people wanted from him and not the other way around.
ellauri262.html on line 80: After his literary success, MacDonald went on to do a lecture tour in the United States in 1872–1873, after being invited to do so by a lecture company, the Boston Lyceum Bureau. On the tour, MacDonald lectured about other poets such as Robert Burns, Shakespeare, and Tom Hood. He performed this lecture to great acclaim, speaking in Boston to crowds in the neighbourhood of three thousand people. CS Lewis wrote admiringly:
ellauri262.html on line 158: In September 1913, Lewis enrolled at Malvern College, where he remained until the following June. He found the school "socially competitive." After leaving Malvern, he studied privately with William T. Kirkpatrick, "The Great Knock", his father's old tutor and former headmaster of Lurgan College.
ellauri262.html on line 159: After his conversion back to Christianity, his interests gravitated towards Christian theology and away from pagan Celtic mysticism (as opposed to Celtic Christian mysticism) and to Christian Animals (as opposed to pagan animals).
ellauri262.html on line 173: Were they lovers? Owen Barfield, who knew Jack well in the 1920s, once said that he thought the likelihood was "fifty-sixty". After conversations with Mrs. Moore's daughter, Maureen, and a consideration of the way in which their bedrooms were arranged at The Kilns, he was quite certain that they were.
ellauri262.html on line 313: The author of the bestselling fantasy novel The Lord of the Rings, J. R. R. Tolkien, was orphaned as a boy, his father dying in South Africa and his mother in England a few years later. He was brought up by his guardian, a Catholic priest, Father Francis Xavier Morgan, and educated at male-only grammar schools and then Exeter College, Oxford, which at that time had only male students. He joined the British Army's Lancashire Fusiliers and saw the horror of trench warfare, with life as an officer made more bearable by the support of a male batman or servant. After the war he became a professor of English Language at the University of Leeds, and then at the University of Oxford, where he taught at Pembroke College. At Oxford, he created an all-male literary group with another Oxford professor of English, C. S. Lewis, called the Inklings.
ellauri262.html on line 425: In 1920 Sayers entered into a passionate though unconsummated romance with Jewish Russian émigré and Imagist poet John Cournos, who moved in London literary circles with Ezra Pound and his contemporaries. Sayers did not consummate her relationship with him unmarried, due to her religious beliefs. Cournos disdained monogamy and marriage, did not want children and was dedicated to free love.[53] He also considered crime writing, which Sayers had started, to be low brow, though he assisted her with aspects of publication.[54] Within two years their relationship had broken up when he insisted on consummation with birth control. Returning to New York, he soon married a crime writer who had two children. This left Sayers embittered that he had not held to his own principles, feeling that he had been testing her, pushing her to sacrifice her own beliefs in submission to his own. He later confessed that he would have happily married Sayers if she had submitted to his sexual demands. After a period of heated correspondence, they concluded with more amicable missives after she met her future husband.
ellauri262.html on line 433: After publishing her first two detective novels, Sayers married Captain Oswald Atherton "Mac" Fleming, a Scottish journalist whose professional name was "Atherton Fleming". The wedding took place on 13 April 1926 (Dot was 33 and Mac 45) at Holborn Register Office, London. Fleming was divorced with two daughters.
ellauri262.html on line 534: Kierreteippi (Screwtape) omistaa Senior Tempterin (https://en.m.wikipedia.org/wiki/Temptation) arvosanan ja toimii osastonsa alisihteerinä siinä, mitä Lewis kuvittelee eräänlaiseksi helvetin virkamieskunnaxi (https://en.m.wikipedia.org/wiki/Civil_Service). Eli sellaista ei helvetissä ole oikeesti, ei helvetissä. Teippikirjaimet (Screwtape Letters) edustaa hänen puoltaan kirjeenvaihdossa hänen veljenpoikansa Matomezän (Wormwood)in kanssa, mentorina (https://en.m.wikipedia.org/wiki/Mentorship) nuorelle demonille, joka on vastuussa yhden miehen ohjauksesta huut helkkariin. Hänellä on upea sihteeri nimeltä Konnapiippu (Toadpipe). Paahtis (Toast) on Kierreteipin (Screwtapen) illallisen jälkeinen puhe (https://en.m.wikipedia.org/wiki/After-dinner_speech) Kiusaajien harjoitusamk:ssa (Tempters' Training College), ja se satiirisee (https://en.m.wikipedia.org/wiki/Satire) amerikkalaista ja brittiläistä tai englantilaista, no ylipäänsä anglosaxista koulutusta.
ellauri263.html on line 694: After an arranged visit to Kerista by three professors, the New Tribe was criticized for not being egalitarian, notably in Bro Jud's dominance of many commune matters.
ellauri264.html on line 94: The teenager Cayden Richards lives in a small town with his parents Dean Richards and Janice Richards and is having violent nightmares. He is the quarterback of the local football team and his girlfriend Lisa Stewart is a cheerleader. After a game, Lisa decides to have sex with Cayden for the first time in the car. Cayden hurts his girlfriend, Lisa, when the passion of making out causes him to transform into a werewolf. However he transforms into a monster and she flees from him.
ellauri264.html on line 95: After waking up covered in blood and surrounded by the dismembered bodies of his parents, Cayden flees. Cayden becomes a drifter, trying to keep his lycanthropy under control.
ellauri264.html on line 138: The Groyper movement has been described as white nationalist, homophobic, nativist, fascist, sexist, antisemitic, and an attempt to rebrand the declining alt-right movement. Presently,[when?] Groypers are a loosely defined group of followers and fans of Nick Fuentes, a white nationalist, far-right political commentator and livestreamer. After Fuentes, there is no clear second in the Groyper hierarchy.
ellauri264.html on line 409: Extreme right radio station WICC programme director Adam Lambetti told The Independent in a statement: “Norm Pattis is no longer with WICC, but we wish him well in the future.” On Wednesday, a jury reached a staggering $965m damages award against Mr Jones for the emotional and financial harm he had caused to 15 Sandy Hook family members and an FBI officer who attended the shooting in 2012. Afterwards, Mr Pattis admitted he got his “arse kicked”. “It was great fun while it lasted,” Mr Pattis said, who describes himself in an online bio as a “lawyer, writer, contrarian, stand-up comedian”.
ellauri264.html on line 532: The "Rema" (Moses Isserles) started writing his commentary on the Arba´ah Turim, Darkhei Moshe, at about the same time as Yosef Karo. Karo finished his work "Bet Yosef" first, and it was first presented to the Rema as a gift from one of his students. Upon receiving the gift, the Rema could not understand how he had spent so many years unaware of Karo´s efforts. After looking through the Bet Yosef, the Rema realized that Karo had mainly relied upon Sephardic poskim.
ellauri264.html on line 536: After realizing this, the Rema shortened his work on the Tur, entitled Darkhei Moshe, to focus only on rulings which differ from Bet Yosef.
ellauri269.html on line 349: Because it operates in support of Russian interests, receives military equipment from the Russian Ministry of Defence (MoD) and uses installations of MoD for training, Wagner Group is frequently considered a de facto unit of the MoD or Russia's military intelligence agency, the GRU. It is widely speculated that the Wagner Group is used by the Russian government to allow for plausible deniability in certain conflicts, and to obscure from public the number of casualties and financial costs of Russia's foreign interventions. It has played a significant role in the 2022 Russian invasion of Ukraine, where, among other activities, it has been reportedly deployed to assassinate Ukrainian leaders, and has widely recruited prisoners and convicts for frontline combat. In December 2022, Pentagon's John Kirby claimed Wagner group has 50,000 fighters in Ukraine, including 10,000 contractors and 40,000 convicts. Others put the number of recruited prisoners at more like 20,000, with the overall number of PMCs present in Ukraine estimated at 20,000. After years of denying links to the Wagner group, Yevgeny Prigozhin, a businessman with close links to Putin, admitted in September 2022 that he "founded" the paramilitary group. Now (Feb 2023) he is angry because he is not getting all the attention and financial support he wants. He says that the Kreml nomenclature are thereby guilty of high treason. *This article may be too long to read and navigate comfortably, so I stop here.
ellauri275.html on line 462: After 1832, his perception of the national problems became different. The poet unambiguously pointed out those positive results which had been brought about by the Russian annexation, though the liberation of his native land remained to be his most cherished dream. Later, his poetry became less romantic, even sentimental, but he never abandoned his optimistic streak that makes his writings so different from those of his predecessors. Some of the most original of his late poems are, Oh, my dream, why have you appealed to me again (ეჰა, ჩემო ოცნებავ, კვლავ რად წარმომედგინე), and The Ploughman (გუთნის დედა) written in the 1840s. The former, a rather sad poem, surprisingly ends with hope for the future in contemplation of the poet. The latter combines Chavchavadze's elegy for his past years of youth with calm humorous farewell to lost sex-life and potency. Composer Tamara Antonovna Shaverzashvili used Chavchavadze’s text for her song “My Sadness.”
ellauri277.html on line 43: After the fire, Zachary Taylor Kivett came to visit and found Campbell "in bed discouraged to the limit." Kivett said, "Why are you in bed? You're a Campbell. Get a hump on you."
ellauri277.html on line 238: After Paris, Gibran found Boston provincial and stifling. Haskell arranged for him to visit New York in April 1911; he moved there in September, using $5,000 that Haskell gave him to rent an apartment in Greenwich Village. He immediately acquired a circle of admirers that included the Swiss psychiatrist and psychologist Carl Gustav Jung and several Baha’is; the latter introduced him to the visiting Baha’i leader ‘Abd al-Baha’, whose portrait he drew. New York was the center of the Arabic literary scene in America; Rihani was there, and Gibran met many literary and artistic figures who lived in or passed through the city, including the Irish poet and dramatist William Butler Yeats.
ellauri278.html on line 226: After the 1938 Munich Agreement, German state media derided Maxim Litvinov for his Jewish ancestry, referring to him as "Finkelstein-Litvinov". The Munich Agreement (Czech: Mnichovská dohoda; Slovak: Mníchovská dohoda; German: Münchner Abkommen) was an agreement concluded at Munich on 30 September 1938, by Nazi Germany, the United Kingdom, France, and Italy. The agreement provided for the German annexation of land on the border between Czechoslovakia and Germany called the Sudetenland, where more than three million people, mainly ethnic Germans, lived. The pact is also known in "some areas" as the Munich Betrayal (Czech: Mnichovská zrada; Slovak: Mníchovská zrada), because of a previous 1924 alliance agreement and a 1925 military pact between France and the Czechoslovak Republic.
ellauri278.html on line 260: After returning to Soviet Union, Litvinov became deputy minister for foreign affairs. He was dismissed from his post after an interview given to Richard C. Hottelet on 18 June 1946 in which he said a war between the West and the Soviet Union was inevitable.
ellauri278.html on line 262: Maxim Litvinov died on on 31 December 1951. After his death, rumours he was murdered on Stalin´s instructions to the Ministry of Internal Affairs circulated. According to Anastas Mikoyan, alorry deliberately collided with Litvinov´s car as it rounded a bend near the Litvinov dacha on 31 December 1951, and he later died of his injuries. British television journalist Tim Tzouliadis stated; "The assassination of Litvinov marked an intensification of Stalin´s anti-Semitic campaign". According to Litvinov´s wife and daughter, however, Stalin was still on good terms with Litvinov at the time of his death. They said he had serious heart problems and was given the best treatment available during the final weeks of his life, and that he died from a heart attack on 31 December 1951. After Litvinov´s death, his widow Ivy remained in the Soviet Union until she returned to live in Britain in 1972.
ellauri279.html on line 203: Alperovichit näyttää olevan pahempia oikeistojutkuja kuin Suomen oma Ben Zyskovicz. The vast majority of Argentine Jews are descended from immigrants who arrived from Europe. These ashkenazic Jews migrated from small towns or shtetels of Poland, Lithuania, Russia, Germany, Romania or Ukraine, leaving behind most of their Jewish relatives. After two or three generations, those Jewish families lost track of their relatives, having been saved from the war, emigrated to other countries like USA, England or Australia.
ellauri281.html on line 225: After the 1938 Munich Agreement, German state media derided Maxim Litvinov for his Jewish ancestry, referring to him as "Finkelstein-Litvinov". The Munich Agreement (Czech: Mnichovská dohoda; Slovak: Mníchovská dohoda; German: Münchner Abkommen) was an agreement concluded at Munich on 30 September 1938, by Nazi Germany, the United Kingdom, France, and Italy. The agreement provided for the German annexation of land on the border between Czechoslovakia and Germany called the Sudetenland, where more than three million people, mainly ethnic Germans, lived. The pact is also known in "some areas" as the Munich Betrayal (Czech: Mnichovská zrada; Slovak: Mníchovská zrada), because of a previous 1924 alliance agreement and a 1925 military pact between France and the Czechoslovak Republic.
ellauri281.html on line 259: After returning to Soviet Union, Litvinov became deputy minister for foreign affairs. He was dismissed from his post after an interview given to Richard C. Hottelet on 18 June 1946 in which he said a war between the West and the Soviet Union was inevitable.
ellauri281.html on line 261: Maxim Litvinov died on on 31 December 1951. After his death, rumours he was murdered on Stalin´s instructions to the Ministry of Internal Affairs circulated. According to Anastas Mikoyan, alorry deliberately collided with Litvinov´s car as it rounded a bend near the Litvinov dacha on 31 December 1951, and he later died of his injuries. British television journalist Tim Tzouliadis stated; "The assassination of Litvinov marked an intensification of Stalin´s anti-Semitic campaign". According to Litvinov´s wife and daughter, however, Stalin was still on good terms with Litvinov at the time of his death. They said he had serious heart problems and was given the best treatment available during the final weeks of his life, and that he died from a heart attack on 31 December 1951. After Litvinov´s death, his widow Ivy remained in the Soviet Union until she returned to live in Britain in 1972.
ellauri284.html on line 609: After Saxena applied for a land-use change back in 2005, Dinesh Dayma, an agent acting on behalf of IREO, persuaded him to sell his land before the government acquired it by eminent domain, according to Saxena. Panicked, Saxena sold about a third of it for $188,000. The developers packaged it with other parcels, similarly acquired, and now are making it available for the Trump project.
ellauri285.html on line 654: After making these visits, Schoenman argued in a hearing of the tribunal that the U.S. had committed genocide in Vietnam. He argued, "It is not possible to drop four million pounds of bombs every day on a country the size of New York and Pennsylvania without exterminating the civilian population".
ellauri285.html on line 788: Marcial Francisco Losada was born in 1939 in Chile.[citation needed] He received a Ph.D. in organizational psychology from the University of Michigan. After finishing his doctoral work, Losada served as a Center for Advanced Research (CFAR) in Ann Arbor, Michigan.[when?][citation needed] In his career, Losada developed a nonlinear dynamics model, the meta learning model, to show dynamical patterns achieved by high, medium and low performing teams, where performance was evaluated based on profitability, customer satisfaction, and 360-degree feedback.[citation needed]. In pursuing these goals, he founded and served as executive director of Losada Line Consulting, which had presented past workshops and seminars at companies including Apple, Boeing, EDS, GM, and Merck, and foundations including the Kellogg and Mellon Foundations, with high performance team-building contracts at BCI, Banchile, BHP-Billiton, Codelco, and Telefónica [better source needed].
ellauri290.html on line 110: Israel's primary objective was to re-open the blocked Straits of Tiran. WTF, they occupied and consequently expropriated most of Palestinian land property. After the fighting had started, political pressure from the United States, the Soviet Union, and the United Nations led to a withdrawal by the three invaders. The episode humiliated the United Kingdom and France and strengthened Nasser. Joka sai sitten kyllä kunnolla nenuun USA:n varustamilta Jehovan sotajoukoilta 10v myöhemmin 7 päivän salamasodassa 1967 (kz. esim. albumia 263).
ellauri299.html on line 156: Anie: After 130 pages of preaching, with no plot in sight, I gave up. This book is so full of platitudes, generalizations, and simplistic solutions that it belongs in the harlequin category. There are too many good books with great plots out there to waste any more time on this book.
ellauri299.html on line 176: In 1984, Snyder endured a fifty-one-day hunger strike to call attention to the neglect of the homeless. With his reelection a month away, President Reagan boldly announced his plans to turn the building into a model shelter for the homeless. Snyder ended his strike. Everyone was happy. After the election, Reagan went back on his promise, and all sorts of nasty litigation ensued. Snyder committed suicide on 1990.
ellauri300.html on line 323: Founded in 1775 by Rabbi Shneur Zalman of Liadi, the name "Chabad" (חב״ד) is an acronym formed from three Hebrew words—Chokhmah, Binah, Da'at (the first three sefirot of the kabbalistic Tree of Life) (חכמה, בינה, דעת): "Wisdom, Understanding, and Knowledge"—which represent the intellectual and kabbalistic underpinnings of the movement. The name Lubavitch derives from the town in which the now-dominant line of leaders resided from 1813 to 1915. Other, non-Lubavitch scions of Chabad either disappeared or merged into the Lubavitch line. In the 1930s, the sixth Rebbe of Chabad, Rabbi Yosef Yitzchak Schneersohn, moved the center of the Chabad movement from Russia to Poland. After the outbreak of World War II, he moved the center of the movement to the United States, and there it is to this day.
ellauri301.html on line 172: Mankelin äiti teki itsemurhan Mankelin ollessa vähän alle 30-vuotias. Mankellin mukaan äidin puuttuminen ei juurikaan vaivannut häntä, sillä hänellä oli hyvä ja läheinen suhde isäänsä, joka ei maalannut teeriä. Hän oli kuitenkin yksinäinen lapsi, sillä hänen sisaruksensa viihtyivät keskenään, mutteivät jostain syystä Henningin parissa, Henning oli paljon omissa oloissaan. Myöhemmin perhe muutti vielä Boråsiin ilman äitiä. Ei ollut helppoa. Mankell vietti nuoruutensa pienessä Svegin kauppalassa Norjan rajalla. Lukio jäi kesken, Henning oli 2v seilorina muttei päässyt brittejä edemmäs. Sitten se korjasi Pariisissa saxofoneja. After returning from Paris he had taken part in the 1968 demonstrations in Stockholm against the Vietnam war and the university system, and spent much of the 70s in Norway on the fringe of a Maoist group to which his (nameless) then-partner belonged. Oliko se partneri mars- vai venustyyppinen?
ellauri301.html on line 238: On 3 May 1662 she was baptized by a visiting person, minister Petrus Sibelius, in the church inside the Fort de Goede Hoop. The witnesses were Roelof de Man and Pieter van der Stael. On 26 April 1664 she married a Danish surgeon by the name of Peter Havgard, whom the Dutch called Pieter van Meerhof. She was thereafter known as Eva van Meerhof (See Geni/MyHeritage).[clarification needed] She was the first Khoikoi to marry according to Christian customs. There was a little party in the house of Zacharias Wagenaer. In May 1665, they left to the Cape and went to Robben Island, where van Meerhof was appointed superintendent. The family briefly returned to the mainland in 1666 after the birth of Eva´s third child, in order to baptise the baby. Van Meerhof was murdered in Madagascar on 27 February 1668 on an expedition. After the death of her husband Pieter Van Meerhof came the appointment of a new governor, Zacharias Wagenaer. Unlike the governor before him, he held extremely negative views toward the Khoi people, and because at this point the Dutch settlement was secure, he didn´t find a need for Eva as a translator anymore.
ellauri301.html on line 242: Krotoa´s descendants would later include the Peltzers, the Krugers, the Steenkamps and other Afrikaner families. After her death, Krotoa´s story would not be deeply explored for nearly two and a half centuries. Instead attention was mostly put on white European women who came to South Africa on missionary expeditions. It was not until after the 1920s that her story become a part of South African history. As late as 1983, under the name of Eva, she was still known in South Africa as a caution against miscegenation.
ellauri301.html on line 248: Born in Johannesburg to an influential Afrikaner family, de Klerk studied at Potchefstroom University before pursuing a career in law. Joining the NP, to which he had family ties, he was elected to parliament and sat in the white-minority government of P. W. Botha, holding a succession of ministerial posts. As a minister, he supported and enforced apartheid, a system of racial segregation that privileged white South Africans. After Botha resigned in 1989, de Klerk replaced him, first as leader of the NP and then as State President. Although observers expected him to continue Botha´s defence of apartheid, de Klerk decided to end the policy. He was aware that growing ethnic animosity and violence was leading South Africa into a racial civil war.
ellauri301.html on line 348: September 24 was previously known in South Africa as Shaka Day, a day commemorating the Zulu King of Shaka. He was known for uniting the Zulu clan together and forming the Zulu nation. Every year, South Africans would gather at his grave to honor him. In 1995 a request for the day to be confirmed as an official braai holiday was rejected. After receiving some pushback from the Inkatha Freedom Party (IFP), a majority Zulu party, it was decided that the day was needed and would be known as ‘‘Heritage Day.’’
ellauri302.html on line 428: Fie! You're out of your head altogether. True, a misfortune has befallen you. May Heaven watch over aU of us. Well? What? Misfortunes happen to plenty of folks. The Lord sends aid and things turn out all right. The important point is to keep your mouth shut. Hear nothing. See nothing. Just wash your hands clean of it and forget it. (To Reizel.) Be careful what you say. Don't let it travel any further, God forbid. Do you hear? (Turns to Yekel, who is staring vacantly into space.) I had a talk with... (Looks around to see whether Reizel is still present. Seeing her, he stops. After a pause he begins anew, more softly, looking at Reizel as a hint for her to leave.) With er, er... (Casts a significant glance at Reizel, who at last understands, and leaves.) I had a talk with the groom's father. I spoke to him between the afternoon and evening prayers, at the synagogue. He's almost ready to talk business. Of course I gave him to understand that the bride doesn't boast a very high pedigree, but I guess another hundred roubles will fix that up, all right. Nowadays, pedigrees don't count as much as they used to. With God's help I'll surely be here this Sabbath, with the groom's father. We'll go down to the Dayon and have him examine the young man in his religious studies... But nobody must get wind of this tale. It might spoil everything. The father comes of a fine family and the son carries a smart head on his shoulders. There, there. Calm yourself. Trust in the Lord and everything will turn out for the best. With God's help I am going home to prepare for the morning prayer. And as soon as the girl returns, notify me. Remember, now. (About to go.)
ellauri309.html on line 511: Vuonna 1936 Graham jätti isänsä maitotilan ja lähti opiskelemaan Bob Jonesin Collegeen, joka sijaitsi tuolloin Tennesseen Clevelandissa. Opinnot Bob Jonesin Collegessa jäivät kuitenkin yhden lukukauden mittaiseksi oppilaitoksen äärimmäisen fundamentalismin vuoksi. Graham siirtyi opiskelemaan Floridan raamattuinstituuttiin Tampan läheisyyteen. Graham valmistui vuonna 1940 ja hänet asetettiin Eteläisen baptistikonvention pastorin tehtävään. Graham ilmoittautui jatkokoulutukseen Illinoisissa sijaitsevaan Wheaton Collegeen ja tapasi Wheatonissa tulevan vaimonsa, Ruth Bellin. She had been conceived in China in missionary position, unlike a horse. Graham talked his future wife, Ruth, into abandoning her ambition to evangelize in Tibet in favor of staying in the United States to marry him – and that to do otherwise would be "to thwart God's obvious will". After Ruth agreed to marry him, Graham cited the Bible for claiming authority over her, saying, "then I'll do the leading and you do the following".
ellauri311.html on line 689:
After President Volodymyr Zelenskyy’s visit to Bakhmut, reports appeared
ellauri316.html on line 840: After being beaten back by Soviet forces, the Russian Liberation Army retreated to Prague. In yet another reversal of loyalties, Vlasov hoped to help anti-Nazi forces and eventually surrender to the United States.
ellauri321.html on line 45: After a brief legal career he was employed by the Earl of Essex in a foreign diplomatic capacity, the main purpose of which was to gain intelligence on the activities of England's European neighbours. Wotton became ambassador to Venice and his eternal lines, "An Ambassador is an honest man, sent to lie abroad for the good of his country" no doubt reflects his disillusionment with the duplicity of the role. When on a mission to Augsburg, in 1604, he actually said, "An ambassador is an honest gentleman sent to lie abroad for the good of his country". King Jim siitä vähän pahentui.
ellauri321.html on line 178: yet, when it is united with bad luck, it leads to want: want stimulates that propensity to rapacity and injustice, too natural to needy men, which is the 70 the fatal gradation. After this explanation of the effects which follow by living in the woods, shall we yet vainly flatter ourselves with the hope of converting the Indians? We should rather begin with converting our back-settlers. the back-settlers of both the Carolinas, Virginia, and many other parts, have been long a set of lawless people; it has been even dangerous to travel among them.
ellauri322.html on line 238: After the mother's death, Mary Wollstonecraft left home again, to live with her friend, Fanny Blood, who was at Walham Green. In 1782 she went to nurse a manned sister through a dangerous illness. The father's need of support next pressed upon her. He had spent not only his own money, but also the little that had been specially reserved for his children. It is said to be the privilege of a passionate man that he always gets what he wants; he gets to be avoided, and they never find a convenient corner of their own who shut themselves out from the kindly fellowship of life.
ellauri322.html on line 240: In 1783 Mary Wollstonecraft aged twenty-lour with two of her sisters, joined Fanny Blood in setting up a day school at Islington, which was removed in a few months to Newington Green. Early in 1785 Fanny Blood, far gone in consumption, sailed for Lisbon to marry an Irish surgeon who was settled there. After her marriage it was evident that she had but a few months to live ; Mary Wollstonecraft, deaf to all opposing counsel, then left her school, and, with help of money from a friendly woman, she went out to nurse her, and was by her when she died. Mary Wollstonecraft remembered her loss ten years afterwards in these "Letters from Sweden and Norway," when she wrote:
ellauri322.html on line 246: The little payment for her pamphlet on the " Education of Daughters " caused Mary Wollstonecraft to think more seriously of earning by her pen. The pamphlet seems also to have advanced her credit as a teacher. After giving up her day school, she spent some weeks at Eton with the Rev. Mr. Prior, one of the masters there, who recommended her as governess to the daughters of Lord Kingsborough, an Irish viscount, eldest son of the Earl of Kingston. Her way of teaching was by winning love, and she obtained the warm affection of the eldest of her pupils, who became afterwards Countess Mount-Cashel. In the summer of 1787, Lord Kingsborough's family, including Mary Wollstonecraft, was at Bristol Hot-wells, before going to the Continent. While there, Mary Wollstonecraft wrote her little tale published as " Mary, a Fiction," wherein there was much based on the memory of her own friendship for Fanny Blood.
ellauri324.html on line 240: If the author of the question long one is wealthy and well traveled he would know that Europe and Asia had many technological advances long before USA did or will ever have such as TGV or bullet trains for example. After spending time in Europe and Asia it was decades later I saw many of these advances here to buy or experience. Japanese cars nearly sunk USA automakers. Why didn’t the corp heads heed anything. TGV in France and Japan and other nations is unrivaled and we have not even one such train here. Tankless water heaters, available in Asia and Europe decades before here. Roads and other infrastructure also superior. My research shows that Americans were so busy creating totalitarian policies like redlining and private cars and pools and expressways removed entire neighborhoods of blacks to create all white suburbs that they were unconcerned with advances that would unite people. Sure everywhere are class societies but it’s a whole different level here. The homeless situation is opening eyes in this country and many things are borne out of a highly segregated society where it’s expensive to live in certain cities and suburbs and the rest be damned. Obviously California has destroyed itself from within. The liberals there and other states are the most class and race conscious than any other people on earth. This blind spot is like a beacon. A prism that breaks down social order. The wealthy libs have to accept their roles in American destruction. It will get worse long before it improves. [Redlining is an illegal practice in which lenders avoid providing credit services to individuals living in or seeking to live in, communities of color because of the race, color, or national origin of the residents in those communities.]
ellauri324.html on line 248: After that point you better be off the radar and out of the country to a safe place where God and his angels can protect you. YOU MAY MOCK GOD AND LAUGH AT HIM NOW BUT WHEN THIS HAPPENS AND YOU FIND YOURSELF ON THE WAY TO A FEMA CAMP A “QUARANTINED HOSPITAL FACILITY” OR FLAT OUT JAIL YOU WILL START TO BREAK DOWN IN UTTER FEAR AND SADNESS AND YOU WILL LOOK TO THE GOD OF THE BIBLE WHICH YOU PAID NO ATTENTION TO BUT ANY INFORMATION OR BIBLE FOR THAT MATTER WILL BE NO LONGER FOUND IT WILL BE DEEMED A BOOK FILLED WITH EVIL AND LIES THAT IS IGNORANT AND SO PEOPLE WILL VOTE OUT OF THEIR OWN FREE WILL TO KICK GOD OUT OF THE COUNTRY OUT OF SCHOOLS CHURCHES PLACES OF WORK AND HOMES. BY THIS TIME YOU COULD BE SEPARATED FROM YOUR FAMILY AND THROWN IN PRISON FOR SPEAKING ABOUT JESUS AND HIS TRUTH. YOU WILL BE SCARED FOR YOUR LIFE AND HOPING TO SAVE IT YOU WILL LOSE IT BECAUSE YOU HAD ALL THIS TIME TO PREPARE AND WAKE UP TO WHAT WAS HAPPENING. THE CHILDREN OF GOD WILL ALREADY BE SAFE AND FAR FROM HARM UNDER THE SHADOW OF THE ALMIGHTY. THE PEOPLE THAT ARE LEFT WILL BE THE ONES THAT EITHER DIDNT BELIEVE, MOCKED GOD AND THOUGHT TO GET AWAY WITH IT OR SIDED WITH EVIL THINKING THEY WOULD GAIN PARADISE AND UNTOLD IMMORTALITY. THIS IS OUR FUTURE DEAR CHILDREN THAT WE ARE ACCEPTING WITH OPEN ARMS THE AGENDA THAT IS BEING CARRIED OUT FOR NOT JUST AMERICA BUT FOR THE WORLD. WE NEED TO PUT A STOP TO THIS BEFORE ITS TOO LATE! GOD CARES FOR EACH AND EVERY ONE OF YOU AND DOES NOT WANT ANY SOUL TO BE LOST TO HIM BUT WE HAVE BEEN GIVEN FREE WILL AND WITH THAT WE CAN SEAL OUR FATE FOR ETERNITY IN PARADISE OR IN THE LOST PIT. TIME IS RUNNING OUT AND THIS IS THE REASON FOR SUCH AN INCREASE OF EVIL ON THE EARTH. THE TIME GROWS SHORTER AND SO THE AGENDA HAS TO BE CARRIED OUT WITH MUCH HASTE TO BEGUIL AS MANY SOULS AS POSSIBLE BEFORE JUDGEMENT. GOD LOVES YOU ALL AS A FATHER HIS CHILDREN AND IF YOU TURN TO HIM HE WILL PROTECT YOU AND FIGHT FOR YOU AGAINST THE WICKEDNESS THAT IS ALL AROUND YOU BUT YOU NEED TO ACCEPT JESUS AS THE CHRIST FOR SALVATION!!! REJOICE AND BE NOT AFRAID YOU HAVE A LOVING FATHER IN HEAVEN.
ellauri324.html on line 803: After these messages, Quora assistant bot sums it all up nicely:
ellauri327.html on line 98: Yipei Feng: As a Ukrainian citizen, I want Ukraine to reunite with Russia. After all, we've always been stronger together as a people then divided and at odds. What do Russians and Ukrainians think about this?
ellauri336.html on line 368: The other point I’d like to make is that a woman’s hair is cited (somewhere,) as her crown. After she is married, the beauty of her hair is only available for her husband to see. This helps makes her seductive to him. I also have to say that I can’t imagine having an intimate relationship with a woman with a shaved head as I have referenced in the previous paragraph.
ellauri342.html on line 570: Edwin Jack Fisher (August 10, 1928 – September 22, 2010) was an American singer and actor. He was one of the most popular artists during the 1950s, selling millions of records and hosting his own TV show, The Eddie Fisher Show. Actress Elizabeth Taylor was best friends with Fisher's first wife, actress Debbie Reynolds. After Taylor's third husband, Mike Todd, another entertainment Jew, was killed in a plane crash over Mexico 1958, Fisher divorced Reynolds and he and Taylor married that same year.
ellauri348.html on line 444: Morrison pyrki vastustamaan auktoriteetteja ja järjestystä niin runoudessaan kuin esiintymisissäänkin. Lopulta Morrisonin provokatiiviset lavaesiintymiset johtivat siihen, että hänet tuomittiin rivoista puheista ja muuminsa paljastamisesta vankeuteen. Tuomion valitusprosessin aikana Morrison muutti Pariisiin, missä hän kuoli heinäkuussa 1971. Morrisonin kuoleman jälkeen hänen ympärilleen on syntynyt voimakas henkilökultti. After the death of Morrison, the three remaining doors released two more studio albums before they eventually went out the door.
ellauri349.html on line 558: Saarinen completed his Ph.D. degree in 1978 at the University of Helsinki, where he has since held docentship. His extrovert public persona – he became known as the “punk doctor” – was reflected in his lectures at the university, which drew increasingly large audiences until the late 1990s. After failing to get the position of full-time professor at the Department of Philosophy at the University of Helsinki, Saarinen resigned his lecturer position. Soon afterwards he was appointed professor at Helsinki University of Technology, since renamed Aalto University. His lectures there each year draw full lecture halls.
ellauri353.html on line 188: Espanjan sisällissodan alkaessa Buñuel liittyi Espanjan kommunistiseen puolueeseen (PCE) vuonna 1931, vaikka myöhemmin elämässään hän kielsi ryhtyneensä kommunistiksi. Läppä läppä se sanoi kuin pyhä Pietari. Elokuussa 1936 Nationalistinen miliisi ampui ja tappoi Federico García Lorcan. Afterwards, returning to Spain was impossible since the Fascists had seized power, so Buñuel decided to stay in the U.S. indefinitely, stating that he was "immensely attracted by the American naturalness and sociability". Sekin vielä.
ellauri353.html on line 279: Milton Friedman is widely regarded as the leader of the Chicago school. Of monetary economics. Stresses the importance of the quantity of money. As an instrument of government policy. Terminated. A business cycles and inflation. After graduating in one nine hundred thirty two with a Bachelor of Arts from Rutgers. He received graduate degree. From the University of Chicago. And Columbia University. Since one thousand nine hundred seventy seven. Professor print. Has been a senior research fellow at the Hoover Institution. Homeless or University Professor Friedman received the one nine hundred seventy six Nobel Prize for ECT. That's. In addition to his scientific work. Professor Friedman has written extensively on public policy. Always with primary emphasis on the preservation and extension of. Individual freedoms. In his most important works in this area. Perhaps an ever. The important area. Is life. He has collaborated by. Roads. An accomplished. Economist in her own right. Together they wrote. Capitalism and Freedom. Free to choose. And tyranny of the status quo. Free to choose and tyranny of the status quo later rip it into a T.V. series of the same names that were shown over the public. Public Broadcast stations.
ellauri355.html on line 107: Pavlov had been taken to a hospital during the coup with the diagnosis of hypertension, but on 29 August 1991, he was transferred to Matrosskaya Tishina. He accepted amnesty stating that he was not guilty, and later became the head of the Chasprombank. Pavlov resigned from the bank on 31 August 1995, and six months later the bank was left without license. Afterwards he was an adviser at Promstroibank, today known as Bank VTB. Pavlov died in 2003 after a series of heart attacks and was buried in Moscow.
ellauri369.html on line 378: Sartor Resartus was best received in America, where Carlyle became a dominant cultural influence and a perceived leader of the Transcendental Movement. After its 1836 arrival in Boston as a book, Nathaniel Langdon Frothingmouth accurately predicted that reaction would be divided between those that found it vapid and convoluted and those that found it insightful and philosophically fruitful. Ihan sama juttu kuin Wayne W. Dyerin kohdalla! (Esim. Nuevos pensamientos para una vida mejor.)
ellauri370.html on line 149: F) After WWII, Stalin orchestrated an intense wave of antisemitism. Historians conclude that he was planning to exile all the Russian Jews to Siberia. His death in 1953 was a blessing.
ellauri370.html on line 185: In addition, contrary to claims that he was an environmentalist, Jackson was almost as much a "whore for logging companies" as for Boeing, according Carsten Lien's book Olympic Battleground. After his death, critics pointed to Jackson's support for Japanese American internment camps during World War II as a reason to protest the placement of his bust at the University of Washington. Jackson was both an enthusiastic defender of the evacuation and a staunch proponent of the campaign to keep the Japanese-Americans from returning to the Pacific Coast after the war. Jackson died at 71. Jackson's death was greatly mourned. Jackson was proof of the old belief in the Judaic tradition that at any moment in history goodness in the world (olam) is preserved (tikkum) by the deeds of 36 just men who do not know that this is the role the Lord has given them. Scoop Jackson was one of those men.
ellauri372.html on line 81: The first ever Roman fire brigade was created by Crassus. Fires were almost a daily occurrence in Rome, and Crassus took advantage of the fact that Rome had no fire department, by creating his own brigade—500 men strong—which rushed to burning buildings at the first cry of alarm. Upon arriving at the scene, however, the firefighters did nothing while Crassus offered to buy the burning building from the distressed property owner, at a miserable price. If the owner agreed to sell the property, his men would put out the fire; if the owner refused, then they would simply let the structure burn to the ground. After buying many properties this way, he rebuilt them, and often leased the properties to their original owners or new tenants.
ellauri372.html on line 85: After the Spartakiads, the six thousand captured slaves were crucified along the Via Appia by Crassus' orders. Jahve oli kateudesta vihreä. Mutta Jeesus ei ollutkaan pelkkä ihminen, eikä mikään orja vaan taivaan prince of Wales. At his command, their bodies were not taken down afterwards, but remained rotting along Rome's principal route to the south. This was intended as an abject lesson to anyone who might think of rebelling against Rome in the future, particularly of slave insurrections against their owners and masters, the Roman citizens. Vizi roomalaiset oli kusipäitä.
ellauri373.html on line 45: The occupation of Jolo also saw the installment of a short-lived Spanish garrison in the town. Later on, Sultan Wasit and Sultan Nasir ud-Din, who many believe to be Sultan Qudarat, began a series of expeditions against the Spaniards, successfully diminishing the garrison until they were called back to Manila in defense against a rumored attack by Chinese pirate Koxinga. After the occupation, a short period of peace followed, with no significant attacks made on Mindanao or Sulu. Corcuera's occupation was the first prolonged Spanish occupation of Jolo from 1638 to 1645.
ellauri374.html on line 183: We will also be joined by Ana Sazonova, a Ukrainian-American, who is a tireless advocate for the people of Ukraine and Ukraine’s Jewish community. Learn more about Ana in her bio below. This event is free and open to the public, but registration is required. Featuring Speaker Ana Sazonov. Ana is a remarkable woman with an engaging story about her Ukrainian upbringing and her repressed Jewish identity. After the fall of the Soviet Union, her family made Aliyah. Ana will share her story of embracing Judaism and her Israeli identity.
ellauri374.html on line 185: Ana Sazonova was born in Ukraine to a non-Jewish mother and a father who repressed his Jewish identity. Her family became Ukrainian in every way, which helped them to survive Anti-Semitic attacks and the Holocaust. Ana grew as a Ukrainian girl with no knowledge of Judaism or Israel. After the Soviet Union collapsed, the Jewish Agency sprang into action, promoting the Law of Return, and offered her family the chance to make Aliya and start a new life in the Promised Land.
ellauri374.html on line 254: After_Kishinyov_pogrom.jpg" />
ellauri383.html on line 271: State-owned Public JSC started modernization of two power units of Trypilska thermal power plant, their conversion from anthracite to gas group of coal. DTEK has similar plans for Prydniprovska thermal power plant. There is also an agreement on supply of 2 million tons of coal to Ukraine from the USA. After “Rotterdam+” formula was introduced, big power-producing companies won, started to make ultrahigh revenues. DTEK became 10x richer overnight. More than UAH 10 billion was collected from the consumers, which instead of being invested in the country’s energy safety, was simply pocketed. The oligarch businessmen got astronomical profits. “Rotterdam+” is nothing but a corruption scheme,” concluded the expert.
ellauri383.html on line 415: After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods as a figurehead.
ellauri384.html on line 385: After five seasons, 20 Emmy awards and plenty of Jewish jokes, the hit series “The Marvelous Mrs. Maisel” will air its final episode on Friday. Lebanese Christian Adrian Monk played Midge's complaining dad in the first season. The acclaimed Amazon Prime show by creator Amy Sherman-Palladino has enveloped viewers in a shimmering, candy-colored version of New York during the late 1950s and early 1960s — a world in which "money" meant Jewish money, “humor” meant Jewish humor and “culture” meant Jewish culture.
ellauri390.html on line 579: After attending Embry Riddle Aeronautical University and working for two years, his dream was suddenly and permanently taken away because of a rare medical condition (no IQ).
ellauri390.html on line 582: After writing a “You have got to be f*cking kidding me” letter to the admissions office, in which he vented his life’s frustrations, he spent the next six months trying to find some sort of footing.
ellauri391.html on line 229: After capably serving as Secretary of Commerce under Presidents Harding and Coolidge, Hoover became the Republican Presidential nominee in 1928. He said then: “We in America today are nearer to the final triumph over poverty than ever before in the history of any land.” His election seemed to ensure prosperity. Yet within months the stock market crashed, and the Nation spiraled downward into depression.
ellauri391.html on line 558: Ever since completing his Ph.D. at the University of Pittsburgh in 1993, the Israeli philosopher Irad Kimhi has been building the résumé of an academic failure. After a six-year stint at Yale in the ’90s that did not lead to a permanent job, he has bounced around from school to school, stringing together a series of short-term lectureships and temporary teaching positions in the United States, Europe and Israel. As of June, his curriculum vitae listed no publications to date — not even a journal article. At 60, he remains unknown to most scholars in his field.
ellauri392.html on line 93: David Harry Hirsch (1930-1999) taught English and American literature and Judaic Studies at Brown University from 1961 until his death in 1999 at age 69. His field of study was English and American literature, with an emphasis on the literature of Edgar Allan Poe, Nathaniel Hawthorne, Herman Melville, and T. S. Eliot. Aika luurankogalleria. He also contributed greatly to the fields of Literary and Linguistic theory. His collection of essays The Deconstruction of Literature: Criticism After Auschwitz (1991) was the product of his research on Deconstruction theory and its relation to the ideas of Martin Heidegger, who was a supporter of Nazi politics.
ellauri392.html on line 958: Hänen esseekokoelmansa The Deconstruction of Literature: Criticism After Auschwitz (1991) oli hänen tutkimuksensa tulos dekonstruktioteoriasta ja sen suhteesta natsipolitiikan kannattajan Martin Heideggerin ideoihin.
ellauri398.html on line 52: After God commanded Moses to return to Egypt to free the Israelites, Moses took his wife and sons and started his journey. On the road, they stayed at an inn, where God came to kill Moses. Zipporah quickly circumcised her son with a sharp stone and touched Moses' feet with the foreskin, saying "Surely you are a husband of blood to me!" God then left Moses alone (Exodus 4:24–26). The details of the passage are unclear and subject to debate.
ellauri398.html on line 577: hyökkäsi myöhemmin tätä kantaa vastaan. Nonetheless, studying philosophy together with Islam is recommended. We can also conclude how seeking Islamic knowledge from its proper scholars is vital. Only then, whatever subjects one studies, philosophy or others, his faith only strengthens and not weakens. After all, as Muslims, our goal is to strengthen our faith in Allah s.w.t. We seek knowledge to strengthen our faith, serve our religion, and become as virtuous as we can.
ellauri399.html on line 74: 17 years later I went to college. I "naively" chose a college that was almost as expensive as Stanford, and all of my working-class parents' savings were being spent on my college tuition. After six months, I couldn't see the value in it. I had no idea what I wanted to do with my life and no idea how college was going to help me figure it out. And here I was spending all of the money my parents had saved their entire life. So I decided to drop out and trust that it would all work out OK. It was pretty scary at the time, but looking back it was one of the best decisions I ever made. Today I make so much more money as a dropout. The minute I dropped out I could stop taking the required classes that didn't interest me, and begin dropping in on the ones that looked interesting. Those 2 years of freewheeling cost my poor "parents" just as much money without the benefit of my ever graduating.
ellauri399.html on line 212: The fellowship’s magazine, Marching the Penguin, tells the rest of the story. On March 6, Paramhansa told his disciples laughingly, “I have a big day tomorrow. Wish me luck.” The next day he attended a banquet at Los Angeles’ Biltmore Hotel for the new Indian ambassador, Binay Ranjan Sen, and his beautiful wife. *Seated with legs wide apart: Mme. Binay Ranjan Sen, wife of the Indian Ambassador, with a transsexual looking guru touching her private parts in a respectful Hindu way (the pronam.)" After eating modestly (pussy, vegetables, yellowish hairy nut juice and a raspberry parfait), the guru rose to make a speech about “spiritual India.” He ended it with a quotation from one of his own poems:
Where Ganges, woods, Himalayan man caves, and men dream God—I am hallowed; my elongated body part touched the wife of that sod.
Jean Paul ja Emerson Fittipaldi on sen sanoneet: Suuri kirjailija on se joka osaa tehostaa izeänsä. No noi ei kai sitten osanneet. Yxin jumalaa on mahdoton pitää naurettavana, vai onko? onhan siinä paljon Niilo Visapään piirteitä. Minä tunsin maan uivan aluxena avaruuden sinistä valtamerta. Minä purjehdin keltaisella merellä. Onnettomuutesi, vanha veikko, on että olet akkamainen.
ellauri408.html on line 390: The supposedly “new and improved” God of the New Testament is, in fact, infinitely worse than the Devil, because the Devil does not condemn anyone to hell. According to Christian theology, if human beings end up in hell, it was Jesus who chose not to save them, making Jesus (if this were true) infinitely worse than the Devil. After all, Jesus was able to nod at the thief on the cross and send him directly to heaven, so why wouldn’t Jesus just nod at everyone, since no human being is worthy of heaven in his/her own right, according to the Christian religion? To fall an inch short of infinity is to fall infinitely short.
ellauri408.html on line 459: After these messages, tuli mieleen että kenties länkkärit sijoittavat nuket varta vasten napapiirille, jotta siellä saataisiin tuhautettua taivaalle niin iso saastepilvi että se pimentää napapiirin auringon. Siitä saattaisi pallon lämpötila lähteä viilenemään. Eikä vahinko edes olisi suuren suuri, siinähän kärähtäisi enintään aika pieni lukumäärä suht tarpeettomia, oikeastaan harmillisia mökkinaapureita.
ellauri411.html on line 188: After this came the Greeks and the invasion of Alexander. That had a huge impact on the Jews, just as it did on the rest of the ancient world. Many Jews ended up joining his armies and traveling with him to various parts of the world. Everywhere that Alexander established a city (always called Alexandria) he gave people land grants to settle there. Thus, Jews settled all over the Hellenistic Empire.
xxx/ellauri010.html on line 666: After that, I made a full dump of your disk (I have all your address book, history of viewing sites, all files, phone numbers and addresses of all your contacts).
xxx/ellauri010.html on line 676: After that, I made a screenshot of your joys (using the camera of your device) and glued them together.
xxx/ellauri010.html on line 693: After payment, my virus and dirty screenshots with your enjoys will be self-destruct automatically.
xxx/ellauri044.html on line 412: He was taken prisoner and eventually convicted of crimes against peace, serving a life sentence until his suicide in 1987. While still in custody in Spandau, he died by hanging himself in 1987 at the age of 93. After his death, the prison was demolished to prevent it from becoming a neo-Nazi shrine.
xxx/ellauri068.html on line 91: Poet Andrei Aldan-Semyonov claimed that he was the "creator" of Zhambyl, when in 1934, he was given the task by the Party to find an akyn. Aldan-Semenov found Zhambyl on the recommendation of the collective farm chairman, the only criterion of choice was that the akyn be poor and have many children and grandchildren. After Aldan-Semenov's arrest, other "translators" wrote Zhambyl's poems.
xxx/ellauri068.html on line 93: In a different account, according to the Kazakh journalist Erbol Kurnmanbaev, Zhambyl was an akyn of his clan, but until 1936 was relatively unknown. In that year, a young talented poet Abilda Tazhibaev "discovered" Zhambyl. He was directed to do this by the First Secretary of the Communist Party of Kazakhstan, Levon Mirzoyan, who wanted to find an akyn similar to Suleiman Stalsky, the Dagestani poet. Tazhibaev then published the poem "My Country", under Jambyl's name. It was translated into Russian by the poet Pavel Kuznetsov, published in the newspaper "Pravda" and was a success. After that, a group of his "secretaries" - the young Kazakh poets worked under Jambyl's name. In 1941-1943, they were joined by the Russian poet Mark Tarlovsky.
xxx/ellauri068.html on line 131: Borat attends a United Pentecostal camp meeting, at which Republican U.S. Representative Chip Pickering and Mississippi Supreme Court Chief Justice James W. Smith, Jr. are present. He regains his faith and forgives Azamat and Pamela. He accompanies church members on a bus to Los Angeles and disembarks to find Azamat dressed as Oliver Hardy, although Borat mistakes him for Adolf Hitler. The two reconcile and Azamat tells Borat where to find Pamela Anderson. Borat finally comes face-to-face with Anderson at a book signing at a Virgin Megastore. After showing Anderson his "traditional marriage sack", Borat pursues her throughout the store in an attempt to abduct her, until security guards intervene.
xxx/ellauri068.html on line 143: After fourteen years of forced labor in a gulag for the dishonor inflicted on his country in his previous adventure, Kazakh journalist Borat Sagdiyev is released by his country's president, Nursultan Nazarbayev, with a mission to deliver Kazakh Minister of Culture (and Kazakhstan's most famous porn actor) Johnny the Monkey to President Donald Trump in an attempt to redeem the nation. Unable to get close to Trump after defecating in the landscaping of Trump International Hotel and Tower in the previous film, Borat opts to give the monkey to Vice President Mike Pence. Before he leaves, he discovers that his arch nemesis neighbor, Nursultan Tulyakbay, has stolen his family and home, and that he has a fifteen-year-old daughter, Tutar, who lives in his barn.
xxx/ellauri068.html on line 149: Because Giuliani had bragged about having an affair with a large-breasted woman, Borat brings Tutar to a cosmetic surgeon who advises breast implants. While Borat works in a barbershop to raise enough money to pay for breast surgery, he briefly leaves Tutar with a babysitter who is confused by Borat's sexist teachings; she informs Tutar that the things her culture has taught her are lies. After seeing a woman driving a car, and successfully masturbating for the first time, Tutar decides not to get the surgery and lashes out at Borat for keeping her oppressed her whole life. Before leaving, she tells him the Holocaust is a lie by citing a Holocaust denial Facebook page.
xxx/ellauri068.html on line 153: At the rally, the men appeal to Tutar, telling her that her dad will be killed unless she helps. She accepts and arranges an interview to seduce Giuliani, but without her father's participation. Borat talks with her babysitter and has a change of heart, realizing that he loves Tutar. After the interview, Giuliani and Tutar proceed to a bedroom before Borat intervenes and tries to personally offer sexual favors to Giuliani. Borat decides to face execution in Kazakhstan and Tutar promises to go with him.
xxx/ellauri075.html on line 374: Eartha Mae Keith was born on a cotton plantation near the small town of North, South Carolina, or St. Matthews on January 17, 1927. Her mother Annie Mae Keith was of Cherokee and African descent. Though she had little knowledge of her father, it was reported that he was a son of the owner of the farm where she had been born, and that Kitt was conceived by rape. In a 2013 biography, British journalist John Williams claimed that Kitt's father was a white man, a local doctor named Daniel Sturkie. Kitt's daughter, Kitt McDonald, has questioned the accuracy of the claim. Eartha's mother, Annie Mae Keith (later Annie Mae Riley), soon went to live with a black man who refused to accept Eartha because of her relatively pale complexion; she was raised by a relative named Aunt Rosa, in whose household she was abused. After the death of Annie Mae, Eartha was sent to live with another relative named Mamie Kitt (who may, in fact, have been her biological mother) in Harlem, New York City, where she attended the Metropolitan Vocational High School (later renamed the High School of Performing Arts). Diana Ross said that as a member of The Supremes she largely based her look and sound after Kitt's.
xxx/ellauri075.html on line 381: Kitt was also a member of the Women's International League for Peace and Freedom; her criticism of the Vietnam War and its connection to poverty and racial unrest in 1968 can be seen as part of a larger commitment to peace activism. Like many politically active public figures of her time, Kitt was under surveillance by the CIA, beginning in 1956. After The New York Times discovered the CIA file on Kitt in 1975, she granted the paper permission to print portions of the report, stating: "I have nothing to be afraid of and I have nothing to hide." Kitt later became a vocal advocate for LGBT rights and publicly supported same-sex marriage, which she considered a civil right. She had been quoted as saying: "I support it [gay marriage] because we're asking for the same thing. If I have a partner and something happens to me, I want that partner to enjoy the benefits of what we have reaped together. It's a civil-rights thing, isn't it?"
xxx/ellauri076.html on line 61: After two-and-a-half years of inactivity, Neil suddenly announced in September 2018 that Mötley Crüe had reunited and was working on new material. On March 22, 2019, the band released four new songs on the soundtrack for its Netflix biopic The Dirt, based on the band's New York Times best-selling autobiography. In 2023 they appeared at Hyvinkää Rockfest.
xxx/ellauri081.html on line 86: Lohan's early work won her childhood stardom, while the sleeper hit Mean Girls (2004) affirmed her status as a teen idol. After starring in Herbie: Fully Loaded (2005), Lohan quickly became the subject of intense media coverage due to a series of personal struggles and legal troubles, as well as a number of stints in rehabilitation facilities due to substance abuse. This period saw her lose several roles and had significantly impacted her career and public image negatively.
xxx/ellauri081.html on line 373: Dennis was born in 1933 in southern Africa. He played tournaments as a youngster, but at age 19, during a Davis Cup tryout in South Africa, he choked on a critical point. After that, his confidence flagged and his playing career stalled. His coach suggested he teach tennis to regain his confidence, and that’s all it took. He had also, as it turned out, found his calling.
xxx/ellauri081.html on line 523: After his broadcasting career ended, Benny performed live as a standup comedian.
xxx/ellauri085.html on line 120: Sidney Peterson (November 15, 1905, Oakland, California – April 24, 2000, New York City) was an American author, artist, and avant-garde filmmaker. He attended UC Berkeley, worked as a newspaper reporter in Monterey, and spent time as a practicing painter and sculptor in France in the 1920s and 1930s. After World War II, Peterson founded Workshop 20 at the California School of Fine Arts (renamed the San Francisco Art Institute), initiating filmmaking courses at the school.
xxx/ellauri085.html on line 398: And that’s usually where that thought experiment ends. But let’s keep going with the scenario with low taxes, shall we? After a long time of this pattern, this sandwich shop might turn into a large chain. They’re above the struggle to survive that they started in, and other sandwich shops can’t easily take away a large portion of their customers. It becomes quite expensive to try and out-compete them. But competition is also expensive on their end. And then the owner of this shop starts to think “now wait a minute… I raise the starting wage of my workers and lower my prices, and then everyone else does the same, until eventually, I’m forced to do it again. But that second time, and every time afterwards, I’m not getting more customers or more efficient workers, I’m competing with the other companies to try to maintain what I already have, with less and less profit. And the same is true for everyone I’m competing with. What if I talked to all the other big chains in this area, and we all agreed to keep about the same starting wage and price? That way we ALL make more money.” And now those lower taxes have no effect on price or wages, all that extra money becomes profit.
xxx/ellauri086.html on line 663: The Reverend John Wilson and the minister of Hester's church, Arthur Dimmesdale, question her, but she refuses to name her lover. After she returns to her prison cell, the jailer brings in Chillingworth, now a physician, to calm Hester and her child with his roots and herbs. He and Hester have an open conversation regarding their marriage and the fact that they were both in the wrong. Her lover, however, is another matter and he demands to know who it is; Hester refuses to divulge such information. He accepts this, stating that he will find out anyway, and forces her to conceal that he is her husband. If she ever reveals him, he warns her, he will destroy the child's father. Hester agrees to Chillingworth's terms although she suspects she will regret it.
xxx/ellauri086.html on line 675: After several years, Hester returns to her cottage and resumes wearing the scarlet letter. When she dies, she is buried near the grave of Dimmesdale, and they share a simple slate tombstone engraved with an escutcheon described as: "On a field, sable, the letter A, gules" ("A red letter A written on a black background").
xxx/ellauri091.html on line 294: Die versunkene Glocke (1897), a symbolic story of a master bell founder and his struggle as an artist, has been one of Hauptmann's most popular plays. After this Hauptmann wrote the tragedies Fuhrmann Henschel (1899), Michael Kramer (1900), and Rose Bernd (1903). These works also reflected the personal turmoil Hauptmann was then in he had fallen for a fourteen-year-old girl, a promising violinist Margarete Marschalk. She was the opposite of his wife, interested in his work, and in such outdoor sports as hiking, ice-skating, andf skiing. After Hauptmann wife found out about her rival, she moved with the children to Dresden. Hauptmann had a son, Benvenuto, with Margarete, and in 1904, after a long period of agonising thought, Hauptmann divorced Marie and married Margarete. However, a year later he met a sixteen-year-old actress, Ida Orloff, who became a new object of his obsession. Hauptmann described her in his letters as a moth flirting with flames, as a bewitching Siren, as a mermaid, and as a cruel spider.
xxx/ellauri091.html on line 296: Gerhart Hauptmann was born in Ober-Salzbrunn (now Szczawno Zdrój, Poland), a fashionable resort in Silesia. His father was Robert Hauptmann, a hotel owner, and mother Marie (Straehler) Hauptmann. After failing at the gymnasium in Breslau, Gerhart was sent to his uncle's estate. There he became aware of Pietism and learned to know the peasants with whom he worked. Already as a child Hauptmann had started to draw, and he entered the art academy in Breslau, intending to become a sculptor. At the age of twenty he moved to Jena, where he studied history at the university.
xxx/ellauri103.html on line 216: Mine is a disrespectful vocation by its nature – prying, voyeuristic, kleptomaniacal, and presumptuous. And I love it! Those adjectives fit me to a T! When Truman Capote wrote from the perspective of condemned murderers from a lower economic class than his own, he had some gall. After that, he had some cash. And his economic class went way up. What did the murderers get for it? Undying fame.
xxx/ellauri103.html on line 294: Halfway through the novel, suddenly my protagonist has lost the right leg instead of the left one. My idea of lesbian sex is drawn from wooden internet porn. Efforts to persuasively enter the lives of others very different from us may fail: that’s a given. But maybe rather than having our heads taken off, we should get a few bucks for trying. After all, most fiction sucks. Most writing sucks. Mine does anyway. Most things that people make of any sort suck. But that doesn’t mean we shouldn’t make anything. Or that we should not suck. I do, however badly, and my drummer boy loves it.
xxx/ellauri103.html on line 524: Kathie Lee married Paul Johnson, a composer/arranger/producer/publisher of Christian music, in 1976. After their divorce in 1982, she married sportscaster and former NFL player Frank Gifford in 1986. He died in 2015. Kathie Lee has released studio albums and written books. Kathie Lee has sold clothes made in offshore sweatshops whose living and working conditions were simply inhumane.
xxx/ellauri103.html on line 529: After seeing the Billy Graham–produced film The Restless Ones at age 12, Gifford became a born-again Christian. She told interviewer Larry King, "I was raised with many Jewish traditions and raised to be very grateful for my Jewish heritage. But even more grateful I am to Billy. Jesus sells so much better here in the U.S. than Moses."
xxx/ellauri103.html on line 552: After the University of Oregon, Knight went through Stanford´s MBA program, during which he wrote a paper theorizing that the production of running shoes should move from its current center in Germany to Japan, where labor was cheaper.
xxx/ellauri113.html on line 216: V. Jane felt that the nurses and assistants of Prof. Hawking were intruding in their family life and Prof. Hawking felt that Jane had stopped loving him and loved Jonathan instead. After taking divorce from Jane in 1995, Hawking married Elaine Mason. Hawking took divorce from Elaine Mason in 2006 because she was physically abusing him. Prof. Hawking again started having a close friendship with Jane. Jane described her experiences with Prof. Hawking in her memoir Travelling to Infinity: My Life with Stephen which was published in 2007.
xxx/ellauri113.html on line 478: After his PhD, Berlinski was a research assistant in the Department of Biology at Columbia University for less than one year. He has taught philosophy, mathematics and English at Stanford University, Rutgers, the City University of New York and the Université de Paris [citation needed]. He was a research fellow at the International Institute for Applied Systems Analysis (IIASA) in Austria and the Institut des Hautes Études Scientifiques (IHES) in France [citation needed. Maybe it is all a bunch of lies.]
xxx/ellauri113.html on line 560: Shell-shocked, Isis set out to find all the pieces of Osiris’s body. Aided by Nephthys, Isis was able to retrieve all the body parts of Osiris, except Osiris penis. Isis called on the god Anubis to help in the mummification process. After that, she cast a magical spell on Osiris dismembered parts, bringing him back to life. However, he did not come back in his old self. He was instead reborn in the land of the dead (the Underworld). Before he departed for the Underworld, Isis mated with him and became pregnant with Horus (the falcon-headed god. Apparently the missing penis was located eventually.)
xxx/ellauri114.html on line 287: Currently, the most popular view is that the complete fulfillment of Jeremiah’s prophecy is for our time and will take place shortly through Iran’s defeat in the Battle of Ezekiel 38. But if that’s true, then the Iranian people will have to be scattered among all the nations following their defeat and then somehow regain God’s favor during Daniel’s 70th Week in order for the last verse to be fulfilled. There’s simply no good reason to believe this will happen. After one brief reference in Ezekiel 38:5, the future of Persia is never mentioned in the Bible again.
xxx/ellauri114.html on line 341: So Edom, Moab, and Ammon ceased to be nations at about the same time that Judah was carried off to Babylon. After 70 years of captivity, Israel was restored. In Jeremiah 48:47 the Lord promised one day to restore the fortunes of Moab as well, and in Jeremiah 49:6 He made the same promise to Ammon. But He made no such promise to Edom.
xxx/ellauri114.html on line 377: From the above we can see that it won’t be out of any consideration for Edom, Moab, and Ammon that God will protect them from the anti-Christ, but out of a need to preserve the believing remnant of Israel. After the 2nd Coming the homelands of these three antagonists of Israel will become desolate wastelands forever.
xxx/ellauri114.html on line 593: After the 1995 finding of a Luwian biconvex seal at Troy VII, there has been a heated discussion over the language that was spoken in Homeric Troy. Frank Starke of the University of Tübingen demonstrated that the name of Priam, king of Troy at the time of the Trojan War, is connected to the Luwian compound Priimuua, which means "exceptionally courageous"."The certainty is growing that Wilusa/Troy belonged to the greater Luwian-speaking community," but it is not entirely clear whether Luwian was primarily the official language or it was in daily colloquial use.
xxx/ellauri116.html on line 389: Take, for example, 16-year-old Bianca Bienenfeld, a student of de Beauvoir’s who was 14 years her junior. Soon after the two women began their affair, de Beauvoir introduced her lover to Sartre. He promptly made it his mission to seduce Bienenfeld. After a romantic entanglement between the three of them, de Beauvoir told Sartre to end it, which he abruptly did in a letter.
xxx/ellauri120.html on line 59: The prefect was so angry that he had a great gridiron prepared with hot coals beneath it, and had Lawrence placed on it, hence Lawrence's association with the gridiron. After the martyr had suffered pain for a long time, the legend concludes, he cheerfully declared: "I'm well done on this side. Turn me over!" From this St. Lawrence derives his patronage of cooks, chefs, and comedians.
xxx/ellauri120.html on line 78: After World War II, Bernays rebranded “propaganda”, calling it “public relations”, giving it a more favorable spin. However labeled, his intent remained the same:
xxx/ellauri120.html on line 227: The Reverend John Wilson and the minister of Hester's church, Arthur Dimmesdale, question her, but she refuses to name her lover. After she returns to her prison cell, the jailer brings in Chillingworth, now a physician, to calm Hester and her child with his roots and herbs. He and Hester have an open conversation regarding their marriage and the fact that they were both in the wrong. Her lover, however, is another matter and he demands to know who it is; Hester refuses to divulge such information. He accepts this, stating that he will find out anyway, and forces her to conceal that he is her husband. If she ever reveals him, he warns her, he will destroy the child's father. Hester agrees to Chillingworth's terms although she suspects she will regret it.
xxx/ellauri120.html on line 239: After several years, Hester returns to her cottage and resumes wearing the scarlet letter. When she dies, she is buried near the grave of Dimmesdale, and they share a simple slate tombstone engraved with an escutcheon described as: "On a field, sable, the letter A, gules" ("A red letter A written on a black background"). Ingan vaakunassa on hassu jellona kieli ulkona kuin Hanna Montanalla sinisellä taustalla.
xxx/ellauri121.html on line 304: After graduating in English from the University of Toronto, the young poet— she was by now publishing in Canadian literary magazines—enrolled in graduate school at Radcliffe, the all-female women university at Harvard, in 1961. She was chagrined by the intensely chauvinistic atmosphere: among other things, female students were not allowed access to the university’s modern poetry collection in the Lamont Library. Only men could read all the juicy bits.
xxx/ellauri121.html on line 334: In her admiring new biography of Margaret Atwood, Rosemary Sullivan passes on a story about the writer that vividly catches her youthful ambition. One day when she was in her mid-20s, she dropped in at the home of poet John Newlove, who had been drinking heavily with his friend fellow Prairie writer Patrick Lane. The men’s conversation about literature had degenerated into a series of long silences punctuated by the occasional pseudoprofound utterance. Frustrated, Atwood cut to the heart of the matter, demanding to know what their poetic ambitions were. After some drunken dithering, the two declared that what they wanted most was to win a Governor General’s Award. As Lane recalled later, Atwood was indignant at their modest expectations, declaring tartly that the only goal worth pursuing was the Nobel Prize. Swigging down her beer, she then left the room.
xxx/ellauri121.html on line 369: "Vihaan lapsia. Ne ovat niin inhimillisiä, tuovat mieleen apinat. SAKI". Whodat? Munro, skotl. lehtimies ja kirjailija. Hector Hugh Munro (18 December 1870 – 14 November 1916), better known by the pen name Saki and also frequently as H. H. Munro, was a British writer whose witty, mischievous and sometimes macabre stories satirize Edwardian society and culture. After his wife's death Charles Munro sent his children, including two-year-old Hector, home to England. The children were sent to Broadgate Villa, in Pilton near Barnstaple, North Devon, to be raised by their grandmother and paternal maiden aunts, Charlotte and Augusta, in a strict and puritanical household. A war fanatic, he was killed by a German sniper. According to several sources, his last words were "Put that bloody cigarette out!" Munro was homosexual at a time when in Britain sexual activity between men was a crime. (Mä ARRVASIN! Sen se oli näkönenkin.)
xxx/ellauri122.html on line 191: After something bad or annoying happens:
xxx/ellauri122.html on line 194: After something unsurprising happens:
xxx/ellauri122.html on line 197: After somebody makes a mistake:
xxx/ellauri122.html on line 201: After someone says something obvious:
xxx/ellauri123.html on line 1098: sixth grade. After her parents divorced, her
xxx/ellauri123.html on line 1126: University in 1963. After teaching
xxx/ellauri125.html on line 317: As presented, his intentions are unclear — other than to remind you that, you know, “I am a god!” Duly noted. Maybe now West can start tapping into his benevolent side. After all, he’s going to need it in 15 years when self-aggrandizing young men start objectifying his daughter.
xxx/ellauri125.html on line 485: With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted. After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. With Walton's support, he began Call It Sleep in about 1930, completed the novel in the spring of 1934, and it was published in December 1934, to mostly good reviews. Yet the New York Herald Tribune's book critic Lewis Gannett foresaw that the book would not prove popular with its bleak depiction of New York's Lower East Side, but wrote readers would "remember it and talk about it and watch excitedly" for Roth's next book. Call It Sleep sold slowly and poorly, and after it was out-of-print, critics writing in magazines such as Commentary and Partisan Review kept praising it, and asking for it to be reprinted.[ After being republished in hardback in 1960 and paperback in 1964, with more than 1,000,000 copies sold, and many weeks on the New York Times bestseller list, the novel was hailed as an overlooked Depression-era masterpiece and classic novel of immigration. Today, it is widely regarded as a masterpiece of Jewish American literature. After Muriel's death in 1990, Roth moved into a ramshackle former funeral parlor and occupied himself with revising the final volumes of his monumental work, Mercy of a Rude Stream. It has been alleged that the incestuous relationships between the protagonist, a sister, and a cousin in Mercy of a Rude Stream are based on Roth's life. Roth's own sister denied that such events occurred. Roth attributed his massive writer's block to personal problems such as depression, and to political conflicts, including his disillusion with Communism. At other times he cited his early break with Judaism and his obsessive sexual preoccupations as probable causes. Roth died in Albuquerque, New Mexico, United States in 1995. The character E. I. Lonoff in Philip Roth's Zuckerman novels (The Ghost Writer and Exit Ghost in this case), is a composite of Roth, Bernard Malamud and fictional elements.
xxx/ellauri125.html on line 768: After filming Sid and Nancy in New York City, she worked at a peep show in Times Square and squatted at the ABC No Rio social center and Pyramid Club in the East Village.The same year, Cox cast her in a leading role in his film Straight to Hell (1987), a Spaghetti Western starring Joe Strummer and Grace Jones filmed in Spain in 1986. The film caught the attention of Andy Warhol, who featured Love in an episode of Andy Warhol's Fifteen Minutes.
xxx/ellauri125.html on line 774: On July 23, 1989, Love married Leaving Trains vocalist James Moreland in Las Vegas; the marriage was annulled the same year. She later said that Moreland was a transvestite and that they had married "as a joke". After forming Hole, Love and Erlandson had a romantic relationship that lasted over a year. In Hole's formative stages, Love continued to work at strip clubs in Hollywood (including Jumbo's Clown Room and the Seventh Veil), saving money to purchase backline equipment and a touring van, while rehearsing at a Hollywood studio loaned to her by the Red Hot Chili Peppers. Hole played their first show in November 1989 at Raji's, a rock club in central Hollywood. Their debut single, "Retard Girl", was issued in April 1990 through the Long Beach indie label Sympathy for the Record Industry, and was played by Rodney Bingenheimer on local rock station KROQ. Hole appeared on the cover of Flipside, a Los Angeles-based punk fanzine. In early 1991, they eleased their second single, "Dicknail", through Sub Pop Records.
xxx/ellauri125.html on line 795: After Hole's world tour concluded in 1996, Love made a return to acting, first in small roles in the Jean-Michel Basquiat biopic Basquiat and the drama Feeling Minnesota (1996), and then a starring role as Larry Flynt's wife Althea in Miloš Forman's critically acclaimed 1996 film The People vs. Larry Flynt. Love went through rehabilitation and quit using heroin at the insistence of Forman; she was ordered to take multiple urine tests under the supervision of Columbia Pictures while filming, and passed all of them. Despite Columbia Pictures' initial reluctance to hire Love due to her troubled past, her performance received acclaim, earning a Golden Globe nomination for Best Actress, and a New York Film Critics Circle Award for Best Supporting Actress. Critic Roger Ebert called her work in the film "quite a performance; Love proves she is not a rock star pretending to act, but a true actress."
xxx/ellauri127.html on line 659: About Me: At the age of 17 and a half, I performed his first Hypnosis without taking any course. This would forever mark his life as a physician and his clinical approach to his patients. After graduating in medicine, I practiced hospital medicine.
xxx/ellauri127.html on line 719: However, Endymion, the "brain-sick shepherd-prince" of Mt. Latmos, is in a trancelike state, and not participating in their discourse. His sister, Peona (Fanny), takes him away and brings him to her resting place where he sleeps. After he wakes, he tells Peona of his encounter with Cynthia (Fanny B.), and how much he loved her. The poem is divided into four books, each approximately 1,000 lines long. TLDR, quips Peona.
xxx/ellauri128.html on line 126: Disraeli was born in Bloomsbury, then a part of Middlesex. His father left Judaism after a dispute at his synagogue; young Benjamin became an Anglican at the age of 12. After several unsuccessful attempts, Disraeli entered the House of Commons in 1837.
xxx/ellauri128.html on line 464: He was born in York and grew up in and near Birmingham in a professional middle-class family. He attended English independent (or public) schools and studied English at Christ Church, Oxford. After a few months in Berlin in 1928–29, he spent five years (1930–35) teaching in British private preparatory schools, then travelled to Iceland and China to write books about his journeys. In 1939 he moved to the United States and became an American citizen in 1946, retaining his British citizenship. Auden oli homopetteri.
xxx/ellauri129.html on line 648: Theophilus, however, held quite decisive religious beliefs. After many years of marriage, Elizabeth Packard outwardly questioned her husband's beliefs and began expressing opinions that were contrary to his. While the main subject of their dispute was religion, the couple also disagreed on child rearing, family finances, and the issue of slavery, with Elizabeth defending John Brown, which embarrassed Theophilus. What was worst, she also worked as a teacher in Jacksonville, Illinois.
xxx/ellauri129.html on line 652: Elizabeth Packard spent the next three years at the Jacksonville Insane Asylum in Jacksonville, IL (now the Jacksonville Developmental Center). She was regularly questioned by her doctors but refused to agree that she was insane or to change her religious views. In June 1863, due, in part, to pressure from her children, who wished her released, the doctors declared that she was incurable and discharged her. Upon her discharge, Theophilus locked her in the nursery of their home and nailed the windows shut. Elizabeth managed to drop a letter complaining of this treatment out the window, which was delivered to her friend Sarah Haslett. Sarah Haslett in turn delivered the letter to Judge Charles Starr, who issued a writ of habeas corpus ordering Theophilus to bring Elizabeth to his chambers to discuss the matter. After being presented with Theophilus' evidence, Judge Starr scheduled a jury trial to allow a legal determination of Elizabeth's sanity to take place.
xxx/ellauri129.html on line 672: William Wilkie Collins (8 January 1824 – 23 September 1889) was an English novelist and playwright known for The Woman in White (1859), and for The Moonstone (1868), which has been posited as the first modern English detective novel. Born to the London painter William Collins and his wife, he moved with the family to Italy when he was twelve, living there and in France for two years and learning Italian and French. He worked initially as a tea merchant. After publishing Antonina, his first novel, in 1850, Collins met Charles Dickens, who became a friend and mentor. Some Collins work first appeared in Dickens's journals Household Words and All the Year Round. They also collaborated on drama and fiction. Collins gained financial stability and an international following by the 1860s, but began to suffer from gout and became addicted to the opium he took for the pain, so that his health and writing quality declined in the 1870s and 1880s. Collins was critical of the institution of marriage: he split his time between widow Caroline Graves – living with her for most of his adult life, treating her daughter as his – and the younger Martha Rudd, by whom he had three children.
xxx/ellauri129.html on line 736: Peter Nygårds vänner tex Aira Samulin känner sig lite obekväma om Peters svarta sida. Peter Nygårds aptit på unga kvinnor var bottenlös. Peter Nygård var en skitstövel, säger en ex-anställd. Men nu avslöjer HBL Peters gula sida! Peter Nygård ser ut som en av de kinesiska hjältarna i Marvels nya film. Peter Nygård i sina jetset-millionär-modekungadagar såg ut precis som Ronny Chieng med Akwafina, spelandes Jon-Jon i Marvel´s fantasifilm Tio ringar. Peter sku säkert ha betalt Awkwafinas tandläkarräkningar. Jag med! After Hours, Awkwafina Gets Naked And Watches ASMR Videos. But she has not leaked them as yet, aw shucks. (Autonomous Sensory Meridian Response (ASMR) is a pleasurable, tingling sensation usually felt in the brain, but can spread to the rest of the body. It frequently occurs when watching things such as demonstrations, foreign accents, explanations, naked Asian ladies, etc., and it´s a generally wonderful feeling. I´ve experienced ASMR all my life, but never knew it had a name until now, so hooray I guess!)
xxx/ellauri130.html on line 177: The Marcionite church expanded greatly within Marcion's lifetime, becoming a major rival to the emerging Catholic church. After his death, it retained its following and survived Christian controversy and imperial disapproval for several centuries.
xxx/ellauri137.html on line 488: After being bathed in the depths of deep seas?
xxx/ellauri137.html on line 575: Two editions of Fleurs du mal were published in Baudelaire's lifetime — one in 1857 and an expanded edition in 1861. "Scraps" and censored poems were collected in Les Épaves in 1866. After Baudelaire died the following year, a "definitive" edition appeared in 1868.
xxx/ellauri137.html on line 738: Tonya Maxene Harding (born November 12, 1970) is an American former figure skater, retired boxer and a reality television personality. Born in Portland, Oregon, Harding was raised primarily by her mother, who enrolled her in ice skating lessons beginning at three years old. Harding spent much of her early life training, eventually dropping out of high school to devote her time to the sport. After climbing the ranks in the U.S. Figure Skating Championships between 1986 and 1989, Harding won the 1989 Skate America competition. She became the 1991 and 1994 U.S. champion and 1991 World silver medalist. In 1991, she earned the distinction of becoming the first American woman to successfully land a triple Axel in competition - and the second woman to do so in history (behind Midori Ito). Harding is a two-time Olympian and a two-time Skate America Champion.
xxx/ellauri137.html on line 795: She attended Johns Hopkins University, where she majored in Creative Writing and earned her BA in 1986. After graduating, she interned and was quickly hired as a reporter for the Baltimore Evening Sun. In 1991, she married Tony Massey, her college sweetheart, and the couple moved to Japan. Her husband was almost immediately deployed by the Navy, which left Mrs. Massey to acclimate to the culture alone. She worked as an English teacher while in Japan and began writing. In 1993, her husband’s deployment ended and the couple moved back to the States and settled in Baltimore, where they currently reside.
xxx/ellauri138.html on line 76: In 1957, Rohn resigned his distributorship with AbundaVita and joined Nutri-Bio, another direct selling company. It was at this point that the company's founders, including Shoaff, started to mentor him. After this mentorship, Rohn built one of the largest organizations in the company. In 1960 when Nutri-Bio expanded into Canada, Shoaff and the other founders selected Rohn as a vice president for the organization.
xxx/ellauri138.html on line 78: After Nutri-Bio went out of business thanx to Jim in the early 1960s, Rohn was invited to speak at a meeting of his Rotary Club. He accepted and, soon, others began asking him to speak at various luncheons and other events. In 1963 at the Beverly Hills Hotel, he gave his first bullhshit seminar. He then began presenting seminars all over the country, telling his story and teaching his personal development and business philosophy.
xxx/ellauri138.html on line 105: Eker was born in Toronto, Ontario, Canada and lived there through his childhood. As a young adult, Eker moved to the United States and started a series of over a dozen different companies before having success with an early retail fitness store. After reportedly making millions through a chain of fitness stores and subsequently losing his fortune through mismanagement, Eker started analyzing the relationships rich people have with their money and wealth, leading him to develop the theories he advances in his writing and speaking today.
xxx/ellauri138.html on line 271: "I am against the holocaust of anything," said Claire Bloom. Roth was invested serving much of his own paper trail, said Avishai. He started donated their papers to the Library of Congress in the 1970s, and the institution amassed some 25,000 articles from 1938 to 2001, including correspondence with Bloom, Updike, Saul Bellow and Cynthia Ozick. After Roth's death, the library acquired more material, including correspondence, drafts, research notes, autobiographical notes, and other personal effects. Vitun hamsteri.
xxx/ellauri138.html on line 286: About a year after my diagnosis, in 2010, Philip invited me to join him for weekends at his country home. After that he dropped me, as it was getting too hard for him to turn me on my back. I didn't want to use the clothes drier but hung my panties on a line. Philip joked that I was turning his home into a trailer park but never insisted I use the dryer. I didn't need to cook, Philip planned where to eat and made the reservations. I used to like resting my ear on the hard metal of the implanted defibrillator that sat just below the skin of his chest to treat dysrhythmia.
xxx/ellauri138.html on line 305: Philip wanted the book published. But no one would touch it for fear of the lawsuit Bloom might bring against them. At one point we discussed the idea of Philip offering to pay any damages arising from any legal case brought by Claire. More than anything, Philip wanted to put the record straight. I wanted for him to be able to put the record straight. I knew how forcefully he'd been struck and blindsided by Leaving a Doll's House. After its publication, Philip told me New York magazine published a photo of him on its front cover with the word 'MISOGYNIST' written across it. Philip went into hiding.
xxx/ellauri139.html on line 199: Ippolit is a 17-year-old boy who is dying of tuberculosis. An ardent nihilist, he yearns to be taken seriously and attempts to dramatically leave the world. He delivers rambling, self-absorbed, nihilistic speech entitled “A Necessary Explanation” to Myshkin, Nastasya, and Rogozhin, and many others at a party at Lebedev’s dacha. After this, he attempts to commit suicide by shooting himself with the gun he’s had since he was a child. This entire plan backfires, as everyone grows bored with his speech, and when it comes time to kill himself he fails to do so because there is no cap in the gun. After this incident, Ippolit’s illness shows progress and he eventually dies.
xxx/ellauri139.html on line 333: Farther away from the castle a man, Porphyro, who loves Madeline more than anything, is making his way to the house. He enters, unseen. If anyone finds him he knows that he will be killed. Madeline’s family hates him and holds his lineage against him. While sneaking through the house he comes upon Angela, one of the servants. He begs her to bring him to Madeline’s chamber so that he might show himself to her that night and solidify himself as her true love. After much complaining, she agrees and hides him until it is time.
xxx/ellauri139.html on line 337: After much convincing Madeline realizes her mistake. Porphyro declares that the two should run away together, since now she knows he is her true love, and escape to a home he has prepared on the “southern moors.” They need to go now while the house is asleep so that her family does not murder him.
xxx/ellauri139.html on line 759: “After so many hours of toil and quest, Me voidaan mennä naimisiin, saan sun vaakunan,
xxx/ellauri148.html on line 118: Following the outbreak of hostilities, both the United States and the Soviet Union initiated massive resupply efforts to their respective allies during the war, which led to a near-confrontation between the two nuclear-armed superpowers. After the 1967 six day war, the Egyptians said that a lasting peace could not be achieved without "withdrawal of the Israeli armed forces from all the territories occupied since 5 June 1967."
xxx/ellauri148.html on line 126: Other developed nations [who? were there any?], being more dependent on OPEC oil, took more seriously the threat of an Arab oil embargo and trade boycott, and had stopped supplying Israel with munitions. As a result, Israel was totally dependent on the United States for military resupply, and particularly sensitive to anything that might endanger that relationship. After Meir had made her decision, at 10:15 am, she met with American ambassador Kenneth Keating in order to inform the United States that Israel did not intend to preemptively start a war. It would be just an accident. An electronic telegram with Keating's report on the meeting was sent to the United States at 16:33 GMT (6:33 pm local time). A message arrived later from United States Secretary of State Henry Kissinger saying, "Don't preempt." At the same time, Kissinger also urged the Soviets to use their influence to prevent war, contacted Egypt with Israel's message of non-preemption, and sent messages to other Arab governments to enlist their help on the side of moderation. These late efforts were futile. According to Henry Kissinger, had Israel struck first, it would not have received "so much as a nail".
xxx/ellauri148.html on line 472: Lausanne, Switzerland. Nuit de la Philosophie by Nouvelle Acropole Suisse. After the first Philosophy Night in Zurich in 2016 was a great success with more than 700 visitors, the number of visitors increased steadily with a peak of more than 2100 visitors in 2019. In 2020, the event had to be held online. General theme 2021: Philosophy, an art of living. If there is a discipline that can help us to live in a world that is now volatile, uncertain, complex and ambiguous, but also to build the future on a more secure and stable basis, it is philosophy.
xxx/ellauri149.html on line 386: If he's willingly betraying Jesus, or God is manipulating him, perhaps doing More Than Mind Control. After all, during "Damned For All Time," Judas keeps singing, "I really didn't come here of my own accord." Maybe it's that God had to offer a little bit of persuasion to have his death.
xxx/ellauri157.html on line 71: After all, I see why I am always asking for private, individual, selfish miracles. My experience is very different from other people’s.
xxx/ellauri157.html on line 82: After starting dance classes at the age of four, she competed regularly in dance contests throughout her childhood, including in "To Be Number One", and joined the eleven-member dance crew We Zaa Cool alongside BamBam of Got7. In September 2009, the group entered the competition LG Entertainment Million Dream Sanan World broadcast on Channel 9 and won the "Special Team" Award. Lisa participated in a singing contest as a school representative for "Top 3 Good Morals of Thailand", hosted by the Moral Promotion Center in early 2009, where she finished as a runner-up.
xxx/ellauri157.html on line 98: Jacob (Jacques) Jordaens was a Flemish painter, draughtsman and tapestry designer known for his history paintings, genre scenes and portraits. After Peter Paul Rubens and Anthony van Dyck, he was the leading Flemish Baroque painter of his day. Unlike those contemporaries he never travelled abroad to study Italian painting, and his career is marked by an indifference to their intellectual and courtly aspirations. In fact, except for a few short trips to locations in the Low Countries, he remained in Antwerp his entire life. As well as being a successful painter, he was a prominent designer of tapestries.
xxx/ellauri157.html on line 243: The first leader of Lubavitch hasids, Schneur Zalman of Liadi kept in his desk some of his unpublished Hasidic mystical writings. A fire broke out that destroyed them. Afterwards, he asked if anyone had secretly copied them. His close associates replied that no one had, since he had written atop their pages the warning of "Joka tämän varastaa sitä piru rakastaa". Schneur replied "what has become of Hasidic self-sacrifice for the sake of Heaven?"
xxx/ellauri157.html on line 252: A powerful King was grateful to two simple poor people for their devotion, and decided to show his gratitude. The poor labourers had never been into the palace before, but had only seen the King at state occasions. After receiving their invitations to see the King, in trepidation and excitement, they approached the palace. As they entered, they were amazed to behold the magnificence of the palace. One servant was so enamoured of these riches, that he stopped in the great halls to delight in their beauty. He never progressed beyond these chambers. Meanwhile, the other servant was wiser, and his desire was only for the King. The beautiful ornaments did not distract him, as he entered the inner chamber, where he delighted in beholding the King himself, stark naked.
xxx/ellauri157.html on line 270: The saintly prayers of Baal Shem Tov and his close circle were unable to lift a harsh shortage of drinkware they perceived one Rosh Hashanah (New Year). After extending the prayers beyond their time, the drought remained. An unfettered shepherd boy entered and was deeply envious of those who could read the holy day's prayers. He said to God "I don't know how to pray, but I can make the noises of the animals of the field. With great feeling, he cried out, "Cock-a-doodle-do. God have mercy!" Immediately, joy overcame the Baal Shem Tov, and he hurried to fetch the cellar key. Afterwards, he explained that the heartfelt prayer of the shepherd boy reminded him where he had mislaid the key, and the drought was lifted.
xxx/ellauri165.html on line 148: Within Western theology, it was generally recognised from the time of Saint Ambrose that Mary never committed a sin. But was her sinlessness in this life because she was born without “original sin”? After all, according to Western theology, every human being was born with original sin, the “genetic” consequence of the sin of Adam and Eve in the Garden of Eden.
xxx/ellauri165.html on line 324: After about six months of living in apartments in the Palazzo Sessa with her mother (separately from Sir William) and begging Greville to come and fetch her, Emma came to understand that he had cast her off. She was furious when she realised what Greville had planned for her, but eventually started to enjoy life in Naples and responded to Sir William's intense courtship just before Christmas in 1786. They fell in love, Sir William forgot about his plan to take her on as a temporary mistress, and Emma moved into his apartments, leaving her mother downstairs in the ground floor rooms. Emma was unable to attend Court yet, but Sir William took her to every other party, assembly and outing.
xxx/ellauri165.html on line 328: The newly married couple returned to Naples after two days. After the marriage, Greville transferred the cost of Emma Carew's upkeep to Sir William, and suggested that he might move her to an establishment befitting the stepdaughter of an envoy. However, Sir William preferred to forget about her for a while.
xxx/ellauri165.html on line 332: After four years of marriage, Emma had despaired of having children with Sir William, although she wrote of him as "the best husband and friend". It seems likely that he was sterile. She once again tried to persuade him to allow her daughter to come and live with them in the Palazzo Sessa as her mother Mrs Cadogan's niece, but he refused this as well as her request to make enquiries in England about suitors for the young Emma.
xxx/ellauri165.html on line 336: Emma nursed Nelson under her husband's roof and arranged a party with 1,800 guests to celebrate his 40th birthday on 29 September. After the party, Emma became Nelson's secretary, translator and political facilitator. They soon fell in love and began an affair. Hamilton showed admiration and respect for Nelson, and vice versa; the affair was tolerated. By November, gossip from Naples about their affair reached the English newspapers. Emma Hamilton and Horatio Nelson were famous.
xxx/ellauri165.html on line 348: After the Treaty of Amiens on 25 March 1802, Nelson was released from active service, but wanted to keep his new-found position in society by maintaining an aura of wealth, and Emma worked hard to live up to this dream. Nelson's father became seriously ill in April, but Nelson did not visit him in Norfolk, staying home to celebrate Emma's 37th birthday on the very day Edmund died; the son did not attend his father's funeral.
xxx/ellauri165.html on line 362: After a brief visit to England in August 1805, Nelson once again had to return to service. Emma received letters from him on 1, 7 and 13 October. On the ship, he wrote a note intended as a codicil to his will requesting that, in return for his legacy to King and Country that they should give Emma "ample provision to maintain her rank in life", and that his "adopted daughter, Horatia Nelson Thompson...use in future the name of Nelson only".
xxx/ellauri165.html on line 368: Emma lay in bed prostrate with grief for many weeks, often receiving visitors in tears. It was some weeks before she heard that Nelson's last words were of her and that he had begged the nation to take care of her and Horatia. After William and Sarah distanced themselves from her (William being elated upon hearing that Nelson had not changed his will), she relied on Nelson's sisters (Kitty Matcham and Susanna Bolton) for moral support and company. Like her, the Boltons and Matchams had spent lavishly in expectation of Nelson's victorious return, and Emma gave them and other of his friends and relations money.
xxx/ellauri166.html on line 68: There is a mention of the rod of Moses in a deposition of Nicolas, abbot of the Icelandic Benedictine monastery of Thingeyrar, who had seen it guarded in a chapel of a palace in Constantinople in c. 1150. According to this source, the archbishop of Novgorod, Anthony, stated that it was in the church of St Michael in the Boukoleon Palace, among other precious relics. After the sack of Constantinople in 1204 it was transported to France where Bishop Nevelon placed it in Soissons cathedral and it then passed to the treasury of the Sainte-Chapelle.
xxx/ellauri166.html on line 299: Shechinah שכינה (also spelled Shekhinah) is derived from the word shochen שכן, “to dwell within.” The Shechinah is Cod or that which Cod is dwelling within. Sometimes we translate Shechinah as “The Divine Presence.” The word Shechinah is feminine, and so when we refer to Cod as the Shechinah, we say “She.” Of course, we’re still referring to the same One Cod, just in a different modality. After all, you were probably wondering why we insist on calling Cod “He.” We’re not talking about a being limited by any form—certainly not a body that could be identified as male or female. "It" would be better, only it reminds one too much of Freud's id. "They" would sound dangerously polytheistic.
xxx/ellauri167.html on line 584: But Chicago was different. Not just because Cronkite was sympathetic to the youngsters in the streets, but because he lost his cool. After his correspondent, Dan Rather, was punched in the solar plexus by a Chicago plainclothes security man on the delegate floor, Cronkite let loose, saying, “I think we’ve got a bunch of thugs here, Dan.” Asked once why Cronkite was so trusted, his wife had responded, “he looks like everyone’s dentist.” But in calling out Daley’s thugs, he had given his conservative viewers a surprise root canal.
xxx/ellauri170.html on line 237: After reading Wordsworth's poem, I have remembered that this small blue flower, here growing wild in Tyresta Forest, is called Hepatica. Why do I find it so moving?
xxx/ellauri173.html on line 414: L'après-midi d'un faune (or "The Afternoon of a Faun") is a poem by the French author Stéphane Mallarmé. It describes the sensual experiences of a faun who has just woken up from his afternoon sleep and discusses his encounters with several nymphs during the morning in a dreamlike monologue.
xxx/ellauri174.html on line 132: When the season closed, García immediately took his operatic troupe to New York. This was the first time that Italian opera was performed in New York. Over a period of nine months, Maria sang the lead roles in eight operas, two of which were written by her father. In New York, she met and hastily married a banker, Francois Eugene Malibran, who was 28 years her senior. It is thought that her father forced Maria to marry him in return for the banker's promise to give Manuel García 100,000 francs. However, according to other accounts, she married simply to escape her tyrannical father. A few months after the wedding, her husband declared bankruptcy, and Maria was forced to support him through her performances. After a year, she left Malibran and returned to Europe. Malibran is most closely associated with the operas of Rossini. Norma kyllä oli Bellinin. Yhtään Malibranin levytystä ei ole säilynyt.
xxx/ellauri179.html on line 111: The novel tells the story of Richard Lamb, a young Englishman who marries a teenage Argentinian girl, Paquita, without asking her father's permission, and is forced to flee to Montevideo, Uruguay with his bride. Lamb leaves his young wife with a relative while he sets off for eastern Uruguay to find work for himself. He soon becomes embroiled in adventures with the Uruguayan gauchos and romances with local women. Toivottavasti se oli ympärileikattu ettei gonorrhea turvottanut nuppia. After the events of the story he was captured by Paquita's father and thrown into prison for three years, during which time Paquita herself died of grief.
xxx/ellauri179.html on line 117: After some exploring, Abel discovers an enchanting forest where he hears a strange bird-like singing. His Indian friends avoid the forest because of its evil spirit-protector, "the Daughter of the Didi." Persisting in the search, Abel finally finds Rima the Bird Girl. She has dark hair, a smock of spider webs, and can communicate with birds in an unknown tongue. When she shields a coral snake, Abel is bitten and falls unconscious.
xxx/ellauri179.html on line 208: After having been anointed, Hemingway described himself as having become a “Super-Catholic.” It was a near-death experience that changed the course of his life. After the war, he went to work as a foreign correspondent in Paris. And eight years later — after his first marriage failed — he undertook a second, more formal conversion process in preparation for marriage to his second wife, devout Catholic Pauline Pfieffer.
xxx/ellauri179.html on line 288: After he had committed suicide at Ketchum, Idaho, in 1961, the literary position of the 1954 Nobel Laureate changed significantly and the aversion has, in a way, even become stronger.
xxx/ellauri179.html on line 655: After leaving office, Bryan retained some of his influence within the Democratic Party, but he increasingly devoted himself to religious matters and anti-evolution activism. He opposed Darwinism on religious and humanitarian grounds, most famously in the 1925 Daytona monkey case, aka Scopes Trial. Since his death in 1925, Bryan has elicited mixed reactions from various commentators, but he is widely considered to have been one of the most influential figures of the anthropocenic era.
xxx/ellauri179.html on line 729: After the ladies are done eating he will eat the leftovers (if there are any).
xxx/ellauri179.html on line 733: Not all roosters do this – mine do not (perhaps he relies on me to do the head count). After I have done the head count I will tell them goodnight and some will answer with a soft clucking.
xxx/ellauri186.html on line 78: After the war, Beecher supported social reform causes such as women's suffrage and temperance. He also championed Charles Darwin's theory of evolution, stating that it was not incompatible with Christian beliefs. He was widely rumored to be an adulterer, and in 1872 the Woodhull & Claflin's Weekly published a story about his affair with Elizabeth Richards Tilton, the wife of his friend and former co-worker Theodore Tilton. In 1874, Tilton filed charges for "criminal conversation" against Beecher. The subsequent trial resulted in a hung jury and was one of the most widely reported trials of the century. Tolstoi olisi ollut tyytyväinen siihen että syyllinen vapautettiin ja valamiehet hirtettiin.
xxx/ellauri186.html on line 262: Jean Stafford (July 1, 1915 – March 26, 1979) was an American short story writer and novelist. She was born in Covina, California, to Mary Ethel (McKillop) and John Richard Stafford, a Western pulp writer. She won the Pulitzer Prize for Fiction for The Collected Stories of Jean Stafford in 1970. Stafford's personal life was often marked by unhappiness. She was married three times. Her first marriage, to the brilliant but mentally unstable poet Robert Lowell, left her with lingering physical and emotional scars. Stafford enjoyed a brief period of domestic happiness with her third husband, A. J. Liebling, a prominent (but ugly) writer for The New Yorker. After his death in 1963, she stopped writing fiction. For many years Stafford suffered from alcoholism, depression, and pulmonary disease.
xxx/ellauri186.html on line 432: After Lord Olivier's death on July 11, 1989, aged 82, from neuromuscular disease and cancer, and his interment in Poet's Corner, Westminster Abbey, his official biographer, Terry Coleman, asked Mrs. Joan Plowright if he had had homosexual affairs. She replied robustly: "If he did, so what?"
xxx/ellauri187.html on line 101: W. H. Auden once remarked that would-be poets had better learn a manual trade. But Rilke was cast more in the haughty Yeatsian mold that Auden, not exactly a day laborer himself, haughtily disdained. And unlike Rilke's contemporary Franz Kafka, who performed his tasks as an insurance executive with initiative and even enthusiasm, Rilke was too frail psychologically to balance his art with the demands of full-time employment. Even a desk job in the Austrian army during the First World War, when the forty-year-old literary celebrity was conscripted, proved too much for him. After three weeks of parade-ground training and living in barracks, which nearly killed him, Rilke was assigned to the propaganda section. There his literary powers deserted him, and his frustrated superiors transferred the stunned poet to the card-filing department, where he remained for six months, until his friends interceded and got him discharged. André Malraux he was not.
xxx/ellauri187.html on line 113: Yet to put the burden of salvation solely on relations between men and women is to make a life between stumbling, imperfect men and women impossible. Rilke had no illusions about the nature of his erotic and romantic ideal. It flowed out from and quickly ebbed back into an unappeasable inward intensity. Rilke could not love or be loved for long, except in the absence of the beloved. After a passionate affair with the brilliant and beautiful Lou Andreas-Salomé, Rilke's muse and cicerone on his Russian trips, he suffered pangs of rejection and then happily settled into a lifelong correspondence with her. He married the sculptress Clara Westhoff when he was twenty-five, lived with her and their child for a year, and then by agreement left to take up his pilgrimage again. Through periodic reunions, but mostly through a voluminous and extraordinary correspondence, they maintained what Rilke called an "interior marriage," until emotional reality banged louder and louder on their youthful experiment and they eventually grew estranged.
xxx/ellauri187.html on line 151: As for the centerpiece of Freedman's argument for Rilke's sexism--he "abandoned" Clara and their daughter, Ruth--here he portrays Clara, too, as if she were Tess of the D'Urbervilles. On the contrary. Clara enthusiastically seconded Rilke's definition of two artists wedded as each, in Rilke's cautiously ambiguous phrase, "the guardian of the other's solitude." After Rilke left for Paris, she placed Ruth with her wealthy and supportive parents and went on a pilgrimage to Egypt, among other places. Like Rilke, the adventurous Clara had a fascinating life--I don't know why Freedman didn't write her biography. Women artists suffered in Rilke's society, but not because of Rilke.
xxx/ellauri187.html on line 207: After a period of silence following the 1906 firing, Rilke and Rodin rekindled in August of 1908. Rilke was now living with Isadora Duncan and other artists in an abandoned convent in Paris, which Henri Matisse had converted into a school and commune. Rodin met Rilke there, spent hours catching up, buried the hatchet, and decided to move in the following month. After the sculptor’s death, the building became Paris’s Rodin Museum.
xxx/ellauri187.html on line 370: In 1921 Groddeck published his first psychoanalytic novel, Der Seelensucher. Ein psychoanalytischer Roman, later published in English as "The Seeker of Souls". After reading it and promoting its publication Freud commended Groddeck to the Berlin Psychoanalytic Association. Ein gewisser Alfred Polgar in his comprehensive review (Berliner Tageblatt, 20 December 1921) found "nothing comparable among German books" and felt reminded of Cervantes, Swift, und Rabelais.
xxx/ellauri193.html on line 192: After returning from the bathroom he then hit her in the stomach and assaulted her, bashing her against the floor.
xxx/ellauri193.html on line 213: In some countries, notably France, crime passionnel (or crime of passion) was a valid defense to murder charges. During the 19th century, some such cases resulted in a custodial sentence for the murderer of two years. After the Napoleonic code was updated in the 1970s, paternal authority over the members of the family was ended, thus reducing the occasions for which crime passionnel could be claimed.[citation needed] The Canadian Department of Justice has described crimes of passion as "abrupt, impulsive, and unpremeditated acts of violence committed by persons, who have come face to face with an incident unacceptable to them, and who are rendered incapable of self-control for the duration of the act."
xxx/ellauri193.html on line 323: After college, Carlson tried to join the Central Intelligence Agency, but his application was denied, after which he decided to pursue a career in linguistics with the encouragement of his father, who advised him that "they'll take anybody".
xxx/ellauri195.html on line 278: Short Story: Norman Mailer THE GREATEST THING IN THE WORLD Nov/Dec 1941 STORY MAGAZINE. MAILER'S FIRST PUBLICATION IN A NATIONALLY-CIRCULATED MAGAZINE, AT 18 YEARS OLD WHILE AN ENGINEERING STUDENT AT HARVARD. Other contributions by Eli Cantor, Morton Fineman and Padraic Fallon, etc. Two corners lightly bumped, spine a bit faded, overall in great shape.
At Harvard, he majored in engineering sciences, but took the majority of his electives as writing courses. He published his first story, "The Greatest Thing in the World," at the age of 18, winning Story magazine's college contest in 1941.
Early in his career, Mailer typed his own works and handled his correspondence with the help of his sister, Barbara. After the publication of The Deer Park in 1955, he began to rely on hired typists and secretaries to assist with his growing output of works and letters. Among the women who worked for Mailer over the years, Anne Barry, Madeline Belkin, Suzanne Nye, Sandra Charlebois Smith, Carolyn Mason, and Molly Cook particularly influenced the organization and arrangement of his records.